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A Microhistory of Cross-Class Feminism in New York City, 1907–1911: The Activism of Carola Woerishoffer 1907–1911年纽约跨阶级女权主义的微观史:卡罗拉·沃里绍弗的激进主义
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-10 DOI: 10.1177/08861099221133378
B. L. Simon
This microhistory is a study of one woman's efforts in New York City between 1907 and 1911 to join the efforts of three local feminist organizations—Greenwich House, the National Consumers League, and the Women's Trade Union League (WTUL)—that were combining the energies of women from the industrial working class, middle class, and upper class in sustained drives to improve the working conditions and wages of women factory and steam laundry workers. One woman who devoted herself to these three organizational cross-class initiatives was Carola Woerishoffer (1885–1911). Microhistory is a method of studying the past that makes use of remnants of evidence still available about people, organizations, or communities that have been partially or completely forgotten.
这部微观历史研究了1907年至1911年间,一位女性在纽约市加入三个当地女权主义组织——格林威治之家、全国消费者联盟和妇女工会联盟(WTUL)——的努力,这些组织将来自工业工人阶级、中产阶级、,上层阶级持续努力改善工厂女工和蒸汽洗衣女工的工作条件和工资。Carola Woerishoffer(1885–1911)是一位致力于这三项跨阶级组织倡议的女性。微观历史是一种研究过去的方法,它利用仍然可以获得的关于被部分或完全遗忘的人、组织或社区的残余证据。
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引用次数: 0
Book Review: The Politics of Surviving: How women navigate domestic violence and its aftermath by Paige L. Sweet 书评:《生存的政治:女性如何应对家庭暴力及其后果》,作者佩吉·l·斯威特
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-07 DOI: 10.1177/08861099221137719
Samantha Leonard
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引用次数: 0
An Epidemic of Virtue: A Review of Social Work's Complicity in “Prostitution” Interventions 美德的流行病:社会工作在“卖淫”干预中的复杂性述评
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-06 DOI: 10.1177/08861099221133373
R. Welch, Rong Zhao
This article engages with the field of social work's role in humanitarian and criminal legal responses to sex work in the United States over the last century. Our historical review reveals that, through interdisciplinary collaboration in the criminalization and rehabilitation of sex workers, social workers have contributed to the transformation of “prostitution” from an issue of sex workers’ rights to a psychological, criminal legal, and medical phenomenon. This has exacerbated the harm and stigma experienced by sex workers. In exploring social work interventions on sex work from the Progressive Era through the rise of neoliberalism, this article places its modern iteration, prostitution diversion programming, within the context of social work's carceral history with sex workers. We choose these periods not for their chronicity, but rather for the salient themes in these historical interventions that characterize modern diversion programming: power and control, punitive service provision, patriarchal rescue, and carceral feminism. To align with social work's mandate for social justice and client self-determination, this article offers policy and practice implications grounded in the decriminalization of sex work and divestment from the police and courts. Alternative service approaches spearheaded by sex workers are explored and placed within the context of labor, racial, gender, and immigration justice.
本文探讨了上个世纪美国社会工作在人道主义和刑事法律应对性工作方面的作用。我们的历史回顾表明,通过在性工作者的刑事定罪和康复方面的跨学科合作,社会工作者为“卖淫”从性工作者的权利问题转变为心理、刑事法律和医学现象做出了贡献。这加剧了性工作者所遭受的伤害和耻辱。在探索从进步时代到新自由主义兴起的社会工作对性工作的干预时,本文将其现代迭代——卖淫分流规划置于社会工作与性工作者的尸体历史背景下。我们选择这些时期并不是因为它们的时间性,而是因为这些历史干预中的突出主题,这些主题是现代分流计划的特征:权力和控制、惩罚性服务提供、父权制救援和尸体女权主义。为了与社会工作对社会正义和客户自决的授权相一致,本文提供了基于性工作非刑事化和从警察和法院撤资的政策和实践启示。在劳工、种族、性别和移民正义的背景下,探索并采用性工作者倡导的替代服务方法。
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引用次数: 0
Gender and Trajectories of Marital Breakdown: Accounts of Chinese Immigrant Women in Canada. 性别与婚姻破裂轨迹:加拿大华人移民女性的叙述。
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-01 Epub Date: 2022-01-07 DOI: 10.1177/08861099211070914
Yanqiu Rachel Zhou, Christina Sinding, Jacqueline Gahagan, Evelyne Micollier

The relatively sparse literature has documented various challenges international migration poses to martial stability, yet we know little about immigrant women's experiences with marital breakdown. Drawing data from a qualitative study of Chinese economic immigrants to Canada, this article explores women's experiences of navigating the processes of this life circumstance, and of how gender-including their senses of changing gender roles in post-immigration and postmarital contexts-plays out in these trajectories. The results of this exploratory study illustrate the value of transcending dichotomous conceptions of the relationship between gender and migration, and of opening spaces in which to better understand immigrant women's increasingly diversified life trajectories and the range of barriers they encounter along the way. The study also reveals multiple opportunities for social work contributions: tackling systematic barriers to settlement, facilitating social support in the community, and recognizing individuals' diverse trajectory potentials (including the potential for this typically unwelcome event to be integrated as personal growth and transition).

相对较少的文献记录了国际移民给军事稳定带来的各种挑战,但我们对移民妇女婚姻破裂的经历知之甚少。本文从中国经济移民到加拿大的定性研究中获取数据,探讨了女性在这种生活环境中的经历,以及性别——包括她们在移民后和婚后环境中改变性别角色的感觉——如何在这些轨迹中发挥作用。这项探索性研究的结果说明了超越性别与移民关系的二元概念的价值,以及为更好地理解移民妇女日益多样化的生活轨迹和她们在此过程中遇到的各种障碍开辟空间的价值。该研究还揭示了社会工作贡献的多种机会:解决定居的系统性障碍,促进社区的社会支持,并认识到个人不同的轨迹潜力(包括将这种通常不受欢迎的事件整合为个人成长和过渡的潜力)。
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引用次数: 0
Anti-Racist Research Praxis: Feminist Relational Accountability and Arts-Based Reflexive Memoing for Qualitative Data Collection in Social Work Research 反种族主义研究实践:社会工作研究中的女性关系责任和基于艺术的反身模因定性数据收集
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-01 DOI: 10.1177/08861099221102702
Christine Mayor
Largely absent from the feminist qualitative social work research literature are practical discussions about the ethics of white researchers who “study up” people and institutions of power. This methodological article grapples with how to conduct data collection from an anti-racist framework. I explore my use of an arts-based self-reflexive memoing process of embodied tableaux to inform my experimentations of rejecting “neutrality” when interviewing participants. I provide examples of disrupting white, patriarchal, and colonial norms during qualitative interviewing, including directly naming my whiteness and anti-racist stance; intentionally challenging the racism of white participants and deepening critical reflection; and viewing myself through a lens of critical skepticism to recognize when I was protecting whiteness or failing to effectively intervene. I conclude with an invitation to others to experiment with an anti-racist research praxis—an iterative process of self-reflexivity and relational accountability to reflect, theorize, and act differently during feminist social work research.
在女权主义定性的社会工作研究文献中,基本上没有关于“研究”人民和权力机构的白人研究人员的伦理的实际讨论。这篇方法论文章探讨了如何从反种族主义的框架中进行数据收集。我探索了在采访参与者时,我使用基于艺术的自我反射记忆过程来告知我拒绝“中立”的实验。我在定性采访中提供了破坏白人、父权制和殖民规范的例子,包括直接说出我的白人和反种族主义立场;有意挑战白人参与者的种族主义,深化批判性反思;从批判性怀疑的角度审视自己,以认识到我是在保护白人还是未能有效干预。最后,我邀请其他人尝试反种族主义研究实践——一个自我反思和关系责任的迭代过程,在女权主义社会工作研究中以不同的方式反思、理论化和行动。
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引用次数: 2
Practice in a Time of Uncertainty: Practitioner Reflections on Working With Families Experiencing Intimate Partner Violence During the COVID-19 Global Pandemic. 不确定时期的实践:从业者对在2019冠状病毒病全球大流行期间与遭受亲密伴侣暴力的家庭合作的思考。
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-11-01 DOI: 10.1177/08861099211055519
Susan Heward-Belle, Renee C Lovell, Jennifer Jones, Hayden Tucker, Nina Melander

This paper reports findings of a qualitative study examining the perceptions of 21 Australian women professionals who conduct home visiting with families experiencing intimate partner violence. There is scant evidence documenting how home visiting professionals adapted practice to address the safety concerns of women and their children within the context of the pandemic. Practitioners noted an increase in the risk level and complexity of intimate partner violence (IPV), including the ways that perpetrators weaponized the pandemic to exert power and control over women and children. Practitioners reported on their rapid adaptation of practices, to ensure the continuation of services which included moving to online delivery methods, wearing PPE, and negotiating practice from a distance. While responses to these changes were mixed, most reported their desire to continue to use online platforms post-pandemic, reporting increased safety, flexibility, and accessibility for the majority of clients. This research addresses a gap in respect of professionals' perceptions of the issues facing survivors of IPV and of their professional practice during the COVID-19 pandemic. As policies, practices, and protocols continue to adapt to the challenging environment posed by the pandemic the experiences of professionals and service users are critical to inform these changes.

本文报告了一项定性研究的结果,该研究调查了21名澳大利亚女性专业人员对遭受亲密伴侣暴力的家庭进行家访的看法。很少有证据证明家访专业人员如何调整做法,以解决大流行背景下妇女及其儿童的安全问题。从业人员指出,亲密伴侣暴力的风险水平和复杂性有所增加,包括犯罪者将这一流行病武器化,以对妇女和儿童施加权力和控制的方式。从业人员报告了他们对实践的快速适应,以确保服务的持续,包括转向在线交付方法,佩戴个人防护装备,以及远程协商实践。虽然对这些变化的反应参差不齐,但大多数人表示,他们希望在大流行后继续使用在线平台,并报告了大多数客户的安全性、灵活性和可访问性的提高。本研究解决了专业人员对COVID-19大流行期间IPV幸存者面临的问题及其专业实践的看法方面的差距。随着政策、做法和议定书继续适应大流行带来的挑战性环境,专业人员和服务使用者的经验对于为这些变化提供信息至关重要。
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引用次数: 4
Lone Motherhood, Poverty and the Meaning of Money 孤独的母亲、贫穷与金钱的意义
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-10-09 DOI: 10.1177/08861099221130337
Afnan Attrash-Najjar, Einat Lavee, A. Wilkis, Roni Strier
Lone-mother–headed families are key targets of poverty research and financial coaching training programs worldwide. Yet, despite the centrality of this population in poverty studies, there is little research on how this population construes the meaning of money in developed economies. This article focuses on the social construction of money among low-income lone mothers in Israel—a highly market-oriented, neoliberal economy. Based on a qualitative analysis, the study found five main representations of money: survival money, motherhood money, earned money, coping money, and resistance to dominant views of money. Our findings confirm the notion that money exists outside the sphere of the market and has contextualized meanings reflecting gender as well as cultural and social structures.
单亲家庭是全球贫困研究和金融辅导培训项目的主要目标。然而,尽管这一群体在贫困研究中处于中心地位,但很少有研究表明这一群体如何在发达经济体中理解货币的含义。这篇文章关注的是以色列低收入单身母亲的金钱社会结构——一个高度市场化的新自由主义经济。基于定性分析,该研究发现了金钱的五个主要表现形式:生存金钱、母性金钱、挣来的金钱、应对金钱和对金钱主流观点的抵制。我们的研究结果证实了这样一种观点,即货币存在于市场之外,具有反映性别以及文化和社会结构的语境意义。
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引用次数: 0
“Us too”: Processes of Resistance and (Re)Negotiation Among Women with Functional Diversity “我们也是”:功能多样性妇女的抵抗和(重新)谈判过程
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-10-05 DOI: 10.1177/08861099221129626
Gloria Lucena Fernández
Taking a feminist and intersectional approach, this article conducts a socio-political analysis of the traditional paradigms of disability through an ethnographic study of the life histories of women with functional diversity (FD). In Spain, the term “people with functional diversity” has emerged as a preferred denomination for many, if not all, people and entities working in this field because it emphasizes the contribution of people with FD to society. Based on interviews with six study participants, the analysis examines these women's discourses and the different ways that they deconstruct traditional models of disability and ableism and the patriarchal and capitalist social categories that constrain them in positions of inequality and oppression. In particular, the analysis centers on the different ways of “being” a woman with FD and the transformative capacity of agency in overturning traditional representations in favor of plurality and inclusiveness. By challenging marginalized social categories, the women claim ownership of their bodies and sexuality and also open routes to social resources. Nevertheless, the research also shows that these resistances often took place at an individual rather than a collective level. Hence, while emphasizing the agentive capacity of the participants, the study shows how each of their biographies is framed within a socio-political context. This research makes an important contribution to the theory and practice of social work as it questions the traditional categories of FD and brings us closer to the lived experiences and practices of the study participants.
本文采用女权主义和交叉的方法,通过对功能多样性女性(FD)生活史的民族志研究,对残疾的传统范式进行了社会政治分析。在西班牙,“功能多样性人群”一词已成为从事该领域工作的许多人(如果不是所有人的话)和实体的首选教派,因为它强调FD患者对社会的贡献。基于对六名研究参与者的采访,该分析考察了这些女性的话语,以及她们解构残疾和能力主义传统模式的不同方式,以及将她们束缚在不平等和压迫地位的父权制和资本主义社会类别。特别是,分析的重点是FD女性的不同“成为”方式,以及机构在推翻传统表征以支持多元化和包容性方面的变革能力。通过挑战边缘化的社会类别,妇女声称拥有自己的身体和性取向,并开辟了获得社会资源的途径。然而,研究也表明,这些阻力往往发生在个人层面,而不是集体层面。因此,在强调参与者的代理能力的同时,该研究展示了他们的每一本传记是如何在社会政治背景下构建的。这项研究对社会工作的理论和实践做出了重要贡献,因为它质疑了FD的传统类别,并使我们更接近研究参与者的生活经历和实践。
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引用次数: 0
Book Review: Roots of racism: The politics of White supremacy in the US and Europe 书评:种族主义的根源:美国和欧洲的白人至上政治
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-09-28 DOI: 10.1177/08861099221130085
Henrika McCoy
“Queer Performativity: Henry James’ Art of the Novel,” which first guided Love to an in-depth study of Erving Goffman’s Stigma: Notes on the Management of Spoiled Identity. Love also examines Laud Humphrey’s Tearoom Trade: Impersonal Sex in Public Places, which would violate many of the best practices of today’s Institutional Review Boards. Love notes that one of Goffman’s main contributions to queer theory is that the marginalization of homosexuals is the result of social constructs rather than innate unnatural desires, a contribution that has influenced Eve Sedgwick, Judith Butler, and other queer theorists who understand queer identity as performance. Although sometimes difficult to absorb, this book has important implications for social work and social work education. First, it is important to find common ground in scholarship and advocacy. For example, Love notes that there is not just a crisis within the humanities, but there is a crisis within higher education in general. Second, it is important to do coalition building without enforcing false universalisms, equivalences, and imperialism. Finally, Love raises but does not address, the question of whether stigma can have a transformational effect. This question may be best addressed by those in the field of social work and social work education, those grounded in both theory and praxis, and those working inside and outside of the academy.
《酷儿的表演性:亨利·詹姆斯的小说艺术》,该书首次引导洛夫深入研究欧文·戈夫曼的《耻辱:被破坏的身份管理笔记》。Love还研究了Laud Humphrey的《茶室交易:公共场所的非个人性行为》,该书违反了当今机构审查委员会的许多最佳实践。洛夫指出,戈夫曼对酷儿理论的主要贡献之一是,同性恋者的边缘化是社会结构的结果,而不是天生的非自然欲望,这一贡献影响了伊芙·塞奇威克、朱迪斯·巴特勒和其他将酷儿身份理解为表演的酷儿理论家。尽管有时很难吸收,但这本书对社会工作和社会工作教育有着重要的启示。首先,重要的是在学术和宣传方面找到共同点。例如,洛夫指出,不仅人文学科内部存在危机,高等教育也普遍存在危机。其次,重要的是在不强制执行虚假的普遍性、对等性和帝国主义的情况下建立联盟。最后,《爱》提出了但没有解决污名化是否会产生变革效应的问题。社会工作和社会工作教育领域的人,那些既有理论基础又有实践基础的人,以及那些在学院内外工作的人,可能最能解决这个问题。
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引用次数: 0
Fathers in and Against Pain: Father’s Interruptions of Settler-Colonial Technologies of Loss 痛苦中的父亲与反对痛苦的父亲:父亲对移民-殖民损失技术的干扰
IF 2.2 3区 社会学 Q1 Social Sciences Pub Date : 2022-09-25 DOI: 10.1177/08861099221126975
Abeer Otman
Bereaved fathers dealing with political loss provide an under-examined experience of living with unbearable pain. Drawing on an anti-colonial feminist framework, this article analyzes the written and visualized pain of bereaved Palestinian fathers posted on Facebook. This study approaches cyberspace as a meaningful site for theorizing the suffering of a people living under state violence. I focus on three portraits shared by fathers, which include texts, photos, e-comments, and e-interpretations. By considering the narratives and reactions evoked by these portraits, this study reveals complex transformations of individual and collective pain, loss, and grief. The study further suggests that visualizing fathers’ pain on social media provides a space for fathers to navigate trauma. They achieve this by traversing traumatic confusion into a state of survival and agency while challenging structures of dehumanization, dispossession, and death.
面对政治损失的失去亲人的父亲提供了一种难以忍受的痛苦的生活经历。本文以反殖民主义女权主义为框架,分析了在Facebook上张贴的巴勒斯坦失去亲人父亲的书面和视觉痛苦。这项研究将网络空间作为一个有意义的网站,将生活在国家暴力下的人们的痛苦理论化。我关注父亲们分享的三种画像,包括短信、照片、电子评论和电子解读。通过考虑这些肖像所引发的叙事和反应,本研究揭示了个人和集体痛苦、失落和悲伤的复杂转变。该研究进一步表明,在社交媒体上可视化父亲的痛苦为父亲提供了一个应对创伤的空间。他们通过穿越创伤性的困惑,进入一种生存和能动性的状态,同时挑战非人化、剥夺和死亡的结构,来实现这一点。
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引用次数: 0
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Affilia-Feminist Inquiry in Social Work
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