Journal of Humanistic Psychology最新文献

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Dhikr as Mindfulness: Meditative Remembrance in Sufism 作为正念的Dhikr:苏非主义的冥想记忆

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-16 DOI: 10.1177/00221678231206901

Marc Applebaum

Mindfulness practices adapted from Theravada Buddhism have become widespread among many in Western societies who seek stress reduction and greater present-centeredness. Less well-known is the mindfulness practice in Sufism–the mystical path of Islam–known as meditative remembrance ( dhikr). While mindfulness is often understood as a self-help technique, the aim of Buddhist and Sufi meditative paths is not limited to enhancing the well-being of a self that is envisioned as strictly bounded. Rather, both meditative paths aim at unitive mystical experience, which is held to profoundly transform the meaning of the practitioner’s selfhood as such. Whereas Buddhism’s non-self-doctrine is generally understood to hold that personal selfhood is an illusion, this is not the case for Akbari Sufism. This inquiry takes a phenomenological approach, exploring the varied meanings of being or “having” a self in the context of mindfulness, and contrasting these with the humanistic psychology of Abraham Maslow. I contrast Theravada and Akbari Sufism’s understandings of the aim of meditation and the meanings of selfhood and compare both traditions with Abraham Maslow’s view of self-transcendence.

从小乘佛教改编的正念练习在西方社会中广泛传播，他们寻求减轻压力和更大的以现在为中心。鲜为人知的是苏菲派的正念练习——伊斯兰教的神秘之路——被称为冥想记忆(dhikr)。虽然正念通常被理解为一种自助技巧，但佛教和苏菲派冥想路径的目的并不局限于增强自我的幸福，而自我的幸福是被严格限制的。更确切地说，这两种冥想方式的目标都是统一的神秘体验，这被认为是为了深刻地改变实践者自我的意义。虽然佛教的非自我主义通常被理解为认为个人的自我是一种幻觉，但阿克巴里苏非主义却不是这样。本研究采用现象学方法，探索在正念背景下存在或“拥有”自我的各种含义，并将其与亚伯拉罕·马斯洛的人本主义心理学进行对比。我对比了上座部苏菲派和阿克巴里苏菲派对冥想目的和自我意义的理解，并将这两种传统与亚伯拉罕·马斯洛的自我超越观进行了比较。

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引用次数: 0

Mindfulness and the Paradoxes in Merleau-Ponty’s Phenomenology 梅洛-庞蒂现象学中的正念与悖论

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-14 DOI: 10.1177/00221678231205003

Ingeborg van den Bold

Although some claim that phenomenology and mindfulness have much in common, others hold that these comparisons are based on a flawed understanding of Husserl’s phenomenological reduction. This article addresses the debate on the alleged similarities and differences between phenomenology and mindfulness practice. It first illustrates the differences by contrasting a pair of key ideas in Husserl’s philosophy and in Kabat-Zinn’s conception of mindfulness, respectively, that appear to be similar, but turn out to be quite different: the natural attitude versus the mind’s natural tendency. A Merleau-Pontian turn is then proposed, away from Husserl’s philosophy, toward the paradoxes which Merleau-Ponty regards as inherent to the phenomenological reduction and the phenomenon of expression. This article claims that it is not so much the phenomenological reduction as such that resembles mindfulness practice, but that a more helpful comparison can be found in their shared paradoxes: the paradox of productive unachievability and the paradox of expression. In the end, it is discussed how these shared paradoxes matter for the debate on phenomenology and mindfulness.

尽管有些人声称现象学和正念有很多共同之处，但其他人认为这些比较是基于对胡塞尔现象学还原的错误理解。本文讨论了现象学和正念练习之间的异同之处。它首先通过对比胡塞尔哲学和卡巴金正念概念中的两个关键思想来说明差异，这两个思想表面上是相似的，但实际上是完全不同的:自然态度与心灵的自然倾向。梅洛-庞蒂于是提出了一个梅洛-庞蒂式的转向，远离胡塞尔的哲学，转向梅洛-庞蒂认为是现象学还原和表达现象固有的悖论。这篇文章声称，与其说现象学上的还原与正念练习相似，不如说是在它们共同的悖论中找到一个更有帮助的比较:生产性无法实现的悖论和表达的悖论。最后，讨论了这些共同的悖论如何影响现象学和正念的辩论。

引用次数: 0

The Constitution of Death Valence as a Key to Intervene in Social Discrimination 死亡价的构成:干预社会歧视的关键

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-14 DOI: 10.1177/00221678231205611

Mel Stiller

According to terror and meaning management theories, positive death valence might facilitate psychosocial intervention in social discrimination. The present theoretical article investigates the constitution of death valence with the objective to indicate key factors for a more radical, intersectional intervention in social discrimination. Basing on foundational works and recent research, I conclude that the automatic expectation of death need fulfillment constitutes death valence. Five death needs are detected: agency, belonging, dignity, hope, and meaning. I then outline how the expectation of death need fulfillment may depend on death culture, with a special focus on the United States. Emotional death proximity is a necessary first step to perceive death needs and to contrast them with the cultural possibilities to fulfill them. Thus, psychosocial intervention in social discrimination may be improved by incorporating the key factors of positive death valence: emotional death proximity, death needs, and death culture.

根据恐惧和意义管理理论，积极的死亡效价可能有助于社会歧视的心理社会干预。这篇理论文章调查了死亡价的构成，目的是指出对社会歧视进行更激进、更交叉干预的关键因素。在基础工作和近期研究的基础上，笔者认为死亡需求满足的自动预期构成死亡价态。研究发现了五种死亡需求:能动性、归属感、尊严、希望和意义。然后，我概述了死亡需求满足的预期如何取决于死亡文化，并特别关注美国。情感上的死亡接近是感知死亡需求的必要第一步，并将其与满足这些需求的文化可能性进行对比。因此，通过纳入积极死亡效价的关键因素:情感死亡接近、死亡需求和死亡文化，可以改善社会歧视的心理社会干预。

引用次数: 0

Clocks, Mirrors, Plants: Processes of Gender Shifts Among Adults During COVID-19 时钟、镜子、植物:COVID-19期间成年人的性别转变过程

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-14 DOI: 10.1177/00221678231205336

Jessamyn Moxie, Casey M. Mesaeh, J. Kevin Benson, Miguel Wilson, Laura D. Williams

The COVID-19 pandemic created social disruptions and catalyzed gender shifts for some individuals. The Gender Identity Development Framework describes the domains of gender and processes by which individuals develop their gender identity. We examine this framework’s elements among adults in North Carolina who reported gender identity changes during the pandemic. We conducted 25 photo-elicitation interviews in which interviews were prompted by participants’ photographs. Using content and thematic analyses, our team analyzed both photos and interviews. We found media, self-reflection, and feedback to be major elements of navigating one’s gender identity shifts that were affected by the pandemic. More pandemic-specific components included the prevalence of Zoom and remote work, more time to oneself, and masks. Our research highlights key themes and elements of gender identity development during the pandemic.

2019冠状病毒病大流行造成了社会混乱，并促使一些人发生了性别转变。性别认同发展框架描述了性别的领域和个体发展其性别认同的过程。我们在北卡罗来纳州报告在大流行期间性别认同发生变化的成年人中研究了这一框架的要素。我们进行了25次照片启发式访谈，访谈由参与者的照片提示。通过内容和主题分析，我们的团队分析了照片和采访。我们发现，媒体、自我反思和反馈是引导受疫情影响的性别认同转变的主要因素。更多针对大流行的因素包括Zoom和远程工作的流行、更多的独处时间和口罩。我们的研究突出了大流行期间性别认同发展的关键主题和要素。

引用次数: 0

Foreword to the Second Volume of the Special Issue on Veteran Community Engagement 退伍军人社区参与特刊第二卷前言

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-09 DOI: 10.1177/00221678231204932

Zeno Franco, Katinka Hooyer, Leslie Ruffalo, Rae Anne Frey-Ho Fung, Mark Flower, Jeffrey Whittle

Veteran community engagement is an evolving discipline informed by traditional community-based participatory research, veteran studies, and veterans themselves. This Special Issue suggests that research collaborations including military veterans, soldiers, and their families as co-researchers is a critical next step toward a design thinking perspective in social and healthcare systems for this population. This Special Issue was conceptualized through a veteran community-academic partnership formed over a decade ago. This partnership hosted several Warrior Summit conferences from 2013 to present, with the last of this series calling for academic contributions. The resulting papers drawn from the conference and other authors form this issue, and include a wide range of topics: veteran microdosing and psychedelic self-medication; a historical view of the impact of education exchange between U.S. and South Korean military nurses; strategies for engaging veterans in research of a theater-based intervention for PTSD; interprofessional approaches to addressing veteran identity considerations through collaborations between chaplain service and psychologists in the VA Healthcare System; an international perspective exploring a community collaborative with veterans in Montréal, Canada; efforts to build long-term and sustainable models for veteran engagement in health services research; community-engaged strategies to address veteran homelessness within broader housing stability efforts; and examining the role of veteran peer mentorship programs in alcohol recovery. These projects represent an emerging movement and offer a multidisciplinary roadmap toward honoring veterans voices in research, clinical services, and program development.

退伍军人社区参与是一门不断发展的学科，受传统社区参与性研究、退伍军人研究和退伍军人本身的影响。本期特刊建议，将退伍军人、士兵及其家属作为共同研究人员进行研究合作，是为这一人群在社会和医疗保健系统中建立设计思维视角的关键一步。这期特刊是由十多年前形成的资深社区学术合作伙伴关系构想出来的。从2013年至今，这一伙伴关系举办了几次勇士峰会，本系列的最后一次会议呼吁学术贡献。来自会议和其他作者的论文形成了这个问题，包括广泛的主题:退伍军人微剂量和迷幻自我药物;从历史的角度看美韩军人护士教育交流的影响;退伍军人参与创伤后应激障碍戏剧干预研究的策略;通过牧师服务和退伍军人医疗保健系统心理学家之间的合作，解决退伍军人身份问题的跨专业方法;以国际视角探索与加拿大蒙特里萨伊尔退伍军人合作的社区;努力为退伍军人参与卫生服务研究建立长期和可持续的模式;在更广泛的住房稳定工作中解决退伍军人无家可归问题的社区参与战略;并研究了资深同伴辅导项目在酒精康复中的作用。这些项目代表了一种新兴的运动，并为在研究、临床服务和项目开发中尊重退伍军人的声音提供了多学科路线图。

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引用次数: 0

Feasibility and acceptability study of risk reduction approach for stroke prevention in primary care in Western India. 印度西部初级保健卒中预防风险降低方法的可行性和可接受性研究。

IF 1.4 4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-10-01 Epub Date: 2023-09-06 DOI: 10.25259/JNRP_35_2023

Vikas Dhikav, Nisha Bhati, Pankaj Kumar

Objectives: Stroke is among the leading cause of morbidity and mortality and prevention is the need of the hour. Risk assessment of stroke could be done at primary care. A study was hence planned to assess if an information, education, and communication (IEC) intervention module could be used to address risk factors of stroke among attendees of primary care in Western India.

Materials and methods: Patients (>30 years) attending primary care center were enrolled (n = 215). Knowledge, attitude, and practice (KAP) questionnaire was administered at baseline and end line, and detailed diagnosis (hypertension and/diabetes, stroke, coronary artery disease, etc.) was noted from written records. A predesigned IEC module was administered about stroke, risk factors, and their prevention. Body mass index (BMI) and waist-to-hip ratio were taken before and after 16 weeks.

Results: A total of 215 participants (M: F = 85:130; mean age = 51.66 ± 13.32 years) had risk factors such as hypertension (26.7%), diabetes (32.5%), history of stroke (n = 3; = 1.39%), and 7.4% (16/215) had coronary artery disease. Before and after comparison of KAP scores indicated significant difference (62.23 ± 19.73 vs. 75.32 ± 13.03); P ≤ 0.0001). Change of waist-to-hip ratio occurred from baseline 0.91-0.9 (P ≤ 0.001). Comparison of the proportion of patients taking antihypertensives before and after IEC intervention was statistically significant (P < 0.05), indicating improvement in drug compliance. BMI comparison changed marginally (26.5 ± 4.7 vs. 26.2 ± 4.5) before and after but was not significant (P ≥ 0.05). The intervention was found to be feasible and acceptable.

Conclusion: IEC intervention appears to be a low-cost, feasible, and acceptable implementation model for addressing risk factors for stroke in primary care.

目的:中风是发病率和死亡率的主要原因之一，预防是当务之急。卒中风险评估可以在初级保健中进行。因此，一项研究计划评估信息、教育和交流(IEC)干预模块是否可以用于解决印度西部初级保健参与者中风的危险因素。材料与方法:选取在初级保健中心就诊的患者(n = 215)，年龄>30岁。在基线和终点进行知识、态度和行为(KAP)问卷调查，并从书面记录中记录详细的诊断(高血压和/糖尿病、中风、冠状动脉疾病等)。预先设计的IEC模块对卒中、危险因素及其预防进行了管理。16周前后分别测定体重指数(BMI)和腰臀比。结果:共有215名参与者(M: F = 85:130;平均年龄= 51.66±13.32岁)，有高血压(26.7%)、糖尿病(32.5%)、脑卒中史(n = 3;= 1.39%)， 7.4%(16/215)有冠状动脉疾病。KAP评分前后比较差异有统计学意义(62.23±19.73∶75.32±13.03);P≤0.0001)。腰臀比的变化发生在基线0.91-0.9之间(P≤0.001)。IEC干预前后降压患者服药比例比较，差异有统计学意义(P < 0.05)，说明服药依从性有所改善。治疗前后BMI比较差异无统计学意义(P≥0.05)(26.5±4.7 vs. 26.2±4.5)。干预措施是可行和可接受的。结论:在初级保健中，IEC干预似乎是一种低成本、可行且可接受的解决卒中危险因素的实施模式。

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引用次数: 0

Introduction to the Tom Greening Tributes 汤姆·格里宁颂词简介

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-09-30 DOI: 10.1177/00221678231192823

Sarah R. Kamens

引用次数: 0

There’s a Grief Loose in This House: A Tribute to Tom Greening 这所房子里有一种悲伤:致敬汤姆·格林

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-09-27 DOI: 10.1177/00221678231195107

L. Xochitl Vallejos

引用次数: 0

Depression and Mindfulness: Reclaiming the Past, Present, and Future 抑郁与正念:回顾过去、现在和未来

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-09-27 DOI: 10.1177/00221678231197870

Angelos Sofocleous

This article explores the temporal disturbances experienced in depression and the potential effectiveness of mindfulness-based interventions in addressing these disturbances. Drawing upon a Husserlian framework, this article examines the three temporal phases of experience: retention, primal impression, and protention. These phases constitute the temporal fusion that allows us to perceive an event as a temporally extended event, encompassing the past, present, and future. In depression, the sense of anticipation and the belief in the potential for positive change are diminished, leading to a perception of the future as static and unchangeable, hence resembling the past. Depressed individuals also encounter disruptions in their experience of the past, as past thoughts resurface in consciousness at the present moment, further hindering the individuals’ ability to conceive of an open future where things could improve in meaningful ways. Mindfulness-based interventions offer a pathway for detachment from rumination and restoration of the perception of the present and future as contingent and filled with possibilities. By focusing on the present moment and cultivating awareness of experiences in each present “now,” individuals can experience the present as fused with the past and the future.

这篇文章探讨了抑郁症的时间障碍，以及正念干预在解决这些障碍方面的潜在有效性。借鉴胡塞尔框架，本文考察了经验的三个时间阶段:保留、原始印象和保护。这些阶段构成了时间融合，使我们能够将一个事件感知为一个时间延伸的事件，包括过去、现在和未来。在抑郁症中，预期感和对积极变化潜力的信念减弱，导致对未来的看法是静态和不可改变的，因此与过去相似。抑郁的人在过去的经历中也会遇到干扰，因为过去的想法在现在的意识中重新浮现，进一步阻碍了个人设想一个开放的未来的能力，在那里事情可以以有意义的方式改善。以正念为基础的干预提供了一条脱离沉思和恢复对现在和未来的感知的途径，这些感知是偶然的，充满了可能性。通过关注当下，培养对每一个当下“现在”的体验意识，个人可以体验到与过去和未来融合在一起的现在。

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Humanistic Psychology, Daoism, and TongXin 人本主义心理学、道学、通心

4区心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY

Journal of Humanistic Psychology

Pub Date : 2023-09-27 DOI: 10.1177/00221678231201898

Xu Jinsheng

This article assesses the accuracy of and limitations of Maslow’s and Rogers’ understanding and application of Daoist thought. First, Maslow’s articulation of Daoist objectivity in his writings on humanistic science and psychotherapy is analyzed, along with the relationship between Rogers’ three principles of psychotherapy and Daoist philosophy. To further explore the relationship between humanistic psychology and Daoism, the author briefly introduces his proposed TongXin triad, 1 a theory that advances Maslow’s understanding of Daoism and also incorporates Rogers’ three principles of psychotherapy.

本文评价了马斯洛和罗杰斯对道家思想的理解和应用的准确性和局限性。首先，分析马斯洛在其人文科学与心理治疗著作中对道家客观性的阐述，以及罗杰斯的心理治疗三原则与道家哲学的关系。为了进一步探讨人本主义心理学与道教之间的关系，笔者简要介绍了他提出的“同心三合一”理论，这一理论既推进了马斯洛对道教的理解，又融合了罗杰斯的心理治疗三原则。

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