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Mapping the Drugged Body: Telling Different Kinds of Drug-using Stories. 绘制吸毒的身体:讲述不同类型的吸毒故事。
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-01 DOI: 10.1177/1357034X20925530
Fay Dennis

Drugged bodies are commonly depicted as passive, suffering and abject, which makes it hard for them to be known in other ways. Wanting to get closer to these alternative bodies and their resourcefulness for living, I turned to body-mapping as an inventive method for telling different kinds of drug-using stories. Drawing on a research project with people who inject heroin and crack cocaine in London, UK, I employed body-mapping as a way of studying drugged bodies in their relation to others, human and non-human, in the injecting event. I invited participants to draw their bodies in describing these otherwise hard-to-articulate experiences. Following Donna Haraway, I conceptualise body-mapping as a more-than-human mode of storytelling where different kinds of bodies can be known. Here, I look at three such bodies - sensing-bodies, temporal-bodies and environment-bodies - and argue that it is through being able to respond to such bodies that more hospitable ways of living with drugs can become possible.

被麻醉的尸体通常被描绘成被动、痛苦和卑贱的样子,这使得人们很难以其他方式了解他们。为了更接近这些另类的身体和他们机智的生活方式,我把身体测绘作为一种创造性的方法来讲述不同类型的吸毒故事。在英国伦敦,我对注射海洛因和快克可卡因的人进行了一个研究项目,我采用身体测绘作为一种研究注射事件中吸毒的身体与其他人(人类和非人类)关系的方法。我邀请参与者画出他们的身体来描述这些难以表达的经历。跟随Donna Haraway,我将身体映射概念为一种超越人类的讲故事模式,在这种模式下,人们可以了解不同类型的身体。在这里,我考察了三种这样的身体——感觉身体、时间身体和环境身体——并认为,通过能够对这些身体做出反应,更友好的吸毒生活方式才有可能成为可能。
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引用次数: 12
Fascias: Methodological Propositions and Ontologies That Stretch and Slide 魅力:方法论命题和本体论
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-09-01 DOI: 10.1177/1357034X20952138
Doerte Weig
This commentary introduces fascia, our bodily connective tissue, as a contribution to thinking body as process beyond mind–body dualisms. Research in the field of Fascia Studies has shown that fascias’ core qualities are shifting and sliding in tensional responsiveness and that its both/and tissue-and-system features challenge clear-cut definitions. Acknowledging these characteristics of human physiology in novel ways, and in particular fascia as our largest sensory organ, becomes relevant to ontologies, alterities and research methodologies emphasizing experience and transdisciplinarity. Importantly, the notion is never to theorize fascia as model or metaphor but as quotidian processual responsive proposition.
这篇评论介绍了筋膜,我们的身体结缔组织,作为对思维身体的贡献,超越了身心二元性的过程。筋膜研究领域的研究表明,筋膜的核心特征是张力反应性的变化和滑动,其组织和系统特征对明确的定义提出了挑战。以新的方式承认人类生理学的这些特征,特别是筋膜作为我们最大的感觉器官,与强调经验和跨学科的本体论、变异和研究方法论相关。重要的是,这个概念从来不是将筋膜理论化为模型或隐喻,而是日常的过程反应命题。
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引用次数: 1
Towards a Theory of Posthuman Care: Real Humans and Caring Robots 走向后人类关怀理论:真正的人类与关怀机器人
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-08-14 DOI: 10.1177/1357034X20917450
A. DeFalco
This essay interrogates the common assumption that good care is necessarily human care. It looks to disruptive fictional representations of robot care to assist its development of a theory of posthuman care that jettisons the implied anthropocentrism of ethics of care philosophy but retains care’s foregrounding of entanglement, embodiment and obligation. The essay reads speculative representations of robot care, particularly the Swedish television programme Äkta människor (Real Humans), alongside ethics of care philosophy and critical posthumanism to highlight their synergetic critiques of neoliberal affective economies and humanist hierarchies that treat some bodies and affects as more real than others. These texts and discourses assist me in proposing a theory of care that regards vulnerability as the normative effect of posthuman vital embodiment, as opposed to an anomalous state that can be overcome or corrected via neoliberal practice.
这篇文章质疑了一个普遍的假设,即良好的护理必然是人类的护理。它寻求对机器人护理的颠覆性虚构描述,以帮助其发展一种后人类护理理论,该理论抛弃了护理哲学伦理中隐含的人类中心主义,但保留了护理对纠缠、体现和义务的前瞻性。这篇文章阅读了机器人护理的推测性表述,特别是瑞典电视节目《真实的人类》,以及护理伦理哲学和批判后人道主义,以强调他们对新自由主义情感经济和人道主义等级制度的协同批评,这些制度将一些身体和情感视为比其他人更真实。这些文本和论述帮助我提出了一种关怀理论,将脆弱性视为人后重要化身的规范效应,而不是可以通过新自由主义实践克服或纠正的异常状态。
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引用次数: 21
What More Do Bodies Know? Moving with the Gendered Affects of Place 身体还知道什么?随地点的性别影响而移动
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-08-14 DOI: 10.1177/1357034X20923017
G. Ivinson, E. Renold
This article focuses on what bodies know yet which cannot be expressed verbally. We started with a problem encountered during conventional interviewing in an ex-mining community in south Wales when some teen girls struggled to speak. This led us to focus on the body, corporeality and movement in improvisational dance workshops. By slowing down and speeding up video footage from the workshops, we notice movement patterns and speculate about how traces of gender body-movement practices developed within mining communities over time become actualised in girls’ habitual movement repertoires. Inspired by the works of Gilles Deleuze, Felix Guattari and Erin Manning, a series of cameos are presented: room dancing; the hold; the wiggle; the leap and the dance of the not-yet. We speculate about relations between the actual movements we could see, the in-act infused with the history of place, and the virtual potential of movement.
这篇文章的重点是身体所知道的,但不能口头表达的。我们从南威尔士一个前采矿社区的传统面试中遇到的一个问题开始,当时一些十几岁的女孩很难说话。这使我们在即兴舞蹈工作坊中关注身体、形体和动作。通过放慢和加快研讨会的视频片段,我们注意到了运动模式,并推测了随着时间的推移,采矿社区内形成的性别身体运动实践的痕迹是如何在女孩的习惯性运动曲目中实现的。受Gilles Deleuze、Felix Guattari和Erin Manning作品的启发,客串了一系列:室内舞;持有;摆动;还没有的跳跃和舞蹈。我们推测我们可以看到的实际运动、融入地方历史的实际运动和运动的虚拟潜力之间的关系。
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引用次数: 5
The (De)materialization of Criminal Bodies in Forensic DNA Phenotyping 法医DNA表型中的犯罪主体物化
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-06-04 DOI: 10.1177/1357034X20919168
Rafaela Granja, H. Machado, Filipa Queirós
Forensic DNA phenotyping is a genetic technology that might be used in criminal investigations. Based on DNA samples of the human body found at crime scenes, it allows to infer externally visible characteristics (such as eye, hair and skin colour) and continental-based biogeographical ancestry. By indicating the probable visible appearance of a criminal suspect, forensic DNA phenotyping allows to narrow down the focus of a criminal investigation. In this article, drawing on interviews with forensic geneticists, we explore how their narratives translate contemporary focus on criminal molecularized bodies. We propose the concept of (de)materialization to approach three aspects of the forensic geneticists’ views. The first regards considering bodies as mutable entities. The second relates to socially contingent meanings attributed to bodies. The third regards to controversies surrounding data reliability. By reflecting upon the (de)materialization of criminal bodies, forensic geneticists juxtapose the defence and unsettling of forensic DNA phenotyping claims.
法医DNA表型是一种可能用于刑事调查的遗传技术。基于在犯罪现场发现的人体DNA样本,它可以推断出外部可见的特征(如眼睛、头发和皮肤的颜色)和基于大陆的生物地理血统。通过显示犯罪嫌疑人的可能的可见外观,法医DNA表型可以缩小犯罪调查的焦点。在这篇文章中,通过对法医遗传学家的采访,我们探讨了他们的叙述如何转化当代对犯罪分子化尸体的关注。我们提出(去)物化的概念来探讨法医遗传学家观点的三个方面。第一种方法将物体视为可变的实体。第二个与归因于身体的社会偶然意义有关。第三点是关于数据可靠性的争议。通过反思(去)物质化的犯罪尸体,法医遗传学家并列的辩护和不安法医DNA表型索赔。
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引用次数: 4
Making Breath Visible: Reflections on Relations between Bodies, Breath and World in the Critical Medical Humanities. 让呼吸可见:对医学人文批判中身体、呼吸与世界关系的思考。
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-06-01 Epub Date: 2020-04-27 DOI: 10.1177/1357034X20902526
Jane Macnaughton

Breath is invisible and yet ever present and vital for living beings. The concept of invisibility in relation to breath operates in concrete and metaphorical ways to extend ideas about breath and breathlessness across disciplines, in clinical spaces and in life experience. Using a critical medical humanities approach, I demonstrate that the poverty of narrative accounts and language for breath outside the health context have had a crucial influence enabling clinically mediated interpretations and accounts to dominate. These third-person accounts are important in the articulation of the 'lived body', but I balance this with a consideration of the subjective sensation of interoception, which has important implications for the visibility of breathlessness in both clinical and lay contexts. This article illustrates the rich potential of the subjects of breath and breathlessness within body studies and this special issue is a key step in making breath such an emergent topic.

呼吸是看不见的,但却一直存在,对生物至关重要。与呼吸有关的隐形概念以具体和隐喻的方式运作,以扩展有关呼吸和呼吸困难的想法,跨越学科,在临床空间和生活经验。使用关键的医学人文方法,我证明了健康背景之外的叙事叙述和呼吸语言的贫困对临床介导的解释和叙述占主导地位产生了至关重要的影响。这些第三人称的叙述在“活的身体”的表达中很重要,但我考虑到主观感受的内感受来平衡这一点,这对临床和世俗环境中呼吸困难的可见性都有重要的影响。这篇文章说明了身体研究中呼吸和呼吸困难主题的丰富潜力,这一特殊问题是使呼吸成为这样一个新兴话题的关键步骤。
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引用次数: 25
Interdisciplinary Perspectives on Breath, Body and World. 呼吸、身体和世界的跨学科视角。
IF 0.9 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-06-01 Epub Date: 2020-04-27 DOI: 10.1177/1357034X20913103
Rebecca Oxley, Andrew Russell

Breath, the ephemeral materialization of air at the interface of body and world, engages with and alters the quality of both. As a process of inhalation and exhalation that signals its physiological universality, breath is an invisible prerequisite for life, an automated and functional necessity. Yet it is more than simply a reflexive action and can at times be controlled or manipulated. It can also affect or be affected by experiences, environments and relationships. In this essay, like the contributors to the special issue it prefaces, we aim to address the lacuna that exists in the examination of the meanings and embodiment of breath as a central theme in the humanitics and social sciences. Interdisciplinary perspectives that explore breath as a multifaceted phenomenon, both intrinsically shared and contextually distinct, open new directions in the field of breath and body studies.

呼吸是空气在身体和世界交界处的短暂物质化,它参与并改变了两者的质量。呼吸是一个吸气和呼气的过程,表明了其生理上的普遍性,它是生命的一个无形的先决条件,是一种自动化和功能性的必需品。然而,它不仅仅是一个反射动作,有时还可以被控制或操纵。它还能影响经验、环境和人际关系,或受其影响。在这篇文章中,与特刊序言的撰稿人一样,我们的目标是解决人文和社会科学在研究呼吸的意义和体现这一核心主题方面存在的空白。跨学科视角将呼吸作为一种既有内在共性又有不同背景的多层面现象进行探讨,为呼吸与身体研究领域开辟了新的方向。
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引用次数: 0
Breathing Song and Smoke: Ritual Intentionality and the Sustenance of an Interaffective Realm 歌与烟的呼吸:仪式意向性与相互情感领域的维系
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-05-29 DOI: 10.1177/1357034X19900525
Elizabeth Rahman, B. D. de Mori
In lowland South America, breath animates human and non-human bodies, pulsating through the materialities of organisms. Humans, however, should manage their bodies to recast and reconfigure breath in its most life-enhancing manifestations: singing and smoking. These are the specialized domains of those able to manage their vitalities in such a way as to produce potent effects in themselves and in the world around them, including influencing atmospheric conditions, the lives of animals and plants and the harming and healing of others. In these relational onto-epistemologies, intersubjectivity, intercorporality and states of non-cognitive interaffection find new depths. Breath, properly managed, can make and unmake worldly forms, including bodies and the societies they come together in. Focusing on two Amerindian communities, the Warekena of northwestern Rio Negro, Brazil and the Shipibo-Konibo of the Ucayali valley in Eastern Peru, this article examines the interface between human and non-human subjectivities, and how resonant interaffective atmospheric conditions are induced to promote health.
在南美洲的低地,呼吸使人类和非人类的身体充满活力,通过生物体的物质脉动。然而,人类应该管理自己的身体,以最能改善生活的方式来重塑和重新配置呼吸:唱歌和吸烟。这些是那些能够管理自己的活力,从而对自己和周围世界产生强有力影响的人的专门领域,包括影响大气条件、动物和植物的生命以及伤害和治愈他人。在这些关系本体-认识论中,主体间性、形体间性和非认知相互作用的状态找到了新的深度。呼吸,如果管理得当,可以创造和毁灭世俗的形式,包括身体和它们聚集在一起的社会。本文以两个美洲印第安人社区为研究对象,分别是巴西黑鬼西北部的Warekena社区和秘鲁东部乌卡亚利山谷的Shipibo-Konibo社区,研究人类和非人类主体性之间的界面,以及如何诱导共振的相互影响的大气条件来促进健康。
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引用次数: 2
Thinking with a Feminist Political Ecology of Air-and-breathing-bodies 以女性主义的空气与呼吸的身体政治生态思考
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-04-27 DOI: 10.1177/1357034X19900526
Irma Kinga Allen
Social theory has paid little attention to air, despite its centrality to bodily existence and air pollution being named the world’s biggest public health crisis. Where attention to air is found, the body is largely absent. On the other hand, conceptualizing the body without life-sustaining breath fails to highlight breathing as the ongoing metabolic bodily act in which the materiality of human and more-than-human intermingle and transmute one another. Political ecology studies how unequal power structures and knowledge production reproduce human–environment relations, including a nascent focus on the body and air – but as separate issues. This article argues that a political ecology of air would productively fuse with a political ecology of the body to bring the visceral realm into intersectional analysis of air’s contemporary materialities. A feminist political ecology situates explicitly air-and-breathing-bodies, their intimately posthuman, relational, elemental and corpomaterial intra-action, at the heart of such analysis.
社会理论很少关注空气,尽管它对人体存在至关重要,空气污染被称为世界上最大的公共卫生危机。凡是注意空气的地方,身体基本上是不存在的。另一方面,将没有维持生命的呼吸的身体概念化,并没有强调呼吸是一种持续的身体代谢行为,在这种行为中,人类和超越人类的物质相互混合并相互转化。政治生态学研究不平等的权力结构和知识生产如何再现人与环境的关系,包括对身体和空气的初步关注——但作为独立的问题。本文认为,空气的政治生态将有效地与身体的政治生态融合在一起,将内脏领域带入空气当代物质性的交叉分析。女权主义政治生态学明确地将空气和呼吸的身体置于这种分析的核心,它们密切的后人类,关系的,元素的和物质的内部行动。
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引用次数: 17
Breathing Spaces: Modelling Exposure in Air Pollution Science 呼吸空间:空气污染科学中的暴露模型
IF 1.8 2区 社会学 Q3 SOCIOLOGY Pub Date : 2020-04-27 DOI: 10.1177/1357034X20902529
E. Garnett
In this article, I materially situate air pollution exposure as a topic of social and political inquiry by paying attention to the increasing specificity of spaces and sites of exposure in air pollution and health research. Evidence of the unevenness of exposure and differential health effects of air pollution have led to a proliferation of studies on the risks different environments pose to bodies. There are increasingly different airs in air pollution science. In this research, bodies are often relegated to passive objects, exposed according to the environments they move between. Yet exposure implies a blurring of bodies and environments which also challenges the idea of a discrete body that is distinguishable from its material context. By studying the process of modelling indoor air pollution, I highlight how air pollution, buildings and bodies are co-implicated with one another in ways that demand new ways of materialising human exposure in science.
在这篇文章中,我通过关注空气污染和健康研究中暴露空间和场所的日益特殊性,将空气污染暴露作为一个社会和政治调查的主题。空气污染暴露的不均匀性和不同健康影响的证据导致了对不同环境对身体构成的风险的研究激增。空气污染科学界的态度越来越不同。在这项研究中,身体通常被归为被动物体,根据它们在其间移动的环境暴露出来。然而,暴露意味着身体和环境的模糊,这也挑战了离散身体与物质环境的区别。通过研究室内空气污染的建模过程,我强调了空气污染、建筑物和身体是如何相互关联的,这就需要以新的方式将人类暴露在科学中。
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引用次数: 5
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