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Book review: Historical Memory in Greece, 1821–1930: Performing the Past in the Present Christina Koulouri 书评:希腊的历史记忆,1821-1930 年:希腊的历史记忆,1821-1930:在当下演绎过去 Christina Koulouri
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-01 DOI: 10.1177/17506980231224564b
Magdalini Fytili, Beatriu de Pinós Programme
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引用次数: 0
Beyond trauma: Positive postmemories among second- and third-generation North Korean war refugees 超越创伤:第二代和第三代北朝鲜战争难民的积极后记忆
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-03-27 DOI: 10.1177/17506980241232566
Ahrum Jeon
In this article, I discuss how children and grandchildren of North Korean war refugees who were displaced during the Korean War construct identity and belonging in relation to their North Korean heritage. Drawing from the concept of postmemory, I examine how their northern heritage is experienced, constructed, mediated, and even solidified across generations who did not directly experience the Korean War. Unlike existing literature that predominantly focuses on the traumatic aspects of postmemory, I found that one’s construction of postmemory also encompasses positive family memories. These affirming memories exist alongside traumatic ones, countering the overdetermined paradigm of trauma across memory studies. Thus, I propose alternative ways of remembering that capture a nuanced understanding of how the second and third generations construct positive postmemories alongside the traumatic memories of their ancestors.
在本文中,我将讨论在朝鲜战争期间流离失所的北朝鲜战争难民的子孙如何结合他们的北朝鲜遗产构建身份和归属。我借鉴 "后记忆"(postmemory)的概念,考察了他们的北朝鲜遗产是如何在没有直接经历过朝鲜战争的几代人之间被体验、建构、调解甚至固化的。现有文献主要关注后记忆的创伤方面,与此不同,我发现一个人对后记忆的建构也包括积极的家庭记忆。这些肯定性记忆与创伤性记忆并存,反驳了记忆研究中过度确定的创伤范式。因此,我提出了另一种记忆方式,以细致入微地理解第二代和第三代人如何在构建祖先创伤记忆的同时构建积极的后记忆。
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引用次数: 0
Russian LGBT activism and the memory politics of sexual citizenship 俄罗斯女同性恋、男同性恋、双性恋和变性者活动与性公民身份的记忆政治
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-23 DOI: 10.1177/17506980241233136
Pauline Stoltz, Anna Khlusova
This article discusses barriers to the citizen practices of Russian lesbian, gay, bisexual and transgender activists in the memory politics of Russian sexual citizenship. Based on memories of activism, as told in interviews with Russian lesbian, gay, bisexual and transgender activists, we focus on how these memories play a role in their national and transnational struggles for sexual rights and recognition, and how intersectional inequalities may create barriers to their queer and memory space-making practices. The interviews were conducted in 2021 ( before the war between Russia and Ukraine, which started in 2022) and focus on the period between 2010 and 2020. Our findings highlight how intersectional inequalities of power influence Russian sexual citizenship and queer (memory) space-making, both at home and abroad. Theoretically, the results reveal the need to situate Russian lesbian, gay, bisexual and transgender activism in time, place and space in research on narratives of progress and social change in studies of queer global politics and transnational solidarities.
本文讨论了俄罗斯女同性恋、男同性恋、双性恋和跨性别活动家在俄罗斯性公民权记忆政治中的公民实践障碍。基于对俄罗斯女同性恋、男同性恋、双性恋和变性者活动家的访谈中讲述的活动记忆,我们关注这些记忆如何在他们争取性权利和性认可的国家和跨国斗争中发挥作用,以及交叉不平等如何对他们的同性恋和记忆空间创造实践造成障碍。访谈于 2021 年进行(在 2022 年俄罗斯与乌克兰开战之前),重点关注 2010 年至 2020 年期间的情况。我们的研究结果凸显了权力的交叉不平等是如何影响俄罗斯性公民身份和同性恋(记忆)空间营造的,无论是在国内还是国外。从理论上讲,研究结果揭示了有必要将俄罗斯女同性恋、男同性恋、双性恋和变性者活动置于时间、地点和空间之中,研究全球同性恋政治和跨国团结研究中的进步和社会变革叙事。
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引用次数: 0
Book reviews: The Right to Memory: History, Media, Law, and Ethics 书评:记忆的权利:历史、媒体、法律与伦理
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-07 DOI: 10.1177/17506980231224564
Anne Whitehead
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引用次数: 0
Book reviews: The Right to Memory: History, Media, Law, and Ethics 书评:记忆的权利:历史、媒体、法律与伦理
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-07 DOI: 10.1177/17506980231224564
Anne Whitehead
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引用次数: 0
Entrepreneurs of memory: Selling history in the GDR Museum shop in Berlin 记忆企业家:柏林东德博物馆商店的历史销售
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-05 DOI: 10.1177/17506980231224697
M. Saryusz-Wolska, Hanno Hochmuth, Sabine Stach
The field of memory studies rarely deals with commercial enterprises, which, as we argue in this article, play just as prominent a role in shaping collective memories as state actors or nongovernmental organizations. The aim of our study is therefore to discuss the role of private entrepreneurs and their businesses in the context of GDR memory. We focus on the privately run GDR Museum in Berlin and its best-selling products. Through the lens of the museum store, we analyze the exhibition, an iconic eggcup, and a book on the history of the GDR that has enjoyed sustained sales over a lengthy period. By tracing the intertwined distribution chains of these memory goods, we emphasize the importance of private entrepreneurs and their networks in the current German memory culture. We argue that economic interests and developments are just as important as political decisions and public institutions regarding the memory of the communist past. Thus memory studies should also focus on enterprises of memory by analyzing business data. This poses an empirical challenge that is worth tackling, since it broadens our understanding of current memory culture.
记忆研究领域很少涉及商业企业,而正如我们在本文中所论述的,商业企业与国家行为者或非政府组织一样,在塑造集体记忆方面发挥着重要作用。因此,我们的研究旨在讨论私营企业家及其企业在东德记忆中的作用。我们将重点放在柏林私人经营的东德博物馆及其畅销产品上。通过博物馆商店的视角,我们分析了展览、标志性的蛋杯以及长期持续销售的有关东德历史的书籍。通过追踪这些记忆商品相互交织的销售链,我们强调了私营企业家及其网络在当前德国记忆文化中的重要性。我们认为,在共产主义历史记忆方面,经济利益和发展与政治决策和公共机构同等重要。因此,记忆研究也应通过分析商业数据来关注记忆企业。这提出了一个值得应对的实证挑战,因为它拓宽了我们对当前记忆文化的理解。
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引用次数: 0
The Battle of Thakhek, 21 March 1946: Traces of a colonial massacre on the Lao–Thai border Thakhek 战役,1946 年 3 月 21 日:老泰边境殖民大屠杀的痕迹
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-05 DOI: 10.1177/17506980231224764
Vatthana Pholsena
This article explores the life of an event—a massacre during the First Indochina War on 21 March 1946 in Thakhek, Laos—in the border town of Nakhon Phanom in northeastern Thailand, to where most of the survivors fled. Ignored by Thai authorities and not memorialized in social practices, this event nevertheless continues to have significant impacts on local communities. This article draws on two key concepts: Paul Ricoeur’s “mnemonic act” and Avery Gordon’s notion of “haunting.” Ricoeur’s “small miracle” of memory and Gordon’s haunting as a way of awakening consciousness to past violence help to elucidate the meanings of events for the present, namely, the traces that they leave. Following Valentina Napolitano’s definition of “trace,” this article shows how the memory of the event of 21 March 1946 has become anchored in different sites in Nakhon Phanom and how the event has acquired different meanings, its life prolonged through divergent processes of (re)interpretation and narrativization in each of these sites.
本文探讨了 1946 年 3 月 21 日第一次印度支那战争期间在老挝塔克发生在泰国东北部边境城镇那空拍侬的大屠杀事件的前世今生。泰国当局忽视了这一事件,也没有在社会实践中加以纪念,但这一事件仍对当地社区产生了重大影响。本文借鉴了两个关键概念:保罗-呂科爾的 "记忆行为 "和艾弗里-戈登的 "萦绕 "概念。呂科爾的記憶 "小奇蹟 "和戈登的 "纏擾 "作為喚醒對過去暴力的意識的一種方式,有助於闡明事件對當下的意義,即事件留下的痕跡。根据瓦伦蒂娜-纳波利塔诺(Valentina Napolitano)对 "痕迹 "的定义,本文展示了 1946 年 3 月 21 日事件的记忆是如何在那空拍侬省的不同地点扎根的,以及该事件是如何获得不同意义的,其生命是如何通过这些地点不同的(重新)解释和叙事过程而延长的。
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引用次数: 0
Remembering for the future: Feminicide literary narratives and the formation of feminist collective subjects 铭记未来:杀戮女性文学叙事与女权主义集体主体的形成
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-05 DOI: 10.1177/17506980231224755
Sofía Forchieri
Over the past three decades, transnational feminist activist movements in Latin America have been struggling to construct collective subject positions from where to remember, bear witness to, and rally against feminicide. This article explores literature’s contribution to this broader process of feminist collective subjectivity formation. It does so by means of a reading of two recent yet already emblematic feminicide narratives in literature: Selva Almada’s Dead Girls and Cristina Rivera Garza’s Liliana’s Invincible Summer. The article starts by making a case for the importance of attending to the rhetorical dimensions of contemporary literary engagements with feminicide to better understand how they mobilize memory with a view to enabling political change. Subsequently, the analysis shows how, in the process of commemorating gender violence, Almada and Rivera Garza tactically interpellate readers into communities of feminicide remembrance with the aim of bolstering ongoing feminist struggles against gender violence.
在过去的三十年里,拉丁美洲的跨国女权运动一直在努力构建集体主体地位,并以此为基础来缅怀、见证和反对杀害女性的行为。本文探讨了文学对这一更广泛的女权集体主体性形成过程的贡献。本文通过对文学作品中两部新近出现但已具有代表性的女性被害叙事的解读来实现这一目的:Selva Almada 的《死去的女孩》和 Cristina Rivera Garza 的《莉莉安娜无敌的夏天》。文章首先论证了关注当代文学中女性灭绝叙事的修辞层面的重要性,以更好地理解它们如何调动记忆以促成政治变革。随后的分析表明,在纪念性别暴力的过程中,阿尔马达和里维拉-加尔萨如何有策略地将读者融入到纪念女性灭绝事件的群体中,以支持女权主义者正在进行的反对性别暴力的斗争。
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引用次数: 0
Entrepreneurs of memory: Selling history in the GDR Museum shop in Berlin 记忆企业家:柏林东德博物馆商店的历史销售
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-05 DOI: 10.1177/17506980231224697
M. Saryusz-Wolska, Hanno Hochmuth, Sabine Stach
The field of memory studies rarely deals with commercial enterprises, which, as we argue in this article, play just as prominent a role in shaping collective memories as state actors or nongovernmental organizations. The aim of our study is therefore to discuss the role of private entrepreneurs and their businesses in the context of GDR memory. We focus on the privately run GDR Museum in Berlin and its best-selling products. Through the lens of the museum store, we analyze the exhibition, an iconic eggcup, and a book on the history of the GDR that has enjoyed sustained sales over a lengthy period. By tracing the intertwined distribution chains of these memory goods, we emphasize the importance of private entrepreneurs and their networks in the current German memory culture. We argue that economic interests and developments are just as important as political decisions and public institutions regarding the memory of the communist past. Thus memory studies should also focus on enterprises of memory by analyzing business data. This poses an empirical challenge that is worth tackling, since it broadens our understanding of current memory culture.
记忆研究领域很少涉及商业企业,而正如我们在本文中所论述的,商业企业与国家行为者或非政府组织一样,在塑造集体记忆方面发挥着重要作用。因此,我们的研究旨在讨论私营企业家及其企业在东德记忆中的作用。我们将重点放在柏林私人经营的东德博物馆及其畅销产品上。通过博物馆商店的视角,我们分析了展览、标志性的蛋杯以及长期持续销售的有关东德历史的书籍。通过追踪这些记忆商品相互交织的销售链,我们强调了私营企业家及其网络在当前德国记忆文化中的重要性。我们认为,在共产主义历史记忆方面,经济利益和发展与政治决策和公共机构同等重要。因此,记忆研究也应通过分析商业数据来关注记忆企业。这提出了一个值得应对的实证挑战,因为它拓宽了我们对当前记忆文化的理解。
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引用次数: 0
Remembering for the future: Feminicide literary narratives and the formation of feminist collective subjects 铭记未来:杀戮女性文学叙事与女权主义集体主体的形成
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-05 DOI: 10.1177/17506980231224755
Sofía Forchieri
Over the past three decades, transnational feminist activist movements in Latin America have been struggling to construct collective subject positions from where to remember, bear witness to, and rally against feminicide. This article explores literature’s contribution to this broader process of feminist collective subjectivity formation. It does so by means of a reading of two recent yet already emblematic feminicide narratives in literature: Selva Almada’s Dead Girls and Cristina Rivera Garza’s Liliana’s Invincible Summer. The article starts by making a case for the importance of attending to the rhetorical dimensions of contemporary literary engagements with feminicide to better understand how they mobilize memory with a view to enabling political change. Subsequently, the analysis shows how, in the process of commemorating gender violence, Almada and Rivera Garza tactically interpellate readers into communities of feminicide remembrance with the aim of bolstering ongoing feminist struggles against gender violence.
在过去的三十年里,拉丁美洲的跨国女权运动一直在努力构建集体主体地位,并以此为基础来缅怀、见证和反对杀害女性的行为。本文探讨了文学对这一更广泛的女权集体主体性形成过程的贡献。本文通过对文学作品中两部新近出现但已具有代表性的女性被害叙事的解读来实现这一目的:Selva Almada 的《死去的女孩》和 Cristina Rivera Garza 的《莉莉安娜无敌的夏天》。文章首先论证了关注当代文学中女性灭绝叙事的修辞层面的重要性,以更好地理解它们如何调动记忆以促成政治变革。随后的分析表明,在纪念性别暴力的过程中,阿尔马达和里维拉-加尔萨如何有策略地将读者融入到纪念女性灭绝事件的群体中,以支持女权主义者正在进行的反对性别暴力的斗争。
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引用次数: 0
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Memory Studies
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