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The 2018 World Cup in Russia and Its Regimes of Visibility: The Cases of Nizhny Novgorod and Kazan 2018年俄罗斯世界杯及其可见性制度:下诺夫哥罗德和喀山的案例
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-26 DOI: 10.1177/0193723520919814
A. Makarychev, A. Yatsyk
The article addresses visualizations of the 2018 FIFA World Cup in Russian and international digital media. Drawing on the scholarship on discoursive hegemony, the authors intoduce a concept of hegemonic regime of visibility as a general frame for understanding the dominant ways of visualizing mega-events which comprise elements of attractiveness and enjoyment, on one hand, and surveillance, control, and security, on the other. Based on the cases of Nizhny Novgorod and Kazan, the authors argue, first, that the 2018 World Cup’s hegemonic regime of visibility, co-administered by FIFA and Russian government, implied a hierarchy of performative roles prescribed to the host cities as major promoters of the event. Second, local authorities in Russia used this regime for self-(re)branding to advertise the cities/regions as parts of the global world and authentically specific spaces with unique folkloric and ethnic traditions. Third, the FIFA hegemonic regime of visibility was challenged by alternative incursions that destabilized and infused new meanings in the dominant visual order.
本文讨论了2018年世界杯在俄罗斯和国际数字媒体上的可视化。借鉴话语霸权的学术研究,作者引入了可见性霸权政权的概念,作为理解将大型事件可视化的主要方式的一般框架,这些方式一方面包括吸引力和享受,另一方面包括监视、控制和安全。基于下诺夫哥罗德和喀山的案例,作者认为,首先,2018年世界杯由国际足联和俄罗斯政府共同管理的可见性霸权制度,意味着主办城市作为赛事的主要推动者规定了表演角色的等级制度。其次,俄罗斯的地方当局利用这一制度进行自我(重新)品牌化,宣传城市/地区是全球世界的一部分,是具有独特民俗和民族传统的真正特定空间。第三,国际足联的可见性霸权受到了另一种入侵的挑战,这种入侵破坏了主导视觉秩序的稳定,并注入了新的意义。
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引用次数: 1
Why are East African Players Absent in European Football? Localizing African Football Migration Along Structural Constraints, Colonial Legacies and Voluntary Immobility 为什么东非球员缺席欧洲足球?非洲足球移民的本土化:结构限制、殖民遗产和自愿不流动
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-26 DOI: 10.1177/0193723520919820
Christian Ungruhe, Mads Backer Schmidt
While studies on transnational African football migration have increasingly attracted scholarly attention, little is known about the continent’s regional particularities. However, in contrast to the massive influx of footballers from West and North Africa, squads of European professional clubs seldom include players from East Africa. Yet, the concentration on West Africa in academic studies runs the risk of overgeneralizing certain practices on the African continent and, hence, of reproducing Africa’s standing as the homogeneous peripheral other. By analyzing the various historical, structural, and socio-cultural reasons for the general absence of migrant footballers from East Africa, we aim at contributing to a more nuanced picture of African football migration and further discuss the ambivalent consequences of players’ spatial immobility for East Africa’s football development.
虽然关于非洲足球跨国移民的研究越来越受到学术界的关注,但人们对非洲大陆的区域特殊性知之甚少。然而,与来自西非和北非的大量足球运动员相比,欧洲职业俱乐部的球队很少有来自东非的球员。然而,在学术研究中对西非的关注存在着将非洲大陆的某些做法过度概括的风险,从而再现了非洲作为同质的外围他者的地位。通过分析东非移民足球运动员普遍缺席的各种历史、结构和社会文化原因,我们旨在为非洲足球移民提供更细致的图景,并进一步讨论球员空间不流动对东非足球发展的矛盾后果。
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引用次数: 4
A Model of Discipline: The Rule(s) of Midnight Football and the Production of Order in Subjects and Society 纪律的典范:午夜足球的规则与学科和社会秩序的产生
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-26 DOI: 10.1177/0193723520919818
David Ekholm, Magnus Dahlstedt
This article explores the rationalities of social change of a sports-based intervention, midnight football, carried out on two sites in the suburban landscape of Sweden. Based on interviews with coaches and managers and on-site observations, we examine how rationalities and technologies of social change are promoted, how technologies of social change are assumed to operate within the intervention, and how the intervention objectives are formed in relation to the technologies promoted. The analysis is guided by a Foucauldian perspective on disciplinary and pastoral power. It displays how various conceptualizations of risk underpin the intervention, and, in particular, technologies of spatial and temporal diversion. Youth are (dis)located to perceived sites of order and rule, as midnight football is portrayed as a regulated arena in opposition to outside sites of disorder. To form and visualize the rules of law, coaches, ascribed the position of role-models and law-makers, have a particularly important role to play, embodying law, rule, and conduct. In addition, disciplinary power operates through normalizing sanctions, stressing the corrective influence of coaches and readjustment of youth conduct. The technologies promoted are underpinned by goals to form a certain order of subjects, where ideals of conduct can be transferred and proliferated to the world outside, forming order and security in society. Those deemed at-risk and in need of social change, are addressed by means of discipline and control. Conclusively, the technologies promoted appear more as a symptom of existing patterns of inequalities and segregation than as a solution to the challenges confronted.
本文探讨了一项基于体育干预的社会变革的合理性,午夜足球,在瑞典郊区景观的两个地点进行。基于对教练和管理者的访谈和现场观察,我们研究了社会变革的理性和技术是如何被促进的,社会变革的技术是如何被假设在干预中运作的,以及干预目标是如何与所促进的技术形成联系的。分析是由福柯对纪律和牧养权力的观点所指导的。它展示了各种风险概念如何支撑干预,特别是空间和时间转移技术。年轻人被(错误地)定位于秩序和规则的场所,就像午夜足球被描绘成一个与外部混乱场所相对立的规范竞技场一样。为了形成和形象化的法律规则,教练作为榜样和立法者的角色,具有体现法律、规则和行为的特别重要的作用。此外,惩戒权力还通过制裁正常化、强调教练的纠正作用和对青少年行为的重新调整来发挥作用。推广的技术以目标为基础,形成一定的主体秩序,在这种秩序中,行为理想可以转移和扩散到外部世界,形成社会的秩序和安全。那些被认为有风险和需要社会变革的人,通过纪律和控制来解决。最后,所提倡的技术似乎更多地是不平等和隔离的现有形式的症状,而不是解决所面临的挑战的办法。
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引用次数: 7
Precariousness on the Green: The Labor Situation of Chinese Golf Trainers 果岭上的不稳定:中国高尔夫教练员的劳动状况
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-23 DOI: 10.1177/0193723520919813
Boucher Aurélien, Shao Xueyun
By analyzing a national survey and with ethnographic observations, this article sheds light on the precarious working conditions of Chinese golf trainers. We argue that due to the adequacy of income package, certainty about the continuity of employment, control over labor process, and effectiveness of labor market regulation, golf trainers face more uncertainty than other workers with a similar social background (age and cultural capital). By doing so, this essay also addresses the specifics and segmentation of the sport labor market.
本文通过对一项全国性调查的分析和民族志观察,揭示了中国高尔夫教练员不稳定的工作条件。我们认为,由于收入的充足性、就业连续性的确定性、对劳动过程的控制以及劳动力市场监管的有效性,高尔夫教练比具有相似社会背景(年龄和文化资本)的其他工人面临更多的不确定性。通过这样做,本文还解决了体育劳动力市场的细节和细分。
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引用次数: 1
A Good Fight: How Indigenous Women Approach Boxing as a Mechanism for Social Change 一场精彩的战斗:土著妇女如何将拳击作为社会变革的机制
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-15 DOI: 10.1177/0193723520919817
MacIntosh Ross, Janice Forsyth
This article examines the experiences of select Indigenous female boxers from Canada and the United States to explore and appreciate the diverse meanings they attach to amateur and professional boxing and to write these athletes into history by constructing short case studies of fighters active from the 1970s through the 2010s. We augment each fighter’s story with context from scholarly and secondary source materials, such as newspapers, to round out each woman’s story and to illustrate the multiple overlapping conditions that shaped their boxing experiences. We embrace the work of van Ingen on the importance of understanding female boxers at the intersection of race and gender. In doing so, our work emphasizes the ideological foundations embedded in narratives, so that each narrative presents a certain point of view that results in real practical effects, whether it be supporting White liberal feminism or Indigenous self-determination. Following van Ingen, this article views all writing, whether by journalists or professional historians, as ideological acts, capable of exalting select athletes while marginalizing others.
本文通过对20世纪70年代至21世纪10年代活跃的拳击手的简短案例研究,考察了来自加拿大和美国的土著女拳击手的经历,以探索和欣赏她们赋予业余和职业拳击的不同含义,并将这些运动员写进历史。我们从学术和二手资料(如报纸)中补充每个拳击手的故事,以完善每个女人的故事,并说明塑造她们拳击经历的多重重叠条件。我们接受范英根关于理解女性拳击手在种族和性别交叉点上的重要性的工作。在这样做的过程中,我们的作品强调了嵌入叙事中的意识形态基础,因此每一种叙事都呈现出某种观点,从而产生真正的实际效果,无论是支持白人自由女权主义还是土著自决。遵循van Ingen的观点,本文认为所有的写作,无论是记者还是专业历史学家,都是意识形态的行为,能够提升选定的运动员,同时边缘化其他人。
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引用次数: 2
One and Done: Examining the Relationship Between Years of College Basketball Experience and Career Statistics in the National Basketball Association 完成:检验大学篮球经历年数与国家篮球协会职业生涯统计的关系
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-05-13 DOI: 10.1177/0193723520919815
Colin A. Zestcott, Jessie R. Dickens, Noah Bracamonte, Jeff Stone, C. Harrison
Since 2006, the so-called one and done rule prevents American high school players from joining the National Basketball Association (NBA) without at least 1 year of college basketball experience. While there is debate about the pros and cons of the one and done rule, few studies have fully examined how minimal (or no) college experience relates to performance in the NBA. The current study used publicly available offensive and defensive statistics for all players in the NBA from 1995 to 2016, to examine the relationship between years of college experience and career success in the NBA. Results showed that players with less college experience had better offensive, defensive, and advanced metric (player efficiency rating [PER] and value over replacement player [VORP]) statistics than players with more college experience. However, players with less college experience also made more mistakes in game play, such as turnovers and fouls. The results suggest that college players may not need to attend college to succeed in the NBA.
自2006年以来,所谓的一劳成功规则禁止美国高中球员在没有至少1年大学篮球经历的情况下加入NBA。虽然关于“一劳成功”规则的利弊存在争议,但很少有研究充分研究了最少(或没有)大学经历与NBA表现的关系。目前的研究使用了1995年至2016年NBA所有球员的公开进攻和防守数据,来研究大学经历与NBA职业成功之间的关系。结果显示,大学经历较少的球员在进攻、防守和高级指标(球员效率评级[PER]和替补球员价值[VORP])方面比大学经历较多的球员表现更好。然而,大学经历较少的球员在比赛中也犯了更多的错误,比如失误和犯规。研究结果表明,大学球员可能不需要上大学就能在NBA取得成功。
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引用次数: 4
Not America’s Game: The Globalization and Post-Westernization of Women’s Baseball 不是美国的运动:女子棒球的全球化和后西方化
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-04-01 DOI: 10.1177/0193723519884850
C. Maddox
This article explores the globalization of women’s baseball from both historical and contemporary perspectives. The women’s game is largely absent from literature about the global diffusion of baseball, but its growing presence in numerous cultural contexts demands attention. Drawing on ideas from Rumford and Cho, I contend that contemporary women’s baseball is best read as an example of post-Westernization, which sets it apart from the men’s game still largely defined by the singular entity of Major League Baseball. The power base of women’s baseball has shifted from the United States to East Asia, as developments such as youth infrastructure, a professional league, and annual tournaments have created a surge of interest in women’s baseball in the region. Moreover, East Asia’s commitment to women’s baseball as a sport distinct from softball reinforces the shift of organizational power and cultural influence away from the United States.
本文从历史和当代两个角度探讨了女子棒球的全球化。在关于棒球全球传播的文献中,女子棒球运动基本上是缺席的,但它在众多文化背景中日益增长的存在值得关注。借鉴Rumford和Cho的观点,我认为当代女子棒球最好被解读为后西方化的一个例子,这将其与主要由美国职业棒球大联盟(Major League baseball)这一单一实体所定义的男子棒球区分开来。女子棒球的力量基础已经从美国转移到东亚,因为青少年基础设施、职业联赛和年度锦标赛等方面的发展,使该地区对女子棒球的兴趣激增。此外,东亚对女子棒球作为一项不同于垒球的运动的承诺,加强了组织权力和文化影响力从美国转移出去的过程。
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引用次数: 2
“Sport Is Argument”: Polarization, Racial Tension, and the Televised Sport Debate Format “体育是辩论”:两极分化,种族紧张,和电视体育辩论形式
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-04-01 DOI: 10.1177/0193723519881199
Taylor M. Henry, Thomas P. Oates
This article analyzes what we term the “televised sport debate format” exemplified in shows such as Pardon the Interruption and First Take. This design borrows from established formats in political television such as Firing Line, Crossfire, and Hannity and Colmes, and is characterized by mostly male hosts debating a range of salient events, often with an animated, argumentative tone. This article identifies the convergence of factors influencing the growth of the televised sport debate by focusing on the industrial and political contexts in which these programs emerged. We examine the commercial and cultural realities that created the space for ESPN’s debate programs, and how ESPN (and then its competitors) sought to exploit that space. In the second half of the article, we explain the political context within and beyond sport that opened the cultural and ideological spaces for ESPN and its competitors to subtly reshape the televised sport debate format to appeal more directly to race- and gender-based grievances. We show how these realities, combined with ESPN’s presentational strategies, express deep-seated racial tensions, both within the institutional culture of ESPN and in the wider sphere of U.S. culture. We conclude by asking what these shifts mean for the future of sports television programming strategies, and the politics that both inform them and are informed by them.
本文分析了我们所说的“电视体育辩论形式”,例如《请原谅我的打扰》和《第一次采访》。这种设计借鉴了政治电视节目的既定模式,如《火线》、《穿越火线》和《汉尼提与科尔姆斯》,其特点是主要由男性主持人就一系列重大事件进行辩论,通常带有生动活泼的辩论语气。本文通过关注这些节目出现的工业和政治背景,确定了影响电视体育辩论增长的因素的趋同。我们考察了为ESPN的辩论节目创造空间的商业和文化现实,以及ESPN(及其竞争对手)如何寻求利用这一空间。在文章的后半部分,我们解释了体育内外的政治背景,它为ESPN及其竞争对手打开了文化和意识形态空间,巧妙地重塑了电视体育辩论的形式,更直接地吸引基于种族和性别的不满。我们展示了这些现实,结合ESPN的表现策略,如何在ESPN的制度文化和更广泛的美国文化范围内表达根深蒂固的种族紧张关系。我们通过询问这些变化对体育电视节目策略的未来意味着什么,以及既通知他们又被他们告知的政治。
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引用次数: 6
Agency on Trial in Daily Fantasy Sport 《每日梦幻体育》中的代理审判
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-04-01 DOI: 10.1177/0193723519889342
Christopher M. Mcleod, John T. Holden, Joshua I. Newman
The New York Attorney General filed a lawsuit against DraftKings and FanDuel in 2015 accusing them of operating illegal gambling platforms. Using actor–network theory, we show how DraftKings, FanDuel, the New York Attorney General, critics, and legislators were preoccupied with how much agency players possessed. They also understood agency as emerging from a sociomaterial arrangement of human and nonhuman entities and saw how agency could be enhanced or limited by introducing new rules, technologies, and constraints. We compare this perspective on agency with theories typically used in sociology of sport and we consider how sociologists can intervene in sport agency.
2015年,纽约总检察长对DraftKings和FanDuel提起诉讼,指控他们经营非法赌博平台。利用演员网络理论,我们展示了DraftKings、FanDuel、纽约总检察长、评论家和立法者是如何专注于代理玩家拥有多少。他们还将代理理解为来自人类和非人类实体的社会物质安排,并看到代理如何通过引入新的规则、技术和约束来增强或限制。我们将这种代理的观点与体育社会学中通常使用的理论进行比较,并考虑社会学家如何干预体育代理。
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引用次数: 1
Cannibals, Colorful Birds, and Exuberant Nature: The Representation of Brazilian Nationalism and Its Tropical Modernity in the 2016 Rio Olympics 食人族、色彩斑斓的鸟类和旺盛的自然:2016年里约奥运会中巴西民族主义及其热带现代性的表现
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2020-04-01 DOI: 10.1177/0193723519889344
Daniel Malanski
Hosting the Olympics is a singular opportunity to build an updated narrative of the nation. Such a narrative is traditionally intended to emphasize the hosting country contributions toward the modern project through the displaying of key nationalistic accounts linking the country’s history to the development of western society. In the case of the 2016 Rio de Janeiro Olympics, its organizing committee has sought into Brazil’s history different elements that were central to both the formation of Brazilian identity and the discussion over current global issues. Therefore, the country’s enduring relation with nature as well as national narratives such as modernist Anthropophagy, the discourse of ethnic miscegenation, and the myth of Brazil as a racial democracy became historical credentials to use environmentalism and tolerance as the paramount features of Rio-2016’s aesthetics as well as a means to denounce xenophobia and the effects of the Anthropocene on the planet. We argue that the exposition of these two issues in the event’s ceremonies was a way to symbolically insert the country within modernity’s forefront. In this article, we examine the sociopolitical aspects that led to the creation and popularization of Brazilian nationalistic narratives that were later used during the Rio 2016 opening ceremony and the ways such aspects were internationally conveyed during the aforementioned theatrical presentation.
举办奥运会是一个独特的机会,可以为这个国家建立一个更新的叙事。传统上,这种叙事旨在通过展示将该国历史与西方社会发展联系起来的关键民族主义账户,强调东道国对现代项目的贡献。以2016年里约热内卢奥运会为例,其组委会在巴西历史中寻找不同的元素,这些元素对巴西身份的形成和对当前全球问题的讨论都至关重要。因此,这个国家与自然的持久关系,以及现代主义的人类吞噬、种族通婚的话语和巴西作为种族民主国家的神话等国家叙事,成为将环保主义和宽容作为里约2016美学的首要特征的历史凭证,以及谴责仇外心理和人类世对地球的影响的手段。我们认为,在活动仪式上对这两个问题的阐述是一种象征性地将国家置于现代性前沿的方式。在本文中,我们研究了导致巴西民族主义叙事创作和普及的社会政治方面,这些叙事后来在2016年里约奥运会开幕式上使用,以及这些方面在上述戏剧表演中在国际上传达的方式。
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引用次数: 4
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Journal of Sport & Social Issues
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