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The Haunting Temporalities of Transplantation 移植的时代性
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2021-06-01 DOI: 10.1177/1357034X21998729
D. McCormack
This article examines the temporality of organ transplantation with a focus on memoirs where the recipient has received an organ from a deceased donor. I argue that death constitutes life. That is, this absent presence – that the organ is materially present but the person is dead and therefore absent – is the foundation for rethinking relationality as constituted through the haunting presence of those who remain central to the continuity of life but who are not alive in any strict definition of the term. This article is therefore attentive to the various meanings of haunting, drawing on queer theory to show how narratives of haunting are derealised experiences and thus a struggle for epistemological authority over specifically transplantation and relationality more broadly. It draws out how these epistemological challenges reimagine ontology as a haunted experience, and thus an intimate tie between the living and the unknown – and somewhat present – dead.
本文探讨了器官移植的时间性,重点是接受者从已故捐赠者那里获得器官的回忆录。我认为死亡构成生命。也就是说,这种缺席的存在——器官在物质上存在,但人已经死亡,因此缺席——是重新思考关系的基础,关系是通过那些仍然是生命连续性的核心,但在任何严格的术语定义中都不存在的人的难忘存在而构成的。因此,本文关注了萦绕的各种含义,利用酷儿理论来展示萦绕的叙事是如何被解构的经历,从而在更广泛的范围内为特定移植和关系性争取认识论权威。它引出了这些认识论挑战如何将本体论重新想象为一种闹鬼的体验,从而将生者与未知——以及某种程度上存在的——死者之间的亲密联系。
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引用次数: 3
Animal, Body, Data: Starling Murmurations and the Dynamic of Becoming In-formation 动物,身体,数据:欧椋鸟的杂语和信息的动态
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2021-05-18 DOI: 10.1177/1357034X21992846
Mickey Vallee
The aim of this article is to demonstrate that data modelling is becoming a crucial, if not dominant, vector for our understanding of animal populations and is consequential for how we study the affective relations between individual bodies and the communities to which they belong. It takes up the relationship between animal, body and data, following the datafication of starling murmurations, to explore the topological relationships between nature, culture and science. The case study thus embodies a data journey, invoking the tactics claimed by social or natural scientists, who generated recent discoveries in starling murmurations, including their topological expansions and contractions. The article concludes with thoughts and suggestions for further research on animal/data entanglement, and threads the concept of databodiment throughout, as a necessary dynamic for the formation and maintenance of communities.
本文的目的是证明,数据建模正在成为我们理解动物种群的一个关键(如果不是主导的话)载体,并对我们如何研究个体与其所属社区之间的情感关系具有重要意义。它采用动物、身体和数据之间的关系,继八哥叫声的数据化之后,探索自然、文化和科学之间的拓扑关系。因此,该案例研究体现了一次数据之旅,援引了社会或自然科学家所声称的策略,他们最近发现了八哥的杂音,包括它们的拓扑展开和收缩。文章最后对动物/数据纠缠的进一步研究提出了思考和建议,并将数据绑定的概念贯穿始终,作为群落形成和维持的必要动力。
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引用次数: 0
Carrying as Method: Listening to Bodies as Archives 作为方法进行:把身体当作档案来听
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-12-11 DOI: 10.1177/1357034X20946810
Nirmal Puwar
This article unpacks the notion of ‘carrying’ as an embodied set of influences that bear upon our research practices and journeys. It is widely recognised that we acquire and carry a body of books as intellectual companionship. It is not however readily acknowledged how we as researchers carry sounds, aesthetics, traumas and obsessions, which stay with us and take time to appear before us, as methodological projects within our grasp. Researchers are carriers embarked on exchanges in a double sense. Firstly, we are embodied and affected by our life trajectories. There is a temporality to our research which is entwined with the very knots of our lives. Secondly, we are carriers through the specific ways in which we activate our research materials and relationships. In this article, the two elements of carrying are underlined as being intimately related.
这篇文章揭示了“携带”的概念,它是对我们的研究实践和旅程产生的一系列具体影响。人们普遍认为,我们获得并携带大量书籍是智力上的伴侣。然而,作为研究人员,我们如何将声音、美学、创伤和痴迷作为我们掌握的方法论项目,这些东西一直伴随着我们,需要时间才能出现在我们面前,这一点还没有得到承认。研究人员是在双重意义上开始交流的载体。首先,我们被我们的生活轨迹所体现和影响。我们的研究有一种时间性,它与我们生活中的结纠缠在一起。其次,我们是通过特定方式激活我们的研究材料和关系的载体。在这篇文章中,携带的两个要素被强调为密切相关。
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引用次数: 7
Thanks to Reviewers 感谢审稿人
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-12-01 DOI: 10.1177/1357034x20970731
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引用次数: 0
Disposalscapes: ‘Estranged’ Limbs after Amputation 处置场景:截肢后“疏离”的肢体
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20955204
E. Hanna
The disposal of limbs remains absent from our understandings of amputation, with ‘estranged limbs’ occupying a liminal position. Despite acceptance that the appropriate disposal of human tissue matters on moral, ethical and legal grounds, limbs and their disposal is estranged from these discourses, mirroring the experience of the limbs themselves. This article then examines this absence around disposal, considering both the options which exist for the disposal of limbs after amputation, as well as why disposal itself remains sidelined from our broader understandings of the body. Practices for disposal that encompass both traditional clinical approaches and more unusual patient choices will be discussed – through the discussion of these as potential ‘disposalscapes’. Utilising concepts from the work of Crawford, Shildrick and Steinberg and Slatman and Widdershoven, the potential importance of the disposal of limbs to patients and the role of disposalscapes within this are considered.
我们对截肢的理解中仍然没有四肢的处理,“肢体分离”占据了临界位置。尽管人们普遍认为,对人体组织的适当处理在道德、伦理和法律上都很重要,但四肢及其处理与这些话语是脱节的,反映了四肢本身的经历。然后,这篇文章考察了这种关于处置的缺失,考虑到截肢后四肢处置的现有选择,以及为什么处置本身仍然被排除在我们对身体更广泛的理解之外。将讨论包括传统临床方法和更不寻常的患者选择的处置实践——通过将其作为潜在的“处置方案”进行讨论。利用Crawford、Shildrick和Steinberg以及Slatman和Widdershoven的工作中的概念,考虑了四肢处置对患者的潜在重要性以及处置在其中的作用。
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引用次数: 0
Drawing Atmosphere: A Case Study of Architectural Design for Care in Later Life 营造氛围:以养老建筑设计为例
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20949934
Daryl Martin, S. Nettleton, C. Buse
In this article, we use an entry to an international architectural student competition on future care to explore how social norms about older bodies may be challenged by designs that are sensitive to the spatial contexts within which we age. The power of the My Home design by Witham and Wilkins derives from its hand-drawn aesthetic and thus we consider the architects’ insistence on drawing as a challenge to the clear and unambiguous image-making typically associated with digitally aided architectural designs. The hand-drawn images of My Home prompt a focus on care as enacted through the relations between material environments and things, and the atmospheric qualities these relations evoke. Throughout our analysis, we argue for greater attention to the ways in which embodied practices, everyday affects and materialities can be represented within architectural design, and the role of hand drawing as a creative methodology in this process.
在这篇文章中,我们使用了一个关于未来护理的国际建筑学生竞赛的参赛作品,来探索对我们衰老的空间环境敏感的设计如何挑战关于老年人身体的社会规范。威瑟姆和威尔金斯的“我的家”设计的力量来源于其手绘美学,因此我们认为建筑师对绘画的坚持是对通常与数字辅助建筑设计相关的清晰明确的图像制作的挑战。《我的家》的手绘图像促使人们关注物质环境和事物之间的关系,以及这些关系所唤起的氛围品质。在我们的分析中,我们主张更多地关注建筑设计中体现实践、日常影响和物质的方式,以及手绘作为一种创造性方法在这一过程中的作用。
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引用次数: 2
The Attentive Body: How the Indexicality of Epigenetic Processes Enriches Our Understanding of Embodied Subjectivity 细心的身体:表观遗传过程的指数性如何丰富我们对具身主体性的理解
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20940778
S. Frost
Drawing on research in posthumanism, science and technology studies and biosemiotics, this essay analyses the challenges epigenetic processes pose for our understanding of embodied subjectivity. It uses the work of Charles Sanders Peirce to argue that epigenetic processes are indexical in their patterned logic, that they are meaning-making processes and that, consequently, they can be conceived as a form of attention. To conceive of bodies as paying attention through epigenetic processes is to rupture the distinction between matter and meaning that governs many philosophical categories. This in turn invites us to recalibrate our conception of the relationship between self, body and world.
本文借鉴后人文主义、科学技术研究和生物计量学的研究,分析了表观遗传学过程对我们理解具体主体性提出的挑战。它利用Charles Sanders Peirce的工作认为,表观遗传学过程在其模式逻辑中是指数化的,它们是意义制造过程,因此,它们可以被视为一种注意力形式。把身体想象成通过表观遗传学过程来关注,就是打破了支配许多哲学范畴的物质和意义之间的区别。这反过来邀请我们重新校准我们对自我、身体和世界之间关系的概念。
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引用次数: 9
Bodies of Fashion and the Fashioning of Subjectivity 时尚体与主体性的塑造
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20942805
Andrea Eckersley, C. Duff
This article explores the links between habit, fashion and subjectification to extend analysis of the clothed body beyond the semiotic frames that have tended to dominate discussions of fashion across the social sciences and humanities. Our goal is to explain how fashion’s diverse materialities participate in the modulations of subjectivity, affecting bodies in diverse encounters between matter, signs and practices. We develop our analysis by way of Gilles Deleuze’s discussion of encounters, habit and memory. Our principal contention is that fashion may usefully be theorised in terms of specific habits of coordination by which affects, memories, sensations and desires are transmitted between bodies in varied spatial, temporal, material and affective encounters. Following the work of John Protevi, we argue that such coordination expresses a distinctive mode of subjectification according to the specific encounters immanent to it. We ground this discussion in detailed analysis of the work of Melbourne artist Fiona Abicare. Abicare’s installation and performance-based practice invokes the affective and habitual aspects of fashion as each is instantiated in encounters between bodies. Abicare’s attention to the habits and memories of the clothed body alludes to the varied practices of subjectification by which diverse subjects of fashion emerge.
本文探讨了习惯、时尚和主体化之间的联系,以扩展对穿着身体的分析,超越了在社会科学和人文科学中主导时尚讨论的符号学框架。我们的目标是解释时尚的不同材料如何参与主体性的调节,在物质、符号和实践之间的不同遭遇中影响身体。我们通过吉尔·德勒兹对相遇、习惯和记忆的讨论来展开我们的分析。我们的主要论点是,时尚可以从特定的协调习惯的角度进行理论化,通过这种习惯,情感、记忆、感觉和欲望在不同的空间、时间、物质和情感遭遇中在身体之间传递。根据约翰·普罗维(John Protevi)的工作,我们认为这种协调根据其内在的特定遭遇表达了一种独特的主体化模式。我们在详细分析墨尔本艺术家Fiona Abicare作品的基础上进行了讨论。Abicare的装置和基于表演的实践唤起了时尚的情感和习惯方面,因为每个方面都是在身体之间的相遇中实例化的。Abicare对穿着的身体的习惯和记忆的关注暗示了不同的主体化实践,不同的时尚主题由此出现。
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引用次数: 3
Interview with Bryan S Turner: Reflections on the 25th Anniversary of Body & Society 专访Bryan S Turner:身体与社会25周年纪念
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20952149
T. Tamari
Body & Society started in 1995. The journal has been continuously exploring and problematizing critical issues which have been opening up new horizons in the field of body studies. As an interdisciplinary journal, it has engaged with a wider range of innovative approaches to the body, which includes sociology, cultural studies, psychology, philosophy, anthropology, history, science and technology studies, sensory studies and media studies. To celebrate the 25th anniversary of Body & Society, managing editor Tomoko Tamari invited Professor Bryan S Turner, who was one of the journal’s founders (with Mike Featherstone), to reflect on the academic and historical background of Body & Society along with his own academic trajectory over the last 40 years.
身体与社会始于1995年。该杂志一直在不断探索和解决关键问题,这些问题在身体研究领域开辟了新的视野。作为一本跨学科期刊,它对身体进行了更广泛的创新研究,包括社会学、文化研究、心理学、哲学、人类学、历史学、科学技术研究、感官研究和媒体研究。为了庆祝《身体与社会》杂志25周年,总编辑Tomoko Tamari邀请该杂志的创始人之一Bryan S Turner教授(与Mike Featherstone一起)反思《身体与学会》的学术和历史背景,以及他自己过去40年的学术轨迹。
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引用次数: 2
Intimate Lives in the Global Bioeconomy: Reproductive Biographies of Mexican Egg Donors 全球生物经济中的亲密生活:墨西哥卵子捐献者的生殖传记
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-10 DOI: 10.1177/1357034X20936326
Laura Perler, C. Schurr
Research on cross-border reproductive care has shown how the geographical, historical, economic and political contexts in which egg donation takes place shape this transnational practice. As many women offer their oocytes due to their precarious conditions, they become seen as ‘bioavailable bodies’. The presence of these bioavailable bodies is key to the emergence of global egg donation hotspots. We argue that feminist research needs to go beyond the conceptualization of egg donors as bioavailable bodies. We suggest the analysis of ‘reproductive biographies’ as an innovative way to understand the entanglements of the global bioeconomy with intimate experiences of reproduction. We suggest advancing current feminist discussions around clinical labour by (1) studying the entanglements between the global bioeconomy, a neoliberalized healthcare system, systematic feminicide and women’s reproductive biographies, and by (2) revealing how women’s decision to donate results from gendered dependencies, obligations of care and coercive moments in egg donors’ reproductive biographies.
对跨境生殖保健的研究表明,捐赠卵子的地理、历史、经济和政治背景如何影响这种跨国做法。由于许多女性由于条件不稳定而提供卵母细胞,她们被视为“生物可利用的身体”。这些生物可利用体的存在是全球卵子捐赠热点出现的关键。我们认为,女权主义研究需要超越卵子捐献者作为生物可利用体的概念。我们建议分析“生殖传记”,以此作为一种创新的方式来理解全球生物经济与亲密生殖体验的纠缠。我们建议通过以下方式推进当前围绕临床分娩的女权主义讨论:(1)研究全球生物经济、新自由主义的医疗体系、系统性的女性屠杀和女性生殖传记之间的纠缠,以及(2)揭示女性捐赠的决定如何源于性别依赖,卵子捐献者生殖传记中的照顾义务和胁迫时刻。
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引用次数: 12
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Body & Society
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