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Retracing the racial semiotics of the other-lingual (anderstalige) in Dutch and Afrikaans: Exploring its emergence in South Africa and its (re-)emergence in Flanders 追溯荷兰语和南非荷兰语中其他语言(anderstalige)的种族符号学:探索其在南非的出现及其在佛兰德斯的(再)出现
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-31 DOI: 10.1177/13675494231184019
H. Sacré, K. Rutten
This article explores the racial semiotics of the Dutch concept of the other-lingual ( de anderstalige). Multicultural discourse ostensibly encodes the otherness as merely linguistic; however, Flemish nationalist policy discourse deploys the other-lingual to discern autochthony from allochthony. Retracing the origins of this concept, we found that the concept did not originate in Dutch-speaking Europe, but we found earlier traces overseas in apartheid South Africa where the Afrikaans concept served the forced exclusion of coloured people. We conduct a semiotic analysis of the other-lingual to study how the concept racially encodes and decodes the Afrikaans language in South Africa and the Dutch language in Flanders. The dataset contains records in Dutch and Afrikaans, published in, or in regards to, the Netherlands, Suriname, Flanders (Belgium) and South Africa. Our semiotic analysis of the South African other-lingual engages with religious discourse published in 1950s South Africa. The semiotic analysis of Flemish other-lingual engages with its trajectory in Flemish Government Declarations from 1992 to 2022. The article concludes that the history of the other-lingual, revealing a racial identification between Flemings and Afrikaners, provides pivotal arguments for the contemporary understanding of race in the Dutch languages.
本文探讨了荷兰语“他者语言”概念的种族符号学。多元文化话语表面上将他者性仅仅编码为语言;然而,佛兰德民族主义政策话语部署了其他语言来区分本土和外来民族。追溯这个概念的起源,我们发现这个概念并非起源于讲荷兰语的欧洲,但我们在南非种族隔离制度中发现了更早的海外痕迹,在那里,南非荷兰语的概念服务于强行排斥有色人种。我们对其他语言进行符号学分析,以研究这个概念如何对南非的南非荷兰语和佛兰德斯的荷兰语进行种族编码和解码。该数据集包含在荷兰、苏里南、佛兰德斯(比利时)和南非出版或与之相关的荷兰语和南非语的记录。我们对南非其他语言的符号学分析涉及1950年代南非发表的宗教话语。佛兰芒其他语的符号学分析涉及其在1992年至2022年佛兰芒政府宣言中的发展轨迹。这篇文章的结论是,其他语言的历史揭示了弗莱明人和阿非利卡人之间的种族认同,为当代荷兰语中的种族理解提供了关键的论据。
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引用次数: 0
Constructing authority in the digital age: Comparing book reviews of professional and amateur critics 数字时代的权威建构:专业与业余批评家书评之比较
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-29 DOI: 10.1177/13675494231187472
Rian Koreman, Marc Verboord, S. Janssen
How do cultural critics in the digital age convince audiences that their writings are valuable? What discursive strategies do they employ to construct their authority? And which differences can we see between professional critics working in institutionalized media and amateur critics contributing to online platforms? This article presents an in-depth analysis of book reviews by different critics to answer these questions. The results indicate that long-standing critical strategies are still largely intact: both professional and amateur critics construct authority by analyzing the book, contextualizing the book and discussing its reception, suggesting that amateurs have adopted to a large degree the skill sets of professionals. At the same time, amateur critics distinguish themselves by a pronounced presence of their personal experience in their reviews. This could point to a new way of constructing authority.
数字时代的文化评论家如何让读者相信他们的作品是有价值的?他们运用什么话语策略来构建自己的权威?在制度化媒体中工作的专业评论家和在网络平台上工作的业余评论家之间,我们能看到哪些区别?本文通过对不同评论家的书评的深入分析来回答这些问题。结果表明,长期存在的批评策略在很大程度上仍然完好无损:专业和业余评论家都通过分析书籍,将书籍置于背景中并讨论其接受情况来构建权威,这表明业余爱好者在很大程度上采用了专业人士的技能组合。与此同时,业余评论家在他们的评论中明显地体现了他们的个人经历,这使他们与众不同。这可能指向一种构建权威的新方式。
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引用次数: 1
Humour under occupation: Jokes and humorous anecdotes and their reflections in Palestine 占领下的幽默:巴勒斯坦的笑话和幽默轶事及其反思
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-29 DOI: 10.1177/13675494231188912
Noura Kamal
Humour plays a substantial role in the dissemination of ideas, beliefs and practices. In particular, it can offer an alternative framework for addressing situations of struggle, stress and suffering, such as war, political strife and social upheaval. In Palestine, humour is manifested in many everyday interactions, functioning as a coping mechanism and offering a way to confront both the Israeli Occupation and the dire political and economic situation. This article engages with humour as it occurs in the everyday lives of Palestinians, looking at the role of humour in a specific context, in a time of political violence. One of the arguments I wish to make is that each new atrocity or each further erosion of rights is reflected in a new series of ‘in-jokes’, which enable Palestinians to refer to, make sense of and adapt to the painful realities they encounter in everyday life. The narratives of individuals’ lives in Palestine are reflected upon via the exploration of humorous daily discourse which is displayed in jokes and humorous anecdotes. I explore what thoughts, desires and fears individuals and families in Palestine share within their social networks in the form of jokes. In addition, the article traces what kind of jokes are circulated and how people in various situations react to different kinds of jokes.
幽默在思想、信仰和实践的传播中发挥着重要作用。特别是,它可以为解决战争、政治冲突和社会动荡等斗争、压力和苦难局势提供一个替代框架。在巴勒斯坦,幽默表现在许多日常互动中,作为一种应对机制,为应对以色列占领以及严峻的政治和经济形势提供了一种方式。这篇文章探讨了巴勒斯坦人日常生活中的幽默,探讨了幽默在政治暴力时代的特定背景下的作用。我想提出的论点之一是,每一次新的暴行或每一次对权利的进一步侵蚀都反映在一系列新的“笑话”中,这些笑话使巴勒斯坦人能够提及、理解和适应他们在日常生活中遇到的痛苦现实。通过对幽默日常话语的探索,对巴勒斯坦个人生活的叙述进行了反思,幽默日常话语表现在笑话和幽默轶事中。我探索巴勒斯坦的个人和家庭在他们的社交网络中以笑话的形式分享什么想法、欲望和恐惧。此外,文章还追溯了什么样的笑话在流传,以及人们在不同情况下对不同类型的笑话的反应。
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引用次数: 0
Weaving the network of collectivism – Kuqing as affective glue in China: Analyzing the reality show X-Change 编织集体主义网络——酷情在中国的情感粘合剂:真人秀《x变》分析
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-29 DOI: 10.1177/13675494231188707
Wei Dong, Margret Lünenborg
This article examines the ways in which kuqing – bitter emotions – are performed, amplified and circulated in the Chinese reality show X-Change (2006–2008). Taking a social relational approach to affect, we understand kuqing as an embodied, socially informed and relationally inscribed affective response to suffering and pain. Building on the historical roots of kuqing, textual and audiovisual analysis is applied to capture its expressions and affective registers in the program. The analysis reveals that, while claiming to reduce the alarming urban–rural divide, the program engages in two juxtaposed and competing affective arrangements. The first recruits kuqing into neoliberal logics and individualistic subjectivity, but is counterproductive in that it reproduces structural class inequalities. The second results in a rearrangement in which kuqing circulates relationally and articulates with Confucian filiality and family ethics, weaving both the rural bitter underclass and the urban middle class into an intersubjective collectivist identity and relationship, thereby strengthening social cohesion and managing social division. Based on the analysis, we offer new insights into relationships between reality TV, power structures and the complex ‘emotional regime’ in a contemporary China challenged by its social ruptures.
本文考察了苦情——痛苦的情绪——在中国真人秀节目《X-Change》(2006-2008)中被表演、放大和传播的方式。从社会关系的角度来看,我们将痛苦理解为对苦难和痛苦的一种具体化的、社会知情的、关系上铭刻的情感反应。基于kuqing的历史根源,运用文本和视听分析来捕捉kuqing在项目中的表达和情感。分析表明,虽然声称要减少惊人的城乡差距,但该计划涉及两种并列和竞争的情感安排。前者将kuqing纳入新自由主义逻辑和个人主义的主体性,但却适得其反,因为它再现了结构性的阶级不平等。第二种结果是一种重新安排,在这种重新安排中,苦情与儒家孝道和家庭伦理相互关联,将农村下层阶级和城市中产阶级编织成一种主体间的集体主义身份和关系,从而加强社会凝聚力和管理社会分裂。基于这一分析,我们对现实电视、权力结构和复杂的“情感政权”之间的关系提供了新的见解,这些关系在当代中国受到社会断裂的挑战。
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引用次数: 0
Ageing and unruliness: Articulations of gaga feminism in representations of ageing, gender and sexuality 老龄化与无序:gaga女权主义在老龄化、性别和性方面的表达
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-29 DOI: 10.1177/13675494231188710
Sara De Vuyst, Katrien De Graeve
In prevailing Western media discourses, older women’s anger and resistance are often portrayed as a result of the physical and mental decline inherently associated with ageing. These representations reinforce the image of older women as vulnerable subjects who are weak, frail and excluded from society. This article proposes an alternative reading of expressions of unruliness related to ageing, gender and sexuality in Western media and visual culture through the lens of Halberstam’s concept of gaga feminism. The aim is to explore how gaga feminism’s aesthetics of collapse, creative anarchy and experimentation can construct new constellations of ageing, sexuality and gender. We have conducted a critical, contextualised reading of a selection of cultural artefacts that express various elements of a gaga aesthetic. Our analysis reflects on the three central principles of gaga, specifically (1) new forms of social relations and sexualities, (2) more fluid articulations of gender and (3) creative anarchy; and on what they can mean for an anti-ageist project in media and visual culture. In this way, this article offers insights into the creative and unruly ways in which ageism, heteronormativity and sexism can be subverted and destabilised in representations.
在流行的西方媒体话语中,老年女性的愤怒和抵抗往往被描述为与衰老固有的身心衰退的结果。这些表述强化了老年妇女作为弱势群体的形象,她们身体虚弱,被社会排斥。本文通过Halberstam的gaga女权主义概念,对西方媒体和视觉文化中与衰老、性别和性有关的不规则表达提出了一种替代解读。其目的是探索gaga女权主义对崩溃、创造性无政府状态和实验的美学如何构建衰老、性和性别的新星座。我们对一些文物进行了批判性的、情境化的阅读,这些文物表达了插科打诨美学的各种元素。我们的分析反映了gaga的三个核心原则,特别是(1)新形式的社会关系和性取向,(2)更流畅的性别表达和(3)创造性的无政府状态;以及它们对媒体和视觉文化中的反年龄歧视项目意味着什么。通过这种方式,本文深入了解了年龄歧视、非规范性和性别歧视在表征中被颠覆和破坏的创造性和不守规矩的方式。
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引用次数: 0
Markers of self-identities for young Polish diasporic female viewers of The Magnificent Century (Turkish TV series, 2011–2014) 《辉煌世纪》(土耳其电视剧,2011-2014)中波兰流散女性年轻观众的自我身份标志
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-29 DOI: 10.1177/13675494231189243
Deniz Özalpman
This study focuses on young Polish viewers living in Vienna, the capital city of Austria, and their reception of Turkish television series. This is an under-researched audience group. The analysis gives voice to viewers’ comments through the use of semi-structured interviews to gain deep insight into their viewer experiences. The study introduces another, less-studied component of analysis by scrutinising the ways in which audiences deploy the media text of Turkish series in defining markers of their own self-identities. The analysis of this reveals ways in which viewers were able to negotiate their placement in diasporic lands and in cultural imaginaries.
本研究主要针对居住在奥地利首都维也纳的年轻波兰观众,以及他们对土耳其电视连续剧的接受情况。这是一个未被充分研究的受众群体。该分析通过使用半结构化访谈来表达观众的评论,以深入了解他们的观众体验。该研究引入了另一个较少研究的分析组成部分,通过仔细研究观众在定义他们自己的自我身份标记时部署土耳其系列媒体文本的方式。对这一点的分析揭示了观众能够在流散的土地和文化想象中协商他们的位置的方式。
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引用次数: 0
Book review: Karen Wells, The Visual Cultures of Childhood: Film and Television from The Magic Lantern to Teen Vloggers 书评:Karen Wells,《童年的视觉文化:从魔灯到青少年录像机的电影和电视》
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-25 DOI: 10.1177/13675494231184021
Tracey Jensen
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引用次数: 0
Urban/image: Conceptualizing Amsterdam as urban environment in virtual renderings 城市/图像:将阿姆斯特丹概念化为虚拟效果图中的城市环境
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-25 DOI: 10.1177/13675494231186279
Linda Kopitz
This article proposes that virtual renderings of speculative architectural projects provide a crucial entry point into the reimagination of sustainable urban life through the production of nature(s) within the city. Drawing on case studies of ‘sustainable’ building projects in and around Amsterdam, The Netherlands, I aim to trace the entanglement of virtual and real environments in imagining green futures. With the concept of the ‘render ghost’, James Bridle situates the people inhabiting virtual renderings ‘in the liminal space between the present and the future, the real and the virtual, the physical and the digital’ (2013). Similarly, the imaginations of nature within virtual renderings of sustainable buildings are situated at a point of in-between, a constant state of becoming. More than just visualizing their respective architectural design, the virtual renderings visualize these designs in a specific space, a specific environment – and how that environment could and would change through the spatial presence of these buildings. What makes these immaterial elements – ranging from computer-generated images to virtual renderings and augmented reality applications – particularly productive as research objects is the subjective nature of the atmosphere created in and through them, an atmospheric imagination of sustainable futures embedded in what Degen et al. call a ‘field of negotiation, tension and ambivalence’ (2017). Atmospheric in their imagination of urban environments, contingent in their temporality between the past, the present and the future, and ambiguous in their spatial grounding in simultaneously specific and generic surroundings, virtual renderings arguably allow for an engagement with the possibilities of alternative urban futures.
本文提出,投机建筑项目的虚拟效果图为通过在城市内生产自然来重新构想可持续城市生活提供了一个关键的切入点。通过对荷兰阿姆斯特丹及其周边地区“可持续”建筑项目的案例研究,我旨在追踪虚拟和现实环境在想象绿色未来中的纠缠。詹姆斯·布里德尔(James Bridle)利用“渲染幽灵”的概念,将居住在虚拟渲染中的人们置于“现在和未来、真实和虚拟、物理和数字之间的极限空间”(2013)。同样,可持续建筑的虚拟效果图中对自然的想象也处于两者之间,是一种不断发展的状态。虚拟效果图不仅仅是将它们各自的建筑设计可视化,还将这些设计可视化到特定的空间、特定的环境中,以及这些建筑的空间存在如何改变环境。从计算机生成的图像到虚拟渲染和增强现实应用程序,这些非物质元素作为研究对象之所以特别富有成效,是因为它们所创造的氛围的主观性质,以及对可持续未来的大气想象,嵌入了Degen等人所称的“谈判领域”,紧张和矛盾心理”(2017)。虚拟渲染在他们对城市环境的想象中是大气的,在过去、现在和未来之间的时间性是偶然的,在特定和一般环境中的空间基础是模糊的,可以说允许参与替代城市未来的可能性。
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引用次数: 0
The unprotectables: A critical discourse analysis of older people’s portrayal in UK newspaper coverage of Covid-19 无法保护的人:对英国报纸新冠肺炎报道中老年人形象的批判性话语分析
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-25 DOI: 10.1177/13675494231185539
Shir Shimoni
In this article, I draw on the systematic, policy-led negligence with which older people in the United Kingdom were handled during the first wave of the Covid-19 pandemic, as I examine their simultaneous cultural representation across four major UK newspapers. Using content and critical discourse analysis, I demonstrate that while older people were depicted mostly through the notion of their increased risk to contract and die from the virus, this risk was consistently framed as unmanageable. I adopt a Foucauldian governmentality perspective as I argue that by framing dangers as exceeding the possibility of control and insurance, the discourse of unmanageable risk helped to dismantle the protection of older people from the virus. Moreover, I demonstrate that the unmanageable risk discourse spawned a particular kind of an older subject, one who not only is unprotectable but also invisible. I discuss how older people’s invisibility – evident in the absence of their names, voices and testimonies – operated in tandem with their unprotectability, to render them palatably disposable.
在这篇文章中,我借鉴了在新冠肺炎第一波疫情期间,英国老年人在处理时的系统性、政策性疏忽,同时审视了他们在英国四大报纸上的文化代表性。通过内容和批判性话语分析,我证明,虽然老年人主要是通过感染病毒和死于病毒的风险增加的概念来描述的,但这种风险一直被认为是无法控制的。我采用了福柯式的政府心态,因为我认为,通过将危险定义为超过控制和保险的可能性,关于无法控制的风险的言论有助于破坏对老年人免受病毒感染的保护。此外,我证明了无法控制的风险话语催生了一种特殊的古老主题,一种不仅不受保护而且不可见的主题。我讨论了老年人的隐形性——在没有他们的名字、声音和证词的情况下表现得很明显——是如何与他们的不受保护性同时发挥作用的,使他们可以随意丢弃。
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引用次数: 0
Book Review: Koen Leurs, Digital Migration 书评:Koen Leurs,《数字移民》
IF 2.4 2区 社会学 Q1 CULTURAL STUDIES Pub Date : 2023-07-21 DOI: 10.1177/13675494231188616
Miriana Cascone
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引用次数: 0
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European Journal of Cultural Studies
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