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Advocacy for territorial and people-centered approaches to development in Romania: Place attachment based on industrial heritage 在罗马尼亚倡导以领土和人民为中心的发展方法:基于工业遗产的地方依恋
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-24 DOI: 10.1177/13675494231192825
Oana-Ramona Ilovan, Paul Mutică
This research focuses on the stories of two small yet unique settlements in Transylvania, Romania: the town of Petrila and the village of Roșia Montană, former mining settlements, currently deemed disadvantaged. Our research inquires about the relevance of their industrial heritage for inhabitants’ place attachment during a long-term process of resistance to neoliberal development and change that caused the partial loss of material and immaterial heritage. We used qualitative discourse analysis to process inhabitants’ accounts in two documentaries: Planeta Petrila and Roșia Montană, a Place on the Brink. Our findings show that place attachment is very strong and painful with many of the locals and is closely connected to industrial heritage and the past. Both industrial heritage and inhabitants’ place attachment based on this heritage are crucial resources for any future strategy that considers territorial and people-centered approaches to development, within a paradigm of sustainability and inclusiveness.
这项研究的重点是罗马尼亚特兰西瓦尼亚的两个小而独特的定居点的故事:佩特里拉镇和Roșia蒙塔尼村,以前的采矿定居点,目前被认为处于不利地位。我们的研究探讨了在抵抗新自由主义发展和变化的长期过程中,他们的工业遗产与居民的地方依恋的相关性,这导致了物质和非物质遗产的部分损失。我们使用定性话语分析来处理两部纪录片中居民的叙述:Planeta Petrila和Roșia montanei, a Place on the Brink。我们的研究结果表明,对许多当地人来说,地方依恋是非常强烈和痛苦的,与工业遗产和过去密切相关。在可持续性和包容性的范式下,工业遗产和基于这些遗产的居民的地方依恋都是考虑以地域和人为中心的发展方法的任何未来战略的关键资源。
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引用次数: 0
#MeToo in British schools: Gendered differences in teenagers’ awareness of sexual violence 英国学校的#MeToo运动:青少年性暴力意识的性别差异
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-19 DOI: 10.1177/13675494231191490
Tanya Horeck, J. Ringrose, Betsy Milne, Kaitlynn Mendes
This article explores how British secondary school students responded to and made sense of the rising public awareness of sexual violence in British society that emerged during lockdowns for COVID-19. Based on the findings from a 2021–2022 study conducted in five secondary schools, the article explores the gendered discrepancies in girls’ and boys’ awareness of violence against girls and women. In particular, it examines how the youth participants in this study responded to two related media stories during lockdown: the news of Sarah Everard’s kidnapping and murder by a police officer and the viral spread of sexual abuse testimonies on the ‘Everyone’s Invited’ Instagram page and website. The article demonstrates how girls were more likely to experience, recognize, and discuss sexual violence, in part due to feminist consciousness raising during lockdown via digital technologies like Instagram and TikTok. Although some boys did recognize the problem of violence against women, in general, they were much less aware of Sarah Everard’s murder and Everyone’s Invited and were prone to absorbing manosphere-like discourses around false rape accusations In focus groups, some boys deployed a defensive masculinity and adopted a discourse of male victimhood, which denied the scale and scope of violence against girls and women. However, through involving boys in focus group discussion with both us and their male peers about power and privilege, progress was made in challenging and counteracting rape myths and anti-feminist male victimization narratives.
本文探讨了英国中学生如何应对和理解在COVID-19封锁期间出现的英国社会公众对性暴力的认识。根据在五所中学进行的2021-2022年研究的结果,本文探讨了女孩和男孩在暴力侵害女孩和妇女意识方面的性别差异。特别地,它研究了本研究中的青年参与者在封锁期间如何回应两个相关的媒体故事:莎拉·埃弗拉德被一名警察绑架和谋杀的新闻,以及“每个人都被邀请”Instagram页面和网站上性虐待证词的病毒式传播。这篇文章展示了女孩如何更有可能经历、认识和讨论性暴力,部分原因是在封锁期间,通过Instagram和TikTok等数字技术提高了女权主义意识。虽然有些男孩确实意识到了针对女性的暴力问题,但总的来说,他们对莎拉·埃弗拉德的谋杀案和《人人受邀》的了解要少得多,而且更倾向于接受围绕虚假强奸指控的庄园式话语。在焦点小组中,一些男孩表现出一种防御性的男子气概,接受了一种男性受害者的话语,否认了针对女孩和妇女的暴力的规模和范围。然而,通过让男孩与我们和他们的男性同龄人一起进行关于权力和特权的焦点小组讨论,在挑战和反击强奸神话和反女权主义的男性受害者叙事方面取得了进展。
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引用次数: 1
Nationalized anti-feminism: A collusion between nationalism and gender-equal sexism 民族化的反女权主义:民族主义与性别平等性别歧视的共谋
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-09 DOI: 10.1177/13675494231191486
Renyi He
The COVID-19 crisis has led to a global resurgence of nationalism, which can be observed from major political events like presidential elections to everyday culture such as video games. In a recent online debate over sexualized female characters, Chinese male gamers excessively incorporated nationalist discourses to justify their anti-feminist arguments. Their discursive campaign provides an opportunity to explore the rising nationalist sentiment in the post-pandemic era and the linkage between nationalism and sexism as well. This study analyzed male players’ online posts and generalized their discursive strategies – the true gamer identity, anti-political correctness rhetoric, and the gender antagonism accusation – to incorporate nationalist discourse to make their anti-feminist arguments more persuasive and subtle. The study also explains how this anti-feminism fits in with frames of gender-equal sexism, and how the findings can help understand information interpretation tactics employed by misogynists.
从总统选举等重大政治事件到电子游戏等日常文化,新型冠状病毒感染症(COVID-19病毒感染症)引发的民族主义在全球范围内重新抬头。在最近一场关于女性角色性别化的网络讨论中,中国男性玩家过度地将民族主义话语纳入他们的反女权主义论点中。他们的话语运动提供了一个机会来探索后流行病时代不断上升的民族主义情绪以及民族主义与性别歧视之间的联系。本研究分析了男性玩家的网络帖子,归纳了他们的话语策略——真正的玩家身份、反政治正确的修辞和性别对抗的指责——将民族主义话语融入其中,使他们的反女权主义论点更具说服力和微妙性。该研究还解释了这种反女权主义是如何与性别平等的性别歧视框架相适应的,以及研究结果如何有助于理解厌恶女性的人所采用的信息解释策略。
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引用次数: 0
Book review: Jian Lin, Chinese Creator Economies: Labor and Bilateral Creative Workers 书评:林,《中国创造经济:劳动与双边创造性劳动者》
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-09 DOI: 10.1177/13675494231189793
Yue Zheng, Lin Song
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引用次数: 0
Inheriting a dynasty: Family succession dramas and the moral economy of Downton Abbey 继承王朝:家族继承剧与《唐顿庄园》的道德经济
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-05 DOI: 10.1177/13675494231187475
H. Kuusela
The role of inherited or family wealth in reproducing and even exacerbating wealth inequalities has been addressed in various studies in recent years. Bringing together representation studies with studies on cultural and moral economies, this article analyses how cultural norms indispensable to the preservation of dynastic wealth are negotiated through contemporary popular culture and television series. It introduces the concept of family succession drama, referring to television fiction that focuses on issues concerning intergenerational transmission of wealth and/or privileges and analyses the series Downton Abbey as a case study for interrogating the ambiguous affirmation of inherited wealth and dynastic privileges in a historical melodrama. By focusing on Downton Abbey, the article considers how hereditary rights and dynastic privileges are negotiated in a heritage drama in ways that also enable the legitimation of contemporary dynasty-making. While acknowledging the anxieties caused by class differences, Downton Abbey nevertheless affirms the necessity for various hereditary privileges and fortunes, thereby excluding any true alternatives for (contemporary) dynastic dynamics.
近年来,各种研究都解决了遗传或家庭财富在再现甚至加剧财富不平等方面的作用。本文将代表性研究与文化和道德经济研究结合起来,分析了保存王朝财富不可或缺的文化规范是如何通过当代流行文化和电视连续剧进行谈判的。它引入了家族继承剧的概念,指的是关注财富和/或特权代际传递问题的电视小说,并将《唐顿庄园》作为案例研究,质疑历史情节剧中对继承财富和王朝特权的模糊肯定。通过关注《唐顿庄园》,本文探讨了世袭权利和王朝特权是如何在一部传承剧中协商的,同时也使当代王朝的建立合法化。在承认阶级差异带来的焦虑的同时,《唐顿庄园》仍然肯定了各种世袭特权和财富的必要性,从而排除了(当代)王朝动态的任何真正替代方案。
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引用次数: 0
Feminist activists discuss practices of monetisation: Digital feminist activism, neoliberalism and subjectivity 女权主义活动家讨论货币化的实践:数字女权主义激进主义,新自由主义和主观性
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-05 DOI: 10.1177/13675494231188224
C. Scharff
This article explores the politics of ‘freelance feminism’ by drawing on 30 qualitative in-depth interviews with digital feminist activists. By documenting and analysing the different ways in which digital feminist activism can be monetised, the article shows that the potential to generate income is frequently discussed by, and contemplated among, activists. As this article argues, the monetisation of digital feminist activism goes beyond the application of market principles to political protest movements. When activism is monetised, activists’ emotional investments and passion become mobilised and tied to income generation. At the same time, and through emphases on self-branding and ‘authenticity’, activists’ selves are formed and rearranged in line with neoliberal values of entrepreneurialism and market competition. This article therefore shows that the workings of neoliberalism in digital feminist activism play out on an economic level, and also on the levels of affect and subjectivity.
本文通过对数字女权主义活动家的30次定性深入采访,探讨了“自由女权主义”的政治。通过记录和分析数字女权主义激进主义可以货币化的不同方式,这篇文章表明,活动家们经常讨论并考虑创收的潜力。正如本文所说,数字女权主义激进主义的货币化超越了市场原则在政治抗议运动中的应用。当激进主义被货币化时,激进主义者的情感投资和激情就会被动员起来,并与创收挂钩。同时,通过强调自我品牌和“真实性”,活动家的自我形成并重新排列,以符合企业家精神和市场竞争的新自由主义价值观。因此,本文表明,新自由主义在数字女权主义激进主义中的运作是在经济层面上进行的,也是在情感和主体性层面上进行。
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引用次数: 0
'Come and get a taste of normal': Advertising, consumerism and the Coronavirus pandemic. 来尝尝正常人的滋味":广告、消费主义与冠状病毒大流行。
IF 1.9 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-01 Epub Date: 2022-07-19 DOI: 10.1177/13675494221108219
Francesca Sobande, Bethany Klein

The coronavirus disease (COVID-19) pandemic continues to present unique challenges to governments and organisations around the world, but one sector has incorporated COVID-19 into its core mission with relative ease: advertisers have acknowledged the pandemic while continuing to draw on notions of 'normality' to activate our desire to consume. As the UK's series of lockdowns have come to an end, we look back over more than a year of unusual advertising and consider how the pandemic has changed approaches to marketing and the shape of consumer culture in ways connected to ideas about what constitutes 'normal' life. Discussions of the relationship between the pandemic and consumerism have included critiques of the prioritising of profit over people, and conceptualisations of Coronavirus as a brand itself, but the politics of notions of 'normality' promoted by consumer culture demand closer consideration. This article complements existing studies and debates by examining the tensions, contradictions and morally neutral positions revealed by the advertising response to the coronavirus disease pandemic. Through an analysis of UK advertising campaigns launched during and with reference to the pandemic, this work explores key themes and strategies, including their connection to power dynamics concerning race, gender, class and capitalism. We suggest advertising during crises may offer the opportunity to critique larger dynamics and trends of consumerism, including narrow notions of the defining features of 'everyday' life.

冠状病毒病(COVID-19)大流行继续给世界各国政府和组织带来独特的挑战,但有一个部门却相对轻松地将 COVID-19 纳入了其核心任务:广告商在承认大流行的同时,继续利用 "正常 "的概念来激活我们的消费欲望。随着英国一系列封锁措施的结束,我们回顾了一年多来不寻常的广告活动,并思考了大流行病如何改变了营销方式和消费文化的形态,这些方式与 "正常 "生活的构成理念息息相关。关于大流行病与消费主义之间关系的讨论包括对利润优先于人的批判,以及对冠状病毒作为品牌本身的概念化,但消费文化所倡导的 "正常 "概念的政治性需要更仔细的考量。本文通过研究广告对冠状病毒疾病大流行的反应所揭示的紧张、矛盾和道德中立立场,对现有的研究和辩论进行了补充。通过分析英国在冠状病毒疫情期间推出的广告活动和与之相关的广告活动,本文探讨了关键主题和策略,包括它们与种族、性别、阶级和资本主义等权力动态之间的联系。我们认为,危机期间的广告可以为批判消费主义的更大动态和趋势提供机会,包括对 "日常生活 "定义特征的狭隘观念。
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引用次数: 0
The sci-commodity sensibilities of performative Covid-19 face masking. 表演性Covid-19口罩的科技商品敏感性
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-01 DOI: 10.1177/13675494221074714
Mehita Iqani

This article explores how extravagantly visible mask-wearing relates with consumer culture. Methodologically, three purposively chosen case studies of spectacular or performative mask-wearing are used to show what the face mask can teach us about consumer culture in a pandemic. First, a Daily Mail (UK) article in which an 'elderly shopper' is shamed for wearing a sanitary towel as a face mask is used to explore the politics of disposable commodities. Second, the multiplying portraits of people wearing masks archived under Instagram's #MaskSelfie hashtag allows an examination of how consumer-citizenship is performed. Third, the presence of extremely expensive luxury designer masks, as evidenced by Rich Mnisi's Swarovski-encrusted offering, is a base for considering how virtue signalling has become a platform for luxury branding. Building on these three examples, the argument is made that waste, selfies and luxury are modalities for a pandemic commodity politics that is layered over and into the scientific citizenship signalled by the wearing of face masks. Together these create what I call a 'sci-commodity' sensibility, in which the face mask as a technology has become integrated with the modalities of consumption. This has resonance with ongoing debates about the object, subject and brand in consumer culture.

这篇文章探讨了戴面具与消费文化之间的关系。从方法上讲,有目的地选择了三个关于壮观或表演佩戴口罩的案例研究,以展示口罩在大流行中可以教给我们的关于消费文化的知识。首先,英国《每日邮报》(Daily Mail)的一篇文章探讨了一次性商品的政治问题。文章中,一位“老年购物者”因为把卫生巾当口罩戴而感到羞耻。其次,在Instagram的#MaskSelfie标签下,人们戴着面具的照片越来越多,这让人们可以审视消费者公民身份的执行情况。第三,极其昂贵的奢侈品设计师面具的出现,是考虑美德信号如何成为奢侈品品牌推广平台的基础,里奇·姆尼西(Rich Mnisi)镶有施华洛世奇(swarovski)外壳的面具就是明证。以这三个例子为基础,作者提出,浪费、自拍和奢侈是一种流行的商品政治的形式,这种政治覆盖并融入了以戴口罩为标志的科学公民意识。这些共同创造了我所谓的“科学商品”的敏感性,在这种敏感性中,面膜作为一种技术已经与消费方式融为一体。这与消费文化中关于客体、主体和品牌的持续争论产生了共鸣。
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引用次数: 1
The unexpected consequences of a pandemic: Crypto-finance as cultural commons. 大流行病的意外后果:作为文化公共资源的加密金融。
IF 1.9 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-08-01 Epub Date: 2022-12-08 DOI: 10.1177/13675494221135660
Alberto Cossu

This Cultural Commons article provide some coordinates that help explain why cryptocurrencies have recently become mainstream, indicating their connection to precarisation and new class formations. It considers how this change has been achieved by examining the impact of ICTs (information and communications technologies) on the process of socialisation and re-signification of finance. Finally, it explores how these shifts might be related to the emergence of a peculiar form of digital and cultural commons. It grants that this last idea might appear odd, far-fetched, or downright inappropriate, since investment by individuals for individual profit is a defining characteristic of the realm of crypto-finance. It hopes to show, however, that what lies behind these individualised actions is an ambivalence in which exploitation coexists with a redefinition of the genetic code of finance, giving rise to a shared culture and a commoning of resources.

这篇 "文化共享 "文章提供了一些坐标,有助于解释为什么加密货币最近成为主流,并指出其与不安全化和新的阶级形式之间的联系。文章通过研究 ICT(信息和通信技术)对金融社会化和重新符号化过程的影响,探讨了这一变化是如何实现的。最后,它探讨了这些变化如何与一种特殊形式的数字和文化公地的出现相关联。本书认为,最后一个观点可能会显得奇怪、牵强,甚至完全不恰当,因为个人投资获取个人利益是加密金融领域的一个显著特征。然而,它希望表明,这些个人化行为的背后是一种矛盾心理,即剥削与金融基因密码的重新定义并存,从而产生了一种共享文化和资源共享。
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引用次数: 0
Talking football: Discourses about race/ethnicity among Spanish youth 谈论足球:西班牙青年中关于种族/民族的话语
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-31 DOI: 10.1177/13675494231189239
Carmen Longas Luque, Mélodine Sommier, Jacco van Sterkenburg
It is commonly accepted that sports media and televised football in particular are sites where ideas about race/ethnicity are (re)produced. However, less is known about how audiences deal with these messages: do they assume these ideas are true or do they negotiate them and if so, how? Using cultural studies as our theoretical framework, we conducted 14 focus groups among Spanish youth and asked them to reflect on ideas about race/ethnicity while talking about football. Results show that interviewees had difficulty in talking about race/ethnicity and that they not only reproduced dominant discourses about race/ethnicity but also negotiated other discourses. Interviewees also described Spanish sports media as sensationalistic and money driven.
人们普遍认为,体育媒体和电视转播的足球比赛是产生(重新)种族/民族观念的场所。然而,对于受众如何处理这些信息,我们知之甚少:他们是假设这些想法是正确的,还是他们会与之协商,如果是,他们是如何协商的?以文化研究为理论框架,我们在西班牙青年中开展了14个焦点小组,并要求他们在谈论足球时反思有关种族/民族的想法。结果表明,受访者在谈论种族/民族方面存在困难,他们不仅复制了关于种族/民族的主流话语,而且还协商了其他话语。受访者还将西班牙体育媒体描述为哗众取宠和唯利是图的。
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引用次数: 0
期刊
European Journal of Cultural Studies
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