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“Riverboat Ron”: A Critical Reading of Ron Rivera, American Brownness & Latino Masculinities in the NFL “Riverboat Ron”:对Ron Rivera、美国布朗和美国橄榄球联盟拉丁裔男子气概的批判性解读
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-05-18 DOI: 10.1177/01937235221099149
Jorge E. Moraga
Ron Rivera, after eight and a half years as the only Latino Head Coach employed by the NFL, was fired in 2019 by Carolina Panthers’ new ownership. Soon after, Rivera was hired as the new Head Coach of the then-Washington Reds*ins. Empowered to not only coach the team, he has been tasked to shake up the organization's cultural, gendered, and racialized leadership-status-quo. In doing so Coach Rivera threads new ground across the ever evolving color line in U.S. sports, particularly “the brown color line.” This essay explores the life, career, and ongoing-regionally based celebrity stardom of Ronald Eugene Rivera. I argue that Ron Rivera charts pathways forward amidst a U.S. socio-cultural-political climate rooted in anti-Native, anti-Black, anti-immigrant sentiment and a sporting industry embezzled in neoliberal racial politics. The essay theorizes “brownness” in sport from a “Latino masculinity” perspective to situate Rivera's struggles for (in)/(hyper)visibility and the complexed realities of the ongoing gendered color line in U.S. sport amid social pressure and protests for transformation and change.
罗恩·里维拉(Ron Rivera)在担任NFL唯一的拉丁裔主教练8年半之后,于2019年被卡罗莱纳黑豹队的新东家解雇。不久之后,里维拉被聘为当时的华盛顿红人队的新任主教练。他不仅被授权指导团队,还被赋予了改变组织文化、性别和种族化领导现状的任务。通过这样做,里维拉教练打破了美国体育中不断变化的肤色界限,尤其是“棕色界限”,开辟了新的领域。这篇文章探讨了罗纳德·尤金·里维拉的生活、事业和正在进行的区域性名人明星。我认为,罗恩·里维拉在美国社会文化政治气候中描绘了前进的道路,这种气候植根于反土著、反黑人、反移民的情绪,以及新自由主义种族政治中挪用的体育产业。这篇文章从“拉丁裔男子气概”的角度对体育中的“棕色”进行了理论化,将里维拉为(in)/(hyper)可见性和美国体育中正在进行的性别肤色线的复杂现实的斗争置于社会压力和对转型和变革的抗议中。
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引用次数: 0
The Anti-Intellectual Coach: The Cultural Politics of College Football Coaching from the New Left to the Present 反智教练:从新左派到当代大学足球教练的文化政治
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-05-16 DOI: 10.1177/01937235221098915
A. McGregor
College football coaches often position themselves as defenders of American values. As popular figures with influence, coaches are able to shape public views about a variety of political and social issues. Coaches can also alter the ways fans perceive athletes, many who are racial and ethnic minorities, and understand the inner workings of the sports world. Relying on the popular press, this article explores the rhetoric of big-time white college football coaches and documents instances where they weigh in on social and cultural issues, such as the New Left and Title IX, to gain a fuller appreciation of the political and intellectual role coaches played during the culture wars. It argues that coaches became key conservative voices that adopted an anti-intellectual tone as college football emerged as a front in America’s polarized culture wars.
大学橄榄球教练经常把自己定位为美国价值观的捍卫者。作为有影响力的受欢迎人物,教练能够塑造公众对各种政治和社会问题的看法。教练还可以改变球迷对运动员的看法,其中许多是少数种族和少数民族,并了解体育世界的内部运作。本文以大众媒体为依托,探讨了著名白人大学足球教练的言论,并记录了他们在社会和文化问题上的影响力,如新左派和第九条,以更全面地了解教练在文化战争中所扮演的政治和智力角色。它认为,随着大学橄榄球成为美国两极分化的文化战争的前线,教练们成为了主要的保守派声音,他们采取了反智的语气。
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引用次数: 1
Social Justice Through Sport and Exercise Studies: A Manifesto 通过体育和运动研究实现社会正义:宣言
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-05-12 DOI: 10.1177/01937235221099150
Brynn Adamson, M. Adamson, Caitlin Clarke, Emma V Richardson, S. Sydnor
This manifesto reimagines social justice in physical cultural studies by renaming, broadening, and building new characterizations of the body, dis/ability, mental health, exercise, social oppression, and sport. We problematize embedded ‘myths’ in exercise and sports studies scholarship for purposes of informing praxis-based research, and emancipatory practical agendas. These ‘myths’ include the embodied tragedy myth, the myth of bodily control, the sport for peace/development myth, the exercise is medicine myth, the healthism and exercise myth, the compulsory ablemindedness and exercise myth, and the exercise is cost-effective myth. Using intersecting and diverging theories, we propose new ways of knowing these taken for granted notions to springboard a new, socially just, emancipatory approach to research and practice.
这份宣言通过重新命名、扩大和建立新的身体、残疾/能力、心理健康、锻炼、社会压迫和运动的特征,重新想象了体育文化研究中的社会正义。我们对运动和体育研究奖学金中嵌入的“神话”提出了问题,目的是为基于实践的研究提供信息,并解放实践议程。这些“神话”包括具身悲剧神话、身体控制神话、体育促进和平/发展神话、运动是医学神话、健康主义和运动神话、强制健心和运动神话以及运动是成本效益神话。利用交叉和发散的理论,我们提出了新的方法来了解这些被认为是理所当然的概念,从而为研究和实践提供一个新的、社会公正的、解放的方法。
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引用次数: 2
A few Weeks in Dirt City: Sport-Related Gentrification, Mobilizing Resistance, and the Art of Failure in Edmonton, Alberta 几个星期在肮脏的城市:运动相关的中产阶级化,动员抵抗,和失败的艺术在埃德蒙顿,阿尔伯塔
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-04-26 DOI: 10.1177/01937235221094063
J. Scherer, Rylan Kafara, Judy Davidson
There is no shortage of sociological research that explores the successes and failures of various sport-related social movements. However, a more capacious approach to understanding the significance of sport-related social movements, their imaginative actions and collective labor, and their impacts on social change, is one that shifts its focus away from binary categories of “success” and “failure”. In this paper, we explore the formation of the short-lived Edmonton Community Benefits Coalition, which emerged in 2016 to oppose the lack of a legally binding Community Benefits Agreement associated with a new publicly financed National Hockey League arena in Edmonton’s gentrifying city center, an area of spatially concentrated racialized poverty. Drawing from our ethnographic research, we examine how coalition members engaged in the collective labor of building solidarity, including the collaborative development of political strategies, while recognizing that the odds of successfully penetrating neoliberal capital and municipal governance were virtually impossible. Finally, given that the coalition ultimately “failed” to secure more significant institutional impacts, we offer an analysis of how this failure engendered several effects, including the cultivation of new relationships and political strategies in the ongoing struggle against gentrification and its related displacements in Edmonton, Alberta.
不乏社会学研究,探讨各种与体育相关的社会运动的成功与失败。然而,理解与体育相关的社会运动的意义、其富有想象力的行动和集体劳动及其对社会变革的影响的更广泛的方法,是将其重点从“成功”和“失败”的二元分类中转移出来。在本文中,我们探讨了短暂的埃德蒙顿社区福利联盟的形成,该联盟于2016年出现,以反对缺乏具有法律约束力的社区福利协议,该协议与在埃德蒙顿中产阶级化的市中心新建的公共资助的国家冰球联盟竞技场有关,这是一个空间上集中的种族化贫困地区。根据我们的民族志研究,我们研究了联盟成员如何参与建立团结的集体劳动,包括政治战略的合作发展,同时认识到成功渗透新自由主义资本和市政治理的可能性实际上是不可能的。最后,鉴于联盟最终“失败”,未能确保更重要的制度影响,我们分析了这种失败是如何产生几个影响的,包括在艾伯塔省埃德蒙顿反对士绅化及其相关流离失所的持续斗争中培养新的关系和政治策略。
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引用次数: 0
Decolonizing the Sneaker: Sneaker Customization and the Racial Politics of Expressive Popular Culture 运动鞋的非殖民化:运动鞋定制与表现性大众文化的种族政治
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-04-19 DOI: 10.1177/01937235221094035
Brandon Wallace, D. L. Andrews
Epitomized by the athletic sneaker industry's lucrative mining of Black bodies and Black culture, the colonization of the racial “Other” by the forces of Western consumer culture has become a defining feature of late capitalism. However, we propose that contemporary consumer culture also offers possibilities for everyday decolonizing practices, specifically those associated with sneaker customization. Drawing on 15 interviews with racially-marginalized sneaker customizers, we explored how individuals used sneaker customization to initiate critical and creative dialogues with the sneaker industry and other late colonizing forces. We found that participants used sneaker customization to assert their humanity through: signaling their personal/group identity; articulating political subversions and solidarities; and seeking to uplift disadvantaged communities. We conclude by encouraging sport scholars to critically engage the possibilities for decolonizing politics as infused within everyday popular cultural practices.
西方消费文化力量对种族“他者”的殖民已经成为晚期资本主义的一个决定性特征,这体现在运动运动鞋行业对黑人身体和黑人文化的有利可图的挖掘上。然而,我们提出当代消费文化也为日常的非殖民化实践提供了可能性,特别是那些与运动鞋定制相关的实践。通过对15位被种族边缘化的运动鞋定制者的采访,我们探索了个人如何使用运动鞋定制来发起与运动鞋行业和其他后期殖民势力的批判性和创造性对话。我们发现,参与者使用运动鞋定制来维护他们的人性,通过:表明他们的个人/群体身份;阐明政治颠覆和团结;并寻求帮助弱势群体。最后,我们鼓励体育学者批判性地参与融入日常流行文化实践的非殖民化政治的可能性。
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引用次数: 1
A Foucauldian Analysis of the Romanian School of Gymnastics as a Superpower Between 1976-1981: What Securitatea Knew About Bela Karolyi’s Method 对1976-1981年间作为超级大国的罗马尼亚体操学校的福柯式分析:关于贝拉·卡洛伊方法的安全知识
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2022-04-13 DOI: 10.1177/01937235221094034
S. Petracovschi
During the Cold War, the Romanian school of gymnastics represented a superpower in the world of WAG and became a part of Romania’s international politics strategy. This ascension started under the supervision of Bela Karolyi, the coach of the Romanian team between 1972 −1981. Bela Karolyi represented the type of coach who used tactics to produce performance. Forced by Securitatea surveillance, the political police of the communist government, Bela Karolyi had to constantly adapt the technologies of power to have the best tactics to win. By using the hierarchical power of communist government against the Romanian Gymnastics Federation, Bela Karolyi was able to build his tactics until the moment it ran against the government strategy. Forced to defect to the other side of the Iron Curtain, Bela Karolyi continued to improve his technologies of power and tactics that transformed the United States WAG team in a superpower.
冷战时期,罗马尼亚体操学校在世界体操联盟中代表了一个超级大国,成为罗马尼亚国际政治战略的一部分。在1972年至1981年期间担任罗马尼亚国家队教练的贝拉·卡洛伊(Bela Karolyi)的指导下,这一提升开始了。贝拉·卡洛伊代表了那种用战术来创造成绩的教练。迫于国家安全局的监视和共产主义政府的政治警察的压力,贝拉·卡洛伊不得不不断调整权力技术,以获得最佳的获胜策略。通过利用共产主义政府的等级权力来对付罗马尼亚体操联合会,贝拉·卡洛伊得以制定他的策略,直到它与政府的战略背道而驰。被迫叛逃到铁幕的另一边,贝拉·卡罗利继续提高他的力量技术和战术,把美国WAG队变成了一个超级大国。
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引用次数: 0
Sport Fan Attitudes on Alcohol: Insights from a Survey of Football Supporters in Scotland and England 体育迷对酒精的态度:来自苏格兰和英格兰足球支持者调查的见解
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-12-23 DOI: 10.1177/01937235211067192
R. Purves, N. Critchlow, R. Giulianotti, Kate Hunt, Stephen Morrow, A. Bancroft
Availability of alcohol at football matches in the UK is much debated and subject to multiple restrictions, yet there is little understanding of supporters’ attitudes. A cross-sectional survey of football supporters in Scotland and England (n  =  1750) was conducted April–June 2019. Most supporters viewed drinking at matches as acceptable (74.4%) and thought alcohol should be available at grounds (76.0%); around two-fifths thought most supporters consumed alcohol before matches (44.1%); but only a quarter (26.6%) thought disorder at matches was due to alcohol. Attitudes varied by supporter characteristics: supporters who were younger, in England, or more regular match-goers were more favourable towards alcohol consumption and availability at matches. We conclude that alcohol regulations in some nations and sports – where restrictions are based on historical disorder – may no longer be appropriate.
在英国,在足球比赛中是否可以喝到酒饱受争议,而且受到多种限制,但人们对球迷的态度却知之甚少。2019年4月至6月,对苏格兰和英格兰的足球支持者进行了一项横断面调查(n = 1750)。大多数支持者认为在比赛中饮酒是可以接受的(74.4%),并且认为应该在球场上提供酒精饮料(76.0%);大约五分之二的人认为大多数球迷在比赛前喝酒(44.1%);但只有四分之一(26.6%)的人认为比赛中的混乱是由酒精引起的。球迷的态度因其特点而异:英格兰的年轻球迷或经常观看比赛的球迷更倾向于在比赛中喝酒和喝酒。我们的结论是,在一些国家和体育运动中,酒精管制——这些限制是基于历史混乱——可能不再合适。
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引用次数: 6
Kicking It Out? Football Fans’ Views of Anti-Racism Initiatives in English Football 把它踢出去?球迷对英国足球反种族主义举措的看法
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-12-13 DOI: 10.1177/01937235211067190
Connor Penfold, Jamie Cleland
This article explores the views of 906 football fans (96% of whom selfidentified as White), collected via an online survey from May-June 2019, regarding the impact of the leading equality and inclusion organization, Kick It Out, in delivering initiatives to challenge the multifaceted expressions of racism by some White English football fans. Whilst fans recognize the importance of raising awareness of racial discrimination, nearly three quarters of White fans do not engage with any Kick It Out initiatives. In the face of new challenges, including the largely unregulated space of social media, and a socio-political climate that has facilitated the resurgence of overtly expressed bigoted, colour and cultural-based racisms, the article stresses that the English football authorities must support the work of anti-racism organizations to increase their potency amongst White fans if racial discrimination is to be more effectively challenged in the future.
本文探讨了通过2019年5月至6月的在线调查收集的906名球迷(其中96%自认为是白人)对领先的平等和包容组织“踢出去”(Kick It Out)在发起挑战一些英国白人球迷多方面表达种族主义的倡议方面的影响的看法。虽然球迷们认识到提高种族歧视意识的重要性,但近四分之三的白人球迷没有参与任何“踢出去”活动。面对新的挑战,包括很大程度上不受监管的社交媒体空间,以及促进公开表达的偏执,基于肤色和文化的种族主义的社会政治气候,文章强调,如果要在未来更有效地挑战种族歧视,英国足球当局必须支持反种族主义组织的工作,以增加他们在白人球迷中的效力。
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引用次数: 7
Fighting for Family and Glory: Hope, Racialization, and Exploitation in a U.S. Boxing Gym 为家庭和荣誉而战:美国拳击馆的希望、种族化和剥削
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-12-06 DOI: 10.1177/01937235211062627
Gabriel A. Torres Colón
Relaying on years of ethnographic research and boxers’ life stories, this article examines how boxers from racialized and marginalized communities hope for family and glory in a Midwestern U.S. gym. Hope for family is embraced by youth and young adults who develop familial ties with trainers and fellow boxers. Hope for glory begins in gyms but ultimately must be sought in competitive arenas of elite amateur tournaments and professional boxing. Competitive arenas, however, exists in sociocultural systems that capitalize on the brutalization and exploitation of racialized bodies as boxing fanatics crave blood, pain, and concussions. In these contexts, boxers’ hope for glory is fulfilled through exploitation—both physical and cultural—of their collective bodies; and hope for glory compromises the relationships and sense of community that are established as boxers pursue hope for family.
根据多年的人种学研究和拳击手的生活故事,本文研究了来自种族化和边缘化社区的拳击手如何在美国中西部的一家健身房希望家庭和荣誉。对家庭的希望被年轻人和年轻人所接受,他们与教练和其他拳击手建立了家庭关系。荣耀的希望始于健身房,但最终必须在精英业余锦标赛和职业拳击的竞技场上寻求。然而,竞技场所存在于社会文化体系中,这些社会文化体系利用了对种族化身体的野蛮和剥削,因为拳击狂热者渴望鲜血、痛苦和脑震荡。在这些背景下,拳击手对荣誉的希望是通过对他们集体身体的剥削来实现的——无论是身体上的还是文化上的;而对荣誉的希望会损害拳击手在追求对家庭的希望时建立起来的人际关系和社区意识。
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引用次数: 1
Queering Indoor Swimming in the UK: Transgender and Non-binary wellbeing 英国酷儿室内游泳:跨性别和非二元福利
IF 2.3 3区 教育学 Q2 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-11-15 DOI: 10.1177/01937235211043648
Jayne Caudwell
This paper draws from a research project that was initiated in 2017 and continued in to 2020. It followed on from previous University-LGBT + community projects (e.g., football versus homophobia 2012–2018) and involved working with a local transgender social group, specifically, their engagement with once-a-month recreational swim sessions. The research findings that are discussed come from sixty-three research participant's ‘drawings’, three focus groups including a professionally drawn illustration of two of these focus groups, and nine semi-structured interviews. The analysis of the qualitative data demonstrates the significance of play and pleasure, feeling free, and transgender and non-binary imaginations to physical activity participation, and wellbeing. These three themes are presented through the lens of queer/queering and transfeminism. As such, the paper has two aims: to document the experiences of physical activity by an often-excluded group; and to evaluate the concept of queering to an understanding of indoor recreational swimming and wellbeing.
本文取材于2017年启动并持续到2020年的一个研究项目。它是继之前的大学lgbt +社区项目(例如,足球与同性恋恐惧症2012-2018)之后,与当地一个跨性别社会群体合作,具体来说,他们参与了每月一次的休闲游泳课程。所讨论的研究结果来自63位研究参与者的“图纸”,三个焦点小组,包括其中两个焦点小组的专业插图,以及9个半结构化访谈。定性数据的分析证明了游戏和快乐、感觉自由、跨性别和非二元想象对体育活动参与和健康的重要性。这三个主题是通过酷儿/酷儿和跨性别女性主义的视角来呈现的。因此,这篇论文有两个目的:记录经常被排斥的群体的体育活动经历;并评估酷儿的概念,以了解室内休闲游泳和健康。
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引用次数: 6
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Journal of Sport & Social Issues
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