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American Football Becomes the Dominant Intercollegiate National Pastime 美式足球成为占主导地位的校际全国性娱乐活动
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2014-01-22 DOI: 10.1080/09523367.2013.861420
Ronald A. Smith
American colleges in the nineteenth century rejected British cricket for baseball and British soccer and British rugby for American football. While Americans copied British culture in many ways, they were often not direct copies. The historical concept of American Exceptionalism has been questioned by historians, but if there ever was an American Exceptionalism, the cases for the American games of organised baseball and football surely can be made. The actions of several individuals and influence of a variety of forces insured the creation of and dominance of American football as the intercollegiate sport of choice by the turn of the nineteenth century. In American institutions of higher education ‘gridiron football', in the vernacular of that era, represented the nascent ‘national pastime' that triumphed on US campuses.
19世纪,美国大学用棒球代替了英式板球,用英式足球代替了英式橄榄球。虽然美国人在很多方面模仿英国文化,但他们往往不是直接模仿。美国例外论的历史概念一直受到历史学家的质疑,但如果美国例外论真的存在,那么美国有组织的棒球和橄榄球运动肯定是可以被证明的。几个人的行动和各种力量的影响,确保了美式足球在19世纪之交成为大学校际首选运动的产生和统治地位。在美国的高等教育机构中,用那个时代的方言来说,“橄榄球”代表着在美国校园中盛行的新生的“全民娱乐”。
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引用次数: 3
Cheating the Spread: Gamblers, Point Shavers, and Game Fixers in College Football and Basketball 作弊:大学橄榄球和篮球中的赌徒、分球者和比赛操纵者
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2013-12-01 DOI: 10.1080/09523367.2013.861106
Ari de Wilde
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引用次数: 7
Reluctant Appealer: China's Responses to Controversial Judgements at London 2012 不情愿的上诉:中国对2012年伦敦奥运会有争议判决的回应
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2013-09-01 DOI: 10.1080/09523367.2013.811646
Marcus P. Chu
A controversial judgement denotes that a decision made by referees is deemed to involve errors and those errors result in the athlete being disqualified or being given unreasonable scores in the match. While the athletes from other parts of the world were eager to raise appeals against controversial judgements at London 2012, those from China were reluctant. The argument here is that the reluctance was a duty of the Chinese Olympic delegation with the aim of relieving the concern of the international society that China was likely to become the Middle Kingdom in the Pacific Rim. A non-confrontational China at London 2012 was considered a placatory diplomatic gesture by the Chinese authorities.
争议裁判是指裁判员的判罚被认为有错误,而这些错误导致运动员在比赛中被取消资格或被给予不合理的分数。2012年伦敦奥运会上,来自世界其他地区的运动员渴望对有争议的判决提出上诉,而来自中国的运动员却不太愿意。这里的论点是,不情愿是中国奥运代表团的责任,目的是缓解国际社会对中国可能成为环太平洋地区“中央王国”的担忧。中国在2012年伦敦奥运会上不对抗,被中国当局视为一种安抚性的外交姿态。
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引用次数: 0
The Diffusion and Transmission of Cricket among European, Indigenous and Migrant Communities in the British Straits Settlements and Malay States during the Late Eighteenth and Nineteenth Century, 1786–1899 18世纪末和19世纪,1786-1899年间,板球在英属海峡殖民地和马来国家的欧洲、土著和移民社区中的传播和传播
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2013-02-01 DOI: 10.1080/09523367.2012.755346
Peng Han Lim
The British colonised Penang in 1786, Malacca in 1895 and Singapore in 1819. In 1874, the British, through its Residents, came to control the Governments of Perak, Selangor and Sungei Ujong, and wherever they went, they indulged in their leisure pursuits such as horse riding and cricket. This research attempts to show how the immigrant Malay Eurasian, Chinese and Tamil communities come into contact with the different British and European communities and were introduced to cricket. The process of diffusion and acceptance becomes evident when the local populations in turn set up their own sports clubs and cricket clubs. The study tries to identify the various means of the cultural transmission of sports by the different ethnic groups during British colonial rule from 1876 to 1899.
英国于1786年殖民槟城,1895年殖民马六甲,1819年殖民新加坡。1874年,英国人通过其居民控制了霹雳州、雪兰莪州和成溪府,无论他们走到哪里,他们都沉迷于他们的休闲活动,如骑马和板球。本研究试图展示移民马来人、欧亚人、华人和泰米尔人社区是如何与不同的英国和欧洲社区接触并被介绍给板球的。当当地居民依次建立自己的体育俱乐部和板球俱乐部时,传播和接受的过程就变得明显了。本研究试图找出1876年至1899年英国殖民统治期间,不同族群对体育文化传播的各种方式。
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引用次数: 1
Centreboards and Sails: The Rise of Open-Boat Racing in Sydney During the 1890s 活动板和帆板:19世纪90年代悉尼开放帆船比赛的兴起
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2013-01-01 DOI: 10.1080/09523367.2012.746813
Carlin de Montfort
Open-boat sailing boomed in Sydney, Australia, during the 1890s, as a number of new sailing clubs emerged in the city's working waterfront suburbs. Open boats have since been remembered as ‘typically Australian’, radically opposed to the forms and ceremonies of the yachting establishment, and even as sharing the characteristics of the bushman, an archetype of Australian national identity. This article traces the rise of open-boat sailing as a working-class spectator sport and the associated image of an ‘open boat legend’. It argues that open-boat sailing remained a Sydney legend in the 1890s. However, links to working traditions and place have made it possible for popular histories of sailing and yachting to present the open boats and sailors of the period with identifiably Australian characteristics.
19世纪90年代,开放式帆船运动在澳大利亚悉尼蓬勃发展,许多新的帆船俱乐部出现在城市的海滨郊区。从那以后,开放式船就被认为是“典型的澳大利亚人”,与游艇的形式和仪式截然相反,甚至与丛林人的特征(澳大利亚民族身份的原型)相同。本文追溯了敞船帆船运动作为一项工人阶级观赏性运动的兴起,以及与之相关的“敞船传奇”形象。它认为,敞篷帆船在19世纪90年代仍然是悉尼的传奇。然而,与工作传统和地点的联系使得通俗的帆船和游艇历史有可能呈现出那个时期具有明显澳大利亚特征的开放式船只和水手。
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引用次数: 0
Historical Review of State Policy for Physical Education in the People's Republic of China 中华人民共和国体育国家政策的历史回顾
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2012-03-01 DOI: 10.1080/09523367.2012.658191
Shen Liang, F. Hong
This paper provides an overview of Chinese state policy on physical education in the context of Chinese History, from 1949 to 2010. It demonstrates the origin and continuity of state policy, and addresses the strong effect of politics and social and economic transformation in shaping state policy on physical education in China. It considers that the formation and development of state policy on physical education in China has always been shaped by political, cultural and ideological requirements. From the 1950s to the 1970s, for ideological reasons, China imported the Soviet Union's physical education techniques, which emphasised physique-oriented sporting skill learning, and abandoned American physical education concepts that was focused on cultivating students' personalities. Since the beginning of the reform and the opening-up of China in the late 1970s, physical education in China not only was de-militarised, but it also generally realised a transformation from a physique-oriented national interest requirement to serving multi-objectives and being student-oriented.
本文以中国历史为背景,对1949年至2010年的中国体育政策进行了概述。它展示了国家政策的起源和连续性,并解决了政治和社会经济转型在塑造中国体育国家政策方面的强大影响。认为中国体育国家政策的形成和发展始终受到政治、文化和思想要求的影响。从20世纪50年代到70年代,由于意识形态的原因,中国引进了苏联强调以身体为中心的运动技能学习的体育教育技术,抛弃了美国注重培养学生个性的体育教育理念。自20世纪70年代末改革开放以来,中国的体育教育不仅实现了去军事化,而且总体上实现了从以身体为导向的国家利益需求向以学生为导向的多目标服务转变。
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引用次数: 3
Epilogue 后记
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2011-05-01 DOI: 10.1080/09523367.2011.567783
M. Huggins, Mike O’Mahony
On 6 August 1967, the Sunday Express published a cartoon by its regular contributor, Giles (Figure 1). It represents a group of visitors at a museum, attending to a uniformed guard who adopts an oratorical stance while expounding on the virtues of one of the many works displayed on the walls of these ornate surroundings. One of the museum visitors, however, has chosen to ignore this official commentary, listening instead to a sports commentary delivered on the small transistor radio he holds to his ear. Billions of these popular cultural artefacts were sold globally during the 1960s, and became a common sight at sports grounds, as owners listened to commentary and results elsewhere. Here it is specifically a football match that captures the museum visitor’s attention far more than the surrounding art, as the radio commentator announces, as articulated in the accompanying caption, ‘Greaves passes to Gilzean, Gilzean to Greaves, Greaves puts the ball across to Mackay, brilliant header by Chalmers . . .’. The inclusion in the commentary of the names of well-known players – Jimmy Greaves, Alan Gilzean and Dave Mackay of Tottenham Hotspur and Steve Chalmers of Celtic – enables a precise identification of the match being played. On the previous day these two teams had met at Hampden Park in Glasgow in a pre-season friendly; Tottenham appeared as FA Cup victors (having recently beaten Chelsea 2–1) and Celtic as the first British team to bring home the European Cup (having defeated Inter Milan 2–1 in Portugal). This careful staging of a match between the winners of the so-called ‘Cockney Cup Final’ and the ‘Lisbon Lions’ was clearly designed to reflect the current strength of British football, and stand on the shoulders of England’s famous victory in the World Cup the previous summer. It also reflected an increasing media attention devoted to football, not least of all an expansion of television coverage. For example, the BBC’s flagship football programme Match of the Day had first been broadcast just three years earlier in 1964 and live coverage of big games in the FA Cup, the European Cup and the World Cup was increasingly becoming the norm. Football, along with other forms of mass entertainment such as pop music, was changing the face of British culture. In this context, Giles’s cartoon notably highlights the transgressive potential of popular culture when it invades a notionally more highbrow environment, such as
1967年8月6日,《星期日快报》刊登了一幅由其定期撰稿人贾尔斯(Giles)创作的漫画(图1)。漫画描绘了一群游客在博物馆里,看着一名身穿制服的警卫,这名警卫以雄辩的姿态,阐述着这些华丽环境中墙上展示的众多作品中的一件作品的优点。然而,博物馆的一位参观者却选择无视官方的解说,而是听着他耳边的小晶体管收音机里传来的体育解说。在20世纪60年代,数十亿件这种流行的文化文物在全球范围内被出售,当所有者在其他地方听评论和结果时,它们成为体育场上的一道常见风景线。在这里,这是一场足球比赛,比周围的艺术品更能吸引博物馆游客的注意力,正如电台评论员所宣布的那样,正如附带的标题所表达的那样,“格里夫斯传给吉尔赞,吉尔赞传给格里夫斯,格里夫斯把球传给麦凯,查默斯的头球精彩……”在解说中加入了一些知名球员的名字——热刺的吉米·格里夫斯、艾伦·吉尔兹、戴夫·麦凯和凯尔特人的史蒂夫·查尔默斯——这使得人们能够准确地识别正在进行的比赛。就在前一天,这两支球队在格拉斯哥的汉普顿公园球场进行了季前赛的友谊赛。托特纳姆热刺是足总杯冠军(最近以2比1击败切尔西),凯尔特人是第一支将欧洲冠军杯带回家的英国球队(在葡萄牙以2比1击败国际米兰)。这场精心安排的所谓“伦敦杯决赛”获胜者与“里斯本雄狮”之间的比赛,显然是为了反映英国足球目前的实力,并站在英格兰在去年夏天世界杯上著名胜利的肩膀上。这也反映了媒体对足球的关注越来越多,尤其是电视报道的扩大。例如,英国广播公司(BBC)的旗舰足球节目《每日一赛》(Match of the Day)在三年前的1964年首次播出,对足总杯、欧洲杯和世界杯等大型比赛的现场直播正日益成为常态。足球和流行音乐等其他大众娱乐形式一起改变了英国文化的面貌。在这种背景下,贾尔斯的漫画突出了流行文化的越界潜力,当它侵入一个理论上更高雅的环境时,比如
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引用次数: 1
Before Fittipaldi, Piquet and Senna: The Beginning of Motor Racing in Brazil (1908–1954) 在菲蒂帕尔迪、皮奎特和塞纳之前:巴西赛车的开端(1908-1954)
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2011-02-01 DOI: 10.1080/09523367.2011.537915
V. A. de Melo
Brazilian drivers have dominated the history of Formula One racing and therefore hold a prominent place in the international pantheon of the sport. Brazil is by no means a wealthy country, nor is it as socially advanced as a great deal of others, and therefore such a significant role in international motor sport may at first appear unlikely. This article unpacks the relationship between Brazil and the sport of motor racing, something that is strongly connected to the role played by the automobile since its arrival in Brazil. The main purpose of this article, however, is to discuss the history of Brazilian motor racing from the first structured auto races (São Paulo, 1908, and Rio de Janeiro, 1909) until the dawn of the Rio de Janeiro Grand Prix, staged at the famous Gávea Circuit, which represents the critical point at which Brazilian motor racing entered the highest echelons of world motor sport.
巴西车手在一级方程式赛车历史上占据主导地位,因此在这项运动的国际万神殿中占有重要地位。巴西绝不是一个富裕的国家,也不像其他许多国家那样社会发达,因此在国际赛车运动中扮演如此重要的角色乍一看似乎不太可能。这篇文章揭示了巴西和赛车运动之间的关系,这与汽车进入巴西以来所扮演的角色密切相关。然而,本文的主要目的是讨论巴西赛车的历史,从第一场结构化的汽车比赛(1908年的圣保罗和1909年的里约热内卢)到在著名的Gávea赛道举行的里约热内卢大奖赛的黎明,这代表了巴西赛车进入世界赛车运动最高梯队的关键点。
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引用次数: 3
Rallying the Nation: Sport and Spectacle Serving the Greek Dictatorships 团结民族:为希腊独裁统治服务的体育和奇观
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2010-08-01 DOI: 10.1080/09523367.2010.495226
G. V. Van Steen
This study offers brief soundings into the exploitation of sport by the Greek dictatorial regimes, both the interwar dictatorship of 1936–1941 and the military regime of 1967–1974. During those eras, sport provided templates of competition and combat. The most recent dictatorship showcased sport along with a ‘canon’ of historical re-enactments in massive open-air spectacles, which deserve further attention. The strongmen of both regimes saw, in addition to communist threats, signs of decay in Greek society, and they insisted on military-style discipline and orderliness. How then did their regimes approach sport? Or rather, how did they manage to convey persuasive images of sport and of the political propaganda behind it? This article addresses the above questions and reconstructs the dictators' excessive acts of stage-managing a mass theatre of indoctrination through athletic events, military displays and historical re-enactments. I argue that Greek dictatorial regimes allocated an important role to sport and bodily culture to shore up their nationalist ‘mission’ and that, as a result, they militarized and politicized the field. The essay pays brief attention also to the realm of pedagogy, because those regimes wanted school instruction and discipline training to be conducted in a ‘patriotic’ and militaristic fashion.
这项研究对希腊独裁政权(1936-1941年两次世界大战之间的独裁统治和1967-1974年的军事政权)对体育的利用进行了简要的探讨。在那个时代,体育提供了竞争和战斗的模板。最近的独裁统治将体育运动与大规模露天表演的历史重演“经典”一起展示,这值得进一步关注。除了共产主义的威胁,两个政权的铁腕人物都看到了希腊社会腐朽的迹象,他们坚持军事式的纪律和秩序。那么他们的政权是如何对待体育的呢?或者更确切地说,他们是如何设法传达有说服力的体育形象及其背后的政治宣传的?本文解决了上述问题,并重构了独裁者通过体育赛事、军事展示和历史重演来管理大众灌输剧院的过度行为。我认为,希腊的独裁政权赋予体育和身体文化以重要的角色,以支持他们的民族主义“使命”,结果,他们将这一领域军事化和政治化。这篇文章还简要地关注了教育学领域,因为这些政权希望学校的教学和纪律训练以“爱国”和军国主义的方式进行。
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引用次数: 4
Epilogue: Colonial Legacies, Postcolonial Predicaments 后记:殖民遗产,后殖民困境
IF 0.6 4区 教育学 Q1 HISTORY Pub Date : 2009-12-01 DOI: 10.1080/09523360903550215
C. Richard King
Sport in the Pacific, as the contributions to this special issue have clearly illustrated, cannot be understood without a thorough understanding of imperialism and its lasting impacts. This has proven especially true for indigenous peoples. Colonial agents, ranging from administrators to missionaries—routinely misunderstood indigenous sporting practices and regularly worked to end them. At the same time, European athletic pursuits were seized upon as a means to social indigenous peoples, offering the discipline and enculturation necessary to civilize cultures deemed savage. Ironically perhaps, sport reinforced prevailing images and interpretations, precisely because its corporeality demonstrated its proponents believed the truism of their race-based distinctions. As such, sport became crucial to the establishment of social boundaries and racial hierarchies, encouraging the exclusion of brown bodies from white spaces and from emerging white settler states. Even as they sought to marginalize indigenous peoples, settlers made a habit of taking and remaking their practices (such as surfing and haka) for power, pleasure, and profit no less than for the claims on place and to identity it offered them. Importantly, in the wake of the Second World War and quickened by freedom struggles locally and globally, a decolonial moment opened and with it the possibilities of sport changed radically. Rather than civilize indigenous peoples (whatever that might mean), sport opened significant sites to challenge the prevailing imperial order and its racial logics and to formulate novel identities that empowered previously marginalized communities. Across Australia, New Zealand/Aotearoa, and the United States, sport played a key role in causing this break and in the manner that native and settler communities would work to come to terms with it. While multiculturalism came to prevail in distinct forms in each of these settler states, racism directed at indigenous people did not go away so much as it was recoded, moved back stage, or redirected: the struggles of P akeh a in New Zealand/Aotearoa to come to terms with M aori in rugby, the racism that persists in recruiting Aboriginal Australian footballers in Australia, and the exploitation of Polynesian bodies and
正如本期特刊的投稿清楚表明的那样,如果不彻底了解帝国主义及其持久影响,就无法理解太平洋体育。事实证明,土著人民尤其如此。殖民代理人,从行政人员到传教士,经常误解土著的体育活动,并定期努力结束它们。与此同时,欧洲人的运动追求被视为一种社会土著民族的手段,提供了必要的纪律和文化修养,使被视为野蛮的文化文明化。也许具有讽刺意味的是,体育强化了流行的形象和解释,正是因为它的形体证明了它的支持者相信基于种族的区别是不言而喻的。因此,体育成为建立社会界限和种族等级的关键,鼓励将棕色身体排除在白人空间和新兴白人移民国家之外。即使他们试图将土著人民边缘化,定居者也养成了一种习惯,即为了权力、快乐和利益而采取和改造他们的做法(比如冲浪和哈卡舞),而不仅仅是为了对地方的要求和它给他们带来的身份认同。重要的是,在第二次世界大战之后,随着地方和全球自由斗争的加速,一个非殖民化的时刻开始了,体育的可能性也随之发生了根本性的变化。体育并没有教化土著人民(不管这意味着什么),而是为挑战当时盛行的帝国秩序及其种族逻辑,形成赋予以前被边缘化的社区权力的新身份,开辟了重要的场所。在澳大利亚、新西兰、新西兰和美国,体育在造成这种分裂方面发挥了关键作用,并使土著和移民社区努力接受这种分裂。虽然多元文化主义以不同的形式在这些移民州盛行,但针对土著人民的种族主义并没有消失,而是被重新记录、移回舞台或重新定向:新西兰/奥特亚瓦的P akeh a在橄榄球场上与毛利人达成协议的斗争,在澳大利亚招募澳大利亚土著足球运动员时坚持的种族主义,以及对波利尼西亚人身体和身体的剥削
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引用次数: 1
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International Journal of the History of Sport
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