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Religious meaning-making and prosocial action among disaster response volunteers 救灾志愿者的宗教意义建构与亲社会行为
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-08-09 DOI: 10.1080/13674676.2022.2116634
Adeeba Hakkim, A. Deb
ABSTRACT This paper explores how religious beliefs influence meaning-making and prosocial action among community responders. Fourteen non-professional rescue and relief volunteers were interviewed post the 2018-19 floods in Kerala, India. The study adopts Braun and Clarke's Thematic Analysis with a critical realist approach. Several participants viewed the disaster as an act of God but simultaneously engaged in scientific sense-making; religious meaning-making offers a means of coming to terms, while rational causal attributions promote mitigation measures. Suffering was seen as a test of faith. Many volunteers experienced the disaster as a reminder that re-oriented them to piety and iterated human vulnerability. Although the disaster evoked a lack of control, they found meaning in the service of others and viewed their actions with humility and gratitude. Service was often both intrinsically meaningful and religiously motivated. The findings underscore the role of religious meaning-making in promoting prosocial action and community resilience post disasters.
摘要本文探讨了宗教信仰如何影响社区响应者的意义生成和亲社会行为。2018-19年印度喀拉拉邦洪水发生后,14名非专业救援志愿者接受了采访。本研究采用了Braun和Clarke的主位分析方法,采用了批判现实主义的方法。一些与会者认为这场灾难是上帝的行为,但同时也参与了科学的推理;宗教意义创造提供了一种达成共识的手段,而理性的因果归因促进了缓解措施。苦难被视为对信仰的考验。许多志愿者经历了这场灾难,这提醒他们重新树立了虔诚的精神,并反复强调了人类的脆弱性。尽管这场灾难引发了人们的失控,但他们在为他人服务中找到了意义,并以谦逊和感激的态度看待自己的行为。服务往往既有内在意义,又有宗教动机。研究结果强调了宗教意义创造在促进灾后亲社会行动和社区复原力方面的作用。
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引用次数: 0
Accidental gods: on men unwittingly turned divine 意外之神:论人类在不知不觉中变成了神
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-08-09 DOI: 10.1080/13674676.2022.2109011
B. Ineichen
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引用次数: 1
The pursuit of happiness within Islam: a systematic review of two decades of research on religiosity and happiness in Islamic groups 伊斯兰内部对幸福的追求:对20年来伊斯兰群体宗教信仰和幸福感研究的系统回顾
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-08-09 DOI: 10.1080/13674676.2022.2028748
Aishath Shahama, Aashiya Patel, J. Carson, A. Abdel-Khalek
ABSTRACT This systematic literature review examines research on religiosity and happiness within the Muslim population. Earlier investigations predominantly focused on Christianity and happiness in Western countries and found a significant positive association. This literature review was conducted to investigate research exploring the relationship between religiosity and happiness among Muslims. A literature search identified 59 papers examining this relationship between the years 2000 and 2020. Standard quality assessment criteria were used to assess the quality of the selected papers. Each paper was scored by two independent researchers and several of the papers were excluded due to not meeting inclusion criteria or scoring below .55 in the quality assessment. Some 49 studies were included in this literature review, which found a positive correlation between happiness and religiosity within the Muslim population. Furthermore, most studies posited a significant relationship between the variables. This paper explores this suggested positive correlation further, highlights the limitations of the research, and discusses the implications of the findings.
摘要:这篇系统的文献综述考察了穆斯林人口中宗教信仰和幸福感的研究。早期的调查主要集中在西方国家的基督教和幸福感上,并发现了显著的正相关关系。本文献综述旨在调查穆斯林宗教信仰与幸福感之间关系的研究。文献检索发现,在2000年至2020年期间,有59篇论文研究了这种关系。使用标准质量评估标准来评估所选论文的质量。每篇论文都由两名独立研究人员打分,其中几篇论文因不符合入选标准或质量评估得分低于.55而被排除在外。这篇文献综述中包括了大约49项研究,发现穆斯林人口的幸福感和宗教信仰之间存在正相关。此外,大多数研究都认为这些变量之间存在显著的关系。本文进一步探讨了这一建议的正相关性,强调了研究的局限性,并讨论了研究结果的含义。
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引用次数: 3
A national school-based screening program for mental health problems among children aged 6 to 12 years in Iran: scale development and psychometric evaluation 伊朗6至12岁儿童心理健康问题全国校本筛查方案:量表制定和心理测量评估
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-31 DOI: 10.1080/13674676.2021.2025350
Saeed Akbari Zardkhaneh, M. Rajabi, A. Zanganeh, S. Namaki, Nader Mansourkiaee, Mohsen Jallalat Danesh, Siyamak Tahmasebi Garmatani
ABSTRACT Schools are an ideal setting in which to measure and promote mental health difficulties. The aim of present study was to develop the Nemad Electronic Mental-Health Assessment Devices for Children (NEMAD-C) aged 6 to 12 years in Iran. A sample of parents and teachers (N = 10,163) were recruited to complete the parent and teacher reports. Totally, explorative and confirmatory factor analyses showed that the eight-factor model provides a better fit for both parental report and teacher report versions. Results revealed a screening tool consisting of eight dimensions: child abuse risk, self-harm, anxiety, depression, disruptive behavior disorders, attention deficit/hyperactivity disorders, academic achievement deficit, and self-regulation. Findings showed that the internal consistency coefficients of the subscales were high, and convergent validity was evidenced by significant correlations with theoretically related constructs. Therefore, the NEMAD-C has adequate reliability and validity and could be used for multi-dimensional assessment of mental health problems in Iran.
学校是衡量和促进心理健康困难的理想场所。本研究的目的是开发伊朗6至12岁儿童的Nemad电子心理健康评估装置(Nemad - c)。我们招募了10163名家长和教师来完成家长和教师报告。探索性因子分析和验证性因子分析表明,八因子模型对家长报告和教师报告两种版本都具有较好的拟合性。结果显示,筛选工具包括八个维度:儿童虐待风险、自残、焦虑、抑郁、破坏性行为障碍、注意缺陷/多动障碍、学业成就缺陷和自我调节。结果表明,量表内部一致性系数较高,且与理论相关构念显著相关,证明了其收敛效度。因此,NEMAD-C具有足够的信度和效度,可用于伊朗心理健康问题的多维评估。
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引用次数: 1
Introducing the Scale of Perceived Affect Response to Online Worship (SPAROW): a psychometric assessment of ritual innovation during the pandemic 引入网络崇拜感知情感反应量表(SPAROW):流行病期间仪式创新的心理测量评估
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-31 DOI: 10.1080/13674676.2022.2081317
A. Village, Leslie J. Francis
ABSTRACT The COVID-19 pandemic led to an increase in the use of online platforms for Christian worship and emphasised the need for a simple psychometric instrument that is sufficiently general to assess affect responses to a range worship services. This paper reports on the development of the six-item Scale of Perceived Affect Response to Online Worship (SPAROW) during the third UK pandemic lockdown in 2021. The scale items were included in an online survey completed from January to July 2021 by 2,017 Anglicans living in England and 1713 Roman Catholics from the UK or the Republic of Ireland. Exploratory Factor Analysis (principal components extraction and varimax rotation) in the Anglican sample indicated a single-dimensional scale that had excellent internal consistency reliability for those who accessed pre-recorded services (α = .90, n = 1238) and live-streamed services (α = .91, n = 1492). Confirmatory Factor Analysis on the Roman Catholic sample using a Structural Equation Model showed a good fit to a single-dimensional scale.
COVID-19大流行导致基督教敬拜在线平台的使用增加,并强调需要一种简单的心理测量工具,该工具必须足够通用,以评估对一系列敬拜服务的影响反应。本文报告了2021年英国第三次大流行封锁期间,六项在线崇拜感知情感反应量表(SPAROW)的发展情况。2021年1月至7月,2017名居住在英格兰的圣公会教徒和1713名来自英国或爱尔兰共和国的罗马天主教徒完成了一项在线调查。英国圣公会样本的探索性因子分析(主成分提取和最大变量旋转)表明,对于那些访问预记录服务的人来说,单维量表具有出色的内部一致性可靠性(α =。90, n = 1238)和直播服务(α =。91, n = 1492)。采用结构方程模型对罗马天主教样本进行验证性因子分析,结果表明其与一维尺度拟合良好。
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引用次数: 5
Mindful awareness as a predictor of postpartum depression and anxiety among Igbo nursing mothers in Enugu, South-East Nigeria 正念意识在尼日利亚东南部埃努古伊博哺乳母亲中作为产后抑郁和焦虑的预测因子
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-03 DOI: 10.1080/13674676.2022.2041582
J. Odinka, M. Nwoke, J. C. Chukwuorji, P. Mefoh, M. Ezeme, U. Nduanya, Chukwuma Oraegbunam, P. Odinka
ABSTRACT In Nigeria, the relationship between mindfulness and postpartum depression and anxiety has gone largely unexamined. A cross-sectional study of 309 randomly selected nursing mothers was conducted at two tertiary health institutions using the Mindful Attention Awareness Scale and Hospital Anxiety and Depression Scale. The study sought to determine if mindful awareness acted as a predictor of postpartum depression and anxiety in Igbo nursing mothers and the proportion of the dependent variables (postpartum depression and anxiety) explained by the addition of new independent variables (age, educational attainment and mindful awareness). Mindful awareness accounted for most of the variance at 16.5%. And 19.1% for postpartum depression and postpartum, respectively. Lower levels of mindful awareness predicted higher levels of postpartum depression and anxiety. The study may contribute to the existing body of knowledge needed in establishing preventive strategies, early detection, and treatment for women at risk.
摘要在尼日利亚,正念与产后抑郁和焦虑之间的关系在很大程度上尚未得到研究。在两所三级卫生机构对309名随机选择的哺乳期母亲进行了横断面研究,使用了正念注意力意识量表和医院焦虑抑郁量表。该研究试图确定注意意识是否是伊博族哺乳期母亲产后抑郁和焦虑的预测因素,以及通过添加新的自变量(年龄、教育程度和注意意识)来解释因变量(产后抑郁和抑郁)的比例。正念意识的差异占大多数,分别为16.5%和19.1%。意识水平越低,产后抑郁和焦虑的程度就越高。这项研究可能有助于为处于危险中的妇女制定预防策略、早期发现和治疗所需的现有知识体系。
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引用次数: 0
Spirituality and Mental Health across Cultures 跨文化的精神与心理健康
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-03 DOI: 10.1080/13674676.2022.2097211
K. Loewenthal
This book attempts to cover relatively new ground, opening up some exciting challenges. An important feature is the extent to which the material in the book leads to a focus on clinical practice. The fi rst section of this book discusses some of the factors relating religion and spirituality (R/S) to mental health. The second section deals with beliefs and practices in di ff erent world religions, and considers their implications for mental health. Finally there are several chapters reviewing the impact of R/S factors on mental health, with speci fi c attention to clinical practice implications. It is pleasing to see topics receive thoughtful consider-ation which have been relatively neglected in strait-laced academia. Such topics are of widespread interest, notably for example Fenwick and Mosquiero ’ s discussion of end-of-life experiences. Attention is given to the three very rapidly-growing prodigies, positive psychol-ogy (Hauck & Cloninger), spiritual struggles (Pargament & Exline) and central to this book – spiritually integrated psychotherapy (Costa & Rosmarin). an eye on culture, which is argued to be in need of careful more nuanced understanding as a source of variation in mental health.
这本书试图涵盖相对较新的领域,提出了一些令人兴奋的挑战。一个重要的特点是书中的材料在多大程度上导致了对临床实践的关注。本书的第一节讨论了宗教和精神(R/S)与心理健康相关的一些因素。第二部分论述了世界不同宗教的信仰和实践,并考虑了它们对心理健康的影响。最后,有几章回顾了R/S因素对心理健康的影响,特别关注临床实践的影响。令人高兴的是,这些话题受到了深思熟虑的考虑,而在狭隘的学术界却相对被忽视了。这些话题引起了广泛的兴趣,例如芬威克和莫斯基罗对临终经历的讨论。关注三位成长迅速的天才,积极心理学(Hauck&Cloninger)、精神斗争(Pargament&Exline),以及本书的核心——精神综合心理治疗(Costa&Rosmarin)。对文化的关注,被认为需要仔细、细致地理解文化是心理健康变化的根源。
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引用次数: 0
Does sexual identity and religious practice have implications for individual’s subjective health and wellbeing? Secondary data analysis of the Community Life Survey 性身份和宗教实践对个人的主观健康和幸福感有影响吗?社区生活调查的二次数据分析
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-03 DOI: 10.1080/13674676.2021.2019206
D. Wilkinson
ABSTRACT The health and wellbeing of Lesbian, Gay, Bisexual and Transgender (LGBT) individual's has gained attention in recent years, particularly the unique stressors associated with health. Few studies have explored implications of sexual identity and religious status on mental health and wellbeing. A secondary data analysis was performed on the Community Life Survey. A multivariate interaction was found between age, religious practice and sexual identity when considering wellbeing. An ANOVA of wellbeing scores revealed a significant difference between sexual identity groups, LGBT group scoring lowest, with a significant interaction between religion and sexual identity. General health generated a significant difference between groups for religious practice. Understanding and challenging cultural norms in service settings is key for policy and practice. LGBT individuals' are at greater risk of lower wellbeing and increase dissatisfaction.
近年来,女同性恋、男同性恋、双性恋和跨性别(LGBT)群体的健康和福祉受到了人们的关注,尤其是与健康相关的独特压力源。很少有研究探讨性别认同和宗教地位对心理健康和福祉的影响。对社区生活调查进行二次数据分析。在考虑幸福感时,年龄、宗教实践和性别认同之间存在多元互动。对幸福感的方差分析显示,不同性别认同群体之间存在显著差异,LGBT群体得分最低,宗教信仰和性别认同之间存在显著的相互作用。总体健康状况在不同群体的宗教活动中产生了显著差异。理解和挑战服务环境中的文化规范是政策和实践的关键。同性恋者的幸福感下降、不满情绪增加的风险更大。
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引用次数: 0
Culture and help-seeking behaviour in the rural communities of Limpopo, South Africa: unearthing beliefs of mental health care users and caregivers 南非林波波农村社区的文化和求助行为:挖掘心理健康护理使用者和护理人员的信仰
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-03 DOI: 10.1080/13674676.2022.2097210
Nontembeko J. Bila, Charlene. L. Carbonatto
ABSTRACT The study employed a qualitative approach to explore the cultural beliefs of mental health care users (MHCUs) and caregivers regarding help-seeking behaviour in the rural communities of the Limpopo Province, South Africa. Forty participants were interviewed, comprising 30 MHCUs and 10 caregivers. Mental illness was ascribed to witchcraft (uvuloyi) and help was mostly sought from traditional and religious healers as the first steps on the path of help-seeking, whereas Western forms of care were usually considered as a last resort. The factors found to influence help-seeking behaviour amongst the participants included lack of knowledge regarding mental illness; traditional beliefs; stigma and discrimination; and the side effects of the antipsychotic medication. The study suggests the importance of psychoeducation for caregivers and the community regarding mental illness and cultural competence in serving communities with cultural beliefs about mental illness. Media platforms should be utilised to raise public awareness. The study also suggests collaboration between different stakeholders working with MHCUs.
摘要本研究采用定性方法探讨了南非林波波省农村社区精神卫生保健用户和护理人员对求助行为的文化信仰。40名参与者接受了访谈,其中包括30名MHCU和10名护理人员。精神疾病被归因于巫术(uvuloyi),作为寻求帮助的第一步,人们大多向传统和宗教治疗师寻求帮助,而西方形式的护理通常被认为是最后的手段。被发现影响参与者求助行为的因素包括缺乏有关精神疾病的知识;传统信仰;污名化和歧视;以及抗精神病药物的副作用。这项研究表明,在为有精神疾病文化信仰的社区提供服务时,对照顾者和社区进行关于精神疾病和文化能力的心理教育的重要性。应利用媒体平台提高公众意识。该研究还建议与MHCU合作的不同利益相关者之间进行合作。
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引用次数: 1
Lockdown experience, beliefs in and practice of spirituality: Implications for health and self-protective behaviours 精神的封锁经历、信仰和实践:对健康和自我保护行为的影响
IF 1.6 Q3 PSYCHIATRY Pub Date : 2022-07-03 DOI: 10.1080/13674676.2022.2027354
U. N. Biswas, Parisha Jijina
ABSTRACT The research aims to understand the relationship between spiritual beliefs and practices with perceived general health and adherence to recommended self-protective behaviour during lockdown period of COVID 19 pandemic. Additionally, the study intends to find out the differences among socio-demographic segments of the Indian society across these variables. Online survey was carried out with 1,416 willing adult participants from different socio-demographic segments. Findings suggest that irrespective of age and faith, participants used spirituality as a method of coping. Various socio-demographic segments of the population differed in their self-protective behaviors, perceived general mental health, and practice of spirituality. Regular practice of spirituality was positively correlated with self-protective behaviors and perception of better general mental health. Findings suggest that improved understanding of behavioral responses of different socio-demographic segments under conditions of uncertainty would enhance the cultural competence of the intervention design and aid personalized care under uncertain and crisis situations like COVID-19.
摘要本研究旨在了解精神信仰和实践与2019冠状病毒病疫情封锁期间的总体健康状况和遵守建议的自我保护行为之间的关系。此外,该研究旨在找出印度社会各社会人口阶层在这些变量中的差异。对来自不同社会人口群体的1416名有意愿的成年参与者进行了在线调查。研究结果表明,无论年龄和信仰如何,参与者都将精神作为一种应对方法。不同的社会人口群体在自我保护行为、总体心理健康和精神实践方面存在差异。经常练习灵性与自我保护行为和对更好的总体心理健康的感知呈正相关。研究结果表明,改善对不同社会形态群体在不确定条件下的行为反应的理解,将提高干预设计的文化能力,并有助于在新冠肺炎等不确定和危机情况下进行个性化护理。
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引用次数: 1
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Mental Health Religion & Culture
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