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As Long As it Lasts-Older Substance Users, Brittle Ties and Danish Health Care. 天长地久--年长的药物使用者、脆弱的纽带和丹麦的医疗保健。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-18 Epub Date: 2024-05-16 DOI: 10.1080/01459740.2024.2349512
Jonas Strandholdt Bach, Bagga Bjerge, Natasja Eilerskov, Camilla Hoffmann Merrild

In this article, we examine a group of older marginalized substance-using citizens and their relations to Danish health care. We offer empirical examples collected through ethnographic fieldwork, about how they handle their health situation and encounters with the Danish healthcare system. Analytically, we particularly draw on the concept of disposable ties, and suggest the term "brittle ties" to nuance the term and examine how perceived individual autonomy is weighted against health care trajectories and how these citizens often prefer to fend for themselves or lean on provisional networks rather than enter into health care trajectories and follow-up treatment.

在这篇文章中,我们研究了一群被边缘化的使用药物的老年公民及其与丹麦医疗保健的关系。我们提供了通过人种学实地调查收集到的经验实例,说明他们如何处理自己的健康状况以及与丹麦医疗系统的接触。在分析方面,我们特别借鉴了 "一次性纽带 "的概念,并提出了 "脆性纽带 "一词来细化这一术语,研究了个人自主意识如何与医疗轨迹相抵触,以及这些公民如何经常宁愿自食其力或依赖临时网络,而不愿进入医疗轨迹和接受后续治疗。
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引用次数: 0
Medicalization of Old Age: Experiencing Healthism and Overdiagnosis in a Nordic Welfare State. 老年医疗化:在北欧福利国家体验健康主义和过度诊断》(Medicalization of Old Age: Experiencing Healthism and Overdiagnosis in a Nordic Welfare State)。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-16 DOI: 10.1080/01459740.2024.2349515
A. Jønsson
In Denmark, people are expected to take responsibility for their health, not least as their bodies age and they experience signs of physical or mental decline. Drawing on fieldwork among older Danes, I illustrate that an excessive focus on health gives rise to social and structural controversies and disparities, linking ideas of healthy behavior at the individual level with the societal framing of disease and aging. I argue that this emphasis contributes to the unwarranted diagnosis of bodily variations that naturally occur in the aging process, a phenomenon referred to as overdiagnosis, adding to a broader medicalization of old age.
在丹麦,人们被期望对自己的健康负责,尤其是当他们的身体老化,出现身体或精神衰退的迹象时。通过对丹麦老年人的实地调查,我说明了过度关注健康会引发社会和结构性争议和差异,将个人层面的健康行为观念与社会对疾病和衰老的框架联系起来。我认为,对健康的过度关注会导致对衰老过程中自然出现的身体变化进行毫无根据的诊断,这种现象被称为过度诊断,从而加剧了更广泛的老年医疗化。
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引用次数: 0
Which Ethnography? Whose Ethnography? Medical anthropology's Epistemic Sensibilities Among Health Ethnographies. 哪种民族志?谁的民族志?医学人类学在健康民族志中的认识论情感。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-16 DOI: 10.1080/01459740.2024.2349513
Catherine Trundle, Tarryn Phillips
Medical anthropologists working in interdisciplinary teams often articulate expertise with respect to ethnography. Yet increasingly, health scientists utilize ethnographic methods. Through a comparative review of health ethnographies, and autoethnographic observations from interdisciplinary research, we find that anthropological ethnographies and health science ethnographies are founded on different epistemic sensibilities. Differences center on temporalities of research, writing processes, sites of social intervention, uses of theory, and analytic processes. Understanding what distinguishes anthropological ethnography from health science ethnography enables medical anthropologists - who sometimes straddle these two ethnographic modes - to better articulate their epistemic positionality and facilitate interdisciplinary research collaborations.
在跨学科团队中工作的医学人类学家通常会阐述有关人种学的专业知识。然而,越来越多的健康科学家使用人种学方法。通过对健康民族志的比较研究以及跨学科研究中的自述观察,我们发现人类学民族志和健康科学民族志建立在不同的认识论感性基础之上。两者的差异主要集中在研究的时间性、写作过程、社会干预的地点、理论的使用以及分析过程等方面。了解人类学民族志与健康科学民族志的区别,可以让医学人类学家(他们有时会跨越这两种民族志模式)更好地阐明自己的认识论立场,促进跨学科研究合作。
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引用次数: 0
Waiting for Care and Community Organizing for Serious Health-Related Suffering in Kerala, India. 印度喀拉拉邦与严重健康相关的苦难:等待护理和社区组织。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-16 DOI: 10.1080/01459740.2024.2351066
Devi Vijay, G. Koksvik
We explore the temporalities that shape and alleviate serious health-related suffering among those with chronic and terminal conditions in Kerala, India. Drawing on ethnographic fieldwork between 2009 and 2019, we examine the entanglements between waiting for care within dominant institutions and the community organizing that palliates this waiting. Specifically, people navigate multiple medical institutions, experience loneliness and abandonment, loss of autonomy, and delays and denials of recognition as they wait for care. Community palliative care organizations offering free, routine, home-based care provide samadhanam (peace of mind) and swatantrayam (self-determination) in lifeworlds mired with chronic waiting. We document how community care sustains an alternative politics of shared time, untethered from marketized notions of efficiency and productivity toward profits. In so doing, we cast in high relief community healthcare imaginaries that alleviate serious health-related suffering and reconfigure Global North-centric perspectives.
我们探讨了印度喀拉拉邦慢性病和绝症患者在健康方面所遭受的严重痛苦的形成和缓解的时间性。通过 2009 年至 2019 年的人种学实地调查,我们研究了在主流机构中等待治疗与缓解这种等待的社区组织之间的纠葛。具体地说,人们在等待治疗的过程中,要在多个医疗机构中穿梭,经历孤独和被遗弃、失去自主权、被拖延和拒绝承认等。社区姑息关怀组织提供免费的、常规的、以家庭为基础的关怀,在长期等待的生活世界中提供了 samadhanam(安心)和 swatantrayam(自决)。我们记录了社区护理如何维持一种共享时间的替代政治,与市场化的效率和生产率的利润概念无关。在此过程中,我们展现了社区医疗保健的想象力,这些想象力减轻了与健康相关的严重痛苦,并重构了以全球北方为中心的视角。
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引用次数: 0
As Long As it Lasts-Older Substance Users, Brittle Ties and Danish Health Care. 天长地久--年长的药物使用者、脆弱的纽带和丹麦的医疗保健。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-16 DOI: 10.1080/01459740.2024.2349512
Jonas Strandholdt Bach, Bagga Bjerge, Natasja Eilerskov, C. Merrild
In this article, we examine a group of older marginalized substance-using citizens and their relations to Danish health care. We offer empirical examples collected through ethnographic fieldwork, about how they handle their health situation and encounters with the Danish healthcare system. Analytically, we particularly draw on the concept of disposable ties, and suggest the term "brittle ties" to nuance the term and examine how perceived individual autonomy is weighted against health care trajectories and how these citizens often prefer to fend for themselves or lean on provisional networks rather than enter into health care trajectories and follow-up treatment.
在这篇文章中,我们研究了一群被边缘化的使用药物的老年公民及其与丹麦医疗保健的关系。我们提供了通过人种学实地调查收集到的经验实例,说明他们如何处理自己的健康状况以及与丹麦医疗系统的接触。在分析方面,我们特别借鉴了 "一次性纽带 "的概念,并提出了 "脆性纽带 "一词来细化这一术语,研究了个人自主意识如何与医疗轨迹相抵触,以及这些公民如何经常宁愿自食其力或依赖临时网络,而不愿进入医疗轨迹和接受后续治疗。
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引用次数: 0
Pregnancy and 'the Other': Nausea and Accommodation in Manila. 怀孕与 "他人":马尼拉的恶心与住宿。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-05-16 DOI: 10.1080/01459740.2024.2349516
Daniel Tranter-Santoso
Pregnancy is a processual dialectic that involves continual acts of tactical, responsive, and creative accommodation by pregnant women. This article is a phenomenological investigation of pregnancy experience of working-class women in Manila. In it, I provide an outline of "accommodation:" acts which vary according to the political ecology of procreation in which they are enmeshed, and which are particularly evident in unexpected or unplanned pregnancies. Accommodation constitutes the core act in which the mother-to-be is engaged as the protagonist of procreation, transforming the character of unexpected pregnancy from uncertain and troubled to stable and even joyous as acts of accommodation restore bodily integrity.
怀孕是一个过程性辩证法,涉及孕妇不断采取策略、作出反应和创造性适应的行为。本文对马尼拉工人阶级妇女的怀孕经历进行了现象学调查。在这篇文章中,我概述了 "调适":根据她们所处的生育政治生态而变化的行为,这些行为在意外怀孕或计划外怀孕中尤为明显。迁就 "是准妈妈作为生育主角参与其中的核心行为,随着迁就行为恢复了身体的完整性,意外怀孕的特征从不确定性和困扰转变为稳定甚至喜悦。
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引用次数: 0
Relational Harm: On the Divisive Effects of Global Health Volunteering at a Hospital in Rural Zambia. 关系伤害:赞比亚农村医院全球医疗志愿服务的分化效应。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-04-02 Epub Date: 2024-03-04 DOI: 10.1080/01459740.2024.2322435
James Wintrup

Drawing on ethnographic research at a hospital in rural Zambia, I show how the presence of white Christian medical volunteers from the United States damaged relations between local health workers and patients. Working from a position of economic and racial privilege, medical volunteers received praise from many patients and residents. However, these positive attitudes incited resentment among many Zambian health workers who felt that their own efforts and expertise were being undervalued or ignored. Focusing on these disrupted relationships, I argue that it is crucial to understand how global health volunteering can produce enduring forms of "relational harm".

通过对赞比亚农村地区一家医院的人种学研究,我展示了来自美国的白人基督教医疗志愿者是如何破坏当地医务工作者与病人之间的关系的。医疗志愿者拥有经济和种族特权,他们的工作得到了许多病人和居民的称赞。然而,这些积极的态度激起了许多赞比亚医务工作者的不满,他们认为自己的努力和专业知识被低估或忽视了。以这些被破坏的关系为重点,我认为理解全球医疗志愿服务如何产生持久的 "关系伤害 "是至关重要的。
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引用次数: 0
"Beautiful Registrations": Metrics and Prenatal Care in Rural Bahia, Brazil. "美丽的注册":巴西巴伊亚州农村地区的衡量标准和产前护理。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-04-02 Epub Date: 2024-01-11 DOI: 10.1080/01459740.2023.2301388
Laura Caballe-Climent

In Brazil, lack of quality in the delivery of prenatal care is a persistent concern. In this study, I analyze the dynamics taking place in the prenatal clinical encounter, and illuminate how the requirement to produce metrics through registration and monitoring endorses a form of bureaucratic care. This form of care develops in a context characterized by scarcity and a lack of medical resources, where healthcare professionals attempt to contain uncertainty. Ruled by notions of risk, centered in measuring practices, and saturated by an overvaluation of technology, bureaucratic care reinforces the disenfranchizement and stigmatization of Black rural women.

在巴西,产前护理质量不高一直是一个令人担忧的问题。在这项研究中,我分析了产前临床接触中发生的动态变化,并阐明了通过登记和监测来制定指标的要求是如何认可一种官僚主义护理形式的。这种护理形式是在医疗资源稀缺和匮乏的背景下发展起来的,医护人员试图控制不确定性。官僚主义护理以风险概念为主导,以衡量实践为中心,并被高估的技术所饱和,这强化了对农村黑人妇女的剥夺和污名化。
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引用次数: 0
Uncertainty Work: Dealing with a Psychiatric Crisis in Two European Community Mental Health Teams. 不确定性工作:在两个欧洲社区心理健康团队中处理精神病危机》(Dealing with a Psychiatric Crisis in Two European Community Mental Health Teams)。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-04-02 Epub Date: 2024-02-08 DOI: 10.1080/01459740.2024.2310857
Christina Gerdien Roelofke Muusse, Cornelis L Mulder, Hans Kroon, Jeannette Pols

The quest for how to deal with a crisis in a community setting, with the aim of deinstitutionalizing mental health care, and reducing hospitalization and coercion, is important. In this article, we argue that to understand how this can be done, we need to shift the attention from acute moments to daily uncertainty work conducted in community mental health teams. By drawing on an empirical ethics approach, we contrast the modes of caring of two teams in Utrecht and Trieste. Our analysis shows how temporality structures, such as watchful waiting, are important in dealing with the uncertainty of a crisis.

如何在社区环境中处理危机,从而实现心理健康护理的非机构化,减少住院治疗和强制治疗,是一项重要的探索。在这篇文章中,我们认为要理解如何才能做到这一点,我们需要将注意力从危急时刻转移到社区心理健康团队开展的日常不确定性工作上。通过借鉴经验伦理学方法,我们对比了乌得勒支和的里雅斯特两个团队的关怀模式。我们的分析表明,在处理危机的不确定性时,时间性结构(如观察等待)是多么重要。
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引用次数: 0
Crafting Ethnographic Relationships During the COVID-19 Pandemic in Germany Using Voice-Based Technologies. 在德国 COVID-19 大流行期间利用语音技术构建人种学关系。
IF 2.3 3区 社会学 Q1 Social Sciences Pub Date : 2024-04-02 Epub Date: 2024-03-07 DOI: 10.1080/01459740.2024.2324891
Sibille Merz, Franziska König, Joshua Paul, Andreas Bergholz, Christine Holmberg

Drawing on a two-year ethnography of care practices during the COVID-19 pandemic in Germany, we discuss the affordances of voice-based technologies (smartphones, basic mobile phones, and landline telephones) in collecting ethnographic data and crafting relationships with participants. We illustrate how such technologies allowed us to move with participants, eased data collection through the social expectations around their use, and reoriented our attention to the multiple qualities of sound. Adapting research on the performativity of technology, we argue that voice-based technologies integrated us into participants' everyday lives while also maintaining physical distance in times of infectious sociality.

通过对德国 COVID-19 大流行期间的护理实践进行为期两年的人种学研究,我们讨论了基于语音的技术(智能手机、基本移动电话和固定电话)在收集人种学数据和建立与参与者的关系方面的优势。我们说明了这些技术如何让我们与参与者一起行动,如何通过对其使用的社会期望来缓解数据收集工作,以及如何将我们的注意力重新调整到声音的多重品质上。通过对技术表演性的研究,我们认为,语音技术将我们融入了参与者的日常生活,同时也在社会性极强的时候保持了物理距离。
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引用次数: 0
期刊
Medical Anthropology
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