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Gratitude for (One's Own) Life 感谢(自己的)生命
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.05
M. Anderson
This essay argues that gratitude for one's own life is an intelligible attitude to have. It does so by arguing that reducing pro-attitudes in response to unintentional benefits to “appreciation” is too broad. Instead, such “appreciation” can be understood as gratitude if such benefits satisfy a number of conditions that track or are analogous to why we care about interpersonally bestowed benefits. One's own life satisfies those four conditions, which can make gratitude for it intelligible—when it is perceived as a benefit.
本文认为,对自己的生活感恩是一种可以理解的态度。它认为,减少对“赞赏”的无意利益的支持态度过于宽泛。相反,如果这些好处满足了一些条件,那么这种“欣赏”可以被理解为感激,这些条件可以追踪或类似于我们为什么关心人际给予的好处。一个人自己的生活满足了这四个条件,当它被视为一种利益时,就可以理解对它的感激。
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引用次数: 0
Hate, Identification, and Othering 仇恨、认同和其他
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.06
Bennett W. Helm
This paper argues that hate differs from mere disliking in terms of its “depth,” which is understood via a notion of “othering,” whereby one rejects at least some aspect of the identity of the target of hate, identifying oneself as not being what they are. Fleshing this out reveals important differences between personal hate, which targets a particular individual, and impersonal hate, which targets groups of people. Moreover, impersonal hate requires focusing on the place hate has within particular sorts of communities, enabling a further important distinction between “insider” and “outsider” hate in terms of whether the hater includes members of the targeted group within a particular community or rejects them as “beneath” membership in that community.
本文认为,就“深度”而言,仇恨不同于单纯的不喜欢,这是通过“他者”的概念来理解的,即一个人至少拒绝仇恨目标身份的某些方面,认为自己不是他们的样子。充实这一点揭示了个人仇恨(针对特定个人)和非个人仇恨(针对群体)之间的重要区别。此外,非个人仇恨需要关注仇恨在特定类型的社区中的位置,从而进一步区分“内部”和“外部”仇恨,即仇恨者是否包括特定社区内目标群体的成员,还是拒绝他们作为该社区的“下层”成员。
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引用次数: 0
Reasons, Weight, and Hybrid Approaches to the Metaphysics of Practical Normativity 实用规范性形而上学的原因、权重和混合方法
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.01
Cory Davia
In virtue of what do some considerations count in favor or against actions? Some philosophers have recently been interested in hybrid answers to this question. For instance, it might be that some facts about reasons are brute, and some are explained in terms of agents’ acts of will. Such views face a challenge: they need a story about how reasons grounded in one way combine with reasons grounded in other ways to yield overall verdicts about what to do. This paper assesses the two most prominent accounts of how that happens, and offers an alternative that captures what's most plausible about each.
根据什么,一些考虑对行动有利或不利?一些哲学家最近对这个问题的混合答案感兴趣。例如,可能有些关于理由的事实是残酷的,有些则是根据代理人的意志行为来解释的。这些观点面临着一个挑战:他们需要一个故事,讲述以一种方式为基础的理由如何与以其他方式为依据的理由相结合,从而对该怎么做做出全面的判断。本文评估了关于这种情况如何发生的两个最突出的描述,并提供了一个替代方案,以捕捉每一个最合理的情况。
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引用次数: 0
Intellectual Virtue Signaling 智慧美德信号
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.07
N. Levy
Discussions of virtue signaling to date have focused exclusively on the signaling of the moral virtues. This article focuses on intellectual virtue signaling: the status-seeking advertising of supposed intellectual virtues. Intellectual virtue signaling takes distinctive forms. It is also far more likely to be harmful than moral virtue signaling, because it distracts attention from genuine expertise and gives contrarian opinions an undue prominence in public debate. The article provides a heuristic by which to identify possible instances of intellectual virtue signaling. When people with no relevant expertise rapidly move to offer their opinions on a wide range of topics as soon as these topics become fashionable or newsworthy, and especially when these opinions are contrarian, we should suspect them of intellectual virtue signaling.
迄今为止,关于美德信号的讨论只集中在道德美德的信号上。本文主要研究智力美德信号:所谓智力美德的地位追求广告。智力美德信号有不同的形式。它也比道德美德信号更有可能有害,因为它分散了人们对真正专业知识的注意力,并在公共辩论中给予了相反的观点不应有的突出地位。这篇文章提供了一个启发式的方法,通过它来识别智力美德信号的可能实例。当那些没有相关专业知识的人,一旦这些话题变得时髦或有新闻价值,就迅速地对各种各样的话题发表自己的观点,尤其是当这些观点是相反的时候,我们应该怀疑他们是在发出智力美德信号。
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引用次数: 0
Postsemantic Peirceanism 后语义派
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.03
Andrea Iacona, S. Iaquinto
There are essentially two ways to develop the Peircean idea that future contingents are all false. One is to provide a quantificational semantics for “will,” as is usually done. The other is to define a quantificational postsemantics based on a linear semantics for “will.” As we will suggest, the second option, although less conventional, is more plausible than the first in some crucial respects. The postsemantic approach overcomes three major troubles that have been raised in connection with Peirceanism: the apparent scopelessness of “will” with respect to negation, the failure of Future Excluded Middle, and the so-called zero credence problem.
有两种方法可以证明培尔海的观点未来偶然事件都是假的。一种是为“will”提供量化语义,通常是这样做的。另一种是基于“意志”的线性语义定义一个量化的后语义。正如我们将指出的那样,第二种选择虽然不那么传统,但在某些关键方面比第一种选择更合理。后语义方法克服了与皮尔斯主义有关的三个主要问题:“意志”相对于否定的明显的无范围性,未来排除中间的失败,以及所谓的零信任问题。
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引用次数: 0
Sufficient Conditions for Counterfactual Transitivity and Antecedent Strengthening 反事实及物性和先行词强化的充分条件
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-07-01 DOI: 10.5406/21521123.60.3.02
T. Haze
This paper is about two controversial inference-patterns involving counterfactual or subjunctive conditionals. Given a plausible assumption about the truth-conditions of counterfactuals, it is shown that one can't go wrong in applying hypothetical syllogism (i.e., transitivity) so long as the set of worlds relevant for the conclusion is a subset of the sets of worlds relevant for the premises. It is also shown that one can't go wrong in applying antecedent strengthening so long as the set of worlds relevant for the conclusion is a subset of that for the premise. These results are then adapted to Lewis's theory of counterfactuals.
本文讨论了两种有争议的推理模式,涉及反事实条件句和虚拟条件句。给定一个关于反事实的真值条件的合理假设,表明只要与结论相关的世界集合是与前提相关的世界集的子集,那么在应用假设三段论(即传递性)时就不会出错。还表明,只要与结论相关的世界集是前提的世界集的子集,应用先行强化就不会出错。然后将这些结果应用于Lewis的反事实理论。
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引用次数: 0
Collateral Legal Consequences and Criminal Sentencing 附带法律后果和刑事量刑
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-01 DOI: 10.5406/21521123.60.2.02
Zachary Hoskins
A criminal conviction can trigger numerous burdensome legal consequences beyond the formal sentence. Some charge that these “collateral” legal consequences (CLCs) constitute additional measures of punishment, which raises the further question of whether judges should consider these CLCs when making sentencing decisions, reducing the formal sentence in proportion to the severity of the CLCs the defendant will face. The idea that all CLCs constitute forms of punishment reflects a particular conception of punishment, which I call the “minimalist view.” In this paper, I argue against the minimalist view. I contend that on a more adequate conception of punishment, some but not all CLCs constitute punishment. I also argue that whether judges should consider CLCs in sentencing decisions depends on whether the relevant CLCs constitute punishment.
刑事定罪可能会在正式判决之外引发许多繁重的法律后果。一些人指责这些“附带”法律后果(CLCs)构成了额外的惩罚措施,这进一步提出了一个问题,即法官在做出量刑决定时是否应该考虑这些CLCs,根据被告将面临的CLCs的严重程度来减少正式判决。所有CLC构成惩罚形式的观点反映了一种特殊的惩罚概念,我称之为“最低限度观点”。在本文中,我反对最低限度观点。我认为,在一个更充分的惩罚概念上,一些但不是所有的CLC都构成了惩罚。我还认为,法官是否应该在量刑决定中考虑CLCs,取决于相关的CLCs是否构成惩罚。
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引用次数: 0
Trial by Design 设计试验
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-01 DOI: 10.1002/0471930911.ch6
Talia Fisher
The future of trial lies in customization. Throughout the Anglo-American world, the public model of criminal and civil procedure is gradually giving way to a private contractual paradigm, one which allows the litigating parties to tailor the evidentiary and procedural landscape of trial to fit their specific needs and preferences. Procedural and evidence rules are shifting from mandatory safeguards of public values to default rules and bargaining chips within the hands of the litigating parties. There is growing recognition in the ability of litigating parties in civil trials and of defendants in criminal trials to waive evidentiary and procedural rights, such as the right of cross-examination, the right to trial by jury, or the right to appeal. Courts are exhibiting a willingness to enforce choice of procedure and choice of evidence agreements, such as agreements to restrict the presentation of otherwise admissible evidence or to allow for presentation of otherwise inadmissible evidence.
审判的未来在于定制化。在整个英美世界,刑事和民事诉讼程序的公共模式正逐渐让位于私人契约模式,这种模式允许诉讼各方定制审判的证据和程序景观,以适应他们的特定需求和偏好。程序和证据规则正从公共价值的强制性保障转变为诉讼各方手中的违约规则和谈判筹码。人们日益认识到,民事审判中的诉讼当事人和刑事审判中的被告有能力放弃证据和诉讼权利,例如盘问的权利、由陪审团审判的权利或上诉权。法院表现出执行程序选择和证据选择协议的意愿,例如限制出示其他可采证据或允许出示其他不可采证据的协议。
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引用次数: 8
Introduction, Summary, Questions for the Future 引言、总结、未来问题
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-01 DOI: 10.5406/21521123.60.2.01
Lewis D. Ross, Miguel Egler, Lisa Bastian
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引用次数: 0
Should Algorithms that Predict Recidivism Have Access to Race? 预测累犯的算法应该有种族吗?
IF 0.8 2区 哲学 0 PHILOSOPHY Pub Date : 2023-04-01 DOI: 10.5406/21521123.60.2.07
D. Purves, Jeremy Davis
Recent studies have shown that recidivism scoring algorithms like COMPAS have significant racial bias: Black defendants are roughly twice as likely as white defendants to be mistakenly classified as medium- or high-risk. This has led some to call for abolishing COMPAS. But many others have argued that algorithms should instead be given access to a defendant's race, which, perhaps counterintuitively, is likely to improve outcomes. This approach can involve either establishing race-sensitive risk thresholds, or distinct racial ‘tracks’. Is there a moral difference between these two approaches? We first consider Deborah Hellman's view that the use of distinct racial tracks (but not distinct thresholds) does not constitute disparate treatment since the effects on individuals are indirect and does not rely on a racial generalization. We argue that this is mistaken: the use of different racial tracks seems both to have direct effects on and to rely on a racial generalization. We then offer an alternative understanding of the distinction between these two approaches—namely, that the use of different cut points is to the counterfactual comparative disadvantage, ex ante, of all white defendants, while the use of different racial tracks can in principle be to the advantage of all groups, though some defendants in both groups will fare worse. Does this mean that the use of cut points is impermissible? Ultimately, we argue, while there are reasons to be skeptical of the use of distinct cut points, it is an open question whether these reasons suffice to make a difference to their moral permissibility.
最近的研究表明,像COMPAS这样的累犯评分算法存在明显的种族偏见:黑人被告被错误地归类为中等或高风险的可能性大约是白人被告的两倍。这导致一些人呼吁废除COMPAS。但也有许多人认为,算法应该获得被告的种族信息,这可能会改善结果,这或许与直觉相反。这种方法既可以建立种族敏感的风险阈值,也可以建立明显的种族“轨迹”。这两种方法在道德上有区别吗?我们首先考虑Deborah Hellman的观点,即使用不同的种族轨迹(但不是不同的阈值)并不构成差别待遇,因为对个人的影响是间接的,不依赖于种族概括。我们认为这是错误的:使用不同的种族轨迹似乎既对种族概括有直接影响,又依赖于种族概括。然后,我们对这两种方法之间的区别提供了另一种理解——即,使用不同的切割点对所有白人被告来说都是反事实的相对劣势,而使用不同的种族轨迹原则上可能对所有群体都有利,尽管两组中的一些被告的情况会更糟。这是否意味着切点的使用是不允许的?最后,我们认为,虽然有理由对使用不同的切割点持怀疑态度,但这些理由是否足以对其道德容忍度产生影响是一个悬而未决的问题。
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