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The moral teacher in global transition: The 2022 Kohlberg Memorial Lecture 全球转型中的道德教师:2022年科尔伯格纪念演讲
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.1080/03057240.2022.2142540
K. Tirri
ABSTRACT According to Kohlberg, a moral teacher is an independent moral agent capable of addressing moral dilemmas based on general principles of justice. In addition to moral reasoning, teachers require competencies in moral sensitivity, moral motivation, and the implementation of morality. In the current period of global transition, moral sensitivity in teaching is particularly emphasized along with the skills to identify culture-invariant and culture-dependent moral factors. In this lecture, the role of the moral teacher is explored in the context of current global crises and everyday moral dilemmas in teaching. Purposefulness and professional ethics are identified as important assets for a moral teacher during the current global transition.
Kohlberg认为,道德教师是一个独立的道德主体,能够根据一般正义原则解决道德困境。除了道德推理之外,教师还需要具备道德敏感性、道德动机和道德实施方面的能力。在当前的全球转型时期,教学中的道德敏感性以及识别文化不变和文化依赖的道德因素的技能尤其受到重视。在这个讲座中,道德教师的角色在当前的全球危机和日常教学中的道德困境的背景下进行了探讨。在当前的全球转型中,目的性和职业道德被认为是道德教师的重要资产。
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引用次数: 4
Distributive justice and development: Toward an integrative understanding of reward and responsibility distributions 分配正义与发展:对报酬和责任分配的综合理解
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-11-23 DOI: 10.1080/03057240.2022.2134095
A. Nameda, Yuto Kumaki, Y. Hashimoto, Y. Toda
ABSTRACT Studies on development and fairness judgments in resource allocations have mainly addressed the distribution of reward. However, the distribution of responsibility also requires exploration in the context of research on development and distributive justice. For an integrated understanding of reward and responsibility distributions, we briefly reviewed the studies on children’s fairness judgments in reward and responsibility distributions. We then discussed the theoretical basis and methodological framework to further our understanding. After reviewing a study which considered both reward and responsibility distributions in the same experiment, we also discussed the questions to be solved to understand children’s fairness judgments in both types of distributions. Individual developmental process of fairness judgments, (in)consistency of judgments in reward and responsibility distributions, and generous judgments in allocations were discussed by referring to theoretical discussions of culture and reciprocity.
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引用次数: 0
Patriotism in moral education: Toward a rational approach in China 道德教育中的爱国主义:走向理性的中国道路
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-11-18 DOI: 10.1080/03057240.2022.2136148
J. C. Lin, L. Jackson
ABSTRACT Patriotism is controversial in moral education across contexts. In China, patriotism is highly politicised by the government and heavily promoted in education. In the last few decades, the moralisation of patriotism, which refers here to the framing of patriotism as a virtue, has become the focus of teaching patriotism in China. This paper demonstrates how patriotism is moralised and promoted in Chinese moral education textbooks. The paper begins by providing a theoretical introduction to patriotism in moral education and defending a rational approach to teaching patriotism given its controversial nature. Then it elaborates on the Chinese context of teaching patriotism and analyses patriotism as part of moral education in Chinese textbooks. Our findings indicate various ways in which patriotism is promoted in Chinese education as a non-controversial virtue and moral duty. Finally, the paper discusses the limitations of this way of teaching patriotism and argues for the adoption of the rational approach as an alternative.
爱国主义在不同背景下的道德教育中存在争议。在中国,爱国主义被政府高度政治化,并在教育中得到大力宣传。在过去的几十年里,爱国主义的道德化,在这里指的是将爱国主义视为一种美德,已经成为中国爱国主义教育的重点。本文论述了爱国主义在语文德育教材中的道德教化和弘扬。本文首先从理论上介绍了爱国主义在道德教育中的作用,并针对爱国主义的争议性为其合理的教学方法辩护。然后阐述了爱国主义教育的中国语境,分析了爱国主义作为语文教材德育的一部分。我们的研究结果表明,爱国主义作为一种无争议的美德和道德义务,在语文教育中得到了各种各样的宣传。最后,本文讨论了这种爱国主义教学方式的局限性,并主张采用理性的方法作为替代。
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引用次数: 3
Stranger in a strange land: The role of study abroad in civic virtues 异乡人:留学在公民美德中的作用
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-11-15 DOI: 10.1080/03057240.2022.2139668
Jeannie Ngoc Boulware, Yena Kim, Howard Nusbaum, Anne S. Henly
ABSTRACT What leads people to contribute to public life, to strengthen social cohesion, and work to better society? We investigated how co-curricular aspects of college life relate to social cognitive processes foundational for civic virtues and contribute to their development. We examined one widespread type of co-curricular college experience—studying abroad. When studying abroad, students encounter different social norms and cultures and often interact with others using a non-native language. How does immersion in an unfamiliar society affect psychological capacities, such as epistemic humility and regard for others, that may be central to civic virtues? We compared measures of civic virtues across students who studied abroad, students interested in studying abroad who had not yet had that experience, and students with no interest in studying abroad to understand how differences in civic engagement and civility relate to aspects of students’ psychology such as epistemic humility, empathy, and need for cognition.
是什么引导人们为公共生活做出贡献,增强社会凝聚力,为更好的社会而努力?我们调查了大学生活的课外方面如何与公民美德的社会认知过程相关,并对其发展做出贡献。我们研究了一种广泛存在的大学课外经历——出国留学。在国外学习时,学生会遇到不同的社会规范和文化,并经常使用非母语与他人互动。沉浸在一个陌生的社会中会如何影响心理能力,比如认知上的谦逊和对他人的尊重,而这可能是公民美德的核心?我们比较了留学生、对留学感兴趣但尚未有过这种经历的学生和对留学不感兴趣的学生的公民美德指标,以了解公民参与和文明的差异如何与学生心理的各个方面相关,如认知谦逊、同理心和认知需求。
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引用次数: 0
Too much of a good thing: Differentiating intellectual humility from servility in higher education 好事太多:在高等教育中区分智力上的谦逊和奴性
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-10-21 DOI: 10.1080/03057240.2022.2126829
Stacey E. Mcelroy-Heltzel, Don E. Davis, J. Hook, H. Battaly
ABSTRACT Recent studies have suggested that intellectual humility (IH) might facilitate (a) better learning outcomes, (b) more scientific mindedness, and (c) better peer and professional relationships. However, recent philosophical work has raised concerns that too much IH might lead to intellectual servility (IS), and thus might be vicious (albeit not blameworthy) rather than virtuous. We define IS as a disposition to over-own one’s intellectual limitations and disregard one’s intellectual strengths. We begin by outlining the importance of distinguishing IS from IH, noting that marginalized social groups (e.g., students of color) may be at greater risk for developing the vice of IS than the vice of intellectual arrogance. Then, in a sample of 94 racially diverse undergraduate students, we provide evidence that IS may be detrimental in educational contexts. IS was positively related to maladaptive perfectionism, and it was negatively related to civic engagement, conscientiousness, and openness. We conclude by discussing implications for fostering virtuous IH in higher educational settings. Namely, if IH interventions do not correct for the possibility of over-owning limitations, we risk exacerbating IS.
最近的研究表明,智力谦逊(IH)可能促进(a)更好的学习成果,(b)更科学的思想,(c)更好的同伴和专业关系。然而,最近的哲学研究引起了人们的关注,即过多的IH可能会导致智力上的奴性(IS),因此可能是邪恶的(尽管不应受到谴责)而不是善良的。我们将IS定义为一种倾向,即过度承认自己的智力局限,而忽视自己的智力优势。我们首先概述了区分IS和IH的重要性,注意到边缘化的社会群体(例如有色人种的学生)可能更容易染上IS的恶习,而不是智力傲慢的恶习。然后,在94个不同种族的本科生样本中,我们提供了证据,证明IS在教育背景下可能是有害的。IS与适应不良完美主义呈正相关,与公民参与、责任心和开放性呈负相关。最后,我们讨论了在高等教育环境中培养良性IH的意义。也就是说,如果IH干预措施不能纠正过度拥有限制的可能性,我们就有加剧IS的风险。
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引用次数: 1
The educational salience of emulation as a moral virtue 仿效作为一种道德美德的教育意义
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-10-17 DOI: 10.1080/03057240.2022.2130882
Emerald Henderson
A foundational principle of neo-Aristotelian character education is that virtue can be cultivated, in particular through the emulation of moral role models, such as teachers. Yet despite the pedagogical appeal of role modelling, what emulation involves remains metho-dologically unclear. In this paper, I suggest that part of this ambiguity lies in a category mistake: the misconceptualisation of emulation as a mere emotion, rather than, as I argue, a virtue in its own right. Predominantly composed of virtuous emotion and necessarily entailing virtuous action, I propose a componential account of the virtue of emulation which I synthesise with Aristotle’s theory of “four causes”. Through doing so, I make visible how emulation operates in different ways depending on one’s degree of phronetic development and suggest a new concept— entangled phronesis —as the mechanism underpinning emulation. I then consider what these insights illuminate about role modelling in classroom contexts.
新亚里士多德品格教育的一个基本原则是,美德可以培养,特别是通过模仿道德榜样,如教师。然而,尽管角色塑造在教学上很有吸引力,但模仿所涉及的内容在方法上仍不清楚。在这篇论文中,我认为这种模糊性的一部分在于一个类别错误:将模仿误解为一种纯粹的情感,而不是我所说的美德。我把亚里士多德的“四因”理论综合起来,提出了一个关于仿效美德的组成部分,它主要由美德的情感构成,必然包含美德的行动。通过这样做,我可以看到仿真是如何根据一个人的视胞体发展程度以不同的方式运行的,并提出了一个新的概念——纠缠视胞体——作为仿真的基础机制。然后,我思考这些见解对课堂环境中的角色塑造有何启示。
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引用次数: 5
Inconvenient truth-tellers: Perceptions of children’s blunt honesty 不便的真相讲述者:对儿童直率诚实的看法
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-10-11 DOI: 10.1080/03057240.2022.2109606
L. Brimbal, A. Crossman
ABSTRACT Adults deliver mixed messages to children about the acceptability of truth- and lie-telling across contexts. To probe this discrepancy, we investigated how adults evaluate children’s truths and lies across various situations. Participants watched videos of children telling prosocial lies or hurtful truths that varied in their directness (blunt or subtle) and whether they were polite in nature or protective. They then provided impressions of each child and indicated whether they would reward or punish them. Results revealed a veracity by directness interaction, as blunt truth-tellers were judged most negatively when compared to liars and subtle truth-tellers, but only for polite lies. For protective scenarios, directness was not as influential. Further, participants said they would reward subtle truth-telling most. Results painted a complex picture of how children’s prosocial lies are perceived and likely socialized, highlighting the importance of circumstances and manner in which lies and truths are delivered.
摘要:成年人向孩子们传达了关于在不同背景下讲真话和谎言的可接受性的混杂信息。为了探究这种差异,我们调查了成年人如何在各种情况下评估儿童的真相和谎言。参与者观看了孩子们讲亲社会谎言或伤害性真相的视频,这些谎言或真相的直接性(直率或微妙)以及他们本质上是礼貌的还是保护性的。然后,他们提供了每个孩子的印象,并表示他们会奖励还是惩罚他们。结果揭示了直接互动的真实性,因为与骗子和微妙的真相讲述者相比,直率的真相讲述人受到的评价最为负面,但仅限于礼貌的谎言。对于保护性场景,直接性没有那么有影响力。此外,参与者表示,他们会奖励最细微的实话实说。研究结果描绘了一幅复杂的画面,展示了儿童的亲社会谎言是如何被感知和可能被社会化的,突显了谎言和真相传递的环境和方式的重要性。
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引用次数: 0
Response to Berkowitz' extended book review: ‘Introducing the complexity of character education: A review of Understanding character education: Approaches, applications and issues’ 对Berkowitz扩展书评的回应:“介绍性格教育的复杂性:理解性格教育的回顾:方法、应用和问题”
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/03057240.2022.2132724
Paul Watts, M. Fullard, A. Peterson
ABSTRACT This response to the review of Understanding Character Education: Approaches, Applications and Issues primarily addresses two main criticisms offered by Berkowitz. First, we offer comment on the conceptual definitions of ‘character’ and ‘character education’. We acknowledge the need for greater clarity regarding definitions in the field, explaining how the book’s purpose and intended audience guided the introduction of key terms in Chapter 1. Second, we consider the role of extrinsic motivators within character education approaches. We agree with Berkowitz that intrinsic motivation is central to the acquisition of virtue, but caveat this by suggesting that extrinsic motivators can initially play a facilitatory role.
摘要:这是对《理解性格教育:方法、应用和问题》一书的回应,主要针对Berkowitz提出的两个主要批评。首先,我们对“性格”和“性格教育”的概念定义进行了评述。我们承认有必要更加明确该领域的定义,解释本书的目的和预期受众如何指导第一章中关键术语的引入。其次,我们考虑性格教育方法中外在激励因素的作用。我们同意Berkowitz的观点,即内在动机是获得美德的核心,但要注意的是,外在动机最初可以起到促进作用。
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引用次数: 1
Introducing the complexity of character education: A review of Understanding character education: Approaches, applications and issues 介绍品格教育的复杂性:《理解品格教育:方法、应用与问题》述评
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-10-02 DOI: 10.1080/03057240.2022.2132721
M. Berkowitz
ABSTRACT This extended book review subjects a recent introduction to character education, by Watts, Fullard and Peterson, to critical scrutiny. While questioning some of the framing by the authors of intrinsic versus extrinsic motivation and their specification of the core concept of ‘character’, I conclude that this book both exemplifies the complex challenges of the field and is a useful primer for those wanting to read a broad and useful mapping of the terrain of character education.
摘要:这篇扩展的书评对Watts、Fullard和Peterson最近对性格教育的介绍进行了批判性的审视。在质疑作者对内在动机与外在动机的一些框架以及他们对“性格”核心概念的描述时,我得出的结论是,这本书既体现了该领域的复杂挑战,也为那些想要阅读广泛而有用的性格教育地图的人提供了有用的入门读物。
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引用次数: 2
Expansive other-regarding virtues and civic excellence 关于美德和公民卓越的其他方面
IF 1.7 4区 教育学 Q1 Arts and Humanities Pub Date : 2022-09-30 DOI: 10.1080/03057240.2022.2117143
T. Byerly, M. Haggard
ABSTRACT This paper is concerned with the civic significance and cultivation of three constructs that involve different ways of having an expansive and virtuous concern for others. Identification with all humanity involves caring for an expansive domain of others, identifying with humanity generally and not just with one’s ingroup. Others-centeredness involves caring about others to an expansive extent, putting others’ interests ahead of one’s own. Last, the virtues of intellectual dependability involve caring for an expansive range of others’ goods, including their intellectual goods. Our aims are to explain the nature of these traits in further detail, to present evidence of their relationship to certain kinds of civic engagement, and to identify strategies for cultivating them and educating for them.
摘要本文关注三种结构的公民意义和培养,这三种结构涉及到对他人进行广泛和道德关怀的不同方式。对全人类的认同包括关心他人的广阔领域,普遍认同人类,而不仅仅是认同自己的内部群体。以他人为中心包括在很大程度上关心他人,将他人的利益置于自己的利益之上。最后,智力可靠性的优点包括关心他人的广泛商品,包括他们的智力商品。我们的目的是进一步详细解释这些特征的性质,提供证据证明它们与某些类型的公民参与之间的关系,并确定培养和教育它们的策略。
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引用次数: 1
期刊
Journal of Moral Education
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