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Social class and prosocial behavior in early adolescence: The moderating roles of family and school factors 社会阶层与青少年早期的亲社会行为:家庭和学校因素的调节作用
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-03-04 DOI: 10.1080/03057240.2022.2031920
Zhuojun Yao, R. Enright
ABSTRACT The association between prosocial behavior and adolescents’ social class—defined as one’s parents’ position in society assessed in terms of education, income, and occupation status—is far from conclusive and the moderators of the link have not been fully researched. Using data from the National Institute of Child Health and Human Development Study of Early Child Care and Youth Development (NICHD SECCYD) (N = 1,058), this study investigated the association between social class and 5th graders’ prosocial behavior, as well as the moderating roles of maternal sensitivity, positive family emotional expressiveness, teacher-student relationship, and peer support. The current research found that social class was positively associated with adolescents’ prosocial behavior, and the positive association between social class and prosocial behavior was less pronounced for adolescents with higher levels of maternal sensitivity, positive family emotional expressiveness, teacher-student relationship, and peer support than those with lower levels of maternal sensitivity, positive family emotional expressiveness, teacher-student relationship, and peer support. The present findings yield evidence on the negative influence of low social class on adolescents’ prosocial behavior, but this effect would be buffered by supportive and healthy relationships in family and school contexts.
摘要亲社会行为与青少年社会阶层之间的联系——定义为父母在社会中的地位,根据教育、收入和职业状况进行评估——还远没有定论,这种联系的调节因素也没有得到充分的研究。利用美国国家儿童健康与人类发展研究所早期儿童保育和青年发展研究(NICHD SECCYD)(N=1058)的数据,本研究调查了社会阶层与五年级学生亲社会行为之间的关系,以及母亲敏感性、积极的家庭情感表达、师生关系,以及对等支持。目前的研究发现,社会阶层与青少年的亲社会行为呈正相关,而对于母亲敏感性、积极的家庭情感表达、师生关系、,与母亲敏感性、积极的家庭情感表达、师生关系和同伴支持水平较低的人相比,同伴支持水平较高。目前的研究结果证明了低社会阶层对青少年亲社会行为的负面影响,但这种影响将通过家庭和学校环境中的支持和健康关系来缓冲。
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引用次数: 7
Iris Murdoch and moral education: An initial conceptual framework and a practical example 默多克与道德教育:一个初步的概念框架和一个实际的例子
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-03-04 DOI: 10.1080/03057240.2022.2037534
Ilya Zrudlo
ABSTRACT This article takes up three interrelated elements of Iris Murdoch’s moral philosophy into an initial conceptual framework for moral education and explores a practical application of this framework to a lesson plan. The three elements are moral vocabulary, moral perception, and the quality of our states of consciousness. The framework constituted by these three elements suggests that moral education should enrich the moral vocabulary of students, sharpen their moral perception, and expand their consciousness. To provide a concrete example of what it would look like to advance these aims, the author shares their experience using Aesop’s fable The Fox and the Crow in community education programs with adolescents.
本文将默多克道德哲学中三个相互关联的要素纳入道德教育的初步概念框架,并探讨了该框架在教案中的实际应用。这三个要素是道德词汇、道德感知和我们意识状态的质量。这三个要素构成的框架表明,德育要丰富学生的道德词汇,增强学生的道德感知力,拓展学生的道德意识。为了提供一个具体的例子来说明如何推进这些目标,作者分享了他们在青少年社区教育项目中使用伊索寓言《狐狸和乌鸦》的经验。
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引用次数: 0
What gratitude looks like from Colombian children’s perspectives 从哥伦比亚儿童的角度看感恩是什么样子
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-11 DOI: 10.1080/03057240.2021.2012435
Sonia Carrillo, Daniela Robles, Alicia Bernal, Gordon P. D. Ingram, Yvonne Gómez
ABSTRACT This study aimed to explore Colombian fifth-graders views about people, events, and situations involved in their gratitude experiences. The sample consisted of 120 fifth-grade children from three mixed-gender schools (one public, two private) in Bogotá, Colombia. The study used a child-centered methodology that involved a novel combination of qualitative strategies such as drawings, photos, and schematization. Children played a protagonist role in both gathering and analyzing data. Results showed the complexity of children’s understandings of who they were grateful to and for what benefits. Personal relationships constituted one of the main aspects of children’s perceptions of gratitude; they identified family, friends, teachers and members of the community as the most important benefactors when thinking about gratitude, and they recognized a variety of benefits received from them. Research on gratitude in Colombia and Latin America can provide important input for designing educational programs to promote positive competences in these societies.
摘要本研究旨在探讨哥伦比亚五年级学生对感恩经历中涉及的人、事件和情境的看法。样本包括来自哥伦比亚波哥大三所男女混合学校(一所公立学校,两所私立学校)的120名五年级儿童。这项研究采用了以儿童为中心的方法,包括绘画、照片和图式等定性策略的新颖组合。儿童在收集和分析数据方面都扮演着主角的角色。研究结果显示,孩子们对感激谁以及对什么好处的理解很复杂。人际关系是儿童感恩观念的主要方面之一;在考虑感恩时,他们认为家人、朋友、老师和社区成员是最重要的捐助者,他们认识到从他们那里得到的各种好处。哥伦比亚和拉丁美洲对感恩的研究可以为设计教育计划提供重要投入,以促进这些社会的积极能力。
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引用次数: 2
Against neutrality: Response to Cokelet 反对中立:对Cokelet的回应
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-02 DOI: 10.1080/03057240.2022.2026091
Michael T. Warren, J. Wright, Nancy E. Snow
ABSTRACT We appreciate and respond to Cokelet’s thoughtful criticisms of our book. First, he points to deliberative forms of practical wisdom as objectionable to anti-rationalist’s. In response, we point to non-conscious (yet complex) forms of deliberation that occur as individuals automatically process and respond to virtue-relevant stimuli. Second, Cokelet states that reflecting upon one’s life as a whole may be unnecessary and ineffective for virtue development. We clarify that reflection is not the only means of virtue cultivation, and even flawed reflection is likely helpful. Finally, Cokelet recommends aiming for ‘theoretical neutrality’ by recasting these core tenets as empirical hypotheses. We argue against a neutral perspective that accommodates antirationalist views that we think are on the wrong track. Non-neutral claims help generate testable empirical hypotheses that can move virtue science forward.
摘要:我们感谢并回应科克勒对本书的深思熟虑的批评。首先,他指出,实践智慧的审议形式与反理性主义者的不一致。作为回应,我们指出了非意识(但复杂)的思考形式,这些形式发生在个人自动处理和响应美德相关刺激的过程中。其次,Cokelet指出,反思一个人的整个生活对美德的发展可能是不必要的,也是无效的。我们澄清,反思并不是美德培养的唯一手段,即使是有缺陷的反思也可能有所帮助。最后,Cokelet建议通过将这些核心原则重塑为经验假设来实现“理论中立”。我们反对一种中立的观点,这种观点容纳了我们认为走错轨道的反理性观点。非中立的主张有助于产生可检验的实证假设,从而推动美德科学向前发展。
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引用次数: 0
In moral relationship with nature: Development and interaction 道德与自然的关系:发展与互动
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-02 DOI: 10.1080/03057240.2021.2016384
P. Kahn
ABSTRACT One of the overarching problems of the world today is that too many people see themselves as dominating other groups of people, and dominating nature. That is a root problem. And thus part of a core solution builds from Kohlberg’s commitment to a universal moral orientation, though extended to include not only all people but the more-than-human world: animals, trees, plants, species, ecosystems, and the land itself. In this article, I make a case for this form of ethical extensionism, and then present psychological evidence for it in both children and adults, including studies with inner-city Black youth and their parents. Then I build on Piaget’s, Kohlberg’s, and Turiel’s emphasis that interaction with the physical and social world is a critical mechanism for development. My corollary is this: that to reverse the incredibly fast human-caused destruction of nature—the wellsprings of human existence—we need to deepen and extend people’s interactions with nature, and with its relatively wild forms, even in urban environments. Toward this end, I discuss my current body of research and framework for urban design based on what are referred to as interaction patterns.
摘要当今世界的首要问题之一是,太多的人认为自己主宰着其他群体,主宰着自然。这是一个根本问题。因此,核心解决方案的一部分建立在Kohlberg对普遍道德取向的承诺之上,尽管它不仅包括所有人,还包括人类以外的世界:动物、树木、植物、物种、生态系统和土地本身。在这篇文章中,我为这种形式的道德延伸主义辩护,然后在儿童和成人中提供心理证据,包括对市中心黑人青年及其父母的研究。然后,我在皮亚杰、科尔伯格和图里尔的基础上强调,与物理和社会世界的互动是发展的关键机制。我的推论是:为了扭转人类对自然——人类生存的源泉——造成的令人难以置信的快速破坏,我们需要加深和扩大人们与自然及其相对狂野形式的互动,即使在城市环境中也是如此。为此,我讨论了我目前的研究主体和基于所谓互动模式的城市设计框架。
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引用次数: 4
Virtue science and productive theoretical neutrality: Review of Wright, J. C., Warren, M., & Snow, N. Understanding virtue 美德科学与生产性理论中立:Wright,J.C.,Warren,M.,&Snow,N.对美德的理解
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2022-01-02 DOI: 10.1080/03057240.2022.2026090
Bradford Cokelet
ABSTRACT In this wise and creative book, Wright, Warren, and Snow propose a path-breaking interdisciplinary research program that promises to ground a mature science of moral virtue. Their theoretical framework and ideas for measurement are designed to guide psychologists as they study the individual traits that people have, the ways that traits interact or conflict, and the ways they change over time. While lauding the authors’ impressive achievements, I criticize the contentious Aristotelian assumptions they build into their program. I argue that the science of virtue will be better served if researchers restrict themselves to more neutral assumptions and convert philosophically contentious views into competing empirical hypotheses.
摘要在这本睿智而富有创意的书中,Wright、Warren和Snow提出了一个突破性的跨学科研究计划,有望为一门成熟的道德美德科学奠定基础。他们的理论框架和测量思想旨在指导心理学家研究人们的个人特征、特征相互作用或冲突的方式,以及它们随时间变化的方式。在赞扬作者们令人印象深刻的成就的同时,我批评了他们在节目中建立的有争议的亚里士多德式假设。我认为,如果研究人员将自己限制在更中立的假设中,并将哲学上有争议的观点转化为相互竞争的经验假设,那么美德科学将得到更好的服务。
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引用次数: 1
Learning to own professional practice through character – The case of the junior British Army officer 通过性格学会自己的专业实践——以英国陆军初级军官为例
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-29 DOI: 10.1080/03057240.2021.1991292
D. Walker
ABSTRACT Using a theoretical framework combining the sociological concept of habitus and virtue ethics philosophy the article analyses 39 interviews with junior British Army officers and cadets to explore moral character development in the early years. Overall, with a focus on moral character, the article asks how these junior Army officers are exploring their own way in the practice in a complex and protracted process of learning and socialization. Once the officers have developed characters in synergy with the professional practice and its values this process may be described as owning professional practice. A premium is placed on practice experience which needs to be maximized for moral learning. Two assets are found among the sample for doing this: humility and a desire for close contact with experienced officers. It is further argued that once the practice is owned in the ways suggested, it can be ethically advanced through character.
本文运用习惯社会学概念和美德伦理哲学相结合的理论框架,对39名英国陆军初级军官和学员的访谈进行分析,探讨他们早年的道德品格发展。总体而言,本文以道德品格为重点,探讨这些初级军官在复杂而漫长的学习和社会化过程中如何在实践中探索自己的道路。一旦官员发展了与专业实践及其价值观协同作用的性格,这个过程可能被描述为拥有专业实践。注重实践经验,而实践经验在道德学习中需要最大化。在这样做的样本中发现了两个优点:谦逊和渴望与经验丰富的军官密切接触。进一步认为,一旦实践以建议的方式拥有,它可以通过品格在道德上得到提升。
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引用次数: 0
Probing moral education and pursuing social justice: Review of Nucci, L., & Ilten-Gee, R., Moral education for social justice 探究道德教育与追求社会正义——努奇、吉《社会正义的道德教育》述评
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-09 DOI: 10.1080/03057240.2021.1992218
Winston C. Thompson
ABSTRACT In this extended book review, Winston C. Thompson engages with Larry Nucci’s and Robyn Ilten-Gee’s Moral education for social justice. Following summary of a few conceptual foundations of the project, Thompson offers areas of attention for further explorations of moral education in a socially unjust world. This focus on elements of the project’s foundation endeavors to demonstrate abiding potential for future work, with the specificity and nuance characteristic of the book, especially as related to the foundational theoretical analyses and practical guidance on offer.
摘要在这篇扩展书评中,Winston C.Thompson与Larry Nucci和Robyn Ilten Gee的《社会正义的道德教育》展开了对话。在总结了该项目的几个概念基础后,汤普森为在社会不公正的世界中进一步探索道德教育提供了关注的领域。这种对项目基础元素的关注,旨在展示未来工作的持久潜力,具有本书的特殊性和细微之处,尤其是与基础理论分析和实践指导有关的内容。
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引用次数: 2
Connecting moral development with critical pedagogy: A reply to Winston Thompson 将道德发展与批判性教育学联系起来——对温斯顿·汤普森的答复
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-11-09 DOI: 10.1080/03057240.2021.1992219
L. Nucci, Robyn Ilten-Gee
ABSTRACT Winston C. Thompson’s review of Moral Education for Social Justice by Larry Nucci and Robyn Ilten-Gee accurately captures the effort to integrate critical pedagogy with domain-based moral education. A core element is student participation in domain-based discourse entailing responsive engagement that transcends the cognitive activity of individuals. Those discussions may lead to action projects (praxis). Replying to Thompson’s review, Nucci and Ilten-Gee address potential problems that may arise from student resistance and from objections of conservatives who may view attention to social justice as political indoctrination. They conclude that moral education that does not attend to social justice suffers from incoherence.
温斯顿·c·汤普森对拉里·努奇和罗宾·伊尔滕-吉的《社会正义道德教育》的评论准确地抓住了将批判教学法与基于领域的道德教育相结合的努力。一个核心要素是学生参与基于领域的话语,这需要超越个人认知活动的响应性参与。这些讨论可能导致行动项目(实践)。在回答汤普森的评论时,努奇和伊尔滕-吉谈到了学生的抵制和保守派的反对可能产生的潜在问题,保守派可能将关注社会正义视为政治灌输。他们的结论是,不关注社会正义的道德教育缺乏连贯性。
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引用次数: 0
‘Daddy made a mistake and needed a time out’: Incarcerated parents as moral educators “爸爸犯了一个错误,需要休息一下”:被监禁的父母是道德教育者
IF 1.7 4区 教育学 Q2 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2021-10-18 DOI: 10.1080/03057240.2021.1978408
Anna Kaiper-Marquez, Tabitha Stickel, E. Prins
ABSTRACT Although incarcerated individuals have committed potentially ‘immoral’ crimes, many are also parents, and need to foster their children’s moral development. As such, incarcerated parents occupy a paradoxical position: they are labelled as morally deviant yet simultaneously expected to provide moral guidance for their children. This study explores the concurrent rifts and junctures between incarceration, parenting, and morality by revealing how incarcerated fathers at a Pennsylvania state correctional institution (SCI) used a family literacy program to offer moral instruction to their young children. Moreover, it examines the seeming paradox of how incarcerated parents viewed as morally culpable seek to shape their children’s moral development while serving time for their own past actions. We find that although scholars and the public have historically perceived incarcerated individuals as lacking moral reasoning, there are multiple examples of incarcerated fathers acting as moral educators for their children.
摘要尽管被监禁的人犯下了潜在的“不道德”罪行,但许多人也是父母,需要培养孩子的道德发展。因此,被监禁的父母占据了一个矛盾的位置:他们被贴上了道德越轨的标签,但同时也被期望为孩子提供道德指导。这项研究通过揭示宾夕法尼亚州惩教机构(SCI)被监禁的父亲如何利用家庭扫盲计划为年幼的孩子提供道德指导,探讨了监禁、养育子女和道德之间同时存在的裂痕和转折点。此外,它还研究了一个看似矛盾的问题,即被视为道德上应受谴责的被监禁父母如何在为自己过去的行为服刑的同时,寻求塑造孩子的道德发展。我们发现,尽管学者和公众历来认为被监禁的人缺乏道德推理,但有很多被监禁的父亲充当孩子的道德教育者的例子。
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引用次数: 2
期刊
Journal of Moral Education
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