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Thomas Greening, PhD: A Forefather to Humanistic Existential Psychology 托马斯·格里宁博士:人本主义存在主义心理学的先驱
4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-27 DOI: 10.1177/00221678231201673
Constance Kellogg
A student’s memories of Dr. Thomas Greening, a giant in a nascent field of Existential Humanistic Psychology; lessons learned through leadership and demonstrated through example.
一个学生对存在主义人本主义心理学新兴领域巨擘托马斯·格林宁博士的回忆从领导中吸取教训,并通过榜样示范。
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引用次数: 0
Expectancies for Subjective and Antidepressant Effects in Psilocybin Users 裸盖菇素使用者对主观和抗抑郁作用的预期
4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-22 DOI: 10.1177/00221678231194798
Mitch Earleywine, Maha N. Mian, Joseph A. De Leo
Expectancy effects for many psychoactive substances appear to play a role in consumption, problematic use, subjective responses to acute administration, and subsequent effects. Expectancies of psychedelics have received little attention in published research despite their reputation for creating dramatic changes in subjective state. Psilocybin-assisted treatment (PAT) improves depression, but details of associated expected effects remain incomplete. Previous work suggests that PAT-induced changes in depression and other forms of well-being covary with specific subjective effects of psilocybin. Self-reports from over 500 psilocybin-using individuals revealed correlations with relevant subjective effects that appeared to mediate antidepressant effects in previous work (e.g., Mystical Experiences, Ego dissolution, and Emotional Breakthrough). Correlations with demographic variables, current depressive symptoms, and general hallucinogen involvement were markedly smaller. Expectancies on specific depressive symptoms also paralleled retrospective reports of other psychedelic-induced antidepressant effects. Regression revealed that current depressive symptoms, ego dissolution, and emotional breakthroughs accounted for unique variance in expected antidepressant effects, but expectancies on mystical effects did not. Although limitations suggest cautious interpretation, psilocybin-using individuals appear to hold relevant expectancies about subjective and antidepressant effects, which might play a role in treatment outcomes worthy of monitoring in clinical trials.
许多精神活性物质的预期效应似乎在消费、有问题的使用、对急性给药的主观反应和随后的影响中发挥作用。致幻剂的预期在已发表的研究中很少受到关注,尽管它们以能引起主观状态的巨大变化而闻名。裸盖菇素辅助治疗(PAT)可改善抑郁症,但相关预期效果的细节仍不完整。先前的研究表明,pat诱导的抑郁和其他形式的幸福感的变化与裸盖菇素的特定主观效应相关。来自500多名裸盖菇素使用者的自我报告揭示了与相关主观效应的相关性,这些主观效应似乎在之前的研究中介导了抗抑郁作用(例如,神秘体验、自我消解和情感突破)。与人口统计学变量、当前抑郁症状和一般致幻剂的相关性明显较小。对特定抑郁症状的预期也与其他致幻剂诱导的抗抑郁作用的回顾性报告相一致。回归显示,当前的抑郁症状、自我消解和情感突破解释了预期抗抑郁药效果的独特差异,但对神秘效果的预期却没有。尽管局限性需要谨慎解释,但使用裸盖菇素的个体似乎对主观和抗抑郁作用有相关的预期,这可能在临床试验中值得监测的治疗结果中发挥作用。
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引用次数: 0
Mapping Existential Loneliness: A Scoping Review on Existential Loneliness/Isolation Conceptualizations and Operationalizations 映射存在孤独:对存在孤独/孤立概念和操作化的范围回顾
4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-15 DOI: 10.1177/00221678231193780
Mar Gil Álvarez, Gørill Haugan, Helena Larsson, Suvi-Maria Saarelainen, Daan Duppen, Jessie Dezutter
In the last decade, there has been a renewed interdisciplinary interest in the study of existential loneliness (EL) or existential isolation (EI). However, to date, there is still no consensus in the literature on what exactly EL/EI is and how should be measured, resulting in a wide variety of definitions and operationalizations of the experience. Therefore, this scoping review provides an overview of the available terminology, definitions, and operationalizations of EL/EI. As part of the review corpus, a total of 121 reports out of 12 databases were included. In the text, first, an examination of the terms and conceptualizations commonly used to discuss EL/EI is provided. Second, key components of the available definitions in the literature are listed. Third, most common operationalizations of EL/EI are described. Taking this into account, this scoping review sheds light on how the variety of conceptualizations of EL/EI leads to significant differences in the operationalization of the experience, fostering the development of academic niches and the fragmentation of EL/EI scientific knowledge. Thus, this review is an attempt to map commonalities in the EL/EI literature that may enable the reader to understand what exactly it means to explore the existential dimension of loneliness.
在过去的十年中,存在主义孤独(EL)或存在主义孤立(EI)的研究重新引起了跨学科的兴趣。然而,到目前为止,关于EL/EI究竟是什么以及应该如何测量,文献中仍然没有达成共识,导致了各种各样的定义和经验的操作化。因此,此范围审查提供了EL/EI的可用术语、定义和操作的概述。作为审查语料库的一部分,从12个数据库中共收录了121份报告。在本文中,首先审查了通常用于讨论EL/EI的术语和概念。其次,列出了文献中可用定义的关键组成部分。第三,描述了EL/EI最常见的操作方法。考虑到这一点,这一范围审查揭示了不同的EL/EI概念如何导致经验的操作化方面的显著差异,促进了学术利基的发展和EL/EI科学知识的碎片化。因此,本综述试图绘制EL/EI文献中的共性,使读者能够理解探索孤独的存在维度究竟意味着什么。
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引用次数: 1
I-It Versus I-Thou Science and Society: Introduction to Special Feature on Maslow’s (1969) “Toward a Humanistic Biology” 我-它对我-你的科学与社会:马斯洛(1969)《走向人本主义生物学》专题介绍
4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1177/00221678231197862
Andrew M. Bland
This special feature centers around Journal of Humanistic Psychology co-founder Abraham Maslow’s 1969 article, “Toward a Humanistic Biology.” My aims for this special feature are to showcase perspectives on and responses to Maslow’s article from the vantage point of the early 2020s by multiple generations and iterations of humanistic psychologists. This serves not only to challenge misconceptions of Maslow—and humanistic psychology in general—as a mere historical relic but also to continue updating and contextualizing our foundational canon to make it relevant to new and future generations while also preserving, and without losing sight of, its core and the wisdom of our elders. In this introduction, following a review of advancements in psychology since Maslow’s day (including some called for in his 1969 article), I summarize key points and themes from the article and discuss their relevance in today’s society. Then, I identify the limitations in and conundrums posed by some of Maslow’s statements. Finally, I provide a narrative of the 12 articles that follow in this special feature.
本期专题围绕《人本主义心理学杂志》联合创始人亚伯拉罕·马斯洛1969年的文章《走向人本主义生物学》展开。我撰写这篇专题的目的是,从20世纪20年代初的有利角度,展示多代人文主义心理学家对马斯洛文章的看法和回应。这不仅有助于挑战对马斯洛和一般人文主义心理学的误解,将其视为仅仅是历史遗迹,而且还有助于继续更新和背景化我们的基本经典,使其与新一代和后代相关,同时也保留了它的核心和我们长辈的智慧,而不是忽视它。在这篇引言中,我回顾了马斯洛时代以来的心理学进展(包括他1969年文章中所呼吁的一些进展),总结了文章中的关键点和主题,并讨论了它们与当今社会的相关性。然后,我指出了马斯洛的一些陈述所带来的局限性和难题。最后,我将在本专题中介绍接下来的12篇文章。
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引用次数: 0
At Home in the World: Two Western Models of Mindfulness 在世界的家:两种西方的正念模式
4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-14 DOI: 10.1177/00221678231197871
Christos Hadjioannou
This article offers a schematic description of two models for mindfulness, a Stoic and a Heideggerian one, focusing on the different ways they theorize well-being, emotions, and the role of unhomelikeness and homelikeness. It shows that Stoic mindfulness would have to aim at well-being qua oikeiōsis through a form of attention, which would involve the extirpation of passions. On the contrary, Heideggerian mindfulness would have to aim at well-being as an interplay of unhomelikeness and homelikeness, through anticipatory resoluteness. Heideggerian mindfulness would not only not aim at the extirpation of passions but would rather be motivated by a passion (angst) and embrace the passion. Heideggerian mindfulness is shown to involve not the sovereign prevalence of unhomelikeness (and angst) but rather a reconnection that involves a certain rehabilitation of homelikeness, expressed through “unshakable joy.” Heideggerian mindfulness is shown to involve a certain reversal of Stoic mindfulness with respect to homelikeness. However, it is also shown that in some respects, Heideggerian authenticity and mindfulness would involve a rehabilitation of the Stoic idea of oikeiōsis, as is revealed for example by the homology between oikeiōsis and Befindlichkeit, where both non-conceptually disclose the organism’s constitution to itself.
这篇文章提供了两种正念模式的概要描述,一种是斯多葛学派的,一种是海德格尔学派的,重点是他们将幸福、情感以及不像家和像家的角色理论化的不同方式。它表明,斯多葛派的正念必须通过一种关注的形式来瞄准福祉oikeiōsis,这将涉及激情的消除。相反,海德格尔的正念必须通过预期的决心,把幸福作为非家常和家常的相互作用来追求。海德格尔的正念不仅不以激情的消灭为目标,而且宁愿被激情(焦虑)所激励,并拥抱激情。海德格尔的正念被证明不是涉及到不像家(和焦虑)的至高无上的普遍性,而是一种重新连接,它涉及到对像家的某种恢复,通过“不可动摇的喜悦”来表达。海德格尔的正念与斯多葛式的正念在相似性方面有一定的相反。然而,它也表明,在某些方面,海德格尔的真实性和正念将涉及对oikeiōsis的斯多亚思想的恢复,如oikeiōsis和Befindlichkeit之间的同源性所揭示的那样,两者都非概念性地向自身揭示了生物体的构成。
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引用次数: 0
Corrigendum to “Narratives of Gay Relationship Development and Commitment” 更正“同性恋关系发展和承诺的叙述”
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1177/00221678231175559
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引用次数: 0
A Critique of Abraham Maslow and Carl Rogers as Educators 亚伯拉罕·马斯洛和卡尔·罗杰斯作为教育家的批判
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1177/00221678231154819
Kenneth D. Feigenbaum
In this article, the author examines the thoughts of Abraham Maslow and Carl Rogers on teaching and higher education themes, particularly the humanistic psychology approach to education. It reviews Maslow’s expert introduction of materials on psychology, literature, ethics, and philosophy in class, which demonstrates an interdisciplinary approach to teaching students. Maslow developed ideal core goals for college, emphasizing student creativity and experiences in the educational process, whereas Rogers tended to take a humanistic psychology approach to teaching. His philosophy emphasizes student-centered learning and client-centered therapy. Rogers considered the teacher a facilitator of learning, who builds relationships with students based on empathy, trust, and prioritizing of student needs, whereas Maslow adopted a hybrid position on education. His undergraduate teaching views included a student-directed curriculum and degrees of empathic involvement; yet he maintained a disciplinarian expert’s authority. His approach is also compared with that of graduate education. By contrast, Rogers’s view on education was homogeneous, making no distinctions as to what a student is supposed to learn at each level. This article compares the educational perspectives of two “giants” of humanistic psychology.
在本文中,作者考察了亚伯拉罕·马斯洛和卡尔·罗杰斯关于教学和高等教育主题的思想,特别是人本主义心理学的教育方法。它回顾了马斯洛在课堂上对心理学、文学、伦理学和哲学材料的专家介绍,展示了一种跨学科的教学方法。马斯洛提出了理想的大学核心目标,强调学生在教育过程中的创造力和经验,而罗杰斯则倾向于采用人文主义心理学的教学方法。他的理念强调以学生为中心的学习和以客户为中心的治疗。罗杰斯认为教师是学习的促进者,他与学生建立基于同情、信任和优先考虑学生需求的关系,而马斯洛对教育采取了一种混合的立场。他的本科教学观点包括以学生为导向的课程和共情参与程度;然而,他保持着纪律专家的权威。他的做法也与研究生教育进行了比较。相比之下,罗杰斯对教育的看法是同质化的,没有区分学生在每个阶段应该学什么。本文比较了两位人本主义心理学“巨人”的教育观。
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引用次数: 0
Fathers’ Lived-Experience of Childbirth: A Descriptive Phenomenological Psychological Inquiry 父亲分娩的生活经验:一种描述现象学的心理探究
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-08-29 DOI: 10.1177/00221678231194096
Heidi J. Williams, Rodger E. Broomé, Nicholas J. Markette
Better understanding fathers’ psychological experience of birth is essential to encouraging empathetic care. Using Giorgi’s 5-step descriptive phenomenological psychological method for analysis, the general psychological structure of what it is like for fathers to experience being involved in the birth of their first-born biological child was uncovered. Five fathers’ descriptions of the phenomenon, collected via nonstructured phenomenological interviews conducted over several months, were analyzed rigorously through descriptive phenomenological psychological reduction and free imaginative variation. The stable general psychological structure consisted of the following constituents: (1) Concern for Wife’s Wellbeing, (2) Empathy and Pride for Wife, (3) Relief in the Successful Birth, (4) Emergence of Interconnectedness with His Newborn Baby, (5) Paternal Responsibility, and (6) Creation of His New Family Constellation. This study highlights a need to understand fathers’ birth experiences as an embodied existential lived experience. This study should be understood in the context of pregnancies of nuclear family heterosexual couples.
更好地理解父亲出生时的心理体验对于鼓励移情关怀至关重要。利用Giorgi的五步描述现象学心理学方法进行分析,揭示了父亲参与其第一个亲生孩子出生的一般心理结构。通过几个月的非结构化现象学访谈收集了五位父亲对这种现象的描述,并通过描述性现象学心理还原和自由想象变化进行了严格的分析。稳定的总体心理结构包括以下成分:(1)对妻子幸福的关心;(2)对妻子的同情和骄傲;(3)成功分娩的宽慰;(4)与新生儿的相互联系的出现;(5)父亲的责任;(6)新的家庭星座的形成。本研究强调需要将父亲的出生经历理解为一种具体存在的生活经历。这项研究应该在核心家庭异性恋夫妇怀孕的背景下进行理解。
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引用次数: 0
Mindfulness and Agential Control 正念和代理控制
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-08-26 DOI: 10.1177/00221678231191564
S. Kittle
Mindfulness meditation seems to generate the following puzzle: On one hand, mindfulness reveals to the meditator that many of their thoughts are outside of their control and leads to a diminished sense of self; on the other, regular mindfulness practice is supposed to lead to greater self-awareness and self-control. In this article, the author develops an agent-causal account of agential control that explains both claims. It is suggested that the work of phenomenologist Hans Reiner shows us why the feeling of agency extends further than that which is directly controlled; this provides a way of addressing the puzzle above, while also explaining why many beginner meditators are surprised that much conscious thought is uncontrolled. The author then extends the account by appealing to William James’s notion of the fringe of consciousness, a notion that has been extensively developed by thinkers in the phenomenological tradition, in particular, Aron Gurwitsch. Inspired by Bruce Mangan’s use of the fringe in service of “explanatory phenomenology,” the author argues that Gurwitsch’s model of awareness suggests that the fringe makes possible a distinctive type of choice. This facilitates an account of agency that can explain the types of control possessed during different stages of mindfulness practice.
正念冥想似乎产生了以下困惑:一方面,正念向冥想者揭示了他们的许多想法都不在他们的控制范围内,并导致自我意识的减弱;另一方面,定期的正念练习被认为能提高自我意识和自我控制能力。在这篇文章中,作者发展了一个代理控制的代理-因果解释来解释这两种说法。现象学家汉斯·莱纳(Hans Reiner)的工作向我们展示了为什么代理的感觉比直接控制的感觉延伸得更远;这提供了一种解决上述困惑的方法,同时也解释了为什么许多初学者冥想者惊讶于许多有意识的思想是不受控制的。然后,作者通过诉诸威廉·詹姆斯的意识边缘概念扩展了这一解释,这一概念已被现象学传统中的思想家,特别是阿隆·格维奇广泛发展。受Bruce Mangan在“解释性现象学”中使用边缘的启发,作者认为Gurwitsch的意识模型表明,边缘使一种独特的选择成为可能。这有助于解释在正念练习的不同阶段所拥有的控制类型。
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引用次数: 0
Tom and His Passion 汤姆和他的激情
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-08-22 DOI: 10.1177/00221678231193582
D. Leontiev
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引用次数: 0
期刊
Journal of Humanistic Psychology
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