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Neither words nor materiality are enough: The role of testimony in the preservation of an Argentine clandestine detention center 光有文字和材料是不够的:证词在保护阿根廷秘密拘留中心中的作用
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-05-08 DOI: 10.1177/17506980241247273
Valentina Rozas-Krause
The essay analyzes the efforts to preserve Club Atlético, a site that served as a clandestine detention, torture, and killing center under the Argentine civic-military dictatorship (1976–1983). Located in the south part of Buenos Aires, Club Atlético is a memory site in ruins: its materiality challenges architectural design conventions. Examining (1) historical artifacts, the (2) archeological excavation, and (3) a virtual reconstruction of Club Atlético, this article reveals the multiple ways in which a site of memory can be represented, beyond the traditional memorial. Focusing on these three scales, it explores the relationship between the many written and oral survivors’ testimonies and the material evidence retrieved from the site, while also recognizing the tensions that emerge from Club Atlético’s dual function as archeological site and space of memory. Ultimately, the article reveals, how testimony is used to draw physical and metaphorical boundaries between the site as a place of memory and the site as heritage.
文章分析了为保护阿根廷公民-军事独裁统治时期(1976-1983 年)作为秘密拘留、酷刑和杀戮中心的亚特兰大俱乐部所做的努力。亚特兰蒂斯俱乐部位于布宜诺斯艾利斯南部,是一处废墟中的记忆遗址:其物质性对建筑设计惯例提出了挑战。本文通过考察(1)历史文物、(2)考古发掘和(3)亚特兰大俱乐部的虚拟重建,揭示了记忆遗址在传统纪念馆之外的多种表现形式。文章以这三种规模为重点,探讨了许多幸存者的书面和口头证词与从遗址中获取的物证之间的关系,同时也认识到了亚特兰大俱乐部作为考古遗址和记忆空间的双重功能所产生的紧张关系。文章最终揭示了证词是如何在作为记忆之地的遗址和作为遗产的遗址之间划定物理和隐喻界限的。
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引用次数: 0
Toward the transnational memory of Holodomor: The famine commemorative genre and the Ukrainian diaspora 大饥荒的跨国记忆:饥荒纪念体裁与乌克兰侨民
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-05-04 DOI: 10.1177/17506980241247270
Karolina Koziura
This article traces the emergence of the public memory of Holodomor by focusing on the history of Famine commemorations outside of the Soviet Union from 1933 till 1983. By following Jeffrey K. Olick’s call for a dialogical analysis of memory genres, it attempts to unravel the complex cultural mechanism through which commemorations of the Famine evolved not only through their interactions with immediate political context but also in response to earlier commemorations. Two Famine commemorative genres informed this process: that of national mourning and that of anti-Soviet protest. Drawing on my multi-sited and multilingual research, this article argues that the process of creating the public memory of the Holodomor has been transnational, multidirectional, and path-dependent. The framing of the Famine as the Holodomor, a genocide against Ukrainians, was an outcome of negotiations that occurred across time and space. Ukrainian diaspora members, it is further argued, played a prominent role in this process.
本文以 1933 年至 1983 年苏联以外地区的大饥荒纪念活动历史为重点,追溯了大饥荒公共记忆的形成过程。文章遵循杰弗里-K-奥利克(Jeffrey K. Olick)关于对记忆流派进行对话式分析的呼吁,试图揭示大饥荒纪念活动不仅通过与直接政治背景的互动,而且通过对早期纪念活动的回应而演变的复杂文化机制。有两种大饥荒纪念类型为这一过程提供了信息:民族哀悼和反苏抗议。根据我的多地点、多语言研究,本文认为大饥荒公共记忆的形成过程是跨国、多向和路径依赖的。将大饥荒定性为对乌克兰人的种族灭绝是跨越时空的协商结果。还有人认为,乌克兰侨民在这一过程中发挥了突出作用。
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引用次数: 0
Unnaming buildings 未命名建筑物
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-25 DOI: 10.1177/17506980241247268
A. Shanken
This is an essay that explores the phenomenon of stripping dedicatory names—commemorative toponyms—from buildings, particularly on university campuses, but with the wider lens of thinking through renaming more generally. It comes out of my experience as a faculty member at U.C. Berkeley, where a number of buildings have been—or are in the process of being—renamed. The essay uses a building named after the eminent Anthropologist Alfred Kroeber—and recently unnamed, but not yet renamed—as the point of departure for exploring the various arguments for unnaming, as well as preserving names on buildings. Along the way, it investigates issues of what constitutes history or institutional memory, whether toponyms can be understood as free speech, and how institutions use unnaming to perform cultural work that is only peripherally about memory.
这篇文章探讨了建筑物(尤其是大学校园内的建筑物)取消专用名称--纪念性地名的现象,但也从更广泛的角度思考了重新命名的问题。这篇文章源于我在加州大学伯克利分校任教的经历,伯克利分校的一些建筑已经或正在重新命名。这篇文章以一栋以著名人类学家阿尔弗雷德-克罗伯(Alfred Kroeber)命名的建筑--以及最近未命名但尚未重新命名的建筑--为出发点,探讨了取消命名以及保留建筑名称的各种论据。在这一过程中,我们探讨了历史或机构记忆的构成要素,地名是否可以被理解为自由言论,以及机构如何利用不命名来完成与记忆无关的文化工作等问题。
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引用次数: 0
Walking tours as transcultural memory activism: Referencing memories of trauma and migration to redefine urban belonging 作为跨文化记忆行动主义的徒步旅行:引用创伤和移民记忆重新定义城市归属感
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-25 DOI: 10.1177/17506980241247271
Michal Huss
This article maps two grids of city walking tours, conceptualizing them as expressions of transcultural memory activism. The first are walking tours in Berlin, guided by Syrian refugees, which use memorials of local traumatic history to testify to the refugees’ current traumas. The second are walking tours in an impoverished neighbourhood of south Tel Aviv, that inter-weave African asylum seekers’ travelling memories as part of the story of those streets. Analysing these tours, the article probes how references to histories of urban migration and traumatic legacies might inform contemporary political projects asserting the rights of refugees, and redefine the parameters of urban belonging. It therefore proposes a dual theoretical contribution: (1) advancing the transcultural turn in memory studies by paying greater attention to the materiality and performativity of transcultural memory and (2) enhancing research on the agency of refugees by demonstrating how they affect and expand the public memory of the contested national and urban contexts in which they travel or inhabit.
本文描绘了两个城市徒步游的网格,将其概念化为跨文化记忆行动主义的表现形式。第一种是在柏林的徒步游,由叙利亚难民担任导游,利用当地的创伤历史纪念碑来证明难民当前的创伤。第二种是在特拉维夫南部一个贫困街区的徒步游,将非洲寻求庇护者的旅行记忆作为这些街道故事的一部分进行交织。通过分析这些游览路线,文章探讨了对城市移民历史和创伤性遗产的引用如何为当代维护难民权利的政治项目提供参考,以及如何重新定义城市归属感的参数。因此,文章提出了双重理论贡献:(1)通过更多地关注跨文化记忆的物质性和表演性,推动记忆研究的跨文化转向;(2)通过展示难民如何影响和扩展他们旅行或居住的有争议的国家和城市背景的公共记忆,加强对难民代理的研究。
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引用次数: 0
Historical knowledge, importance, social identity, and memory accessibility for World War I Armistice: Comparing French- and German-speaking Belgians 第一次世界大战停战的历史知识、重要性、社会认同和记忆可及性:比较讲法语和德语的比利时人
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-25 DOI: 10.1177/17506980241247262
Christin Camia, Jelena Scheider, Olivier Luminet
Conflictual relations between language groups make Belgium a fruitful ground to study the interplay between historical knowledge, importance, collective memory and social identity related to historical events. This study compared German-speaking and French-speaking Belgians on the these dimensions for a historical event for which contrasted responses were expected, the centenary of Armistice on 11 November 2018. We also focused on generational differences by comparing senior, intermediate, and junior age cohorts. Results showed no generational differences but revealed that German-speakers construct their social identity differently than French-speakers. Namely, German-speaking Belgians integrated political with non-political events in their collective memory and relied more on school as source of knowledge and nationally relevant memories. In contrast, French-speaking Belgians relied on family and friends as source of knowledge, intertwined more personally and nationally relevant memories, and showed a strong association of national identity with the importance attributed to World War I.
语言群体之间的冲突关系使比利时成为研究与历史事件相关的历史知识、重要性、集体记忆和社会认同之间相互作用的富饶之地。本研究比较了德语比利时人和法语比利时人对 2018 年 11 月 11 日停战 100 周年这一历史事件在这些维度上的反应。我们还通过比较高龄、中龄和低龄群体来关注代际差异。结果显示没有代际差异,但发现德语使用者与法语使用者在构建社会身份时有所不同。也就是说,讲德语的比利时人在集体记忆中将政治事件与非政治事件结合起来,并更多地依赖学校作为知识来源和与国家相关的记忆。与此相反,讲法语的比利时人以家人和朋友为知识来源,将更多个人记忆和与国家相关的记忆交织在一起,并将国家认同与对第一次世界大战的重视紧密联系在一起。
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引用次数: 0
Book review: Reparando mundos. Víctimas y Estado en los Andes peruanos María Eugenia Ulfe and Ximena Málaga Sabogal 书评:Reparando mundos.Maria Eugenia Ulfe 和 Ximena Málaga Sabogal
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-01 DOI: 10.1177/17506980231224564a
C. Díaz
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引用次数: 0
Book review: Historical Memory in Greece, 1821–1930: Performing the Past in the Present Christina Koulouri 书评:希腊的历史记忆,1821-1930 年:希腊的历史记忆,1821-1930:在当下演绎过去 Christina Koulouri
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-04-01 DOI: 10.1177/17506980231224564b
Magdalini Fytili, Beatriu de Pinós Programme
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引用次数: 0
Beyond trauma: Positive postmemories among second- and third-generation North Korean war refugees 超越创伤:第二代和第三代北朝鲜战争难民的积极后记忆
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-03-27 DOI: 10.1177/17506980241232566
Ahrum Jeon
In this article, I discuss how children and grandchildren of North Korean war refugees who were displaced during the Korean War construct identity and belonging in relation to their North Korean heritage. Drawing from the concept of postmemory, I examine how their northern heritage is experienced, constructed, mediated, and even solidified across generations who did not directly experience the Korean War. Unlike existing literature that predominantly focuses on the traumatic aspects of postmemory, I found that one’s construction of postmemory also encompasses positive family memories. These affirming memories exist alongside traumatic ones, countering the overdetermined paradigm of trauma across memory studies. Thus, I propose alternative ways of remembering that capture a nuanced understanding of how the second and third generations construct positive postmemories alongside the traumatic memories of their ancestors.
在本文中,我将讨论在朝鲜战争期间流离失所的北朝鲜战争难民的子孙如何结合他们的北朝鲜遗产构建身份和归属。我借鉴 "后记忆"(postmemory)的概念,考察了他们的北朝鲜遗产是如何在没有直接经历过朝鲜战争的几代人之间被体验、建构、调解甚至固化的。现有文献主要关注后记忆的创伤方面,与此不同,我发现一个人对后记忆的建构也包括积极的家庭记忆。这些肯定性记忆与创伤性记忆并存,反驳了记忆研究中过度确定的创伤范式。因此,我提出了另一种记忆方式,以细致入微地理解第二代和第三代人如何在构建祖先创伤记忆的同时构建积极的后记忆。
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引用次数: 0
Russian LGBT activism and the memory politics of sexual citizenship 俄罗斯女同性恋、男同性恋、双性恋和变性者活动与性公民身份的记忆政治
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-23 DOI: 10.1177/17506980241233136
Pauline Stoltz, Anna Khlusova
This article discusses barriers to the citizen practices of Russian lesbian, gay, bisexual and transgender activists in the memory politics of Russian sexual citizenship. Based on memories of activism, as told in interviews with Russian lesbian, gay, bisexual and transgender activists, we focus on how these memories play a role in their national and transnational struggles for sexual rights and recognition, and how intersectional inequalities may create barriers to their queer and memory space-making practices. The interviews were conducted in 2021 ( before the war between Russia and Ukraine, which started in 2022) and focus on the period between 2010 and 2020. Our findings highlight how intersectional inequalities of power influence Russian sexual citizenship and queer (memory) space-making, both at home and abroad. Theoretically, the results reveal the need to situate Russian lesbian, gay, bisexual and transgender activism in time, place and space in research on narratives of progress and social change in studies of queer global politics and transnational solidarities.
本文讨论了俄罗斯女同性恋、男同性恋、双性恋和跨性别活动家在俄罗斯性公民权记忆政治中的公民实践障碍。基于对俄罗斯女同性恋、男同性恋、双性恋和变性者活动家的访谈中讲述的活动记忆,我们关注这些记忆如何在他们争取性权利和性认可的国家和跨国斗争中发挥作用,以及交叉不平等如何对他们的同性恋和记忆空间创造实践造成障碍。访谈于 2021 年进行(在 2022 年俄罗斯与乌克兰开战之前),重点关注 2010 年至 2020 年期间的情况。我们的研究结果凸显了权力的交叉不平等是如何影响俄罗斯性公民身份和同性恋(记忆)空间营造的,无论是在国内还是国外。从理论上讲,研究结果揭示了有必要将俄罗斯女同性恋、男同性恋、双性恋和变性者活动置于时间、地点和空间之中,研究全球同性恋政治和跨国团结研究中的进步和社会变革叙事。
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引用次数: 0
Book reviews: The Right to Memory: History, Media, Law, and Ethics 书评:记忆的权利:历史、媒体、法律与伦理
IF 1.1 2区 心理学 Q1 Social Sciences Pub Date : 2024-02-07 DOI: 10.1177/17506980231224564
Anne Whitehead
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引用次数: 0
期刊
Memory Studies
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