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Women and the Rwandan gacaca courts: gender, genocide and justice 妇女与卢旺达加卡卡法院:性别、种族灭绝和司法
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2023-02-23 DOI: 10.1017/S0022278X22000404
B. Brewer
Abstract This article examines the gacaca trials of women accused of perpetrating the Rwandan genocide, asking whether and how ideas about their gender impacted their defences, testimonies and experiences as defendants. It uses court reports of the trials of 91 accused women; a set of sources that provides novel insights into the role of gender in an African transitional justice system. These sources reveal that ideas about gender – particularly female peacefulness and passivity – were commonly invoked by both accused women and wider trial participants. These gendered ideas not only helped women to achieve acquittals, but they also contributed to the Rwandan state's construction of a ‘truth’ narrative that ordinary Rwandan women are not capable of genocide violence. Additionally, women's trials reveal a further function of the gacaca process: as a political tool that made moral judgements about contemporary Rwandan women's domestic roles and place within the household.
摘要本文考察了加卡卡对被控实施卢旺达种族灭绝的妇女的审判,询问关于她们性别的想法是否以及如何影响她们作为被告的辩护、证词和经历。它利用法庭对91名被告妇女的审判报告;一组资料来源,为性别在非洲过渡时期司法系统中的作用提供了新的见解。这些消息来源表明,关于性别的观念——特别是女性的平和和和和被动——通常被指控的女性和更广泛的审判参与者所援引。这些性别观念不仅帮助妇女获得无罪释放,而且也有助于卢旺达国家构建一种“真相”叙事,即普通卢旺达妇女没有能力实施种族灭绝暴力。此外,对妇女的审判揭示了加卡卡进程的另一个功能:作为一种政治工具,对当代卢旺达妇女的家庭角色和在家庭中的地位做出道德判断。
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引用次数: 0
Telling ruins: the afterlives of an early post-independence development intervention in Lake Victoria, Tanzania–ADDENDUM 讲述废墟:早期独立后的发展干预在维多利亚湖,坦桑尼亚-附录
4区 社会学 Q2 Social Sciences Pub Date : 2023-02-15 DOI: 10.1017/s0022278x22000520
Yonatan N. Gez, Marie-Aude Fouéré, Fabian Bulugu
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引用次数: 0
MOA volume 60 issue 4 Cover and Front matter MOA第60卷第4期封面和封面问题
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/s0022278x22000519
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引用次数: 0
Turkey and African agency: the role of Islam and commercialism in Turkey's Africa policy 土耳其和非洲机构:伊斯兰教和商业主义在土耳其非洲政策中的作用
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X22000349
Buğra Süsler, C. Alden
Abstract The concept of ‘agency’ and its role in capturing the dynamics between Africa and external actors feature increasingly in the African IR scholarship. Over the past decade, Turkey has become an increasingly prominent actor in Africa, strengthening political, cultural and economic ties with African states and providing humanitarian aid and development assistance. In this paper, we examine Turkey's relationship with Africa from the point of view of African agency and ask ‘How much and what kind of agency can we identify by examining the way in which Turkey approaches African states?’ The conventional understanding of the concept of African agency defines it in materialist terms and emphasises its transactional nature; it does not adequately explain incidents of enhanced outcomes for Africans in their relationship with Turkey. We argue that an under-examined aspect and a vital source of African agency lies within the discourses of Turkish policy which provide an enabling source of policy space for negotiation for Africans. We demonstrate that the notion of Muslim kinship in Turkish discourses not only distinguishes Turkey from most of the other external powers engaging with the continent but also enables African interlocutors to negotiate enhanced outcomes.
摘要“机构”的概念及其在捕捉非洲与外部行为者之间的动态方面的作用越来越多地出现在非洲IR学术中。在过去的十年里,土耳其已成为非洲日益突出的行动者,加强了与非洲国家的政治、文化和经济联系,并提供了人道主义援助和发展援助。在本文中,我们从非洲机构的角度考察了土耳其与非洲的关系,并问道:“通过考察土耳其对待非洲国家的方式,我们可以确定多少以及什么样的机构?”对非洲机构概念的传统理解用唯物主义的术语来定义它,并强调其交易性质;它并没有充分解释非洲人在与土耳其的关系中取得更大成果的事件。我们认为,非洲机构的一个未经审查的方面和一个重要来源在于土耳其政策的论述,这为非洲人的谈判提供了一个有利的政策空间来源。我们证明,土耳其话语中的穆斯林亲属关系概念不仅将土耳其与大多数与该大陆接触的其他外部大国区分开来,而且使非洲对话者能够谈判取得更好的结果。
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引用次数: 0
Citizenship as Political Lens: Laws, Loss, and Lived Experiences of Belonging in Africa 作为政治镜头的公民身份:法律、损失和在非洲的生活经历
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X22000283
E. Wellman
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引用次数: 0
The role of secondary school teachers in shaping a political culture of ethnicity and ethnic favouritism: the case of Kenya 中学教师在形成族裔和族裔偏袒的政治文化方面的作用:以肯尼亚为例
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X22000362
L. Kuppens, A. Langer
Abstract Since Kenya's independence in 1963, ethnicity has been an important factor in Kenyan politics and everyday life. While recent research has shown that ethnic favouritism impacted the allocation of educational resources in the past, so far, no systematic research has been conducted on how teachers exacerbate, mitigate or countervail the political culture of ethnicity and ethnic favouritism. As agents of socialisation, teachers’ attitudes and behaviour can, consciously or unconsciously, convey the message that ethnic favouritism is normal and socially acceptable, or conversely delegitimise such practices. Based on a list experiment among 894 secondary school teachers in the county of Nairobi, we find that at least 25% of teachers have already favoured coethnic pupils. Interviews indicate that such favours are seldom blatant in nature and mainly serve to show solidarity with one's kin. Still, even small – frequently well-intentioned – favours may damage inter-group attitudes, trust and relations, and may even contribute to the persistence of ethnic politics.
摘要自1963年肯尼亚独立以来,种族一直是肯尼亚政治和日常生活中的一个重要因素。尽管最近的研究表明,种族偏袒在过去影响了教育资源的分配,但到目前为止,还没有对教师如何加剧、减轻或抵消种族和种族偏袒的政治文化进行系统的研究。作为社会化的推动者,教师的态度和行为可以有意识或无意识地传达这样一个信息,即种族偏袒是正常的,是社会可以接受的,或者反过来使这种做法失去合法性。根据对内罗毕县894名中学教师的一项列表实验,我们发现至少25%的教师已经倾向于男女同校的学生。采访表明,这种偏袒很少是明目张胆的,主要是为了表示与亲人的团结。尽管如此,即使是善意的小偏袒也可能损害群体间的态度、信任和关系,甚至可能导致种族政治的持续存在。
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引用次数: 0
Regime Threats and State Solutions: bureaucratic loyalty and embeddedness in Kenya by Mai Hassan Cambridge: Cambridge University Press, 2020. Pp. 308. Price: $105 (hbk). Mai Hassan著,《政权威胁与国家解决方案:肯尼亚的官僚忠诚与嵌入性》,剑桥:剑桥大学出版社,2020年。308页。价格:105美元。
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X22000295
Emma Elfversson
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引用次数: 0
Why do different cultures form and persist? Learning from the case of Makerere University 为什么不同的文化会形成并持续存在?从马克雷雷大学的案例中学习
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X22000350
Joan Ricart-Huguet
Abstract Culture is a central concept in the social sciences. It is also difficult to examine rigorously. I study the oldest university in East Africa and a cradle of political elites, Makerere University, where halls of residence developed distinct cultures in the 1970s such that some hall cultures are activist (e.g. Lumumba Hall) while others are respectful to authorities (e.g. Livingstone Hall) even though assignment to halls has been random since 1970. I leverage this unique setting to understand how culture forms and affects the values and behaviours of young adults. Participant observation, interviews and archives suggest that cultural differences arose from critical junctures that biased group (hall) composition and from intergroup (inter-hall) competition. Hall governments promote cultural and institutional persistence through the intergenerational transmission of norms and practices, thereby highlighting the role of political hierarchy in reproducing culture.
摘要文化是社会科学的核心概念。严格检查也很困难。我学习的是东非最古老的大学,也是政治精英的摇篮,马克雷雷大学,那里的宿舍在20世纪70年代发展出了独特的文化,一些宿舍文化是积极的(例如卢蒙巴大厅),而另一些则尊重当局(例如利文斯通大厅),尽管自1970年以来,宿舍的分配一直是随机的。我利用这个独特的环境来了解文化是如何形成和影响年轻人的价值观和行为的。参与者观察、访谈和档案表明,文化差异源于偏向群体(大厅)构成的关键时刻和群体间(大厅间)竞争。霍尔政府通过规范和实践的代际传递,促进文化和制度的持久性,从而突出政治等级制度在再现文化中的作用。
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引用次数: 1
‘The memory of persecution is in our blood’: documenting loyalties, identities and motivations to political action in the Ugandan Pentecostal Movement “迫害的记忆在我们的血液中”:记录乌干达五旬节派运动中政治行动的忠诚、身份和动机
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/s0022278x2200009x
Barbara Bompani
Abstract Much attention has been paid to the growth of Pentecostal-charismatic Christianity in Uganda and the way it has shifted over the past decades from being a minority religion to influencing and shaping the Ugandan public and political spheres. Most of the literature, however, associates the Pentecostal-charismatic dynamic public action with its motivation to promote conservative Christian values, especially around issues of sexuality, HIV/AIDS, reproduction and family values. This article extends this literature by providing a fuller explanation for the reasons behind its public transformation and its relation to power, in particular its loyalty to and support for President Museveni. Drawing on participant observation and interviews conducted over several years, this article argues that along with theological and moral explanations, it is important to understand how local and contextual dynamics interplay. Indeed, the uncertainties and memories of the difficult origins of the Pentecostal-charismatic movement and the lack of legal recognition as fully registered churches, still impact on the present and motivate them to be catalytic socio-political actors in need of forging strong connections with centres of power in Museveni's Uganda.
摘要人们非常关注五旬节派魅力基督教在乌干达的发展,以及它在过去几十年中从一个少数宗教转变为影响和塑造乌干达公共和政治领域的方式。然而,大多数文献都将五旬节派富有魅力的动态公共行动与其宣传保守的基督教价值观的动机联系在一起,尤其是在性、艾滋病毒/艾滋病、生殖和家庭价值观等问题上。本文对这篇文献进行了扩展,更全面地解释了其公共转型背后的原因及其与权力的关系,特别是其对穆塞韦尼总统的忠诚和支持。根据参与者多年来的观察和采访,本文认为,除了神学和道德解释外,了解当地和环境动态如何相互作用是很重要的。事实上,五旬节派魅力运动艰难起源的不确定性和记忆,以及作为完全注册的教会缺乏法律承认,仍然影响着现在,并激励他们成为催化性的社会政治行动者,需要与穆塞韦尼统治下的乌干达的权力中心建立强有力的联系。
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引用次数: 0
The Oxford Handbook of the African Sahel by Leonardo A. Villalón Oxford: Oxford University Press, 2021. Pp. 832. $165.00 (hbk). 《非洲萨赫勒牛津手册》,作者:莱昂纳多·a·Villalón牛津:牛津大学出版社,2021年。832页。165.00美元(hbk)。
IF 0.8 4区 社会学 Q2 Social Sciences Pub Date : 2022-12-01 DOI: 10.1017/S0022278X2200026X
B. Cooper
almost disoriented. This is a book perhaps most useful to not start at the beginning and read cover to cover, but to start at the back, with the excellent index, for a more targeted approach. ‘Citizenship in Africa’ is not a book to be enjoyed once and put back on the shelf; it is a book that should be within easy reach time and time again as a vital reference and resource. Indeed, reading these books together is an exercise of complementarity and connection. Both Manby and Pailey bring together rich, detailed data from very different sources to cover an underexplored topic within African politics scholarship, with numerous extensions and directions for future exploration. Yet their scope and scale are often almost oppositional at times. The contrast within their discussions of naturalisation is instructive here. Manby provides numerous examples detailing the variation and often obstacle-ridden naturalisation policies within African countries as well as outlining the relative lack of naturalisation across the continent (–). In her conclusion she argues that naturalisation should be ‘brought in from the arbitrary cold’, with more attention to streamlining and expanding naturalisation policy as an integral part of citizenship policy reform. Contrast this with Pailey’s discussion of naturalisation as ‘betrayer and betrayed’ (–), full of fraught and emotional recountings of diaspora Liberians weighing strategic naturalisation in the so-called Global North (and thus having their Liberian citizenship revoked) as well as often rejecting naturalisation because they did not want to betray Liberia and their fellow citizens. Naturalisation as a policy prescription worthy of reform and attention within one approach; naturalisation as contested and complicated personal and community act of identity and claims-making on the other. Both accounts offer invaluable insights into the nuances and complexities of citizenship policy and lived experience. Together, if explorations of African citizenship are a lens through which to understand how national family histories may be ‘unhappy’ in their own particular ways, Citizenship in Africa and Development, (Dual) Citizenship, and Its Discontents in Africa are incredibly rich kaleidoscopes, offering invaluable, and incredibly different, illuminations of the diversity and ongoing disputes over citizenship and belonging.
几乎迷失了方向。这本书最好不要从头开始,一页一页地读,而是从后面开始,带着优秀的索引,更有针对性地阅读。《非洲公民》不是一本看完就放回书架的书;这本书应该作为重要的参考和资源,一次又一次地触手可及。事实上,一起阅读这些书是一种互补和联系的练习。Manby和Pailey都汇集了来自不同来源的丰富、详细的数据,涵盖了非洲政治学术中一个未被充分探索的话题,并为未来的探索提供了许多扩展和方向。然而,它们的范围和规模有时几乎是相反的。他们在归化问题上的对比在这里很有启发意义。曼比提供了许多例子,详细说明了非洲国家内部的变化和经常充满障碍的归化政策,并概述了整个大陆相对缺乏归化的情况(-)。在她的结论中,她认为归化应该“从武断的冷漠中引入”,更多地关注简化和扩大归化政策,作为公民政策改革的一个组成部分。与此形成对比的是,佩利关于入籍的讨论是“背叛者和被背叛者”(-),其中充满了对散居海外的利比里亚人在所谓的全球北方权衡战略性入籍(因此他们的利比里亚公民身份被撤销)以及经常拒绝入籍的令人担忧和情感的叙述,因为他们不想背叛利比里亚和他们的同胞。归化作为一种值得改革和关注的政策处方;归化是有争议的和复杂的个人和社区的身份和要求的行为。这两篇文章都对公民政策和生活经验的细微差别和复杂性提供了宝贵的见解。总之,如果对非洲公民身份的探索是一个镜头,通过它可以理解国家家庭历史如何以自己的特定方式“不快乐”,那么非洲公民身份与发展,(双重)公民身份及其在非洲的不满是一个令人难以置信的丰富的万花筒,为公民身份和归属的多样性和持续的争议提供了宝贵的,令人难以置信的不同的启发。
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Journal of Modern African Studies
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