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Harnessing religious teachings to reduce sexual prejudice 利用宗教教义减少性别偏见
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-09-27 DOI: 10.1080/03057240.2022.2110047
Clara L. Wilkins, Lerone A. Martin
ABSTRACT Religion dictates the groups against whom it is seen as justifiable (even righteous) to express prejudice: often groups perceived of as violating core religious values. We review research demonstrating that for Christians, particularly conservative ones, religion seems to sanction prejudice against LGBT individuals. We describe the causes and the consequences of Christian/LGBT zero-sum beliefs (ZSBs): the extent to which gains for LGBT groups are seen as coming at a cost for Christians. We highlight how religious values can both exacerbate and mitigate ZSBs and sexual prejudice. When a Christian denomination decided to exclude gender and sexual minorities from full church participation, the Christians we interviewed disidentified with their denomination and strengthened commitment to their LGBTQ-friendly local congregations. Thus, we review how religious teachings can shape both group-based rejection and acceptance. We end with a discussion of educational programs for congregations, pastors, and methods to combat anti-LGBT bias.
宗教规定了对那些被认为是正当的(甚至是正义的)群体表达偏见:通常是那些被认为违反了核心宗教价值观的群体。我们回顾了一些研究,这些研究表明,对于基督徒,尤其是保守的基督徒来说,宗教似乎支持对LGBT个体的偏见。我们描述了基督徒/LGBT零和信仰(ZSBs)的原因和后果:LGBT群体的收益被视为以基督徒为代价的程度。我们强调宗教价值观如何既能加剧也能减轻ZSBs和性偏见。当一个基督教教派决定将性别和性少数群体排除在完全的教会参与之外时,我们采访的基督徒对他们的教派产生了不认同,并加强了对lgbtq友好的当地会众的承诺。因此,我们回顾了宗教教义如何塑造基于群体的拒绝和接受。最后,我们讨论了针对教会、牧师的教育项目,以及对抗反lgbt偏见的方法。
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引用次数: 1
Partisan civility and civic education* 党纪文明与公民教育*
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-08-10 DOI: 10.1080/03057240.2022.2108009
Matteo Bonotti, Steven T. Zech
ABSTRACT Education is central to creating well-informed citizens capable of participating in social and political life. However, civic education in some liberal democratic societies has often focused on teaching students the mechanics and structure of party politics, overlooking many of the public virtues that help to sustain democratic life. In this article we examine one such virtue, i.e., civility, and its role in party politics. We focus especially on partisan ‘civility as politeness,’ which entails the norms of politeness and etiquette that regulate partisans’ speech and behaviour during electoral campaigns and within legislatures. We analyse partisan civility as politeness and explore its connection with two other dimensions of partisan civility, i.e., ‘moral civility’ and ‘justificatory civility.’ We conclude by developing recommendations on how to advance civility in party politics by creating well-informed citizens and politicians who recognize the importance of civility in democratic life.
教育对于培养有能力参与社会和政治生活的见多识广的公民至关重要。然而,一些自由民主社会的公民教育往往侧重于教授学生政党政治的机制和结构,而忽视了许多有助于维持民主生活的公共美德。在这篇文章中,我们研究了这样一种美德,即文明,以及它在政党政治中的作用。我们特别关注党派的“文明作为礼貌”,这需要礼貌和礼仪规范,规范党派在竞选期间和立法机构内的言论和行为。我们分析党派文明作为礼貌,并探讨其与党派文明的其他两个维度,即“道德文明”和“正当文明”的联系。最后,我们就如何通过培养认识到文明在民主生活中的重要性的见多识广的公民和政治家来促进政党政治中的文明提出了建议。
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引用次数: 1
‘That is when justice becomes complete.’ Exemplars’ perspectives on forgiveness as a civic virtue in post-genocide Rwanda “那才是正义得以实现的时候。“典范”视角下的宽恕是卢旺达种族灭绝后的公民美德
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-07-28 DOI: 10.1080/03057240.2022.2094903
J. Tirrell, Erin I. Kelly, John Gasasira Gasana, E. Dowling, J. Dennis, Katelyn Malvese, Eli M. Rollman, Emmanuel Namurinda, R. Lerner, Alistair T. R. Sim
ABSTRACT Should forgiveness be considered a civic virtue that promotes peace and justice following injustice? In the aftermath of conflicts as severe as state-sponsored genocide, how can relationships be restored, communities reconciled, and justice achieved? We interviewed 15 adults in Rwanda—survivors of the 1994 genocide, nominated as exemplars for their youth-serving roles in their communities and their experiences with forgiving the traumas of the genocide—about their approaches to conflict resolution, their ideas about justice and forgiveness, and their community work. Phenomenological analysis supported considering forgiveness as a civic virtue, as exemplars described a restorative approach to conflict in which justice facilitates, and is completed by, forgiveness. Implications for education emerged from exemplars’ accounts, including describing a process of conflict resolution that works toward peace and justice by means of listening, uncovering the truth, acting impartially, encouraging apology and forgiveness, advising for solutions, restoring rights and relationships, and fulfilling justice.
宽恕是否应该被视为一种公民美德,在不公正之后促进和平与正义?在经历了国家支持的种族灭绝这样严重的冲突之后,如何才能恢复关系,实现社区和解,实现正义?我们采访了15名卢旺达成年人——1994年种族灭绝的幸存者,他们被提名为社区青年服务角色的典范,以及他们宽恕种族灭绝创伤的经历——关于他们解决冲突的方法,他们对正义和宽恕的看法,以及他们的社区工作。现象学分析支持将宽恕视为一种公民美德,如范例描述了一种冲突的恢复性方法,其中正义促进了宽恕,并通过宽恕来完成。典范的叙述对教育的启示包括:通过倾听、揭露真相、公正行事、鼓励道歉和宽恕、为解决方案提供建议、恢复权利和关系以及实现正义,描述了解决冲突的过程,以实现和平与正义。
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引用次数: 0
Just environments foster character: A longitudinal assessment of school climate 公正的环境培养性格:学校氛围的纵向评估
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1080/03057240.2022.2081138
Kendra J. Thomas, J. M. Cunha, J. Santo
ABSTRACT Justice is at the center of many definitions of character across various lines of research, yet there is little empirical research on how the justice of contexts can foster character virtues. The current study draws from a sample of 1,865 Brazilian fourth and fifth graders across two time points in 60 schools (42.7% White; 48.3% male). A multilevel structural equation model demonstrated the mediating role that justice beliefs play between authoritative school climate and socio-emotional learning, and the character virtues of bravery, fairness, and prosocial leadership even after accounting for grade, gender, ethnicity, and socioeconomic status (SES). This study highlights the importance of understanding the contextual justice of children’s environments on the development of character virtues.
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引用次数: 1
Social justice development among emerging adult students: The influence of families, peers, and religious congregations 新兴成人学生的社会正义发展:家庭、同伴和宗教团体的影响
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-06-20 DOI: 10.1080/03057240.2022.2076659
Tara M. Stoppa
ABSTRACT Social justice development is likely influenced by a range of contextual experiences. We examined the ways in which emerging adult students’ experiences with families, peers, and religious congregations were associated with their own social justice outcomes. Participants (N = 288; 65.4% = women) completed a survey of social justice attitudes, beliefs, and perceptions of their families’, peers,’ and congregations’ engagement with social justice issues. Findings indicated that family, peer, and congregational factors explained significant amounts of variance in students’ social justice outcomes and provided unique insight into aspects of students’ experiences that may be particularly relevant to social justice development during this period.
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引用次数: 0
Virtue developmental considerations of mindfulness 正念的美德发展考量
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-06-17 DOI: 10.1080/03057240.2022.2075837
S. Little
ABSTRACT Mindfulness is an umbrella term for a set of practices and strategies related to attention and non-critical awareness of our thoughts. Mindfulness is currently having a moment in popular culture and in clinical psychology for its many perceived benefits. However, there are reasons to worry about whether certain commitments and strategies of mindfulness might conflict with long-term progress in character development. This article places mindfulness in conversation with developmental considerations of virtue, asking how mindfulness practices might impact the various stages between natural character and mature moral virtue in different ways. Moreover, it proposes a distinction between two kinds of virtues, presence and absence virtues, that are differently impacted by the continued use of mindfulness practices in the later stages of virtue development.
正念是一个总称,涵盖了一系列与我们思想的注意力和非批判性意识相关的实践和策略。正念目前在流行文化和临床心理学中有一个时刻,因为它有许多公认的好处。然而,我们有理由担心,某些专注的承诺和策略是否会与性格发展的长期进展相冲突。这篇文章将正念与美德的发展考虑进行对话,询问正念练习如何以不同的方式影响自然性格和成熟道德美德之间的各个阶段。此外,它提出了两种美德之间的区别,在场美德和缺席美德,这两种美德在美德发展的后期阶段受到持续使用正念练习的不同影响。
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引用次数: 0
Resurgence of Confucian education in contemporary China: Parental involvement, moral anxiety, and the pedagogy of memorisation 当代中国儒家教育的复兴:父母参与、道德焦虑和记忆教学法
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-05-18 DOI: 10.1080/03057240.2022.2066639
Canglong Wang
ABSTRACT The resurgence of Confucian education in present-day China has received increasing academic attention over the last two decades. However, certain aspects of this trend remain poorly understood, particularly parents’ involvement in their children’s Confucian education. Based on a qualitative study conducted at a Confucian school, this article sheds light on why some Chinese parents today send their children to learn the Confucian classics. The parents interviewed criticised China’s examination-oriented state school system, which they regarded as too practically oriented to realise students’ personal and moral development. Instead, they wanted their children to cultivate Confucian virtues and moral suzhi (‘quality’). Also, Wang Caigui’s theory of ‘children reading classics’ education strengthened the parents’ confidence in the Confucian pedagogy of memorisation. Based on these findings, the article argues that using the critique tool, parents who advocate Confucian education have emerged as critical citizens who reflect on how not to be governed by the mainstream state education.
摘要近二十年来,儒家教育在当代中国的复兴越来越受到学术界的关注。然而,人们对这一趋势的某些方面仍知之甚少,尤其是父母对子女儒家教育的参与。本文基于在一所儒家学校进行的定性研究,揭示了为什么今天一些中国父母送孩子去学习儒家经典。接受采访的家长批评了中国以考试为导向的公立学校制度,他们认为这种制度过于注重实践,无法实现学生的个人和道德发展。相反,他们希望自己的孩子培养儒家美德和道德修养。此外,王财贵的“儿童读经”教育理论也增强了家长对儒家记忆教育的信心。基于这些发现,文章认为,使用批判工具,倡导儒家教育的父母已经成为批判公民,他们反思如何不受主流国家教育的支配。
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引用次数: 10
Why being morally virtuous enhances well-being: A self-determination theory approach 为什么道德高尚能提高幸福感:自决理论方法
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-05-18 DOI: 10.1080/03057240.2022.2066640
Alexios Arvanitis, Matt Stichter
ABSTRACT Self-determination theory, like other psychological theories that study eudaimonia, focuses on general processes of growth and self-realization. An aspect that tends to be sidelined in the relevant literature is virtue. We propose that special focus needs to be placed on moral virtue and its development. We review different types of moral motivation and argue that morally virtuous behavior is regulated through integrated regulation. We describe the process of moral integration and how it relates to the development of moral virtue. We then discuss what morally virtuous individuals are like, what shape their internal moral system is expected to take and introduce moral self-concordance. We consider why morally virtuous individuals are expected to experience eudaimonic well-being. Finally, we address the current gap in self-determination theory research on eudaimonia.
与其他研究幸福感的心理学理论一样,自我决定理论关注的是成长和自我实现的一般过程。在相关文献中往往被忽略的一个方面是美德。我们提出要特别关注道德美德及其发展。本文回顾了不同类型的道德动机,认为道德良善行为是通过综合调节来调节的。我们描述了道德整合的过程,以及它与道德美德发展的关系。然后我们讨论道德高尚的个体是什么样的,他们的内在道德体系应该是什么样的,并介绍道德自我和谐。我们考虑为什么道德高尚的人会被期望体验到幸福。最后,我们指出了目前关于幸福感的自我决定理论研究的空白。
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引用次数: 1
A comprehensive meta-analysis of character education programs 品格教育课程的综合元分析
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-05-13 DOI: 10.1080/03057240.2022.2060196
Mitch Brown, R. McGrath, Melinda C. Bier, K. Johnson, M. Berkowitz
ABSTRACT This study represents a large meta-analytic investigation of character education studies. We identified 214 studies up until 2017 (NTotal = 307,512) with at least one computable effect size comparing a character education program to a control condition. Initial analyses indicated a small, significant average positive effect for character education (g = 0.24, 95% CI [0.19, 0.28]). Single-session interventions and mentoring programs were associated with larger effects. However, all treatment lengths were associated with significant treatment effects, and the number of single-session interventions was small. Three programs—Cognitive Problem-Solving, Kohlberg’s Moral Dilemma Discussion and Strong Kids—were associated with above-average effects in multiple assessments. Evidence emerged suggesting selection bias in published literature. Correcting this bias indicated lower estimates of mean effects while remaining positive and significant. We consider heterogeneity in reporting standards and discuss how to address biases.
摘要本研究是对人格教育研究的一次大型元分析研究。截至2017年,我们确定了214项研究(NTotal=307512),其中至少有一个可计算的效应大小将性格教育计划与控制条件进行了比较。初步分析表明,性格教育的平均积极影响较小(g=0.24,95%CI[0.19,0.28])。单次干预和辅导计划的影响较大。然而,所有治疗时间都与显著的治疗效果相关,并且单次干预的次数很少。三个项目——认知问题解决、Kohlberg的道德困境讨论和强壮的孩子——在多项评估中与高于平均水平的效果有关。有证据表明,已发表的文献中存在选择偏见。纠正这种偏差表明,在保持积极和显著的同时,平均效应的估计值较低。我们考虑了报告标准的异质性,并讨论了如何解决偏见。
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引用次数: 1
The JME’s 50-year contribution to moral education: A content analysis 1971-2021 JME对道德教育50年的贡献:1971-2021年的内容分析
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-04-03 DOI: 10.1080/03057240.2022.2055533
A. Lee
ABSTRACT In celebration of the 50th anniversary of the Journal of Moral Education (JME) in 2021, this study explores moral education research trends and changes as reflected in JME from 1971 to 2021, with special attention to significant changes in the last decade, a period of rapid digitalization and increasingly complex socio-cultural contexts, both local and global. Moral education trends, as reflected in the 1261 articles published in JME, were investigated using content analysis of disciplinary approaches, keywords, research methodologies, as well as the national and gender backgrounds of the first authors and JME editorial teams and trustees. The main findings point to specific and important issues, central research topics, and neglected areas in moral education and development over the past five decades. The review offers JME and the field of moral education some considerations for the development of moral education, observations on research method paradigms, insights on gender equity, and attention to cultural diversity.
摘要为了庆祝2021年《德育杂志》(JME)创刊50周年,本研究探讨了1971年至2021年《道德教育杂志》所反映的德育研究趋势和变化,特别关注了过去十年的重大变化,这是一个快速数字化和日益复杂的地方和全球社会文化背景。正如发表在JME上的1261篇文章所反映的那样,德育趋势是通过对学科方法、关键词、研究方法以及第一作者、JME编辑团队和受托人的国家和性别背景的内容分析进行调查的。主要发现指出了过去五十年来道德教育和发展中的具体和重要问题、中心研究主题以及被忽视的领域。该综述为JME和德育领域提供了一些发展德育的考虑、对研究方法范式的观察、对性别公平的见解以及对文化多样性的关注。
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引用次数: 1
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Journal of Moral Education
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