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Carrying as Method: Listening to Bodies as Archives 作为方法进行:把身体当作档案来听
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-12-11 DOI: 10.1177/1357034X20946810
Nirmal Puwar
This article unpacks the notion of ‘carrying’ as an embodied set of influences that bear upon our research practices and journeys. It is widely recognised that we acquire and carry a body of books as intellectual companionship. It is not however readily acknowledged how we as researchers carry sounds, aesthetics, traumas and obsessions, which stay with us and take time to appear before us, as methodological projects within our grasp. Researchers are carriers embarked on exchanges in a double sense. Firstly, we are embodied and affected by our life trajectories. There is a temporality to our research which is entwined with the very knots of our lives. Secondly, we are carriers through the specific ways in which we activate our research materials and relationships. In this article, the two elements of carrying are underlined as being intimately related.
这篇文章揭示了“携带”的概念,它是对我们的研究实践和旅程产生的一系列具体影响。人们普遍认为,我们获得并携带大量书籍是智力上的伴侣。然而,作为研究人员,我们如何将声音、美学、创伤和痴迷作为我们掌握的方法论项目,这些东西一直伴随着我们,需要时间才能出现在我们面前,这一点还没有得到承认。研究人员是在双重意义上开始交流的载体。首先,我们被我们的生活轨迹所体现和影响。我们的研究有一种时间性,它与我们生活中的结纠缠在一起。其次,我们是通过特定方式激活我们的研究材料和关系的载体。在这篇文章中,携带的两个要素被强调为密切相关。
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引用次数: 7
Thanks to Reviewers 感谢审稿人
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-12-01 DOI: 10.1177/1357034x20970731
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引用次数: 0
Disposalscapes: ‘Estranged’ Limbs after Amputation 处置场景:截肢后“疏离”的肢体
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20955204
E. Hanna
The disposal of limbs remains absent from our understandings of amputation, with ‘estranged limbs’ occupying a liminal position. Despite acceptance that the appropriate disposal of human tissue matters on moral, ethical and legal grounds, limbs and their disposal is estranged from these discourses, mirroring the experience of the limbs themselves. This article then examines this absence around disposal, considering both the options which exist for the disposal of limbs after amputation, as well as why disposal itself remains sidelined from our broader understandings of the body. Practices for disposal that encompass both traditional clinical approaches and more unusual patient choices will be discussed – through the discussion of these as potential ‘disposalscapes’. Utilising concepts from the work of Crawford, Shildrick and Steinberg and Slatman and Widdershoven, the potential importance of the disposal of limbs to patients and the role of disposalscapes within this are considered.
我们对截肢的理解中仍然没有四肢的处理,“肢体分离”占据了临界位置。尽管人们普遍认为,对人体组织的适当处理在道德、伦理和法律上都很重要,但四肢及其处理与这些话语是脱节的,反映了四肢本身的经历。然后,这篇文章考察了这种关于处置的缺失,考虑到截肢后四肢处置的现有选择,以及为什么处置本身仍然被排除在我们对身体更广泛的理解之外。将讨论包括传统临床方法和更不寻常的患者选择的处置实践——通过将其作为潜在的“处置方案”进行讨论。利用Crawford、Shildrick和Steinberg以及Slatman和Widdershoven的工作中的概念,考虑了四肢处置对患者的潜在重要性以及处置在其中的作用。
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引用次数: 0
Drawing Atmosphere: A Case Study of Architectural Design for Care in Later Life 营造氛围:以养老建筑设计为例
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20949934
Daryl Martin, S. Nettleton, C. Buse
In this article, we use an entry to an international architectural student competition on future care to explore how social norms about older bodies may be challenged by designs that are sensitive to the spatial contexts within which we age. The power of the My Home design by Witham and Wilkins derives from its hand-drawn aesthetic and thus we consider the architects’ insistence on drawing as a challenge to the clear and unambiguous image-making typically associated with digitally aided architectural designs. The hand-drawn images of My Home prompt a focus on care as enacted through the relations between material environments and things, and the atmospheric qualities these relations evoke. Throughout our analysis, we argue for greater attention to the ways in which embodied practices, everyday affects and materialities can be represented within architectural design, and the role of hand drawing as a creative methodology in this process.
在这篇文章中,我们使用了一个关于未来护理的国际建筑学生竞赛的参赛作品,来探索对我们衰老的空间环境敏感的设计如何挑战关于老年人身体的社会规范。威瑟姆和威尔金斯的“我的家”设计的力量来源于其手绘美学,因此我们认为建筑师对绘画的坚持是对通常与数字辅助建筑设计相关的清晰明确的图像制作的挑战。《我的家》的手绘图像促使人们关注物质环境和事物之间的关系,以及这些关系所唤起的氛围品质。在我们的分析中,我们主张更多地关注建筑设计中体现实践、日常影响和物质的方式,以及手绘作为一种创造性方法在这一过程中的作用。
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引用次数: 2
The Attentive Body: How the Indexicality of Epigenetic Processes Enriches Our Understanding of Embodied Subjectivity 细心的身体:表观遗传过程的指数性如何丰富我们对具身主体性的理解
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20940778
S. Frost
Drawing on research in posthumanism, science and technology studies and biosemiotics, this essay analyses the challenges epigenetic processes pose for our understanding of embodied subjectivity. It uses the work of Charles Sanders Peirce to argue that epigenetic processes are indexical in their patterned logic, that they are meaning-making processes and that, consequently, they can be conceived as a form of attention. To conceive of bodies as paying attention through epigenetic processes is to rupture the distinction between matter and meaning that governs many philosophical categories. This in turn invites us to recalibrate our conception of the relationship between self, body and world.
本文借鉴后人文主义、科学技术研究和生物计量学的研究,分析了表观遗传学过程对我们理解具体主体性提出的挑战。它利用Charles Sanders Peirce的工作认为,表观遗传学过程在其模式逻辑中是指数化的,它们是意义制造过程,因此,它们可以被视为一种注意力形式。把身体想象成通过表观遗传学过程来关注,就是打破了支配许多哲学范畴的物质和意义之间的区别。这反过来邀请我们重新校准我们对自我、身体和世界之间关系的概念。
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引用次数: 9
Bodies of Fashion and the Fashioning of Subjectivity 时尚体与主体性的塑造
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20942805
Andrea Eckersley, C. Duff
This article explores the links between habit, fashion and subjectification to extend analysis of the clothed body beyond the semiotic frames that have tended to dominate discussions of fashion across the social sciences and humanities. Our goal is to explain how fashion’s diverse materialities participate in the modulations of subjectivity, affecting bodies in diverse encounters between matter, signs and practices. We develop our analysis by way of Gilles Deleuze’s discussion of encounters, habit and memory. Our principal contention is that fashion may usefully be theorised in terms of specific habits of coordination by which affects, memories, sensations and desires are transmitted between bodies in varied spatial, temporal, material and affective encounters. Following the work of John Protevi, we argue that such coordination expresses a distinctive mode of subjectification according to the specific encounters immanent to it. We ground this discussion in detailed analysis of the work of Melbourne artist Fiona Abicare. Abicare’s installation and performance-based practice invokes the affective and habitual aspects of fashion as each is instantiated in encounters between bodies. Abicare’s attention to the habits and memories of the clothed body alludes to the varied practices of subjectification by which diverse subjects of fashion emerge.
本文探讨了习惯、时尚和主体化之间的联系,以扩展对穿着身体的分析,超越了在社会科学和人文科学中主导时尚讨论的符号学框架。我们的目标是解释时尚的不同材料如何参与主体性的调节,在物质、符号和实践之间的不同遭遇中影响身体。我们通过吉尔·德勒兹对相遇、习惯和记忆的讨论来展开我们的分析。我们的主要论点是,时尚可以从特定的协调习惯的角度进行理论化,通过这种习惯,情感、记忆、感觉和欲望在不同的空间、时间、物质和情感遭遇中在身体之间传递。根据约翰·普罗维(John Protevi)的工作,我们认为这种协调根据其内在的特定遭遇表达了一种独特的主体化模式。我们在详细分析墨尔本艺术家Fiona Abicare作品的基础上进行了讨论。Abicare的装置和基于表演的实践唤起了时尚的情感和习惯方面,因为每个方面都是在身体之间的相遇中实例化的。Abicare对穿着的身体的习惯和记忆的关注暗示了不同的主体化实践,不同的时尚主题由此出现。
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引用次数: 3
Interview with Bryan S Turner: Reflections on the 25th Anniversary of Body & Society 专访Bryan S Turner:身体与社会25周年纪念
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-11-17 DOI: 10.1177/1357034X20952149
T. Tamari
Body & Society started in 1995. The journal has been continuously exploring and problematizing critical issues which have been opening up new horizons in the field of body studies. As an interdisciplinary journal, it has engaged with a wider range of innovative approaches to the body, which includes sociology, cultural studies, psychology, philosophy, anthropology, history, science and technology studies, sensory studies and media studies. To celebrate the 25th anniversary of Body & Society, managing editor Tomoko Tamari invited Professor Bryan S Turner, who was one of the journal’s founders (with Mike Featherstone), to reflect on the academic and historical background of Body & Society along with his own academic trajectory over the last 40 years.
身体与社会始于1995年。该杂志一直在不断探索和解决关键问题,这些问题在身体研究领域开辟了新的视野。作为一本跨学科期刊,它对身体进行了更广泛的创新研究,包括社会学、文化研究、心理学、哲学、人类学、历史学、科学技术研究、感官研究和媒体研究。为了庆祝《身体与社会》杂志25周年,总编辑Tomoko Tamari邀请该杂志的创始人之一Bryan S Turner教授(与Mike Featherstone一起)反思《身体与学会》的学术和历史背景,以及他自己过去40年的学术轨迹。
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引用次数: 2
Intimate Lives in the Global Bioeconomy: Reproductive Biographies of Mexican Egg Donors 全球生物经济中的亲密生活:墨西哥卵子捐献者的生殖传记
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-10 DOI: 10.1177/1357034X20936326
Laura Perler, C. Schurr
Research on cross-border reproductive care has shown how the geographical, historical, economic and political contexts in which egg donation takes place shape this transnational practice. As many women offer their oocytes due to their precarious conditions, they become seen as ‘bioavailable bodies’. The presence of these bioavailable bodies is key to the emergence of global egg donation hotspots. We argue that feminist research needs to go beyond the conceptualization of egg donors as bioavailable bodies. We suggest the analysis of ‘reproductive biographies’ as an innovative way to understand the entanglements of the global bioeconomy with intimate experiences of reproduction. We suggest advancing current feminist discussions around clinical labour by (1) studying the entanglements between the global bioeconomy, a neoliberalized healthcare system, systematic feminicide and women’s reproductive biographies, and by (2) revealing how women’s decision to donate results from gendered dependencies, obligations of care and coercive moments in egg donors’ reproductive biographies.
对跨境生殖保健的研究表明,捐赠卵子的地理、历史、经济和政治背景如何影响这种跨国做法。由于许多女性由于条件不稳定而提供卵母细胞,她们被视为“生物可利用的身体”。这些生物可利用体的存在是全球卵子捐赠热点出现的关键。我们认为,女权主义研究需要超越卵子捐献者作为生物可利用体的概念。我们建议分析“生殖传记”,以此作为一种创新的方式来理解全球生物经济与亲密生殖体验的纠缠。我们建议通过以下方式推进当前围绕临床分娩的女权主义讨论:(1)研究全球生物经济、新自由主义的医疗体系、系统性的女性屠杀和女性生殖传记之间的纠缠,以及(2)揭示女性捐赠的决定如何源于性别依赖,卵子捐献者生殖传记中的照顾义务和胁迫时刻。
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引用次数: 12
Mapping the Drugged Body: Telling Different Kinds of Drug-using Stories. 绘制吸毒的身体:讲述不同类型的吸毒故事。
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-01 DOI: 10.1177/1357034X20925530
Fay Dennis

Drugged bodies are commonly depicted as passive, suffering and abject, which makes it hard for them to be known in other ways. Wanting to get closer to these alternative bodies and their resourcefulness for living, I turned to body-mapping as an inventive method for telling different kinds of drug-using stories. Drawing on a research project with people who inject heroin and crack cocaine in London, UK, I employed body-mapping as a way of studying drugged bodies in their relation to others, human and non-human, in the injecting event. I invited participants to draw their bodies in describing these otherwise hard-to-articulate experiences. Following Donna Haraway, I conceptualise body-mapping as a more-than-human mode of storytelling where different kinds of bodies can be known. Here, I look at three such bodies - sensing-bodies, temporal-bodies and environment-bodies - and argue that it is through being able to respond to such bodies that more hospitable ways of living with drugs can become possible.

被麻醉的尸体通常被描绘成被动、痛苦和卑贱的样子,这使得人们很难以其他方式了解他们。为了更接近这些另类的身体和他们机智的生活方式,我把身体测绘作为一种创造性的方法来讲述不同类型的吸毒故事。在英国伦敦,我对注射海洛因和快克可卡因的人进行了一个研究项目,我采用身体测绘作为一种研究注射事件中吸毒的身体与其他人(人类和非人类)关系的方法。我邀请参与者画出他们的身体来描述这些难以表达的经历。跟随Donna Haraway,我将身体映射概念为一种超越人类的讲故事模式,在这种模式下,人们可以了解不同类型的身体。在这里,我考察了三种这样的身体——感觉身体、时间身体和环境身体——并认为,通过能够对这些身体做出反应,更友好的吸毒生活方式才有可能成为可能。
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引用次数: 12
Fascias: Methodological Propositions and Ontologies That Stretch and Slide 魅力:方法论命题和本体论
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-01 DOI: 10.1177/1357034X20952138
Doerte Weig
This commentary introduces fascia, our bodily connective tissue, as a contribution to thinking body as process beyond mind–body dualisms. Research in the field of Fascia Studies has shown that fascias’ core qualities are shifting and sliding in tensional responsiveness and that its both/and tissue-and-system features challenge clear-cut definitions. Acknowledging these characteristics of human physiology in novel ways, and in particular fascia as our largest sensory organ, becomes relevant to ontologies, alterities and research methodologies emphasizing experience and transdisciplinarity. Importantly, the notion is never to theorize fascia as model or metaphor but as quotidian processual responsive proposition.
这篇评论介绍了筋膜,我们的身体结缔组织,作为对思维身体的贡献,超越了身心二元性的过程。筋膜研究领域的研究表明,筋膜的核心特征是张力反应性的变化和滑动,其组织和系统特征对明确的定义提出了挑战。以新的方式承认人类生理学的这些特征,特别是筋膜作为我们最大的感觉器官,与强调经验和跨学科的本体论、变异和研究方法论相关。重要的是,这个概念从来不是将筋膜理论化为模型或隐喻,而是日常的过程反应命题。
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引用次数: 1
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Body & Society
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