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Measuring an Ongoing State of Wakefulness: The Development and Validation of the Inventory of Secular/Spiritual Wakefulness (WAKE) 持续觉醒状态的测量:世俗/精神觉醒量表(WAKE)的开发与验证
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-08-21 DOI: 10.1177/00221678231185891
K. Kilrea, Steve Taylor, Cynthia Bilodeau, M. Wittmann, Damisela Linares Gutiérrez, Sebastian L. Kübel
Objectives: This study aimed to develop and validate a questionnaire assessing an ongoing state of wakefulness, a psychological state occurring in secular and spiritual contexts. Wakefulness is an expansive, self-transcendent, relatively stable state of being in which a person’s perception of and relationship to the world are transformed. No such questionnaire with this specific aim and scope exists. Methods: Characteristics of wakefulness from prior research were transformed into statements and refined based on expert feedback and two pilot studies. In a first study, exploratory factor analyses (EFAs) were conducted with n = 278 English-speaking participants. Matched participants of this sample were compared with a group of awakened participants ( n = 24). In a second study, EFAs on the German-translated questionnaire were computed and correlated with other established measures ( n = 366 participants). Results: A unidimensional structure was found for the 19-item English Wakefulness Inventory, WAKE-19 and for the 16-item German WAKE-16. The scale is reliable with a significant difference between the general population and the group of awakened participants. Correlations with other measures indicate construct validity. Conclusions: This study provides further evidence for the existence of wakefulness as a state of being, distinct from the usual or ordinary state of adult waking consciousness and a valid and reliable instrument for future research.
目的:本研究旨在开发和验证一份评估持续清醒状态的问卷,这是一种发生在世俗和精神环境中的心理状态。清醒是一种扩张的、自我超越的、相对稳定的存在状态,在这种状态下,一个人对世界的感知和关系都发生了转变。没有这种特定目的和范围的调查问卷存在。方法:将前人研究的清醒特征转化为陈述,并根据专家反馈和两项试点研究进行细化。在第一项研究中,对278名说英语的参与者进行了探索性因素分析(EFAs)。将该样本中匹配的参与者与一组清醒的参与者(n = 24)进行比较。在第二项研究中,计算了德语翻译问卷的EFAs,并将其与其他已建立的测量方法相关联(n = 366名参与者)。结果:19项英语觉醒量表(WAKE-19)和16项德语觉醒量表(WAKE-16)存在单维结构。量表是可靠的,在普通人群和觉醒参与者群体之间存在显著差异。与其他测量的相关性表明结构效度。结论:本研究为清醒作为一种存在状态的存在提供了进一步的证据,不同于通常或普通的成人清醒意识状态,为未来的研究提供了有效和可靠的工具。
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引用次数: 0
Poet of Life, Life of a Poet: Tom Greening 生活的诗人,诗人的生活:汤姆·格林
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-31 DOI: 10.1177/00221678231187678
N. Shabahangi, N. Reynolds
Tom Greening’s life was his message. He has given us a gift of his lifetime of poetry to carry with us, to remember and cherish the power of compassion, humor, imagination, and a quiet declaration of our shared humanity. We will miss him.
汤姆·格林宁的一生就是他的信息。他把他一生的诗歌作为礼物送给了我们,让我们记住并珍惜同情、幽默、想象力的力量,以及我们共同人性的无声宣言。我们会想念他的。
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引用次数: 0
Transcending the Limitations of Abraham Maslow 超越亚伯拉罕·马斯洛的局限性
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-22 DOI: 10.1177/00221678231189764
Dylan H. Oseas
The following is my reaction to Abraham Maslow’s article, “Toward a Humanistic Biology.” This reflection follows my initial excitement about the opportunity to learn more about Maslow, who is a central figure in humanistic psychology. The article then illustrates the dissonance and disillusion I experienced after reading a passage discrepant with Maslow’s wisdom and values while using a social justice lens to reconcile my concerns. The commentary concludes with a community-oriented solution as a call to update and transcend the limitations of Maslow’s contributions to reflect modern humanistic values and practices.
以下是我对亚伯拉罕·马斯洛的文章《走向人本主义生物学》的反应。这篇反思是在我最初对有机会了解更多关于马斯洛的信息感到兴奋之后进行的,马斯洛是人本主义心理学的核心人物。然后,这篇文章阐述了我在阅读了一段与马斯洛的智慧和价值观不一致的文章后所经历的不和谐和幻灭,同时用社会正义的视角来调和我的担忧。评论最后提出了一个以社区为导向的解决方案,呼吁更新和超越马斯洛贡献的局限性,以反映现代人文价值观和实践。
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引用次数: 0
Autistic Consumer Audit of UC Davis MIND Institute’s Mutant Angelman Mice and Their Translational Value Toward the Human Autistic Experience 加州大学戴维斯分校心智研究所突变天使小鼠的自闭症消费者审计及其对人类自闭症体验的转化价值
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-20 DOI: 10.1177/00221678231188539
Henny Kupferstein, Valerie Chau, Courtney Watts
On March 10, 2022, six researchers in affiliation with the UC Davis MIND Institute published a mouse gait study in the Autism Research journal, the official journal of the International Society for Autism Research (INSAR). Our team of Autistic scientists set about conducting this consumer audit to evaluate any conflict(s) of interest between the study topic, choice of journal publication, and grant award agenda. To evaluate the impact factor of translational research, we investigated the researchers’ strident claims that genetically modified mutant Angelman syndrome mice (“AS mice models”) may contribute to the advancement of discoveries of behavioral and cognitive abnormalities in intellectually disabled and developmentally disabled (ID/DD) people, such as Autistics. As a result of our exhaustive review of both broad and narrow claims, a full redaction request is made in our recommendation to the publishers of the Autism Research journal, John Wiley & Sons. In conclusion, we strongly recommend that speculative claims about rodent models and translational research for Autism should not be considered meritorious of funding from the National Institutes of Health. Our grassroots initiative is aimed at ameliorating the damaging stereotypes within the medical pathology paradigm under which Autistic people are studied as abnormal human variants under the disease model. Finally, we ask that UC Davis’ MIND Institute cease and desist all rodent model research with the aims of investigating the pathogenic mechanism that is presumed to be underlying Autistic behavioral expression.
2022年3月10日,加州大学戴维斯分校心智研究所的六名研究人员在国际自闭症研究学会(INSAR)的官方期刊《自闭症研究》上发表了一项小鼠步态研究。我们的自闭症科学家团队开始进行这项消费者审计,以评估研究主题、期刊出版选择和拨款议程之间的任何利益冲突。为了评估转化研究的影响因素,我们调查了研究人员的尖锐主张,即转基因突变Angelman综合征小鼠(“AS小鼠模型”)可能有助于发现智力残疾和发育障碍(ID/DD)人群的行为和认知异常,如自闭症。由于我们对广义和狭义主张进行了详尽的审查,我们在向《自闭症研究》杂志的出版商John Wiley&Sons提出的建议中提出了完整的编辑请求。总之,我们强烈建议,关于啮齿动物模型和自闭症转化研究的推测性说法不应被认为是美国国立卫生研究院资助的依据。我们的基层倡议旨在改善医学病理学范式中的破坏性刻板印象,在这种范式下,自闭症患者被研究为疾病模型下的异常人类变体。最后,我们要求加州大学戴维斯分校MIND研究所停止所有啮齿动物模型研究,目的是调查被认为是自闭症行为表达的潜在致病机制。
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引用次数: 0
Tom Greening: Psychologist, Poet, and Peacemaker 汤姆·格林:心理学家、诗人、和事佬
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-20 DOI: 10.1177/00221678231188540
B. Robbins
In honor of Tom Greening, who recently passed from this world, this reflection explores Greening’s poetry and activism for peace in light of his theory of existential psychology. Greening faithfully served as an Editor of Journal of Humanistic Psychology for many years, but perhaps his most public face was the poems he often shared on the Society for Humanistic Psychology’s email listserv, many of which were also published. His often humorous, irreverent, and ironic poetry is interpreted as a means by which Greening navigated the existential dilemmas that he held to be intrinsic to human existence. Greening’s use of poetry to escape the either/or dichotomies of literal prose and the logic of the excluded middle allowed him, also, to embrace nonviolence as an authentic confrontation with the paradoxes of human existence, including strength in weakness, affirmation of life in the face of death, finding meaning in response to life’s absurdities, discovering freedom within life’s determinisms, and seeking hope for community despite one’s existential aloneness.
为了纪念刚刚辞世的汤姆·格里宁,本文从他的存在主义心理学理论出发,探讨了格里宁的诗歌和和平行动。格林忠实地担任人文主义心理学杂志的编辑多年,但也许他最公开的形象是他经常在人文主义心理学协会的电子邮件列表中分享的诗歌,其中许多也被发表了。他那些幽默、不敬和讽刺的诗歌被解读为格林宁在他认为是人类存在固有的生存困境中导航的一种手段。格里宁用诗歌来逃避文字散文的非此即彼的二分法和被排除在外的中间逻辑,这也使他能够将非暴力作为与人类存在悖论的真实对抗,包括软弱中的力量,面对死亡时对生命的肯定,在回应生命的荒谬中找到意义,在生命的决定论中发现自由,在存在的孤独中寻求社区的希望。
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引用次数: 0
Maslow’s Views on Technology and Culture: A Millennial’s Response to “Toward a Humanistic Biology” 马斯洛的技术与文化观:千禧一代对“走向人本主义生物学”的回应
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-07-18 DOI: 10.1177/00221678231187925
Courtney D. Cabell
In this article, the author responds to Abraham Maslow’s 1969 article, “Toward a Humanistic Biology,” from their perspective as a millennial-humanistic practitioner and scholar. The article calls attention to Maslow’s perception of the I-Thou relationship and discusses its connection to his perceptions of technology. Maslow’s views on the “superior” human or self-actualizing person are examined from a critical millennial-humanistic lens, and its implications on culture are addressed. The author provides suggestions on how the field of humanistic psychology can advance from the topics explored.
在这篇文章中,作者从他们作为千年人文主义实践者和学者的角度回应了亚伯拉罕·马斯洛1969年的文章“走向人文主义生物学”。文章呼吁关注马斯洛对我-你关系的看法,并讨论了它与他对技术的看法的联系。马斯洛关于“优越”人类或自我实现的人的观点从批判的千禧年人文主义的角度进行了审查,并讨论了其对文化的影响。作者从所探讨的问题出发,对人本主义心理学领域的发展提出了建议。
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引用次数: 0
Joyful Stoic Death Writing: An Interpretative Phenomenological Analysis of Newcomers Contemplating Death in an Online Group 快乐的斯多葛死亡写作——对网络群体中新来者思考死亡的解释性现象学分析
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-30 DOI: 10.1177/00221678231178051
K. Hammer, W. Van Gordon
Death awareness, which is an integral part of Stoic philosophy, has received little attention in either therapeutic training or empirical psychological research. This study seeks to address this gap by investigating participants’ experiences of completing a Stoic death writing intervention. To understand newcomers’ experiences being in-daily-death-contemplation, in-depth, semi-structured interviews conducted in December 2021 with six adult participants in a UK program, 28 Days Joyful Death Writing with the Stoics, were analyzed using interpretative phenomenological analysis (IPA). Analysis generated two primary themes: Contemplative Context and Death Contemplation Significance. Contemplative Context included the experiences of a temporary, unstable community (called communitas), otherness (called alterity), and the wider world. Death Contemplation Significance included death and other personal losses, and gains such as personal purpose, positive emotions/experiences, and beneficial behaviors/activities. Findings indicate daily death writing in communitas appears to have potential to provoke personal death awareness and undermine death taboos, accompanied by self-reported changes in emotional clarity, psychological flexibility, worry, and rumination. Furthermore, operationalizing open programs like 28 Days could contribute to idiographic approaches emerging in intervention science, including via augmenting practitioner training. Future studies could investigate practitioners, trainees, and more experienced Stoics as well as develop novel assessment means for evaluating death awareness.
死亡意识是斯多葛哲学的一个组成部分,在治疗训练或实证心理学研究中很少受到关注。本研究试图通过调查参与者完成斯多葛死亡书写干预的经历来解决这一差距。为了了解新来者在日常死亡沉思中的经历,2021年12月,在英国一个名为“与斯多葛学派的28天快乐死亡写作”的项目中,对六名成年参与者进行了深入的半结构化采访,并使用解释性现象学分析(IPA)进行了分析。分析产生了两个主要主题:沉思语境和死亡沉思意义。沉思语境包括一个暂时的、不稳定的社区(称为社区)、另类(称为交替)和更广阔的世界的经历。死亡沉思意义包括死亡和其他个人损失,以及个人目标、积极情绪/经历和有益行为/活动等收益。研究结果表明,社区中的日常死亡写作似乎有可能激发个人的死亡意识,破坏死亡禁忌,并伴随着自我报告的情绪清晰度、心理灵活性、担忧和沉思的变化。此外,像28天这样的开放项目的实施可能有助于干预科学中出现的具体方法,包括通过加强从业者培训。未来的研究可以调查从业者、受训者和更有经验的斯多葛学派,并开发新的评估死亡意识的方法。
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引用次数: 0
In Memory of Tom Greening: A Life of Humble Service to Humanistic Psychology 纪念汤姆·格林:为人本主义心理学谦逊服务的一生
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-26 DOI: 10.1177/00221678231183991
L. Hoffman
Tom Greening was an existential-humanistic psychologist who practiced for more than 50-years in the same psychotherapy office where he began working with James F. T. Bugental. He served for 34 years as the editor of the Journal of Humanistic Psychology. Tom was also a prolific poet with 10 books of poetry, including his final book, Into the Void: An Existential Therapy Faces Death Through Poetry. In this brief article, I reflect on my personal experiences with my friend and colleague, Tom Greening, and highlight some of his most important contributions.
汤姆·格林宁是一位存在主义人文主义心理学家,他在与詹姆斯·f·t·布根塔尔开始合作的同一家心理治疗办公室工作了50多年。他在《人本主义心理学杂志》担任了34年的编辑。汤姆还是一位多产的诗人,有10本诗集,其中包括他的最后一本书《进入虚空:通过诗歌面对死亡的存在疗法》。在这篇简短的文章中,我回顾了我和我的朋友兼同事Tom Greening的个人经历,并强调了他的一些最重要的贡献。
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引用次数: 0
Husserl and Stoicism: The Theory of Meaning as a Bridge to Mindfulness 胡塞尔与斯多葛主义:作为通往正念的桥梁的意义理论
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-26 DOI: 10.1177/00221678231182172
Susi Ferrarello
In this article I will first show the continuity between Stoicism, phenomenology, and a mindful approach to life, before moving toward a more detailed confrontation between the theory of the lekton in Stoicism and the theory of noema in Husserl’s phenomenology. Finally, I will show how these theories apply to both phenomenological and Stoic ethics and what they can tell us about choosing to live a happy and flourishing life.
在这篇文章中,我将首先展示斯多葛主义、现象学和正念生活方法之间的连续性,然后转向斯多葛主义中的lekton理论和胡塞尔现象学中的noema理论之间的更详细的对抗。最后,我将展示这些理论如何应用于现象学和斯多葛伦理学,以及它们可以告诉我们如何选择幸福和繁荣的生活。
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引用次数: 0
Humanism’s Bemused Hero: Tom Greening 人文主义的困惑英雄:汤姆·格林
IF 1.7 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2023-06-24 DOI: 10.1177/00221678231182283
K. Schneider
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引用次数: 0
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Journal of Humanistic Psychology
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