Pub Date : 2024-11-09DOI: 10.1177/0094582x241294081
Nicholas Copeland
How do Indigenous and peasant political paradigms interact? This essay examines the relationship between Indigenous-ontopolitical critiques of development and peasant-oriented demands for alternative development in the Guatemalan defense of territory (DT), an Indigenous-led alliance against extractive development. Drawing on politically-engaged ethnographic and historical fieldwork, I argue that theories that counterpose indigenous ecological values of reciprocity and human-nature relationality to “development” oversimplify Indigenous responses to the multi-dimensional nature of colonization. I describe how Indigenous cosmological critiques coexist with demands for food sovereignty, agrarian struggles, integral development, and even progressive (redistributive) extraction in territorial defense movements. I suggest that the ascendance of post-development critiques in the DT crowds out heterogeneous demands for anticolonial development, limiting the movement’s potential to present a compelling alternative for marginalized communities. I point to a convergence between some kinds of Indigenous ontopolitics and counterinsurgency efforts to repress radical developmentalism and propose holding critiques of and demands for development in creative tension to strengthen counterhegemonic struggles.
{"title":"Development and Indigenous Ecopolitics in Post-Peace Guatemala","authors":"Nicholas Copeland","doi":"10.1177/0094582x241294081","DOIUrl":"https://doi.org/10.1177/0094582x241294081","url":null,"abstract":"How do Indigenous and peasant political paradigms interact? This essay examines the relationship between Indigenous-ontopolitical critiques of development and peasant-oriented demands for alternative development in the Guatemalan defense of territory (DT), an Indigenous-led alliance against extractive development. Drawing on politically-engaged ethnographic and historical fieldwork, I argue that theories that counterpose indigenous ecological values of reciprocity and human-nature relationality to “development” oversimplify Indigenous responses to the multi-dimensional nature of colonization. I describe how Indigenous cosmological critiques coexist with demands for food sovereignty, agrarian struggles, integral development, and even progressive (redistributive) extraction in territorial defense movements. I suggest that the ascendance of post-development critiques in the DT crowds out heterogeneous demands for anticolonial development, limiting the movement’s potential to present a compelling alternative for marginalized communities. I point to a convergence between some kinds of Indigenous ontopolitics and counterinsurgency efforts to repress radical developmentalism and propose holding critiques of and demands for development in creative tension to strengthen counterhegemonic struggles.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"1 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-08DOI: 10.1177/0094582x241292327
Jorge Garcia-Arias, Javier Cuestas-Caza
This article employs Critical Development Studies to analyze the international political economy of the 2030 Agenda for Sustainable Development and address how the main elements that sustain and characterize it turn it into “another brick in the wall” of the hegemonic development paradigm (neoliberal, neo-developmentalist, neocolonial, privatized, inequitable, and environmentally predatory). It further analyzes how this 2030 Agenda contributed to the process of ‘enclosure of development’ in Abya Yala/Latin America (AY/LA). We then employ decolonial thought and pluriversal perspectives to contest this hegemonic vision and imagine an intercultural, decolonial and ecological buen vivir or “good living” (BV-IDE) as an autonomist alternative to the 2030A model for AY/LA, and address three contemporary experiences in Colombia, Ecuador, and Central America.En este trabajo, partiendo de una perspectiva de Estudios Críticos del Desarrollo y tras un análisis de economía política internacional crítica de la Agenda 2030 de Desarrollo Sostenible, mostramos cómo los ejes principales que la sostienen y atraviesan la convierten en ‘otro ladrillo en el muro’ del paradigma de desarrollo hegemónico (neoliberal, neodesarrollista, neocolonial, privatizado, inequitativo, y ecológicamente depredador), y cómo dicha Agenda 2030 ha contribuido al proceso de ‘cercamiento del desarrollo’, también en Abya Yala/América Latina (AY/AL).Como respuesta a esta visión hegemónica proponemos, desde los aportes del pensamiento decolonial y las perspectivas pluriversales, imaginar un buen vivir intercultural, decolonial y ecologista (BV-IDE) como alternativa autonomista al modelo de la 2030A para AY/AL, y presentamos tres experiencias contemporáneas, en Colombia, Ecuador y Centroamérica, conectadas con nuestra propuesta.
{"title":"Pluriversal Autonomies Beyond Development: Towards an Intercultural, Decolonial and Ecological Buen Vivir as an Alternative to the 2030 Agenda in Abya Yala/Latin America","authors":"Jorge Garcia-Arias, Javier Cuestas-Caza","doi":"10.1177/0094582x241292327","DOIUrl":"https://doi.org/10.1177/0094582x241292327","url":null,"abstract":"This article employs Critical Development Studies to analyze the international political economy of the 2030 Agenda for Sustainable Development and address how the main elements that sustain and characterize it turn it into “another brick in the wall” of the hegemonic development paradigm (neoliberal, neo-developmentalist, neocolonial, privatized, inequitable, and environmentally predatory). It further analyzes how this 2030 Agenda contributed to the process of ‘enclosure of development’ in Abya Yala/Latin America (AY/LA). We then employ decolonial thought and pluriversal perspectives to contest this hegemonic vision and imagine an intercultural, decolonial and ecological buen vivir or “good living” (BV-IDE) as an autonomist alternative to the 2030A model for AY/LA, and address three contemporary experiences in Colombia, Ecuador, and Central America.En este trabajo, partiendo de una perspectiva de Estudios Críticos del Desarrollo y tras un análisis de economía política internacional crítica de la Agenda 2030 de Desarrollo Sostenible, mostramos cómo los ejes principales que la sostienen y atraviesan la convierten en ‘otro ladrillo en el muro’ del paradigma de desarrollo hegemónico (neoliberal, neodesarrollista, neocolonial, privatizado, inequitativo, y ecológicamente depredador), y cómo dicha Agenda 2030 ha contribuido al proceso de ‘cercamiento del desarrollo’, también en Abya Yala/América Latina (AY/AL).Como respuesta a esta visión hegemónica proponemos, desde los aportes del pensamiento decolonial y las perspectivas pluriversales, imaginar un buen vivir intercultural, decolonial y ecologista (BV-IDE) como alternativa autonomista al modelo de la 2030A para AY/AL, y presentamos tres experiencias contemporáneas, en Colombia, Ecuador y Centroamérica, conectadas con nuestra propuesta.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"69 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-08DOI: 10.1177/0094582x241294080
Susanne Hofmann
This article explores the meanings of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival of Indigenous peoples resident in the Tehuantepec Isthmus region through the lens of ontological justice. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research finds a strong desire for cultural continuity, collective life projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and a solidarity economy. Contemporary megacorridors function as circulatory infrastructures that shift the life-reproducing benefits from territories elsewhere, thereby effectively imposing integration and assimilation of Indigenous peoples, Afrodescendant and comunidades equiparables into the dominant modern/colonial extractivist one-world world, and provoking mundicide. This article provides an empirical case for the urgency of recreating an ontodiverse world order that can guarantee the futurity of other ways of world-making.
本文通过本体论正义的视角,探讨了特万特佩克地峡地区土著居民因 Corredor Interoceánico del Istmo de Tehuantepec(CIIT)基础设施项目而产生的基础设施变化对其文化生存的意义。根据对瓦哈卡州和韦拉克鲁斯州受影响居民的访谈,本研究发现他们对文化连续性、集体生活项目、土著语言、文化身份、信仰、灵性、既定的政治和法律制度以及团结经济有着强烈的渴望。当代的巨型走廊发挥着循环基础设施的作用,它把生产生命的利益从领土转移到其他地方,从而有效地迫使土著人民、非洲后裔和可装备社区融入和同化到占主导地位的现代/殖民采掘主义的 "一个世界 "中,并引发了 "杀戮"。本文提供了一个实证案例,说明迫切需要重新建立一个本体多元化的世界秩序,以保证其他世界创造方式的未来。
{"title":"Infrastructure Megaprojects as World Erasers: Cultural Survival in the Context of the Tehuantepec Isthmus Interoceanic Corridor","authors":"Susanne Hofmann","doi":"10.1177/0094582x241294080","DOIUrl":"https://doi.org/10.1177/0094582x241294080","url":null,"abstract":"This article explores the meanings of infrastructural changes resulting from the Corredor Interoceánico del Istmo de Tehuantepec (CIIT) infrastructure project for the cultural survival of Indigenous peoples resident in the Tehuantepec Isthmus region through the lens of ontological justice. Based on interviews with affected residents in the states of Oaxaca and Veracruz, this research finds a strong desire for cultural continuity, collective life projects, Indigenous languages, cultural identities, beliefs, spirituality, established political and legal systems, and a solidarity economy. Contemporary megacorridors function as circulatory infrastructures that shift the life-reproducing benefits from territories elsewhere, thereby effectively imposing integration and assimilation of Indigenous peoples, Afrodescendant and comunidades equiparables into the dominant modern/colonial extractivist one-world world, and provoking mundicide. This article provides an empirical case for the urgency of recreating an ontodiverse world order that can guarantee the futurity of other ways of world-making.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"1 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142596617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-11-06DOI: 10.1177/0094582x241295617
Mauricio Feliciano López-Barreto, Casandra Reyes-García, Celene Espadas-Manrique, Manuel Jesús Cach-Pérez, José Adán Caballero-Vázquez, Cecilia Hernández-Zepeda, Lilian Juárez, Ligia Guadalupe Esparza-Olguín
A neoliberal development model, frequently at odds with the values of the local Mayan biocultural heritage, has historically prompted the conversion of forests and small-scale agricultural land, mainly in the Yucatan Peninsula. This study analyzes ethnographic data collected in two localities in the peninsula that will be impacted by the Maya Train. Preliminary results based mainly on conducted interviews revealed perceptions regarding daily interactions with the local habitat, the effects of public policy initiatives in the communities, and resistance strategies in response to perceived threats surrounding the project. Through a decolonial lens, the study contributes to understanding how social movements impact policies in the face of the environmental and social pacts of neoliberal development projects, while advancing towards a more ontologically diverse political representation.
{"title":"A decolonial approach to ecological distribution conflicts and the Maya Train in Mexico","authors":"Mauricio Feliciano López-Barreto, Casandra Reyes-García, Celene Espadas-Manrique, Manuel Jesús Cach-Pérez, José Adán Caballero-Vázquez, Cecilia Hernández-Zepeda, Lilian Juárez, Ligia Guadalupe Esparza-Olguín","doi":"10.1177/0094582x241295617","DOIUrl":"https://doi.org/10.1177/0094582x241295617","url":null,"abstract":"A neoliberal development model, frequently at odds with the values of the local Mayan biocultural heritage, has historically prompted the conversion of forests and small-scale agricultural land, mainly in the Yucatan Peninsula. This study analyzes ethnographic data collected in two localities in the peninsula that will be impacted by the Maya Train. Preliminary results based mainly on conducted interviews revealed perceptions regarding daily interactions with the local habitat, the effects of public policy initiatives in the communities, and resistance strategies in response to perceived threats surrounding the project. Through a decolonial lens, the study contributes to understanding how social movements impact policies in the face of the environmental and social pacts of neoliberal development projects, while advancing towards a more ontologically diverse political representation.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"69 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142594739","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-30DOI: 10.1177/0094582x241291829
Giovanna Gasparello
This paper addresses the experience of Indigenous peoples in the highlands of Guerrero, Mexico, as they organize to defend their territory against mining exploitation. This struggle evinces the different dimensions of territoriality that are mobilized in the process of anti-mining resistance, with particular emphasis on the collective structures of organization and government. My ethnographic findings and anthropological analysis problematize the concepts of common goods and dispossession, in which Indigenous territoriality and the processes territory defense against material and cultural dispossession are framed.El presente ensayo discute la experiencia de organización para la defensa del territorio de los pueblos indígenas en la Montaña de Guerrero frente a proyectos de explotación minera, exponiendo las distintas dimensiones de la territorialidad movilizadas en el proceso de resistencia antiminera, con particular énfasis en las estructuras colectivas de organización y gobierno. A partir de los hallazgos etnográficos y del análisis antropológico, se problematizan los conceptos de bienes comunes y despojo, en los cuales se enmarcan la territorialidad indígena y los procesos de defensa del territorio frente al despojo material y cultural.
{"title":"Defending the Commons from Dispossession in the Mountains of Guerrero: Contributions from and for Anthropology","authors":"Giovanna Gasparello","doi":"10.1177/0094582x241291829","DOIUrl":"https://doi.org/10.1177/0094582x241291829","url":null,"abstract":"This paper addresses the experience of Indigenous peoples in the highlands of Guerrero, Mexico, as they organize to defend their territory against mining exploitation. This struggle evinces the different dimensions of territoriality that are mobilized in the process of anti-mining resistance, with particular emphasis on the collective structures of organization and government. My ethnographic findings and anthropological analysis problematize the concepts of common goods and dispossession, in which Indigenous territoriality and the processes territory defense against material and cultural dispossession are framed.El presente ensayo discute la experiencia de organización para la defensa del territorio de los pueblos indígenas en la Montaña de Guerrero frente a proyectos de explotación minera, exponiendo las distintas dimensiones de la territorialidad movilizadas en el proceso de resistencia antiminera, con particular énfasis en las estructuras colectivas de organización y gobierno. A partir de los hallazgos etnográficos y del análisis antropológico, se problematizan los conceptos de bienes comunes y despojo, en los cuales se enmarcan la territorialidad indígena y los procesos de defensa del territorio frente al despojo material y cultural.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"26 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142555889","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-30DOI: 10.1177/0094582x241294083
Marcelo Paixão
{"title":"Black Power in Hemispheric Perspective: A Book Review","authors":"Marcelo Paixão","doi":"10.1177/0094582x241294083","DOIUrl":"https://doi.org/10.1177/0094582x241294083","url":null,"abstract":"","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"239 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142555891","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-26DOI: 10.1177/0094582x241285385
Christophe Grenier
The sea has long been a barrier guaranteeing the ecological isolation of the Galápagos. When Ecuador annexed the archipelago, the sea became an obstacle, because neither the state nor the island residents had ships to maintain regular relations with the mainland. On the contrary, the Galápagos Islands are an open space for foreign actors who, having adequate transport, freely use its natural resources and strategic location. At the end of the twentieth century, air travel overcame the oceanic distance and led to the unlimited development of maritime and land tourism in the archipelago’s protected areas. The needs of the Galápagos’ growing population are supplied by cargo ships and, through a process of ocean grabbing, its sea is exploited by various forms of tourism and export fishing. The sea is thus the main vector of the geographical opening of the Galápagos, a process characteristic of globalization that causes profound spatial, ecological, and social changes in a once isolated region.
{"title":"Open Space and Ocean Grabbing: The Sea in the Geographic Opening of the Galápagos","authors":"Christophe Grenier","doi":"10.1177/0094582x241285385","DOIUrl":"https://doi.org/10.1177/0094582x241285385","url":null,"abstract":"The sea has long been a barrier guaranteeing the ecological isolation of the Galápagos. When Ecuador annexed the archipelago, the sea became an obstacle, because neither the state nor the island residents had ships to maintain regular relations with the mainland. On the contrary, the Galápagos Islands are an open space for foreign actors who, having adequate transport, freely use its natural resources and strategic location. At the end of the twentieth century, air travel overcame the oceanic distance and led to the unlimited development of maritime and land tourism in the archipelago’s protected areas. The needs of the Galápagos’ growing population are supplied by cargo ships and, through a process of ocean grabbing, its sea is exploited by various forms of tourism and export fishing. The sea is thus the main vector of the geographical opening of the Galápagos, a process characteristic of globalization that causes profound spatial, ecological, and social changes in a once isolated region.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"35 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142490824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-22DOI: 10.1177/0094582x241289103
Lia Pinheiro Barbosa, Peter Michael Rosset
This paper seeks to categorize the forms of autonomy developed by Indigenous and peasant movements in Latin America into three types: a) de jure autonomies versus de facto autonomies; b) explicit autonomies versus implicit autonomies; and c) (mono)ethnic autonomies versus popular or class autonomies. We argue that the debate between these conceptions takes on a possible strategic importance when it comes to the dialogue between Indigenous and peasant struggles regarding the defense of territory as well as in the conception of peasant autonomy, understood as a strategy of struggle and local self-governance.
{"title":"Conceptions and Practices of Autonomy among Indigenous and Peasant Movements in Latin America","authors":"Lia Pinheiro Barbosa, Peter Michael Rosset","doi":"10.1177/0094582x241289103","DOIUrl":"https://doi.org/10.1177/0094582x241289103","url":null,"abstract":"This paper seeks to categorize the forms of autonomy developed by Indigenous and peasant movements in Latin America into three types: a) de jure autonomies versus de facto autonomies; b) explicit autonomies versus implicit autonomies; and c) (mono)ethnic autonomies versus popular or class autonomies. We argue that the debate between these conceptions takes on a possible strategic importance when it comes to the dialogue between Indigenous and peasant struggles regarding the defense of territory as well as in the conception of peasant autonomy, understood as a strategy of struggle and local self-governance.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"13 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142487589","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-22DOI: 10.1177/0094582x241284570
Leticia D’Ambrosio Camarero
The research for this article examines the characteristics of the marine-coastal environment from the perspectives of a range of social actors. Knowledge of maritimacies can serve as an input for management of marine-coastal environments that takes into account the diverse types of humanity found there, by emphasizing that these processes are not just physical and ecological, but also social, economic, cultural, and historical. An ethnographic methodology allows for mapping the perspectives of social actors, their points of view, and different ways of life. The result was a systemization of maritimacies, which can contribute to thinking about and building a sustainable Blue Economy that recognizes and involves those who inhabit the coast and the sea in Uruguay by considering the heterogeneity and complexity of their social networks.
{"title":"Maritimacies and Nature-Culture Collectives as Inputs for a Sustainable Blue Economy on the East Coast of Uruguay","authors":"Leticia D’Ambrosio Camarero","doi":"10.1177/0094582x241284570","DOIUrl":"https://doi.org/10.1177/0094582x241284570","url":null,"abstract":"The research for this article examines the characteristics of the marine-coastal environment from the perspectives of a range of social actors. Knowledge of maritimacies can serve as an input for management of marine-coastal environments that takes into account the diverse types of humanity found there, by emphasizing that these processes are not just physical and ecological, but also social, economic, cultural, and historical. An ethnographic methodology allows for mapping the perspectives of social actors, their points of view, and different ways of life. The result was a systemization of maritimacies, which can contribute to thinking about and building a sustainable Blue Economy that recognizes and involves those who inhabit the coast and the sea in Uruguay by considering the heterogeneity and complexity of their social networks.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"22 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142487443","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-10-20DOI: 10.1177/0094582x241288918
Young Hyun Kim
This article analyzes how the Escuela-Ayllu of Warisata in Bolivia challenged the feudal system known as gamonalismo in the 1930s-1940s within the broader context of Indigenous struggle. It demonstrates that distinct currents of Indigenous education, including indigenismo, Caciques-Apoderados’ Centro Educativo de Aborígenes “Bartolomé de las Casas,” and Alcaldes Mayores Particulares’ escuelas particulares, informed the Escuela-Ayllu’s community-led education. It argues that Warisata’s community members turned the Escuela-Ayllu into a political space of communal democracy that undermined the rural order structured by internal colonialism.
本文分析了 20 世纪 30 年代至 40 年代,玻利维亚瓦里萨塔阿尤鲁学校如何在土著斗争的大背景下挑战被称为 "伽马纳主义 "的封建制度。研究表明,土著教育的不同潮流,包括土著主义、Caciques-Apoderados 的土著教育中心 "Bartolomé de las Casas "和 Alcaldes Mayores Particulares 的特殊学校,为 Escuela-Ayllu 的社区主导教育提供了依据。报告认为,瓦里萨塔的社区成员将 Escuela-Ayllu 变成了社区民主的政治空间,破坏了由国内殖民主义构建的农村秩序。
{"title":"Indigenous Politics of Emancipatory Education in Bolivia: The Role of the Escuela-Ayllu of Warisata","authors":"Young Hyun Kim","doi":"10.1177/0094582x241288918","DOIUrl":"https://doi.org/10.1177/0094582x241288918","url":null,"abstract":"This article analyzes how the Escuela-Ayllu of Warisata in Bolivia challenged the feudal system known as gamonalismo in the 1930s-1940s within the broader context of Indigenous struggle. It demonstrates that distinct currents of Indigenous education, including indigenismo, Caciques-Apoderados’ Centro Educativo de Aborígenes “Bartolomé de las Casas,” and Alcaldes Mayores Particulares’ escuelas particulares, informed the Escuela-Ayllu’s community-led education. It argues that Warisata’s community members turned the Escuela-Ayllu into a political space of communal democracy that undermined the rural order structured by internal colonialism.","PeriodicalId":47390,"journal":{"name":"Latin American Perspectives","volume":"84 1","pages":""},"PeriodicalIF":0.7,"publicationDate":"2024-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"142452058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}