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The Idea of Deafness as Disability in Renaissance Germany 文艺复兴时期德国的失聪观念
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909533
Jacob M. Baum
Abstract: This essay assesses the degree to which the deaf were regarded as a disabled population in medical, religious, and legal thought during the Renaissance, chronologically identified with the period between approximately 1500 and 1650. The primary geographic focus rests on the German-speaking lands of central Europe. Analysis shows that the idea of deafness as a disability here was composite one, making connections between inability to hear and intellectual impairment, moral deficiency, and disease. This contrasts with recent findings elsewhere in Europe, where intellectuals were more focused on sign languages as a means of integrating the deaf into hearing society.
摘要:本文评估了文艺复兴时期聋人在医学、宗教和法律思想上被视为残疾人口的程度,按时间顺序确定为1500年至1650年之间。主要的地理焦点是中欧的德语区。分析表明,在这里,耳聋是一种残疾的概念是综合的,它将听力障碍与智力缺陷、道德缺陷和疾病联系起来。这与欧洲其他地方最近的发现形成鲜明对比,那里的知识分子更关注手语,将其作为聋人融入听觉社会的一种手段。
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引用次数: 0
Myth, Modernity, and the Legacy of the Axial Age: Taylor, Habermas, Assmann, and Jaspers 神话、现代性和轴心时代的遗产:泰勒、哈贝马斯、阿斯曼和雅斯贝尔斯
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909537
Carmen Lea Dege
Abstract: This article analyzes the legacy of the idea of an Axial Age with a particular focus on Habermas, Taylor, Assmann, and Jaspers. I ask what has motivated the use of the concept and illustrate the ways in which it is situated in the twentieth-century debate on myth. I then respond to the limitations of the concept’s legacy and turn to two overlooked elements of Jaspers’s initial intervention: In contrast to the dominant discourse, he argued that myth changed its form and was not replaced by logos; he also argued that the Axial Age failed rather than succeeded.
摘要:本文以哈贝马斯、泰勒、阿斯曼和雅斯贝尔斯为重点,分析了轴心时代思想的遗产。我问是什么推动了这个概念的使用,并说明了它在20世纪关于神话的辩论中的地位。然后,我回应了这个概念遗产的局限性,并转向雅斯贝尔斯最初干预的两个被忽视的因素:与主流话语相反,他认为神话改变了它的形式,并没有被逻各斯所取代;他还认为轴心时代是失败的,而不是成功的。
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引用次数: 0
Contents of Volume 83 第83卷目录
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909541
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引用次数: 0
Bureaucracy: The Making of a Buzzword 官僚主义:一个流行词的形成
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909535
Anna Joukovskaia
Abstract: This article offers a revision of the history of Vincent de Gournay’s neologism bureaucracy . The author shows that it was designed as a polemical tool against a tendency to multiply customs, tax-collecting and controlling bureaus, which “strangled commerce” in France. The origin of the term had more to do with the pre-physiocratic theory of liberal economy than with political philosophy. More than just a pun, it emerged in the wake of a long tradition of anti-office discourse and formed part of a new rhetorical strategy aimed at legitimizing the merchant estate, which suffered from a lack of prestige in France.
摘要:本文对文森特·德·古尔内的新词“官僚主义”的历史进行了修正。作者指出,它的设计初衷是作为一种辩论工具,以反对法国海关、税收征收和控制机构数量过多的趋势,这种趋势“扼杀了商业”。这个词的起源更多地与重农学派之前的自由经济理论有关,而不是与政治哲学有关。它不仅仅是一个双关语,它是在反办公室话语的长期传统之后出现的,是一种新的修辞策略的一部分,旨在使商人阶层合法化,后者在法国缺乏声望。
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引用次数: 0
Euhemerus and Euhemerism in the Seventeenth and Eighteenth Centuries 十七和十八世纪的尤默勒斯和尤默勒主义
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909534
Felix Schlichter
Abstract: This paper looks at the way in which scholars of the seventeenth and eighteenth centuries conceptualized the relationship between sacred history and pagan mythology through the lens of their approach to the ancient Greek writer Euhemerus. It argues that the popular contemporary tendency to equate Euhemerism with the historical interpretation of pagan mythology is the product of early eighteenth century French mythography, during which time scholars divested the study of pagan myth from the study of biblical history and thereby sought for new, non-Christian, hermeneutical traditions through which to analyze the origins of pagan mythology more generally.
摘要:本文通过对古希腊作家欧赫墨罗斯的研究,探讨了十七、十八世纪的学者们是如何概念化神圣历史与异教神话之间的关系的。它认为,当代流行的将尤亨默主义与异教神话的历史解释等同起来的趋势是18世纪早期法国神话学的产物,在此期间,学者们将异教神话的研究从圣经历史的研究中剥离出来,从而寻求新的、非基督教的解释学传统,通过这些传统来更普遍地分析异教神话的起源。
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引用次数: 0
Donald R. Kelley (1931–2023) 唐纳德·r·凯利(1931-2023)
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909531
Michael C. Carhart
Donald R. Kelley (1931–2023) Michael C. Carhart Donald R. Kelley passed away in New Brunswick, New Jersey, on August 24, 2023, at age 92. Executive editor of the Journal of the History of Ideas from 1985 until his retirement in 2005, he was a much sought-after guide for his astonishing breadth of learning, his clarity of insight, and his reassuring confidence in the strength of intellectual history as a methodology. He cultivated and mentored young scholars who brought new methodologies and more inclusive voices in an era of increasing globalization. Kelley’s death fell on the 451st anniversary of the St. Bartholomew’s Day massacre, the event that catalyzed the ideologies, methodologies, and mythologies at the center of his early scholarship. These he explained in a 1972 American Historical Review essay and then over three monographs on the development of historical methods as practiced by constitutional lawyers during the sixteenth century in France, plus a fourth on law and historicism in nineteenth-century France. In 1984, Variorum reprinted a selection of his then-forty articles, of which three had been published in the JHI. Kelley assumed the executive editorship of the JHI in the summer of 1985, taking over from Philip P. Wiener and moving the office of production from Temple University to the University of Rochester. He soon found Robin Ladrach, who would serve as assistant and associate editor through Kelley’s entire tenure, continuing as managing editor until 2015. In 1991 the operation moved to Rutgers University. Upon taking the helm, Kelley immediately addressed the challenge to intellectual history posed by the linguistic turn, the new cultural history, the new historicism, women’s and gender history, and world history. In his first five years as editor, he published three articles that set both intellectual history and the new histories deeply in the theory and methods of four hundred years of historiography. Kelley raised a skeptical eyebrow to the claims of novelty of the new histories. At the same time, he historicized Lovejoy’s project. These themes he would work out in nearly ninety articles, a trilogy of monographs on the history of historiography, plus his linguistically oriented Descent of Ideas (2002). [End Page v] Overwhelmingly the concern was whether scholars can get behind language to tease out the ideas expressed within it. “Language is the ocean in which we all swim,” Kelley concluded in 2002, “and whatever our dreams of rigorous science, we are fishes, not oceanographers.” His final project in retirement was centered on Herder’s Metakritik (1799) of Kant’s Critique of Pure Reason, but failing eyesight prevented its completion. An example of his approach to intellectual history was a highly successful seminar at the Folger Shakespeare Library, whose scholars combined cultural, institutional, and material contexts with the close investigation of particular texts, authors, and intellectual projects. By the time he retir
唐纳德·r·凯利(Donald R. Kelley)于2023年8月24日在新泽西州新不伦瑞克去世,享年92岁。从1985年到2005年退休,他一直担任《思想史杂志》的执行编辑。他以其惊人的学识广度、清晰的洞察力和对思想史作为一种方法论的力量令人放心的信心,成为一位广受欢迎的向导。他培养和指导的年轻学者在日益全球化的时代带来了新的方法和更具包容性的声音。凯利的去世恰逢圣巴塞洛缪日大屠杀451周年纪念日,这一事件催生了他早期学术研究的意识形态、方法论和神话。他在1972年《美国历史评论》的一篇文章中解释了这些,然后在三篇专著中解释了16世纪法国宪法律师实践的历史方法的发展,还有第四篇关于19世纪法国的法律和历史主义。1984年,Variorum重印了他当时40篇文章的选集,其中3篇发表在JHI上。1985年夏天,凯利接替菲利普·p·维纳(Philip P. Wiener)担任《JHI》的执行编辑,并将制作办公室从天普大学搬到了罗切斯特大学。他很快找到了罗宾·拉德拉赫(Robin Ladrach),后者将在凯利的整个任期内担任助理和副主编,并继续担任执行主编,直到2015年。1991年,该中心迁至罗格斯大学。在掌舵之后,凯利立即着手应对语言学转向、新文化历史、新历史主义、妇女和性别史以及世界史给思想史带来的挑战。在担任编辑的头五年里,他发表了三篇文章,对四百年史学的理论和方法进行了深刻的思想史和新史研究。凯利对新历史书的新颖性表示怀疑。同时,他把洛夫乔伊的计划历史化了。这些主题,他将在近90篇文章中加以阐述,形成了史学专著三部曲,以及他以语言学为导向的《思想的起源》(2002)。绝大多数人担心的是,学者们能否深入到语言背后,梳理出其中所表达的思想。“语言是我们都在其中游泳的海洋,”凯利在2002年总结道,“不管我们有什么严谨的科学梦想,我们都是鱼,不是海洋学家。”他退休后的最后一个项目集中在赫尔德的《康德的纯粹理性批判》(Metakritik)(1799年)上,但视力不佳使其无法完成。他研究思想史的一个例子是在福尔杰·莎士比亚图书馆举办的一次非常成功的研讨会,那里的学者将文化、制度和物质背景与对特定文本、作者和知识项目的密切调查结合起来。到他2005年退休时,思想史已经卷土重来,支持了《现代思想史》(2004年,前身为《思想史通讯》)、《思想史评论》(2007年,前身为《思想史新闻》)、《时代思想》(2007年)和《全球思想史》(2016年)等新期刊。诺瓦利斯观察到,人类死后的生活只在观念领域中体验,因此“我们有责任思考死者”。凯利相信这种责任,但他补充说,“我们这样做没有他们的共谋,在我们自己的思想中,我们用我们在时间和空间中的位置的语言来表达。”[End Page vi] Michael C. Carhart Old Dominion University版权所有©2023《思想史杂志》
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引用次数: 0
Thinking about Chemistry in Byzantium and the Islamic World 思考拜占庭和伊斯兰世界的化学
2区 哲学 0 PHILOSOPHY Pub Date : 2023-10-01 DOI: 10.1353/jhi.2023.a909532
Alexandre M. Roberts
Abstract: This article investigates several discussions of “chemistry,” understood as an analysts’ category referring to theories and practices dealing with the structure and transformation of matter. By reading these texts (a treatise defending kīmiyāʾ by al-Fārābī, the famous passage from Ibn Sīnā’s Shifāʾ on transmutation, Ibn Taymiyyah’s fatwā against kīmiyāʾ , Michael Psellos’s treatise On Making Gold , and the same author’s Accusation against a sitting Patriarch of Constantinople), the article aims to lay the groundwork for integrating the historiography of Byzantine and Arabic alchemy into a wider western Eurasian intellectual history.
摘要:本文考察了“化学”的几个讨论,“化学”被理解为一个分析范畴,指的是处理物质结构和转化的理论和实践。通过阅读这些文本(al-Fārābī为k miyya - h辩护的论文,伊本·s·努瓦关于嬗变的著名段落,伊本·泰米耶反对k miyya - h的法特瓦伊,迈克尔·普塞洛斯的论文《论制金》,以及同一作者对君士坦丁堡现任牧首的指控),本文旨在为将拜占庭和阿拉伯炼金术的史学整合到更广泛的西方欧亚知识历史中奠定基础。
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引用次数: 0
Scleral flaps, pars plana vitrectomy and gore-tex sutured posterior chamber intraocular lens placement: a case series and review of literature. 巩膜瓣、玻璃体旁切除术和 Gore-tex 缝合后房型眼内透镜置入术:病例系列和文献综述。
2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-26 eCollection Date: 2023-01-01 DOI: 10.3389/fopht.2023.1147881
Pasquale Napolitano, Mariaelena Filippelli, Marianna Carosielli, Ciro Costagliola, Roberto Dell'Omo

Introduction: Cataract surgery is one of the most common surgical procedures performed worldwide. Intraocular lens (IOL) implants are placed routinely in the capsular bag after successful cataract extraction. However, in the absence of adequate capsular support, IOL may be placed in the anterior chamber, fixated to the iris or fixated to the sclera. The purpose of this study is to report the clinical outcomes and safety profile of a trans-scleral sutured intraocular lens (IOL) technique using scleral flaps, vitrectomy, and Gore-Tex suture to place posterior chamber IOL.

Methods: Retrospective, interventional case series of eyes undergoing scleral fixation of an IOL using Gore-Tex suture with concurrent vitrectomy. Ocular examination with the logarithm of the minimum angle of resolution visual acuity (logMAR BCVA), tonometry, and slit-lamp biomicroscopy was performed on all patients at 1, 3, 6, and 12 months after the operation. All post-operative complications were recorded.

Results: Twenty-five eyes of 25 patients were included. Mean logMAR BCVA improved from 0.43 ± 0.36 (2040 Snellen equivalent) preoperatively to 0.13 ± 0.18 (2025 Snellen equivalent) postoperatively at 12 months (p<0.01). Indications included surgical aphakia (16) and dislocated lens implant (9). No cases of IOL opacification, suprachoroidal haemorrhage, post-operative endophthalmitis, IOL dislocation, Gore-Tex exposure, or retinal detachment were observed during the follow-up period.

Conclusion: Ab externo scleral fixation of IOLs with Gore-Tex suture plus scleral flap is well tolerated and associated with a very low rate of suture exposition. Moreover, our study confirms excellent refractive outcomes after surgery.

简介白内障手术是全球最常见的外科手术之一。成功摘除白内障后,眼内人工晶体(IOL)植入物通常会被放置在囊袋内。但是,如果没有足够的囊袋支撑,人工晶体可能会被放置在前房、固定在虹膜上或固定在巩膜上。本研究旨在报告使用巩膜瓣、玻璃体切除术和 Gore-Tex 缝合线放置后房型人工晶体(IOL)的经巩膜缝合技术的临床效果和安全性:使用 Gore-Tex 缝合线固定人工晶体并同时进行玻璃体切除术的回顾性、介入性病例系列。所有患者均在术后 1、3、6 和 12 个月接受了最小解像角视力对数(logMAR BCVA)、眼压测量和裂隙灯生物显微镜检查。所有术后并发症均被记录在案:结果:共纳入 25 名患者的 25 只眼睛。术后12个月时,BCVA的平均logMAR值从术前的0.43 ± 0.36(2040 Snellen等值)提高到0.13 ± 0.18(2025 Snellen等值)(p结论:巩膜外巩膜内固定术对患者的视力和视力都有显著的改善:使用 Gore-Tex 缝合线加巩膜瓣进行人工晶体巩膜外固定的耐受性良好,缝线外露率极低。此外,我们的研究证实术后屈光效果极佳。
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引用次数: 0
Donald R. Kelley (1931-2023). 唐纳德-R-凯利(1931-2023 年)
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1353/jhi.2023.a909531
Michael C Carhart
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引用次数: 0
Contents of Volume 83. 第 83 卷的内容
IF 0.6 2区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.1353/jhi.2023.a909541
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引用次数: 0
期刊
JOURNAL OF THE HISTORY OF IDEAS
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