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A creativity-focused anniversary: Montreal’s 375th anniversary celebrations at the heart of a cultural economy of the past 注重创意的周年纪念:蒙特利尔375周年庆祝活动是过去文化经济的核心
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-30 DOI: 10.1177/17506980231184560
Fannie Valois-Nadeau
In 2017, the City of Montreal commemorated its 375th anniversary. Because it celebrated the city’s “creative” spirit more than its past, this 375th anniversary stands as an opportunity to explore reconfigurations of public anniversaries, which often take the shape of cultural mega-events. This article presents the different logics behind these celebrations, largely shaped by the communications and entertainment industries, and examines how they partake in developing of a cultural economy that benefits from the past. The purpose is thus not only to identify the presence of a commercial relationship but to explore how celebrations develop in light of the paradigm of creativity, which is currently a pillar of cities’ economic development policies. This article draws on interviews with people involved in the event organization, individuals sidelined by the process, and media and archives analysis.
2017年,蒙特利尔市纪念其成立375周年。因为它比过去更多地庆祝了这座城市的“创造性”精神,这个375周年纪念日是一个探索公共纪念日重组的机会,公共纪念日通常采取文化大型活动的形式。本文介绍了这些庆祝活动背后的不同逻辑,这些庆祝活动主要由通信和娱乐行业塑造,并考察了它们如何参与从过去受益的文化经济的发展。因此,其目的不仅是确定商业关系的存在,而且是探索庆祝活动如何根据创意范式发展,创意范式目前是城市经济发展政策的支柱。这篇文章引用了对参与活动组织的人、被过程边缘化的个人的采访,以及媒体和档案分析。
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引用次数: 0
Beyond multidirectional memory: Opening pathways to politics and solidarity 超越多向记忆:开启政治和团结之路
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-05 DOI: 10.1177/17506980231176040
Zoltán Kékesi, Máté Zombory
Our article responds to the ongoing crisis of memory politics that has brought the problem of de-politicization of memory studies scholarship to the forefront. This reflexivity is manifested in the demand for theories that explicitly address the problems of politics and solidarity. A representative theory in this regard is Michael Rothberg’s multidirectional memory that examines “the Holocaust in the age of decolonization” and offers a non-exclusive model of public remembering and reconciliation. While we acknowledge Rothberg’s attempt to overcome the “competition paradigm” of contemporary memory, we argue that the model of multidirectional memory as a politico-ethical framework of solidarity ultimately fails because of its underlying social ontology and presentist-ahistorical method of interpretation. We give a critical analysis of his model while applying the same historical and empirical focus. By doing so, we show that the direct theoretical link between memory and solidarity is the outcome of a de-politicization of the historical record. Ultimately, we make a case for Leftist-antifascist internationalism, a paradigm he misidentified as multidirectional Holocaust memory.
我们的文章回应了记忆政治的持续危机,这场危机将记忆研究学术的去政治化问题带到了最前沿。这种自反性表现在对明确解决政治和团结问题的理论的需求上。这方面的一个代表性理论是迈克尔·罗斯伯格的多向记忆,该理论考察了“非殖民化时代的大屠杀”,并提供了一个非排他性的公众记忆与和解模式。虽然我们承认罗斯伯格试图克服当代记忆的“竞争范式”,但我们认为,作为团结的政治伦理框架的多向记忆模式最终失败了,因为其潜在的社会本体论和呈现主义的非历史解释方法。我们对他的模型进行了批判性分析,同时运用了同样的历史和经验焦点。通过这样做,我们表明记忆和团结之间的直接理论联系是历史记录去政治化的结果。最终,我们为左翼反法西斯国际主义辩护,他将这种范式错误地认定为大屠杀的多向记忆。
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引用次数: 0
Narrating political participation: How do lifetime activists remember their political experiences? 讲述政治参与:终身活动家如何记住他们的政治经历?
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-02 DOI: 10.1177/17506980231176042
Rodrigo Serrat, Feliciano Villar, Karima Chacur-Kiss
Narrative approaches have gained popularity as a way to understand the construction and development of political identities over a person’s life span. However, little is known about how lifetime activists remember and make sense of different types of political experiences. To overcome this gap, this study aims to explore thematic and structural features of the narratives of lifetime activists about political experiences (O1), as well as examining differences in these features according to the type of experience described and the life stage at which the event narrated occurred (O2). Forty political activists aged 65 years or older were invited to explain a positive event, a negative event and a turning point in their political participation. The motivational themes, affective themes, themes of integrative meaning and structural elements of the narratives were analysed. Results show significant variations in these narrative features according to the type of political experience described and the life stage at which the event narrated occurred. Our study adds to the previous literature on political identities showing that, far from being monolithic, lifelong activists’ narratives about political experiences show significant variations according to these two features. Overall, the structural variations that we found in lifetime activists’ narratives about political experiences largely mirrored previous literature on general autobiographical narratives. This means that, regardless of whether life stories are general or domain-specific, their structural characteristics and the variations they show by life stage and type of narrated events are largely similar.
叙事方法作为一种理解一个人一生中政治身份建构和发展的方式,越来越受欢迎。然而,人们对终身活动家如何记忆和理解不同类型的政治经历知之甚少。为了克服这一差距,本研究旨在探索终身活动家关于政治经历的叙事的主题和结构特征(O1),并根据所描述的经历类型和所讲述的事件发生的人生阶段来考察这些特征的差异(O2)。40名65岁或以上的政治活动家被邀请解释他们政治参与的积极事件、消极事件和转折点。分析了叙事的动机主题、情感主题、整合意义主题和结构元素。结果显示,根据所描述的政治经历类型和所讲述事件发生的人生阶段,这些叙事特征存在显著差异。我们的研究补充了以前关于政治身份的文献,表明终身活动家关于政治经历的叙述远非铁板一块,而是根据这两个特征表现出显著的差异。总的来说,我们在终身活动家关于政治经历的叙事中发现的结构变化在很大程度上反映了以前关于一般自传体叙事的文献。这意味着,无论生活故事是一般性的还是特定领域的,它们的结构特征以及它们在生活阶段和叙述事件类型中表现出的变化在很大程度上是相似的。
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引用次数: 0
Mnemonic interventions: Memory and transitional justice at a Uruguayan prison-mall 记忆干预:乌拉圭监狱购物中心的记忆与过渡时期司法
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-02 DOI: 10.1177/17506980231176038
Kristal Bivona
In 1986, Uruguay’s maximum security Punta Carretas Prison closed following a riot in the context of Uruguay’s transition from authoritarian civic-military dictatorship (1973-1985) to constitutional democracy. In 1994, the building reopened as Punta Carretas Shopping, one of Uruguay’s most luxurious shopping malls. In this article, I show how two site-specific installations at the prison-mall—the temporary photography exhibition, Brava: Memoria fotográfica de Punta de las Carretas (2019) and the permanent memorial installation, Memorial Ex Penal de Punta Carretas (2020)—put forth distinct versions of the past to shape the memory of Punta Carretas. I call these mnemonic interventions because they interrupt the shopping trip and divert attention away from leisure and consumption toward remembrance, provoking the shopper to engage with the space of the former prison and its history. I demonstrate how different stakeholders struggle over memory in Uruguay in a context in which impunity undermines efforts toward truth and justice. Mnemonic interventions at Punta Carretas Shopping reveal the ongoing struggle over how the past should be remembered in Uruguay decades after the transition to democracy, showing the impact of recent transitional justice policies to demarcate sites of memory and resistance.
1986年,乌拉圭最高安全级别的Punta Carretas监狱在乌拉圭从独裁的军民独裁(1973年-1985年)过渡到宪政民主的背景下发生骚乱后关闭。1994年,该建筑重新开放,成为乌拉圭最豪华的购物中心之一Punta Carretas Shopping。在这篇文章中,我展示了监狱购物中心的两个特定地点的装置——临时摄影展Brava:Punta de las Carretas的memorial fotográfica(2019)和永久纪念装置memorial Ex Penal de Punta Carretas(2020)——如何提出不同版本的过去来塑造Punta Caretas的记忆。我把这些干预称为记忆干预,因为它们打断了购物之旅,将注意力从休闲和消费转移到记忆上,激发购物者参与前监狱及其历史的空间。我展示了不同的利益攸关方如何在乌拉圭为记忆而斗争,在这种背景下,有罪不罚现象破坏了争取真相和正义的努力。Punta Carretas Shopping的Mnemonic干预揭示了乌拉圭在向民主过渡几十年后,关于如何纪念过去的持续斗争,显示了最近的过渡司法政策对划定记忆和抵抗地点的影响。
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引用次数: 0
Remembering the victims of COVID-19: From personal to civic to reparative memory. 缅怀2019冠状病毒病受害者:从个人记忆到公民记忆再到修复性记忆。
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-01 DOI: 10.1177/17506980231162321
James E Young

In March 2020, the Covid-19 pandemic had exploded in New York City, across the country, and around the world. At its height, thousands of people were dying every day in quarantined intensive care units and Covid wards, their families forbidden from attending their loved ones' last living moments, even to say good-bye. The victims were dying in isolation, consigned to make-shift morgues, and buried or cremated-without ceremony, without grieving loved ones present. To commemorate the victims of Covid communally in real time would also be to turn the mourners themselves into new Covid victims. Commemorative and collective grieving processes would have to be deferred until it was safe to gather together again. But memory deferred is also memory transformed with new and devastating meaning. In this short reflection on how the meanings engendered by memory of those lost to Covid-19 morph over time, I explore the differences between the memory of personal loss, civic memory, and reparative memory.

2020年3月,新冠肺炎大流行在纽约市、全国乃至世界各地爆发。在疫情最严重的时候,每天都有成千上万的人在隔离的重症监护病房和新冠病房里死去,他们的家人被禁止参加亲人生命的最后时刻,甚至被禁止说再见。受害者在孤立中死去,被送到临时停尸房,埋葬或火化——没有仪式,没有悲伤的亲人在场。实时共同纪念新冠肺炎的受害者,也会把哀悼者自己变成新的受害者。纪念和集体哀悼的过程必须推迟到安全的时候才能再次聚集在一起。但是,被推迟的记忆也是被赋予新的、毁灭性意义的记忆。在这篇关于对Covid-19遇难者的记忆所产生的意义如何随着时间的推移而变化的简短反思中,我探讨了个人损失记忆、公民记忆和修复记忆之间的差异。
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引用次数: 0
Near and far: Tracing memory and reframing presence in pandemic-era Argentina. 近与远:在大流行时期的阿根廷追溯记忆和重塑存在。
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-06-01 DOI: 10.1177/17506980231162325
Natasha Zaretsky
Memory has been a central foundation of democracy and civil society in Argentina since the first years of the military dictatorship (1976–1983) when groups occupied public spaces to protest systematic disappearances and state repression that left 30,000 victims. It has taken decades to achieve some form of justice for state terror and repression, much of that shaped by the culture of memory and accountability that hinged on embodied forms of public protest. But what happens to cultural memory when a pandemic precludes traditional forms of gathering? And what does this reveal about how Argentines renegotiate the significance of shared remembering and presence? Building on ethnographic fieldwork in Buenos Aires, this visual essay examines the significance of shared embodied practices of remembering through the lens of pandemic restrictions that invite new insights into the relationship between presence and political belonging. Rather than simply reacting to specific instances of injustice, this essay argues for the significance of cultural memory practices as fundamentally constitutive of democratic culture and civil society in Argentina as it faces new challenges.
自军事独裁(1976-1983)的头几年以来,记忆一直是阿根廷民主和公民社会的核心基础。当时,团体占领公共场所,抗议有组织的失踪和政府镇压,造成3万名受害者。人们花了几十年的时间,才为国家的恐怖和镇压行为争取到某种形式的正义,而这在很大程度上是由植根于具体形式的公众抗议的记忆和问责文化所塑造的。但是,当一场大流行排除了传统的聚会形式时,文化记忆会发生什么变化?这揭示了阿根廷人如何重新协商共同记忆和存在的重要性?本文以在布宜诺斯艾利斯进行的民族志实地调查为基础,从流行病限制的角度审视了共同的具体记忆实践的意义,从而对存在与政治归属之间的关系提出了新的见解。本文不是简单地对不公正的具体情况作出反应,而是认为文化记忆实践的重要性是阿根廷面临新挑战时民主文化和公民社会的根本组成部分。
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引用次数: 0
Book review: Heritage and Nationalism: Understanding populism through big data 书评:《遗产与民族主义:通过大数据理解民粹主义》
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-05-26 DOI: 10.1177/17506980231162322
Ayhan Kaya
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引用次数: 0
Collectivizing justice: Participatory witnessing, sense memory, and emotional communities 正义的集体化:参与式见证、感觉记忆和情感社区
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-05-26 DOI: 10.1177/17506980231162328
Emilia Yang
This article describes and analyzes the practices made possible by the temporary exhibition of AMA y No Olvida, Museum of Memory Against Impunity, a community and transmedia museum project in Nicaragua, in tandem with the embodied performances of the families of the victims of state violence and visitors during repression and a state of exception. I theorize how the witnessing performed by the audience surpasses the framework of memory museums for human rights with a participatory framework that uses activist and performative expressions. Participatory witnessing is made possible by expanding the exhibition into a performative and political space in which society at large can participate and witness the victims’ struggle for justice through sharing intimate experiences of embodied pain and grief and demands for justice and reparations. Such witnessing then creates an emotional community with solidarity and a moral and political commitment that recognizes and centers the victims as active survivors, activists, and protagonists.
本文描述并分析了尼加拉瓜社区和跨媒体博物馆项目“反对有罪不罚记忆博物馆”AMA y No Olvida的临时展览所带来的实践,以及国家暴力受害者家属和游客在镇压和例外状态下的具体表现。我从理论上论证了观众的见证是如何超越人权记忆博物馆的框架的,这是一个使用活动家和表演表达的参与框架。通过将展览扩大到一个表演和政治空间,使参与式见证成为可能,在这个空间里,整个社会可以通过分享具体的痛苦和悲伤的亲密经历以及对正义和赔偿的要求,参与并见证受害者为正义而战。这样的见证创造了一个团结一致、道德和政治承诺的情感社区,将受害者视为积极的幸存者、活动家和主角。
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引用次数: 0
Therapeutic improvisation in Cambodia: Moderated exposure, the Tuol Sleng Museum of Genocidal Crimes, and the quest to weave the “world’s longest krama” 柬埔寨的治疗即兴表演:适度曝光,吐斯连种族灭绝罪行博物馆,以及编织“世界上最长的戏剧”的追求
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-05-26 DOI: 10.1177/17506980231162334
Elena Lesley
This piece examines efforts by Cambodian mental health workers to incorporate two sites of cultural significance into narrative psychotherapy among Khmer Rouge survivors. As part of the “exposure” element of an imported form of Testimonial Therapy (TT)—in which patients retrieve traumatic memories from the past—a subset of patients was taken to the Tuol Sleng Museum of Genocidal Crimes. While embodied engagement with the memorial site served as an effective mnemonic device for participants, it also proved more emotionally overwhelming than counselors initially anticipated. As an antidote, counselors then decided to add another site to the patients’ therapeutic itinerary—an exposition where they could participate in efforts to weave the world’s longest krama. In examining this case of “therapeutic improvisation,” I explore the dynamic social life of memory sites and how they may assist people in renegotiating cultural memory (and identity) in the wake of traumatic social rupture.
这篇文章考察了柬埔寨精神卫生工作者将两个具有文化意义的地点纳入红色高棉幸存者叙事心理治疗的努力。作为一种引进的证言疗法(TT)的“暴露”元素的一部分——病人从过去的创伤记忆中恢复——一部分病人被带到吐斯陵种族灭绝罪行博物馆。虽然与纪念地点的具体接触对参与者来说是一种有效的记忆手段,但事实证明,它比咨询师最初预期的更加情绪化。为了解决这个问题,咨询师决定在病人的治疗行程中增加另一个地点——一个博览会,在那里他们可以参与编织世界上最长的克拉玛。在研究这个“治疗性即兴创作”的案例时,我探索了记忆场所的动态社会生活,以及它们如何帮助人们在创伤性社会破裂后重新谈判文化记忆(和身份)。
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引用次数: 0
Introduction: Sites of reckoning special issue 简介:网站清算特刊
IF 1.1 2区 心理学 Q1 CULTURAL STUDIES Pub Date : 2023-05-26 DOI: 10.1177/17506980231162313
Jennie E. Burnet, N. Zaretsky
This introduction explores the theories and themes presented in the articles of this special issue. It considers embodiment, temporality, and coherence as they relate to healing and survival at memory sites dedicated to reckoning with difficult or contentious pasts. This special issue deliberately decenters traditional approaches in memory studies by carving out spaces for the Global South and by considering activist–scholar or activist–artist–scholar interventions. This special issue includes articles on Argentina, Cambodia, Nicaragua, Namibia, Rwanda, Russia, South Africa, South Korea, and the United States.
这篇引言探讨了本期特刊文章中提出的理论和主题。它考虑了具体性、时间性和连贯性,因为它们与记忆部位的治愈和生存有关,这些记忆部位致力于清算困难或有争议的过去。这期特刊通过为全球南方留出空间,并考虑活动家-学者或活动家-艺术家-学者的干预,有意偏离记忆研究的传统方法。这期特刊包括关于阿根廷、柬埔寨、尼加拉瓜、纳米比亚、卢旺达、俄罗斯、南非、韩国和美国的文章。
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引用次数: 0
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Memory Studies
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