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We have never been human: Staging subjectivity from Diderot and Artaud to the aesthetics of the European refugee crisis 我们从来就不是人类:从狄德罗和亚陶到欧洲难民危机美学的主体性舞台
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-11-10 DOI: 10.1177/13675494231209762
Daniel Darvay
This essay explores the shifting matrix underlying the pervasive theater that enacts the making and unmaking of human subjectivity by focusing on key historical transformations and prominent contemporary manifestations. Offering a comparative analysis of Denis Diderot’s theory of the actor, and Antonin Artaud’s theater of cruelty, I argue that the paradox of the human had led to human–artwork hybrids well before the digital age of the posthuman recast the body as virtuality. Drawing on a broader understanding and scope of human–artwork hybridization, I examine two different yet equally memorable and infamous responses in 2015 to the European refugee crisis: the Petra László video and Norbert Baksa’s Der Migrant. The aesthetic and cultural practices revolving around the staging of the European refugee crisis constitute a key sphere in which this hybridization is tested, played out and in the context of East-Central Europe, calibrated to a ballad tradition whose generic conventions were reinvented in conjunction with a growing national identity in the 19th century. The ballad of ‘The Walled-Up Wife’ has enjoyed sustained popularity in East-Central Europe, ever since its anachronistic ‘rediscovery’ in multiple national literatures around the mid 1800s. It deserves critical attention, for its extensive cultural history as well as its rich vernacular heritage can shed new light on the ways in which the idea of material embodiment comes to bear extended meanings for a reconceptualization of the human in digital spaces of aesthetic rather than merely socio-political signification.
本文通过关注关键的历史转变和突出的当代表现,探讨了无处不在的戏剧背后不断变化的矩阵,这些戏剧制定了人类主体性的形成和消解。通过对丹尼斯·狄德罗的演员理论和安东宁·阿尔托的残酷戏剧的比较分析,我认为,在后人类将身体重塑为虚拟的数字时代之前,人类的悖论就已经导致了人与艺术的混合。从更广泛的理解和人类艺术杂交的范围来看,我研究了2015年对欧洲难民危机的两种不同但同样令人难忘和臭名昭著的回应:佩特拉László视频和诺伯特·巴克萨的《Der Migrant》。围绕着欧洲难民危机的审美和文化实践构成了一个关键的领域,在这个领域中,这种混合被测试、发挥出来,并在中东欧的背景下,校准为一种民谣传统,这种民谣传统的一般惯例在19世纪与日益增长的民族认同一起被重新发明。自19世纪中期在多个国家的文学作品中被不合时宜地“重新发现”以来,《被隔离的妻子》这首民谣在中东欧地区一直很受欢迎。它值得关注,因为它广泛的文化历史和丰富的乡土遗产可以为物质体现的概念在审美的数字空间中承担扩展意义的方式提供新的启示,而不仅仅是社会政治意义。
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引用次数: 0
Black dis/engagement: negotiating mainstream media presence and refusal 黑人参与:协商主流媒体的存在和拒绝
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-11-08 DOI: 10.1177/13675494231207913
Emma-Lee Amponsah
This article presents a conceptualization and exploration of ‘Black dis/engagement’, which refers to Black people’s ‘non-presence’ in mainstream media and involves a simultaneous engagement with grassroots community media that divert – to various degrees – from the norms of white respectability. Based on 20 in-depth interviews with media practitioners (journalists, writers, digital media producers, and activists) of Black African descent in Belgium, this study challenges popular media diversity discourses that equate mainstream media visibility and engagement with social progress and disengagement with quite the opposite: an alarming loss. Drawing on Black ontology and feminist epistemologies of refusal rooted in histories of marronage and Black fugitivity, the study sheds light on how Black people create, write, and engage outside the mainstream, and examines the possibilities and limitations that Black individuals can encounter along the way. The study reveals that while some Black critical voices have found platforms within mainstream media, there is increasing skepticism and questioning among Black individuals and communities toward mainstream media infrastructures and cultures. Centering Black people’s agency and decentering the demands of dominant media cultures, the article sheds light on the diverse ways in which Black people have withdrawn from mainstream media, established digital community spaces, and engaged in various forms of community activities. Recognizing the fluid and contextual nature of Black dis/engagement, the author underscores the importance of valuing and understanding the diverse strategies employed by Black individuals and communities to navigate and resist oppressive media systems.
本文提出了“黑人不参与”的概念和探索,它指的是黑人在主流媒体中的“不存在”,同时涉及到与基层社区媒体的接触,这些媒体在不同程度上偏离了白人体面的规范。基于对比利时非洲黑人后裔媒体从业者(记者、作家、数字媒体制作人和活动家)的20次深度访谈,本研究挑战了流行的媒体多样性话语,这些话语将主流媒体的知名度和参与与社会进步等同起来,而脱离与社会进步恰恰相反:一种令人担忧的损失。基于黑人本体论和根植于婚姻史和黑人逃亡史的女性主义拒绝认识论,该研究揭示了黑人如何在主流之外创造、写作和参与,并考察了黑人个体在此过程中可能遇到的可能性和局限性。研究表明,虽然一些黑人批评声音在主流媒体中找到了平台,但黑人个人和社区对主流媒体基础设施和文化的怀疑和质疑越来越多。文章以黑人的能动性为中心,以主流媒体文化的需求为中心,揭示了黑人从主流媒体中退出、建立数字社区空间、参与各种形式社区活动的多种方式。认识到黑人脱离/参与的流动性和背景性质,作者强调了重视和理解黑人个人和社区为驾驭和抵制压迫性媒体系统所采用的各种策略的重要性。
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引用次数: 0
The work of documentary relationships 记录关系的工作
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-11-08 DOI: 10.1177/13675494231208501
Emily Coleman
Relationships between documentary-makers and their subjects are a core concern of the scholarship, typically analysed in relation to issues of power and exploitation. This article instead considers documentary relationships as a form of work, examining what it means when a job entails the production of intimate connections, which are also subject to commercial pressures and imperatives. Relationship-building is an intrinsic part of the filmmaker’s job, but takes place around its margins: often unpaid and unacknowledged by the media industries. A consequence of this lack of status and recognition is that an appropriate professional framework has yet to be developed, with worrying implications for training, regulation and duty of care. Drawing upon in-depth interviews conducted over a period of 4 years, this article conceptualises the work of documentary relationships as a practice of creative labour, by considering how they function interpersonally, procedurally and organisationally. Through a discussion of emotional labour, I will explore how the permeability between work life and intimacy impacts both filmmakers and contributors alike, considering the various ways their experiences take shape within the structural context of contemporary media production.
纪录片制作人和他们的主题之间的关系是学术研究的核心问题,通常与权力和剥削问题有关。本文将文献关系视为一种工作形式,研究当一项工作需要产生亲密关系时,它意味着什么,这种关系也受到商业压力和必要性的影响。建立关系是电影制作人工作的内在组成部分,但它发生在其边缘:通常是无偿的,不被媒体行业承认。这种缺乏地位和承认的后果是,尚未制定适当的专业框架,这对培训、管理和注意义务产生了令人担忧的影响。通过4年的深度访谈,本文将纪录片关系的工作概念化为创造性劳动的实践,通过考虑它们如何在人际、程序和组织上发挥作用。通过对情绪劳动的讨论,我将探讨工作生活和亲密关系之间的渗透性如何影响电影制作人和贡献者,考虑到他们的经历在当代媒体生产的结构背景下形成的各种方式。
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引用次数: 0
Making the invisible visible 让不可见变为可见
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-11-08 DOI: 10.1177/13675494231208379
Shana Almeida, Agata Lisiak
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引用次数: 0
Water, earth, fire, air: Banal nationalism and Avatar: The Last Airbender 水,土,火,气:平庸的民族主义和阿凡达:最后的气宗
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-28 DOI: 10.1177/13675494231206385
William Kerr
This article argues that children’s media can be a powerful source for embedding nationalist assumptions from an early age, by looking at Avatar: The Last Airbender and its sequel The Legend of Korra. In the shows, the world is divided into four discrete nations. Drawing on Billig’s concept of banal nationalism, I intend to explore how, despite being critical of nationalism, they nevertheless reinforce and communicate core tenets of national ideology: that nations are the natural way of organising the world. This then leads to wider conclusions about how children’s media can communicate and embed these ideas.
本文以《阿凡达:最后的气宗》及其续集《科拉传说》为例,认为儿童媒体可以成为从小就嵌入民族主义假设的强大来源。在节目中,世界被分为四个独立的国家。借鉴比利格关于平庸民族主义的概念,我打算探讨,尽管对民族主义持批评态度,但他们如何强化和传达民族意识形态的核心原则:民族是组织世界的自然方式。这就引出了关于儿童媒体如何传播和嵌入这些想法的更广泛的结论。
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引用次数: 0
Book review: Johnny Walker, Rewind, Replay: Britain and the Video Boom, 1978–92 书评:约翰尼·沃克,《倒带,重放:英国与录像热潮,1978 - 1992》
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-26 DOI: 10.1177/13675494231209764
Daniel Herbert
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引用次数: 0
Book review: Eleftheria J. Lekakis, Consumer Activism: Promotional Culture and Resistance 书评:Eleftheria J. Lekakis,《消费者行动主义:促销文化与抵制》
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-26 DOI: 10.1177/13675494231206789
Yesim Kaptan
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引用次数: 0
Book review: Rosalind Gill and Shani Orgad, Confidence Culture 书评:罗莎琳德·吉尔和莎妮·奥加德,《自信文化》
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-13 DOI: 10.1177/13675494231206353
Emily Elizabeth Hoyle
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引用次数: 0
Spotlight on discrimination at work: Italian actresses’ construction of digital spaces of feminist struggle 聚焦职场歧视:意大利女演员构建女权主义斗争的数字空间
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-12 DOI: 10.1177/13675494231199065
Emanuela Naclerio, Giulia Giorgi
The article contributes to the studies of digital spaces and women’s action by analysing the case of Amleta, a collective founded during Covid-19 pandemic by a group of Italian theatre actresses. Using a digital ethnographic approach that combines data coming from Amleta’s Instagram account and in-depth interviews with content creators, this study considers how actresses employ digital spaces to challenge violence and discrimination in the workplace. By looking at actresses’ digital action, the study sheds light on the reinterpretation of #metoo narratives and on the construction of non-conventional digital spaces in the struggle for an equal environment in the cultural and creative industries. Given the centrality of informational activism and communicative labour for Amleta’s activities, we argue that knowledge dissemination becomes a political tool, both challenging the status quo and allowing women to move their experiences from an individualised understanding towards a level of collective awareness. The research accounts for how feminist practices can promote social change beyond branded uses of social media platforms.
本文通过分析Amleta的案例,为数字空间和妇女行动的研究做出贡献。Amleta是一群意大利戏剧女演员在2019冠状病毒病大流行期间成立的一个集体。这项研究采用了一种数字人种学方法,结合了Amleta Instagram账户的数据和对内容创作者的深入采访,研究了女演员如何利用数字空间挑战工作场所的暴力和歧视。通过观察女演员的数字行动,该研究揭示了对#metoo叙事的重新解读,以及在文化创意产业争取平等环境的斗争中非常规数字空间的构建。鉴于Amleta的活动中信息行动主义和交流劳动的中心地位,我们认为知识传播成为一种政治工具,既挑战了现状,又允许妇女将她们的经历从个体化的理解转移到集体意识的水平。该研究解释了女权主义实践如何在社交媒体平台的品牌使用之外促进社会变革。
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引用次数: 0
Equity, diversity and inclusivity: Once more, with feeling 公平、多样性和包容性:再一次,带着感情
2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-10-06 DOI: 10.1177/13675494231201560
Rowan Aust
This article examines how gratitude influences the practice of British television production workers. It does so through a case study which asked television production workers to consider their work through the prism of gratitude: were they grateful for their work? Using semi-structured interviews, the data revealed that yes, workers were grateful but still identified many punitive working practices. These practices have simultaneously been identified by the industry itself, and there is an improvement discourse through the equity, diversity and inclusivity agendas. I argue here that equity, diversity and inclusivity measures are ineffective – as they have been proven to be elsewhere – because they do not consider the feeling(s), such as gratitude, of working in television. In failing to make this a consideration, equity, diversity and inclusivity work cannot address the inequalities it is there to resolve. This is because understanding the felt experience illuminates the fuller encounter of working in a particular environment. This includes the potential inhibition that gratitude can catalyse through indebtedness. In understanding what these feelings catalyse when cooperating in what they know to be an unfair system, equity, diversity and inclusivity work can be progressed beyond a model predicated on assimilation, to something that achieves substantive change.
本文考察了感恩是如何影响英国电视制作工作者的实践的。它通过一个案例研究来做到这一点,该案例研究要求电视制作人员通过感恩的棱镜来考虑他们的工作:他们是否对自己的工作心存感激?通过半结构化访谈,数据显示,是的,员工们心存感激,但仍然发现了许多惩罚性的工作做法。这些做法同时也得到了行业自身的认可,并且通过公平、多样性和包容性议程进行了改进。我在这里认为,公平、多样性和包容性措施是无效的——正如在其他地方被证明的那样——因为它们没有考虑到在电视行业工作的感受,比如感激之情。如果没有考虑到这一点,公平、多样性和包容性的工作就无法解决它所要解决的不平等问题。这是因为理解了感受体验能够照亮在特定环境中工作的更充分的遭遇。这包括感恩可能通过负债催化的潜在抑制。通过理解在一个他们知道是不公平的系统中合作时,这些感受会催化什么,公平、多样性和包容性的工作可以从以同化为基础的模式发展到实现实质性变化的东西。
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European Journal of Cultural Studies
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