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Biological Wisdom From Vertical and Horizontal Perspectives in Maslow’s “Toward a Humanistic Biology” 马斯洛“走向人本主义生物学”纵横视野中的生物学智慧
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678221149617
C. D. Henry
Maslow’s usage of “good specimens” rhetoric and methods is examined as a vertical perspective emphasizing hierarchical differences between individuals at different levels of psychological development. Despite its strengths, a number of potentially problematic implications of this perspective are discussed. Maslow’s supplemental usage of horizontal perspectives emphasizing the commonalities of the growth process as they occur in all individuals is also highlighted and suggested as an alternative humanistic approach for the exploration of biological wisdom.
马斯洛对“好标本”修辞和方法的使用被视为一个垂直的视角,强调不同心理发展水平的个体之间的等级差异。尽管它有优势,但讨论了这种观点的一些潜在问题。马斯洛对横向视角的补充使用强调了生长过程在所有个体中的共性,这也被强调和建议作为探索生物智慧的另一种人文主义方法。
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引用次数: 0
Getting a Grip on Normativity: A Phenomenological Response to Maslow’s Call for a “Humanistic Biology” 把握规范性:对马斯洛“人文生物学”呼吁的现象学回应
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678221147957
B. Robbins
Maslow suggests that a study of “superior” human specimen might have the potential to identify biological traits that distinguish flourishing individuals from those who are languishing. Maslow’s recommendation is open to criticisms. First, his method is circular. Second, the thrust of Maslow’s project has a eugenic ring to it. However, while Maslow’s eugenic vision should be sidelined, his call for an understanding of normativity and the need to overcome the fact-value dichotomy in psychology and neuroscience are well-considered recommendations. A phenomenological approach to normativity presents a more authentically humanistic approach to consideration of normativity. Husserl’s concept of optimal givenness and Merleau-Ponty’s notion of maximum grip illustrate that normativity is a quality that can be identified at a pre-predicative, implicit level of operative intentionality. Based on an examination of the notions of optimal givenness and maximum grip, the article further suggests that, within the context of interpersonal relations, agapic love can be understood to operate as a normative and regulative idea for ethical relations. Since this form of intentionality instantiates itself into perceptual and motor habits, normative ethical relations may be subject to investigation within neuroscience, to the extent that it maintains an ongoing dialogue with phenomenology.
马斯洛认为,对“优秀”人类样本的研究可能有可能识别出区分繁荣个体和衰弱个体的生物学特征。马斯洛的建议容易受到批评。首先,他的方法是循环的。其次,马斯洛项目的主旨带有优生学的色彩。然而,虽然马斯洛的优生学愿景应该被搁置一边,但他对理解规范性的呼吁以及克服心理学和神经科学中事实-价值二分法的需要是经过深思熟虑的建议。对规范性的现象学研究提出了一种更真实的人本主义研究方法。胡塞尔的最优给予性概念和梅洛-庞蒂的最大握力概念说明,规范性是一种可以在操作意向性的前谓词、隐含水平上识别的品质。基于对“最佳给予”和“最大把握”概念的考察,本文进一步提出,在人际关系的背景下,“爱”可以被理解为伦理关系的一种规范和调节理念。由于这种意向性形式将自身实例化为感知和运动习惯,规范的伦理关系可能成为神经科学研究的主题,在某种程度上,它与现象学保持着持续的对话。
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引用次数: 0
Who Is Included in Maslow’s Good Society? 马斯洛的“好社会”包括谁?
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678221145758
Jared W. Boot-Haury
This article describes Maslow’s vision of a Good Society and how engrained a humanistically oriented psychological science aimed at creating a Good Society has become in the contemporary practice of humanistic psychologists and psychologists more broadly. Although Maslow’s vision of a humanistically influenced psychology aimed at creating a Good Society has led to progress, it is not without fault. One major limitation of Maslow’s argument for a humanistically oriented psychological science aimed at creating a Good Society is Maslow’s pathologizing views regarding sexually diverse individuals and his contention that their sexual orientation or behaviors make those individuals unhealthy. This limitation is discussed, and current humanistic psychologists are encouraged to draw from Maslow’s vision for a Good Society to make further progress in the field of psychology while recognizing that, as humanistic psychologists, we must neither exclude any group of individuals from a part of a Good Society nor deem those individuals unfit for self-actualization.
本文描述了马斯洛对美好社会的愿景,以及旨在创建美好社会的以人为本的心理科学是如何在人文心理学家和心理学家的当代实践中根深蒂固的。尽管马斯洛的愿景是一种受人情味影响的心理学,旨在创造一个美好的社会,但这并不是没有错的。马斯洛关于旨在创造一个美好社会的人性化心理科学的论点的一个主要局限性是马斯洛对性多样性个体的病态看法,以及他认为他们的性取向或行为会使这些个体不健康的论点。讨论了这一局限性,并鼓励当前的人文心理学家借鉴马斯洛对美好社会的愿景,在心理学领域取得进一步进展,同时认识到,作为人文心理学家,我们既不能将任何群体排除在美好社会的一部分之外,也不能认为这些人不适合自我实现。
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引用次数: 0
New Light on Maslow’s Discovery of Daoism: A Reaction Paper 马斯洛道教发现的新认识:一篇反应论文
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678231162462
Edward Hoffman
This reaction paper traces Maslow’s discovery of Daoism, which became a key element in his psychological system of creativity, growth, and interpersonal relations.
这篇论文追溯了马斯洛对道教的发现,这成为他的创造、成长和人际关系心理系统的关键因素。
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引用次数: 0
From Heroism Motivation to Civic Engagement: The Role of Self-Construals 从英雄主义动机到公民参与:自我建构的作用
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678231177561
Yuning Sun, E. Igou, E. Kinsella
Heroism is an expression of self-actualization and a pinnacle social state that is of fundamental interest to humanistic psychology. Heroes help individuals understand the values and norms within society and prompt individuals to do what they can for those who need help. We examine the relationship between the motivation to act heroically and civic engagement and explore how self-construals offer insights into this relationship. In two studies, we found that heroism motivation was a significant and consistent predictor of civic engagement. Furthermore, we found that the association between heroism motivation and civic engagement was explained by self-construals. More specifically, we found that heroism motivation was indirectly related to civic engagement when people adopted an interdependent self-construal (but not an independent self-construal). The findings from the present research contribute to our understanding of how the motivation to behave heroically affects civic engagement and demonstrate the importance of self-construals for the link between these types of motivation and behavior.
英雄主义是一种自我实现的表现,是一种对人本主义心理学具有根本意义的巅峰社会状态。英雄帮助个人理解社会中的价值观和规范,并促使个人为那些需要帮助的人做力所能及的事情。我们研究了英雄行为的动机和公民参与之间的关系,并探讨了自我建构如何为这种关系提供见解。在两项研究中,我们发现英雄主义动机是公民参与的重要且一致的预测因素。此外,我们发现英雄主义动机和公民参与之间的联系可以用自我建构来解释。更具体地说,我们发现,当人们采用相互依存的自我建构(但不是独立的自我建构)时,英雄主义动机与公民参与间接相关。本研究的发现有助于我们理解英雄行为的动机如何影响公民参与,并证明自我建构对这些类型的动机和行为之间联系的重要性。
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引用次数: 0
Development and Validation of Responses to Personal Mortality Measure 对个人死亡率测量的反应的发展和验证
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678231173164
Egle Meistaite, R. Pauli, M. Cooper
The aim of this study was to develop and validate the Responses to Personal Mortality Measure (RPMM), a new self-report tool to assess existential skills in relating to personal mortality. Items reflecting responses to personal mortality were generated and then selected through a rating process. They were further refined using Three-Step Test Interviews (TSTI). The psychometric properties of 91 items were explored with an online sample of 869 respondents, randomly divided into an exploratory factor analysis (EFA) and confirmatory factor analysis (CFA) subsamples. Through EFA, six factors were obtained: Emotional Response, Self-Oriented Acceptance, Transcendental Acceptance, Relational Acceptance, Relief Acceptance, and Avoidance. Internal consistency coefficients ranged between .90 and .97 ( M = .94). The six-factor model showed good fit statistics in traditional and bifactor CFAs. The construct and incremental validity were supported by relationships with the Psychological Well-Being Scale (PWB-42); the Meaning in Life Questionnaire (MLQ); the Depression, Anxiety and Stress Scale-21 (DASS-21); the Existential Death Anxiety Scale (EDAS); and the Existential Anxiety Questionnaire (EAQ). The RPMM is a self-report tool of responses to personal mortality that can be used to evaluate the relationship between existential skills and psychological wellbeing. Further research is needed to examine the psychometric properties of the RPMM in a clinical sample.
本研究的目的是开发和验证个人死亡量表(RPMM),这是一种新的自我报告工具,用于评估与个人死亡相关的存在技能。产生反映个人死亡反应的项目,然后通过评级过程进行选择。使用三步测试访谈(TSTI)进一步完善。通过869名在线调查对象,随机分为探索性因子分析(EFA)子样本和验证性因子分析(CFA)子样本,对91个项目的心理测量特性进行了研究。通过EFA,获得了情绪反应、自我导向接受、超越接受、关系接受、救济接受和回避六个因素。内部一致性系数在0.90 ~ 0.97之间(M = 0.94)。六因子模型在传统和双因子CFAs中均表现出较好的拟合统计性。心理健康量表(PWB-42)对量表的结构和增量效度提供了关系支持;《生活意义问卷》;抑郁、焦虑和压力量表21 (DASS-21);存在死亡焦虑量表;存在焦虑问卷(EAQ)。RPMM是一种对个人死亡反应的自我报告工具,可用于评估存在技能与心理健康之间的关系。需要进一步的研究来检验RPMM在临床样本中的心理测量特性。
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引用次数: 0
Abraham Maslow as a Jewish Prophet 亚伯拉罕·马斯洛是一位犹太先知
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-06 DOI: 10.1177/00221678231172361
Ilene A. Serlin
Reading Maslow is alive, like experiencing a dialogue with a text. This article explores this writer’s response to Maslow’s narrative style, as well as to his powerful content. Using a personal narrative style that situates the reader in a Jewish context during the most powerful time of the year, the writer responds to Maslow as a Jewish prophet who prophecizes some of the dead-ends of the mechanistic science that he critiques in “Toward a Humanistic Biology.” His prophecies are startlingly lucid and applicable for what we are seeing in the world today.
阅读马斯洛是有生命的,就像经历一场与文本的对话。本文探讨了这位作家对马斯洛叙事风格的回应,以及对其强有力的内容的回应。在一年中最有影响力的时候,作者以个人叙事风格将读者置于犹太背景下,将马斯洛作为一名犹太先知,预言了他在《走向人文生物学》中所批评的机械科学的一些死胡同。他的预言惊人地清晰,适用于我们今天在世界上看到的情况。
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引用次数: 0
The Scrooge Group Therapy: A Meaning-Centered Group Therapy for Outpatients Following CBT 斯克鲁奇团体治疗:一种以意义为中心的团体治疗
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-05-16 DOI: 10.1177/00221678231172530
Fabian Chmielewski, Ronja Regener, J. Margraf, Stephanie Schulz, T. Teismann, G. Hirschfeld, Ruth von Brachel
Perceiving one’s own life as meaningful is associated with mental health and well-being. Yet, psychotherapeutic interventions to enhance the experience of meaning have not been sufficiently evaluated in the context of cognitive behavioral therapy (CBT). The aim of this study was to pilot a group therapy to increase meaning and to evaluate its feasibility and effectiveness. A small ( N = 8) study was conducted with patients after or near the end of their CBT treatment. The intervention was evaluated with a mixed-methods design that utilized qualitative interviews as well as quantitative questionnaires (Satisfaction with Life Scale, Well-being Scale) at pre- and post-treatment as well as after 8-week follow-up. Additional measures (Depression Anxiety Stress Scale, Positive Mental Health Scale, and the existential subscale of the McGill Quality of Life Scale) were administered after each session. Findings indicate that the group therapy was feasible and effective. Participants benefited from the therapy to a moderate to high extent, both in terms of symptom reduction and in terms of an improvement in general psychological well-being. Participants reported positive emotional and behavioral changes. Based on our findings, we conclude that existential interventions are meaningful extensions to CBT.
认为自己的生活有意义与心理健康和幸福感有关。然而,在认知行为疗法(CBT)的背景下,增强意义体验的心理治疗干预措施尚未得到充分评估。本研究的目的是试行一种团体疗法,以增加意义,并评估其可行性和有效性。对CBT治疗结束后或接近结束的患者进行了一项小型(N=8)研究。干预措施采用混合方法设计进行评估,在治疗前后以及8周随访后,采用定性访谈和定量问卷(生活满意度量表、幸福感量表)。每次治疗后进行额外的测量(抑郁-焦虑-压力量表、积极心理健康量表和麦吉尔生活质量量表的存在分量表)。研究结果表明,分组治疗是可行和有效的。参与者从治疗中受益程度从中等到高,无论是在症状减轻还是在总体心理健康改善方面。参与者报告了积极的情绪和行为变化。基于我们的发现,我们得出结论,生存干预是CBT的有意义的延伸。
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引用次数: 0
Mindfulness Practice in Recovery From Bipolar Disorder: Qualitative Study Results and Humanistic Implications 双相情感障碍康复中的正念练习:质性研究结果及其人文意义
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-05-09 DOI: 10.1177/00221678231168667
Sasha D. Strong
Psychosocial treatments for bipolar disorder (BD) enhance outcomes. However, more than half of those who receive psychosocial treatment experience residual depression. Mindfulness practice demonstrates benefits for numerous psychological problems, but little research has examined mindfulness-based interventions developed specifically for BD. A qualitative study was conducted to inform a new mindfulness-based treatment approach for BD and report the effects of mindfulness practice. In 2018 and 2019, nine adults were interviewed about their experiences recovering from BD. All respondents used Buddhist-informed mindfulness practice in their recoveries. Data were analyzed using thematic analysis, and four top-level themes emerged: building the capacity for health, emotional regulation, shifts in experiential perspective, and adverse experiences. There were also several sub-themes, including cultivating resilience, emotional self-awareness, emotional freedom and reduced reactivity, and cognitive clarity. These findings suggest that mindfulness practice may have unique contributions to make in recovery in BD. Mindfulness and Buddhist frameworks appeared to help participants make new, more helpful meanings about BD. These findings align with humanistic and transpersonal values. A future approach informed by these results could address whole-person concerns in recovery. Such an approach could promote recovery and help individuals work with the experience of BD.
双相情感障碍(BD)的社会心理治疗可提高治疗效果。然而,在接受心理治疗的患者中,有一半以上的人会经历残存的抑郁症。正念练习对许多心理问题都有好处,但很少有研究专门针对双相障碍开发的基于正念的干预措施。一项定性研究为双相障碍提供了一种新的基于正念的治疗方法,并报告了正念练习的效果。2018年和2019年,9名成年人接受了采访,了解他们从双相障碍中康复的经历。所有受访者在康复过程中都使用了佛教的正念练习。采用专题分析对数据进行了分析,并出现了四个顶层主题:健康能力建设、情绪调节、经验视角的转变和不良经历。还有几个子主题,包括培养弹性、情绪自我意识、情绪自由和减少反应性,以及认知清晰度。这些发现表明,正念练习可能对双相障碍的康复有独特的贡献。正念和佛教框架似乎有助于参与者对双相障碍产生新的、更有益的意义。这些发现与人文主义和超个人价值观一致。根据这些结果,未来的方法可能会解决康复过程中对整个人的关注。这种方法可以促进康复,并帮助个人与双相障碍的经验。
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引用次数: 0
Toward a Descriptive Problem-Based Taxonomy for Mental Health: A Nonmedicalized Way Out of the Biomedical Model 走向一种基于描述性问题的心理健康分类法:生物医学模型的非医学化出路
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-05-08 DOI: 10.1177/00221678231167612
Arnoldo Cantú
Psychiatric diagnoses found in the Diagnostic and Statistical Manual of Mental Disorders ( DSM) and International Classification of Diseases ( ICD) are pervasive in the field of mental health to help individuals access services such as psychotherapy. In the United States, they are used for insurance reimbursement purposes and by providers in client–clinician encounters. Psychiatric disorders tend to be subsumed under the biomedical model of mental health and have been critiqued for contributing to iatrogenic harm and stigma in addition to fundamental concerns about their validity and reliability. However, current practice of requiring psychiatric diagnoses within health care systems occurs due to federal regulations and does not allow for the formal use of alternative taxonomies, forcing clinicians and clients into the biomedical model. This article will explicate key stakeholders involved and technicalities dictating the use of psychiatric diagnoses. It will introduce an organizing framework, borrowing from the field of social work accompanied by an example of how the field can move away from the biomedical model given the regulations at play. This article proposes the interdisciplinary development of an alternative nonmedicalized, psychosocial, and codified descriptive problem-based taxonomy that can decouple psychiatric diagnosis from the eligibility for and provision of mental health services.
精神疾病诊断和统计手册(DSM)和国际疾病分类(ICD)中发现的精神病学诊断在精神卫生领域普遍存在,以帮助个人获得心理治疗等服务。在美国,它们用于保险报销目的,并由提供者在客户-临床医生接触中使用。精神疾病往往被纳入心理健康的生物医学模式,除了对其有效性和可靠性的基本关切外,还因造成医源性伤害和耻辱而受到批评。然而,目前在卫生保健系统中要求精神病诊断的做法是由于联邦法规而发生的,并且不允许正式使用替代分类法,迫使临床医生和客户进入生物医学模式。这篇文章将阐明关键利益相关者的参与和技术规定使用精神病学诊断。它将引入一个组织框架,借鉴社会工作领域,并举例说明该领域如何在现行规定的情况下摆脱生物医学模式。本文建议跨学科发展一种非医学化的、社会心理的、基于问题的、可将精神病诊断与精神卫生服务的资格和提供分离开来的描述性分类方法。
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引用次数: 0
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Journal of Humanistic Psychology
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