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Book reviews: De fosas comunes a lugares de memoria. La práctica monumental como escritura de la historia [From mass graves to places of memory. Monument practice as writing of history] Daniel Palacios González 书评:De fosas comunes a lugares de memoria.La práctica monumental como escritura de la historia [From mass graves to places of memory.作为历史书写的纪念碑实践] 丹尼尔-帕拉西奥斯-冈萨雷斯
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231213578
Ignacio Brescó De Luna
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引用次数: 0
Folkloric memory: (Re)connecting the dots for broader perspectives 民俗记忆:(重新)连接点以拓宽视野
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231204175
Erol Gülüm
This article explores various dimensions of the memory-folklore nexus to contribute to interdisciplinary dialogues between folkloristics and memory studies by drawing on a shared paradigm; examining the historical, theoretical, and methodological intersections; and mapping out overlapping approaches in each area. It thus establishes and introduces the concept and approach of folkloric memory to provide broader perspectives on common issues such as referential, migratory, transmedial, mimetic, aesthetic, schematic, and procreative aspects of collective and cultural narratives. The article ultimately aims to review the correlation between memory and folklore, delve into previously unexplored aspects of this connection, develop an interdisciplinary approach, and establish a groundwork for future research.
本文探讨了记忆-民俗学关系的各个维度,以借鉴一个共同的范式,促进民俗学与记忆研究之间的跨学科对话;检查历史,理论和方法的交叉点;并在每个领域绘制重叠的方法。因此,它建立并引入了民俗记忆的概念和方法,为集体和文化叙事的参考、迁移、跨媒介、模仿、美学、图式和生殖等共同问题提供了更广阔的视角。本文的最终目的是回顾记忆和民间传说之间的相关性,深入研究这种联系的先前未被探索的方面,发展跨学科的方法,并为未来的研究奠定基础。
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引用次数: 0
Memory in action: Reflections on multidirectionality’s possibilities in the classroom 行动中的记忆:对课堂多向性可能性的思考
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231207608
Nicolaas P Barr, Jazmine Contreras, Johanna Mellis
Our essay examines the use of multidirectional memory in three different classrooms and institutions. It reflects on the possibilities and challenges of a multidirectional framework for Europeanists seeking to teach students how to identify and/or commemorate historical linkages between minoritized groups, encourage students to develop bonds of solidarity among themselves, and diversify and globalize their syllabi. Reading authors such as W.E.B Du Bois, Amié Césaire, and William Gardener Smith through a multidirectional lens helped students place events such as the Holocaust, the Civil Rights Movement, and the Algerian Revolution in conversation with one another while staying attuned to the spaces between particularist and universalist readings of the past. Discussing media sources such as films La Haine and Battle of Algiers within this larger multidirectional context give students a frame with which to imagine alternative trajectories of memory and solidarity in Europe. Finally, by applying their understanding of multidirectional memory to a real-life scenario in a commemorative proposal, students attempt to grasp the never-finished complexities of creating liberatory, solidarity-based historical commemorations. We argue that the concept of multidirectional memory helps students to develop a stronger sense of investment in learning about the complex historical legacies of persecution of violence and to engage more critically with the competitive memory frameworks that remain dominant in contemporary political discourse about antisemitism and racism.
我们的论文考察了在三种不同的教室和机构中多向记忆的使用。它反映了一个多向框架的可能性和挑战,欧洲主义者试图教学生如何识别和/或纪念少数群体之间的历史联系,鼓励学生建立彼此之间的团结纽带,并使他们的教学大纲多样化和全球化。通过多方位的视角阅读w.e.b.杜波依斯、阿米·卡萨伊尔和威廉·加德纳·史密斯等作家的作品,帮助学生们将大屠杀、民权运动和阿尔及利亚革命等事件放在彼此的对话中,同时保持对过去的特殊主义和普遍主义阅读之间的空间的协调。在这个更大的多向背景下讨论电影《拉海恩》和《阿尔及尔之战》等媒体来源,为学生提供了一个框架,让他们想象欧洲记忆和团结的不同轨迹。最后,通过将他们对多向记忆的理解应用到一个纪念方案的现实场景中,学生们试图掌握创造解放的、团结的历史纪念的未完成的复杂性。我们认为,多向记忆的概念有助于学生在学习暴力迫害的复杂历史遗产时培养更强的投资意识,并更批判性地参与在当代关于反犹太主义和种族主义的政治话语中仍然占主导地位的竞争性记忆框架。
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引用次数: 0
Memorializing the unspectacular: Toward a minor remembrance 纪念不引人注目的事物:小纪念
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231202338
Dorota Golańska
This essay explores the difficulties faced by the field of memory studies to adequately address unspectacular violence. While a majority of mnemonic strategies focus on events of spectacular disasters, outrageous atrocities, extreme occurrences, and massive sufferings contained in time and space, the damages generated by unspectacular operations of slow, latent, and silent violence remain difficult to recognize within the memorial landscape. Building on the concept of slow violence, as well as on posthumanist approaches to violent legacies of colonialism, and in the context of the current shift within memory studies toward a planetary sensitivity, this essay interrogates the possibilities of doing justice to the invisibilized harm spreading across long periods of time in different parts of the world. Sketching a possible agenda for the future, the essay suggests that a critical engagement with theorizations of feminist geopoliticians, along with a turn to practices of minor remembrance, can enable a more effective linking of the unspectacular to the spectacular, ensuring the visibility of the former amid memorializing practices.
这篇文章探讨了记忆研究领域面临的困难,以充分解决不引人注目的暴力。虽然大多数的记忆策略集中在壮观的灾难事件,令人震惊的暴行,极端事件,以及包含在时间和空间中的巨大痛苦,但缓慢的,潜在的和无声的暴力的不引人注目的操作所造成的损害在纪念景观中仍然难以识别。基于缓慢暴力的概念,以及对殖民主义暴力遗产的后人文主义方法,在当前记忆研究向全球敏感性转变的背景下,本文探讨了在世界不同地区长期传播的无形伤害中伸张正义的可能性。勾画出未来可能的议程,这篇文章认为,与女权主义地缘政治理论家的理论进行批判性接触,以及转向次要记忆的实践,可以更有效地将不引人注目的与引人注目的联系起来,确保前者在纪念实践中的可见性。
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引用次数: 0
The user is dead, long live the platform? Problematising the user-centric focus of (digital) memory studies 用户已死,平台万岁?对(数字)记忆研究以用户为中心的质疑
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231202849
M. Makhortykh
The rise of digital technologies has caused a major shift in memory studies. The unprecedented possibilities for storing and retrieving information enabled by platforms not only expand capacities for preserving memory-related content for individuals and collectives but also challenge existing memory power structures. An integral constituent of the scholarly assessment of these transformations is the increased focus on the memory actors’ agency and connectivity. Despite the importance of such a user-centric focus, the article argues that it can be limiting for the field of (digital) memory studies conceptually and methodologically. Under the condition when platforms and their algorithms turn into (hegemonic) memory actors themselves and determine what data memory scholars and the general public can (not) access, there is a pressing need for critically revisiting the key assumptions about memory in the digital age. To address this need, the article discusses the fundamental premises of a more infrastructure-centric approach to memory studies together with the conceptual and methodological implications of its adoption for studying individual and collective remembrance.
数字技术的兴起导致了记忆研究的重大转变。平台为存储和检索信息提供了前所未有的可能性,不仅扩大了为个人和集体保存记忆相关内容的能力,而且挑战了现有的记忆权力结构。这些转变的学术评估的一个不可分割的组成部分是对记忆行为者的代理和连通性的日益关注。尽管这种以用户为中心的关注很重要,但文章认为,它在概念和方法上可能会限制(数字)记忆研究领域。当平台及其算法本身变成(霸权的)记忆参与者,并决定数据记忆学者和公众可以(不)访问的条件下,迫切需要批判性地重新审视数字时代关于记忆的关键假设。为了满足这一需求,本文讨论了一种以基础设施为中心的记忆研究方法的基本前提,以及采用这种方法研究个人和集体记忆的概念和方法含义。
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引用次数: 0
Beyond presentism: Memory studies, deep history and the challenges of transmission 超越现在主义:记忆研究、深层历史和传承的挑战
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231203645
Rosanne Kennedy, Ben Silverstein
We take up the challenge to extend the ‘archive of mnemonic practices’ beyond recent histories of violence by facilitating a dialogue between scholarship on deep history and the fourth wave of memory studies, both emerging under the sign of the Anthropocene. In so doing, we engage with the problem of transmission as it has emerged in both fields. Works in cultural memory studies provide us with compelling ways of thinking through mediated practices of transmission, but they are limited by their focus on the recent past and on encultured technologies of memory that primarily reflect the European origins of the field. Studies of deep history, which engage transmission among Indigenous communities, by contrast, tend to rely on an account of transmission as precise replication, oftentimes over hundreds of generations. To reconsider and theorize mediated practices of transmission, we draw on the concept of the deep present as formulated within ethnomusicology. This term describes a present in which Aboriginal culture-work and performance both transmits memory of the deep past and evokes that deep past itself, activating it today. We consider two public installations as examples of remembrance of the deep past in urban Warrane/Sydney – bara by Judy Watson and Virtual Warrane by Brett Leavy – each of which is of Country in a way that connects memory over time and activates a deep present. We argue that these instances of memory in the deep present might offer ways of reconsidering the possibilities of a decolonizing future.
我们接受挑战,通过促进深层历史学者与第四波记忆研究之间的对话,将“记忆实践档案”扩展到最近的暴力历史之外,这两种研究都是在人类世的标志下出现的。在这样做的过程中,我们接触到了在这两个领域出现的传播问题。文化记忆研究的工作为我们提供了令人信服的思维方式,通过中介实践的传播,但他们是有限的关注最近的过去和文化技术的记忆,主要反映了欧洲的起源领域。相比之下,涉及土著社区之间传播的深层历史研究往往依赖于将传播描述为精确的复制,通常超过数百代人。为了重新考虑和理论化传播的中介实践,我们借鉴了民族音乐学中制定的深层现在的概念。这个术语描述了这样一种现状:土著文化的工作和表演既传递了对深刻过去的记忆,又唤起了深刻过去本身,并在今天激活了它。我们考虑了两个公共装置作为纪念悉尼城市深处过去的例子——朱迪·沃森(Judy Watson)的bara和布雷特·利维(Brett Leavy)的虚拟保证——每一个都是乡村的,以一种连接记忆的方式,随着时间的推移,激活一个深刻的现在。我们认为,这些深刻的记忆实例可能为重新考虑非殖民化未来的可能性提供了途径。
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引用次数: 0
The digital turn in memory studies 记忆研究的数字化转向
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231204201
Silvana Mandolessi
This article examines the changes experienced by collective memory in the digital era. Contrary to the thesis that digital memory entails a new type of memory, which is radically different from the traditional conceptualization, I argue that the practice of digital memory materializes and implements the theoretical claims made by Memory Studies since the field’s inception – collective memory conceived as a process, mediated and remediated by multiple media, with the participation of dynamic communities that perform rather than represent the past. In the article, I address what I propose are the following four major transformations that collective memory has undergone in the digital era: (1) the new ontology of the digital archive; (2) the shift from narrative as a privileged form of collective memory to the cultural form of the database; (3) the reconfiguration of agency, in which a distributed memory is performed by human and non-human agents in a dynamic entanglement; and (4) the shift from mnemonic objects to mnemonic assemblages, comprising persons, things, artefacts, spaces, discourses, behaviours and expressions in dynamic relatedness.
本文考察了数字时代集体记忆所经历的变化。与数字记忆需要一种与传统概念化截然不同的新型记忆的论点相反,我认为数字记忆的实践实现了记忆研究自该领域成立以来所提出的理论主张——集体记忆被视为一个过程,由多种媒体调解和修复,有动态社区的参与,而不是代表过去。在本文中,我提出了集体记忆在数字时代所经历的以下四个主要转变:(1)数字档案的新本体;(2)从作为集体记忆的特权形式的叙事向数据库的文化形式的转变;(3)代理重构,在动态纠缠中由人类和非人类代理执行分布式记忆;(4)从助记对象到助记组合的转变,包括人、物、人工制品、空间、话语、行为和表达的动态关联。
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引用次数: 1
Memori melompat (‘jumping memory’): The mnemonic motion of Indonesian popular culture and the need for a local reframing Memori melompat("跳跃的记忆"):印度尼西亚流行文化的记忆运动和重新构建本地记忆的必要性
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231204176
A. Arps
The third phase of memory studies is considered to have taken memory into ‘the global age’, yet this article illustrates that in many ways, the nation has since been reinstated within a global context. This article critically scrutinises the idea that memory travels freely and shows that a straightforward mobility of cultural memory does not apply to every local context. In Indonesia, memory travels temporarily, briefly and not far. It therefore suggests more of a jump rather than a journey. As a demonstrative semantic device, the Indonesian term memori melompat (jumping memory) signifies cultural memory formation beyond the West. Nevertheless, the choice of an Indonesian term does not denote a uniqueness to Indonesia, but emphasises instead that Indonesian popular culture about the Indonesian War of Independence is indicative of the need for a local reframing of existing memory concepts to better understand contemporary engagements with the (colonial) past.
记忆研究的第三阶段被认为是将记忆带入了“全球时代”,然而这篇文章说明,在许多方面,国家已经在全球背景下恢复了。这篇文章批判性地审视了记忆自由流动的观点,并表明文化记忆的直接流动性并不适用于每一个地方语境。在印尼,记忆只是暂时的、短暂的、不远的。因此,这更像是一种跳跃,而不是一段旅程。印尼语中的跳跃记忆(memori melompat)作为一种指示性语义手段,象征着超越西方的文化记忆形成。然而,选择一个印度尼西亚术语并不表示印度尼西亚的独特性,而是强调印度尼西亚关于印度尼西亚独立战争的流行文化表明需要对现有记忆概念进行本地重构,以更好地理解当代与(殖民)过去的关系。
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引用次数: 0
An international, interdisciplinary, online graduate seminar in memory studies: Report on an experiment in a time of crisis 记忆研究国际跨学科在线研究生研讨会:危机时刻的实验报告
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231207610
Jeffrey K. Olick
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引用次数: 0
Towards an economy of memory: Defining material conditions of remembrance 实现记忆经济:确定记忆的物质条件
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2023-12-01 DOI: 10.1177/17506980231202339
Daniel Palacios González
The following proposes a reframing of approaches to Memory Studies from a materialist perspective. Memory Studies emerged simultaneously with the decline of materialist theories and political economy in historical and cultural studies. Despite attempts to generate alternative genealogies and methodological updates, materialism and political economy have been omitted from the study of memory. Several possibilities to define frameworks for future work on memory will be explored here. First, working on memory as part of a mode of production; second, understanding memory as a field that organises internal hierarchies; and third, defining memory as an ideology that ensures the reproduction of the mode of production. This theoretical proposal is supported by fieldwork and experience in the study of memory practices and policies related to the Spanish Civil War and Francisco Franco’s Dictatorship.
下面从唯物主义的角度提出记忆研究方法的重构。记忆研究是与唯物主义理论和政治经济学在历史文化研究中的衰落同时出现的。尽管试图产生替代谱系和方法论更新,唯物主义和政治经济学已经从记忆的研究中被忽略。这里将探讨为未来的内存工作定义框架的几种可能性。首先,将记忆作为生产模式的一部分;第二,将内存理解为组织内部层次结构的领域;第三,将记忆定义为一种确保生产方式再生产的意识形态。这一理论建议得到了与西班牙内战和弗朗西斯科·佛朗哥独裁统治有关的记忆实践和政策研究的实地调查和经验的支持。
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引用次数: 0
期刊
Memory Studies
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