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Book Review: Sexual harassment, psychology and feminism: #MeToo, victim politics and predators in neoliberal times by Lisa Lazard 书评:《性骚扰、心理学和女权主义:新自由主义时代的#MeToo、受害者政治和掠夺者》,丽莎·拉扎德著
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-27 DOI: 10.1177/09593535211011319
L. Donnelly
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引用次数: 1
Book Review: Language, gender and parenthood online: Negotiating motherhood in Mumsnet talk by Jai Mackenzie 书评:语言、性别和亲子在线:在Mumsnet谈话中协商母亲身份
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-23 DOI: 10.1177/09593535211011304
A. Locke
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引用次数: 0
“Small town girls” and “country girls”: Examining the plurality of feminine rural subjectivity “小镇女孩”与“乡村女孩”:审视农村女性主体性的多元性
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-04-23 DOI: 10.1177/0959353521989526
S. Crann
Despite growing scholarly interest in the identities and experiences of girls, little attention has been paid to the identities and experiences of rural girls, and in particular how girls’ subjectivities are discursively constituted in rural spaces. Using interviews and focus group discussions with girls and young women who attended a girls’ empowerment program, this paper draws on feminist poststructuralism and positioning theory to examine how rural gendered subjectivities are constructed and negotiated by girls and young women within the social, spatial, and discursive boundaries of a rural Canadian community. I examine how the girls and young women positioned themselves and were positioned by others as “small town girl” and “country girl” subjects, and how rural positionality was accomplished through invoking real and imagined notions of more urban “others.” It is through these contrasts to urban subjecthood that the variability of rural positionality is made visible. The findings of this study complicate and extend the dominant narrative of the urban-rural binary, and gendered identities and performances within rural spaces, by demonstrating the plurality of feminine rural subjectivity. This study offers new applications for the role of girls’ empowerment programs in shaping girls’ identities, experiences, and perspectives.
尽管学术界对女孩的身份和经历越来越感兴趣,但很少有人关注农村女孩的身份和经历,特别是女孩的主体性是如何在农村空间中被话语建构的。本文通过对参加女孩赋权项目的女孩和年轻女性的访谈和焦点小组讨论,利用女权主义后结构主义和定位理论来研究加拿大农村社区的社会、空间和话语边界内女孩和年轻女性是如何构建和协商农村性别主体性的。我研究了女孩和年轻女性是如何将自己和被他人定位为“小镇女孩”和“乡村女孩”的主题,以及农村的定位是如何通过唤起更多城市“他人”的真实和想象的概念来实现的。正是通过这些与城市主体性的对比,农村地位的可变性才变得可见。本研究的发现通过展示农村女性主体性的多元性,使城乡二元的主导叙事以及农村空间中的性别身份和表现复杂化和延伸。这项研究为女孩赋权项目在塑造女孩身份、经历和观点方面的作用提供了新的应用。
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引用次数: 0
Book Review: Reproductive losses: Challenges to LGBT family-making by Christa Craven 书评:《生育损失:同性恋者组建家庭的挑战》,作者:克里斯塔·克雷文
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-21 DOI: 10.1177/0959353521997615
J. Mavuso
uting to ideal body image, although the data suggest well‐documented social-class differences in the incidence of being classified as “overweight”, with working‐class women and men more likely to fall into the “obese” category than those in the middle classes (Bojorquez & Unikel, 2012; Campos, 2004; Monaghan, 2005) and that attaining a fashionable body image requires economic power. Despite these shortcomings, this reader-friendly book can be used as an excellent reference to identify supporting tools and sources to develop analytical and methodological skills for reviewing and producing future research on body image for students in the related areas as well as those with an interest in promoting positive body image.
为了追求理想的身体形象,尽管数据表明,被归类为“超重”的发生率存在充分的社会阶层差异,但工人阶级的女性和男性比中产阶级的女性和男性更有可能落入“肥胖”的类别(Bojorquez & Unikel, 2012;坎波斯,2004;Monaghan, 2005),获得时尚的身体形象需要经济实力。尽管有这些缺点,这本读者友好的书可以作为一个很好的参考,以确定支持工具和来源,以发展分析和方法技能,以审查和产生未来的研究,在身体形象的相关领域的学生,以及那些有兴趣促进积极的身体形象。
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引用次数: 1
Book Review: Sight unseen: Gender and race through blind eyes by Ellyn Kaschak 书评:《看不见的景象:盲人眼中的性别和种族》,作者:埃琳·卡什查克
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-21 DOI: 10.1177/0959353521997617
Natalie Porter
Over two decades ago, in Engendered Lives: A New Psychology of Women’s Experience, Kaschak (1993) described the impact of gendering starting at birth, with the masculine defining the feminine and all aspects of women’s lives. She called this ubiquitous force “the male cultural gaze” and argued that gender constructs what we know: it defines how women see themselves, see others, and are seen by others. In her latest book, Sight unseen: Gender and race through blind eyes, Kaschak begins with questions that emerged from Engendered Lives: “What if the defining sense of vision were absent? Are such crucial human characteristics as gender and ethnicity, race, and sexual orientation discoveries or inventions of a species dependent on sight?” (p. 3). How would we categorize each other if vision were absent? Kaschak maintains that only by studying instances where sight is absent from birth can we explore how vision itself impacts our understanding of ourselves and our gendered worldviews. The ensuing investigation is ground-breaking. It provides a respectful and sensitive window into the lives of people who are blind. It makes clear that vision itself is a language that shapes our understanding of the world. By exploring how individuals without sight describe their experiences and subsequent cultural insights, we grasp the extent to which race and gender stereotypes, assumptions, and prejudices are embedded in the “knowing” of individuals with sight. Since this learning occurs preverbally, it is out of our awareness. We act upon these biases while remaining convinced that we hold no gender or racial biases. In Sight Unseen, the elucidation of the lives of individuals without sight brilliantly highlights the blindness of the sighted. Kaschak’s use of a narrative ethnographic method to study individuals whose “ideas, perceptions, and biases have not entered their brains through their eyes, but through a different route” (p. 18) is highly innovative and creative. This feminist, qualitative approach allowed Kaschak and her student researchers to deeply and personally engage with the participants in naturalistic settings chosen by the participants, a group comprised of cis-males and cis-females, who identified as white, Latinx, African American, heterosexual, lesbian, and bisexual and represented different economic and employment levels. All interviews/interactions were transcribed, and through an iterative process the research team sought to learn how each individual made sense of their own world. Feminism & Psychology 2022, Vol. 32(1) 119–134 © The Author(s) 2021
二十多年前,Kaschak(1993)在《性别化的生活:女性经验的新心理学》一书中描述了性别化的影响,从出生开始,男性定义女性和女性生活的各个方面。她将这种无处不在的力量称为“男性文化凝视”,并认为性别构建了我们所知道的:它定义了女性如何看待自己、看待他人以及被他人看待。在她的新书《看不见的景象:盲人眼中的性别和种族》中,卡沙克以《产生的生活》中出现的问题开始:“如果没有定义视觉的感觉会怎么样?性别、种族、种族和性取向等重要的人类特征是依赖于视觉的物种的发现或发明吗?(第3页)如果没有视觉,我们将如何给彼此分类?Kaschak坚持认为,只有通过研究生来就没有视觉的例子,我们才能探索视觉本身是如何影响我们对自己和性别世界观的理解的。随后的调查是开创性的。它提供了一个尊重和敏感的窗口来了解盲人的生活。它清楚地表明,视觉本身就是一种语言,塑造了我们对世界的理解。通过探索盲人如何描述他们的经历和随后的文化见解,我们掌握了种族和性别刻板印象、假设和偏见在多大程度上嵌入了对盲人的“了解”。由于这种学习发生在语言之前,它是在我们的意识之外。我们根据这些偏见采取行动,同时仍然相信我们没有性别或种族偏见。在《看不见的世界》中,对盲人生活的阐释突出了健全人的盲目性。Kaschak使用叙事民族志方法来研究那些“想法、感知和偏见不是通过眼睛进入大脑,而是通过不同的途径进入大脑”的个体(第18页),这是高度创新和创造性的。这种女权主义的定性方法允许Kaschak和她的学生研究人员在参与者选择的自然环境中与参与者进行深入和个人的接触,参与者由顺式男性和顺式女性组成,他们被认为是白人,拉丁裔,非裔美国人,异性恋,女同性恋和双性恋,代表不同的经济和就业水平。所有的访谈/互动都被记录下来,通过一个反复的过程,研究团队试图了解每个人是如何理解自己的世界的。女性主义与心理学2022,Vol. 32(1) 119-134©作者(s) 2021
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引用次数: 0
Book Review: Body image: Understanding body dissatisfaction in men, women, and children, 3rd Edition by Sarah Grogan 书评:《身体形象:理解男人、女人和孩子对身体的不满》,第三版,莎拉·格罗根著
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-12 DOI: 10.1177/0959353521999496
Asieh Yousefnajad Shomali
analysis possible. They particularly valued accounts that captured both the everyday and political efforts that go into making kinship queer. This edited book would have provided the kind of engagement that not only would they have enjoyed, but also learned a lot from. It is full of fleshy and complex narratives of queer family-making, highlighting both the trials and the tribulations, as well as the contradictions that are frequently inherent to seeking belonging. It is a book that asks the reader to remember that the political work of queering kinship is in paying attention to the small details of our lives that colour the fabric of society. In conclusion, we’d like to draw the readers to what the editors write in their introduction: “It is right that we think deeply on this matter, approach it from many perspectives, for what is at stake is significant. The issue goes to the heart of our humanness, our ability to live and love freely, and fundamentally, to belong.” For readers of Feminism & Psychology, this book then is an opportunity to learn from and teach our students about ways of solidarity building with/in queer communities that will allow for more diverse ways of making family and belonging – an always already deeply critical feminist project.
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引用次数: 1545
“A day-to-day struggle”: A comparative qualitative study on experiences of women with endometriosis and chronic pelvic pain “日复一日的斗争”:子宫内膜异位症和慢性盆腔疼痛妇女经历的比较定性研究
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-03-02 DOI: 10.1177/09593535221083846
A. Hawkey, K. Chalmers, Sowbhagya Micheal, H. Diezel, M. Armour
Chronic pelvic pain (CPP) in women is a term that encompasses a range of conditions, including endometriosis, vulvodynia, painful bladder syndrome and adenomyosis. Given the impact on penetrative sex, fertility and potentially motherhood, CPP may also impact on women's identities as a wife or partner, a mother, and a woman. The aim of this study was to explore similarities and differences in experiences of women with endometriosis and non-endometriosis related CPP. A total of 17 participants aged between 21 and 48 years old participated in three focus groups. Using reflexive thematic analysis three main themes were found: the struggling woman, the unheard woman and the self-silenced woman. Women, regardless of the cause of their CPP, reported significant impacts on their intimate relationships, fertility, and parenting but those with non-endometriosis CPP often reported greater trouble communicating about pelvic pain in the workplace due to the “taboo” nature of discussing their vulval pain. Many participants described how a societal normalisation of pelvic pain resulted in women silencing their experiences, rendering their pain invisible. While women wanted to resist such silencing through information and support seeking, women with non-endometriosis CPP described fewer avenues to accessing credible informational resources or networks for support.
女性慢性盆腔疼痛(CPP)是一个包含一系列病症的术语,包括子宫内膜异位症、外阴痛、膀胱疼痛综合征和子宫腺肌病。考虑到对插入性行为、生育能力和潜在母性的影响,CPP也可能影响女性作为妻子或伴侣、母亲和女性的身份。本研究的目的是探讨子宫内膜异位症和非子宫内膜异位症相关的CPP妇女经历的异同。共有17名年龄在21岁至48岁之间的参与者参加了三个焦点小组。通过反身性主题分析,作者发现了三个主题:挣扎的女人、被忽视的女人和自我沉默的女人。不管是什么原因引起的CPP,都对她们的亲密关系、生育能力和养育子女产生了重大影响,但那些患有非子宫内膜异位症的CPP的女性经常报告说,由于讨论外阴疼痛的“禁忌”性质,她们在工作场所沟通盆腔疼痛时遇到了更大的麻烦。许多参与者描述了骨盆疼痛的社会正常化如何导致女性沉默她们的经历,使她们的痛苦被忽视。尽管女性希望通过寻求信息和支持来抵制这种沉默,但患有非子宫内膜异位症的CPP女性描述了获得可靠信息资源或支持网络的途径较少。
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引用次数: 15
Speaking out against everyday sexism: Gender and epistemics in accusations of “mansplaining” 直言反对日常的性别歧视:指责“男人说教”中的性别和认识论
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-02 DOI: 10.1177/0959353520979499
Jack B. Joyce, Bogdana Humă, Hanna-leena Ristimäki, Fabio Ferraz de Almeida, A. Doehring
In everyday interaction, subtle manifestations of sexism often pass unacknowledged and become internalised and thus perceived as “natural” conduct. The introduction of new vocabularies for referring to previously unnamed sexist conduct would presumably enable individuals to start problematising hitherto unchallengeable sexism. In this paper, we investigate whether and how these vocabularies empower people to speak out against sexism. We focus on the use of the term “mansplaining” which, although coined over 10 years ago, remains controversial and contested. Using Conversation Analysis and Membership Categorisation Analysis, this paper excavates the interactional methods individuals use to formulate, in vivo, some prior spate of talk as mansplaining. In doing so, speakers necessarily reformulate a co-participant’s social action to highlight its sexist nature. Accusations of mansplaining are accomplished by invoking gender (and other) categories and their associated rights to knowledge. In reconstructing another’s conduct as mansplaining, speakers display their understanding of what mansplaining is (and could be) for the purpose at hand. Thus, the paper contributes to the well-established body of interactional research on manifestations of sexism by documenting how the normativity of epistemic rights is mobilised as a resource for bringing off accusations of mansplaining.
在日常交往中,性别歧视的微妙表现往往不被承认,而被内化,从而被视为“自然”行为。引入新的词汇来指代以前未命名的性别歧视行为,可能会使个人开始将迄今为止不容置疑的性别歧视问题化。在本文中,我们研究了这些词汇是否以及如何使人们能够公开反对性别歧视。我们关注的是“男人说教”一词的使用,尽管这个词是在10多年前创造出来的,但仍然存在争议和争议。利用会话分析和隶属分类分析,本文挖掘了个体在体内使用的相互作用方法,以形成一些先前的谈话,作为男性说教。在这样做时,演讲者必须重新制定共同参与者的社会行动,以突出其性别歧视性质。对男式说教的指责是通过援引性别(和其他)类别及其相关的知识权利来完成的。在将他人的行为重构为“男人说教”的过程中,说话者展示了他们对“男人说教”是什么(以及可能是什么)的理解。因此,本文通过记录认知权利的规范性如何被动员为引发对男性说教的指责的资源,为性别歧视表现形式的成熟的相互作用研究做出了贡献。
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引用次数: 17
Staying strong: Exploring experiences of managing emotional distress for African Caribbean women living in the UK 保持坚强:探索生活在英国的非裔加勒比妇女管理情绪困扰的经验
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1177/0959353520964672
R. Graham, Victoria Clarke
The “strong Black woman” (SBW) is a Western cultural stereotype that depicts African-heritage women as strong, self-reliant, independent, yet nurturing and self-sacrificing. US research indicates that this stereotype negatively impacts the emotional wellbeing of African-heritage women, while also allowing them to survive in a racist society. UK research has documented the significance of this stereotype in relation to African Caribbean women’s experience of depression around the time of childbirth and “attachment separation and loss”. However, research is yet to explore how UK African Caribbean women make sense of and negotiate the SBW stereotype in relation to their emotional wellbeing more broadly. Using five focus groups, with a total of 18 women, this research explored how these women experienced and managed emotional distress in relation to the SBW stereotype. The importance of “being strong” consistently underpinned the participants’ narratives. However, this requirement for strength often negatively impacted their ability to cope effectively with their distress, leading them to manage it in ways that did little to alleviate it and sometimes increased it. This study offers important implications for understanding the experiences of emotional distress for UK African Caribbean women.
“坚强的黑人女性”(SBW)是一种西方文化的刻板印象,它把非洲裔女性描绘成坚强、自立、独立、养育和自我牺牲的女性。美国的研究表明,这种刻板印象对非洲裔女性的情感健康产生了负面影响,同时也让她们在种族主义社会中生存下来。英国的研究记录了这种刻板印象的重要性,它与非洲加勒比妇女在分娩前后的抑郁经历和“依恋分离和丧失”有关。然而,研究还没有探索英国非裔加勒比妇女如何理解和协商与她们的情感健康有关的SBW刻板印象。本研究使用五个焦点小组,共有18名女性,探讨了这些女性如何经历和管理与SBW刻板印象相关的情绪困扰。“坚强”的重要性一直支撑着参与者的叙述。然而,这种对力量的需求往往会对他们有效应对痛苦的能力产生负面影响,导致他们以一种无助于减轻痛苦的方式来管理它,有时甚至会增加痛苦。这项研究为理解英国非裔加勒比妇女的情绪困扰经验提供了重要的启示。
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引用次数: 6
Rebecca J. Lester, Famished: Eating disorders and failed care in America 丽贝卡·j·莱斯特,《饥饿:美国饮食失调和失败的护理》
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2021-02-01 DOI: 10.1177/0959353521989535
Maree Burns
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引用次数: 0
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Feminism & Psychology
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