Pub Date : 2022-07-03DOI: 10.1177/09593535221104874
Lilith A. Whiley, Lukasz Walasek, Marie Juanchich
Inspired by similar methods shown to be effective in reducing online racist harassment, we designed two tweets aimed at reducing online gender harassment. Our interventions were based on the principles of social re-norming and appealing to harassers’ empathy. In a sample of 666 Twitter users engaging in sexist or misogynist tweeting, we found that our intervention tweets did not reduce the number of sexist slurs or sexist users, either 7 days or 31 days after being sent. Our attempts also affected neither the valence nor the arousal of subsequent tweets posted by our sample of Twitter users. We discuss the conceptual, methodological, and ethical challenges associated with activist research aimed at reducing online gender harassment and discuss some of the implications of our attempts to do so.
{"title":"Contributions to reducing online gender harassment: Social re-norming and appealing to empathy as tried-and-failed techniques","authors":"Lilith A. Whiley, Lukasz Walasek, Marie Juanchich","doi":"10.1177/09593535221104874","DOIUrl":"https://doi.org/10.1177/09593535221104874","url":null,"abstract":"Inspired by similar methods shown to be effective in reducing online racist harassment, we designed two tweets aimed at reducing online gender harassment. Our interventions were based on the principles of social re-norming and appealing to harassers’ empathy. In a sample of 666 Twitter users engaging in sexist or misogynist tweeting, we found that our intervention tweets did not reduce the number of sexist slurs or sexist users, either 7 days or 31 days after being sent. Our attempts also affected neither the valence nor the arousal of subsequent tweets posted by our sample of Twitter users. We discuss the conceptual, methodological, and ethical challenges associated with activist research aimed at reducing online gender harassment and discuss some of the implications of our attempts to do so.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"153 1","pages":"83 - 104"},"PeriodicalIF":5.4,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79646789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-03DOI: 10.1177/09593535221106653
I. Giovannelli, T. Mannarini, Federica Spaccatini, M. Pacilli
Despite societal changes in Western countries, abortion continues to be morally stigmatized. While research on abortion stigma targeted both at people who seek or voluntarily terminate their pregnancy and abortion providers has been conducted, stigma directed at those who advocate abortion rights has remained under-researched. The purpose of this study was to deepen understandings of abortion stigma in relation to Italian cisgender female pro-choice activists. Accordingly, a qualitative study was conducted to examine how participants experienced, perceived, and internalized stigma, as well as the strategies they employed to manage it. The sample included 34 Italian cisgender female pro-choice activists who were actively engaged in movements at the time of the study, including organizations or unions that publicly defend the right to abort. The findings revealed that participants perceive they are targets of negative stereotyping and behaviors. Nevertheless, they do not internalize the stigma and use different strategies to manage it, such as speaking openly about their activism.
{"title":"Fighting for abortion rights: Strategies aimed at managing stigma in a group of Italian pro-choice activists","authors":"I. Giovannelli, T. Mannarini, Federica Spaccatini, M. Pacilli","doi":"10.1177/09593535221106653","DOIUrl":"https://doi.org/10.1177/09593535221106653","url":null,"abstract":"Despite societal changes in Western countries, abortion continues to be morally stigmatized. While research on abortion stigma targeted both at people who seek or voluntarily terminate their pregnancy and abortion providers has been conducted, stigma directed at those who advocate abortion rights has remained under-researched. The purpose of this study was to deepen understandings of abortion stigma in relation to Italian cisgender female pro-choice activists. Accordingly, a qualitative study was conducted to examine how participants experienced, perceived, and internalized stigma, as well as the strategies they employed to manage it. The sample included 34 Italian cisgender female pro-choice activists who were actively engaged in movements at the time of the study, including organizations or unions that publicly defend the right to abort. The findings revealed that participants perceive they are targets of negative stereotyping and behaviors. Nevertheless, they do not internalize the stigma and use different strategies to manage it, such as speaking openly about their activism.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"1 1","pages":"105 - 125"},"PeriodicalIF":5.4,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80718649","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-21DOI: 10.1177/09593535221105687
E. Georgaca, Vasiliki Fenekou, Aikaterini Katsouli, Evangelia Kyriakou-Chatziapostolou
This paper describes a pattern regarding the relationship between feminine sexuality, religiousness and psychotic distress that was discerned in two independent multiple case studies in Greece. One study utilized grounded theory to develop a model of therapeutic change through recording the development of voice hearers’ understanding and coping with their voices during a therapeutic intervention. The other study applied biographical and thematic analysis to interviews with persons with psychosis and their families, in order to explore family narratives regarding life with a family member with psychosis. A common pattern was detected for all the female participants, whereby following a religious upbringing in childhood and pursuing independence from the family together with social and sexual exploration in early adulthood, the onset of psychosis marked a return to the family home and a religious frame of reference. The psychotic experiences seemed to resemble engrained experiences of shaming regarding sexual and gender norms. Moreover, they had the effect of re-signifying female identity and sexuality, bringing them into line with conservative religious principles. This pattern suggests that psychotic experiences may not only express culturally prescribed female gender norms but also may serve to regulate women’s sexuality in conservative religious cultural environments.
{"title":"Feminine sexuality, religiousness and psychotic distress: Tracing a pattern","authors":"E. Georgaca, Vasiliki Fenekou, Aikaterini Katsouli, Evangelia Kyriakou-Chatziapostolou","doi":"10.1177/09593535221105687","DOIUrl":"https://doi.org/10.1177/09593535221105687","url":null,"abstract":"This paper describes a pattern regarding the relationship between feminine sexuality, religiousness and psychotic distress that was discerned in two independent multiple case studies in Greece. One study utilized grounded theory to develop a model of therapeutic change through recording the development of voice hearers’ understanding and coping with their voices during a therapeutic intervention. The other study applied biographical and thematic analysis to interviews with persons with psychosis and their families, in order to explore family narratives regarding life with a family member with psychosis. A common pattern was detected for all the female participants, whereby following a religious upbringing in childhood and pursuing independence from the family together with social and sexual exploration in early adulthood, the onset of psychosis marked a return to the family home and a religious frame of reference. The psychotic experiences seemed to resemble engrained experiences of shaming regarding sexual and gender norms. Moreover, they had the effect of re-signifying female identity and sexuality, bringing them into line with conservative religious principles. This pattern suggests that psychotic experiences may not only express culturally prescribed female gender norms but also may serve to regulate women’s sexuality in conservative religious cultural environments.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"10 1","pages":"144 - 162"},"PeriodicalIF":5.4,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89153139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-20DOI: 10.1177/09593535221104878
A. Pavlidis
Roller derby is a unique and innovative phenomenon in the sporting landscape. Body image, gender policies, aggression/contact elements, music, art, and subversive and inclusive politics are all embraced to various degrees. Its growth was swift and significant – thousands of women around the world strapped on their skates and pushed themselves to meet the minimum skills requirements for joining a derby league. This unique sport was put in the (un)enviable position of somehow having done what governments and medical professionals had tried to achieve for years: to get people active who were inactive in the past, raise people's physical activity levels, and therefore (so the story goes) to improve their overall wellbeing and mental health. This article engages with interview transcripts with 12 derby skaters who chose to leave the sport in order to understand the complex social, cultural and personal forces at play in the relationship between sport and wellbeing. Drawing on feminist conceptualisations of care and movement, I explore the notion of “troubled derby subjectivities” to understand the ways in which the “sport” (including its style, music and affinities) provided a generative space for non-normative gendered subjectivities, embodied movement and “wellbeing”.
{"title":"“Troubled” derby subjectivities: Wellbeing and feminist new materialist movements in sport","authors":"A. Pavlidis","doi":"10.1177/09593535221104878","DOIUrl":"https://doi.org/10.1177/09593535221104878","url":null,"abstract":"Roller derby is a unique and innovative phenomenon in the sporting landscape. Body image, gender policies, aggression/contact elements, music, art, and subversive and inclusive politics are all embraced to various degrees. Its growth was swift and significant – thousands of women around the world strapped on their skates and pushed themselves to meet the minimum skills requirements for joining a derby league. This unique sport was put in the (un)enviable position of somehow having done what governments and medical professionals had tried to achieve for years: to get people active who were inactive in the past, raise people's physical activity levels, and therefore (so the story goes) to improve their overall wellbeing and mental health. This article engages with interview transcripts with 12 derby skaters who chose to leave the sport in order to understand the complex social, cultural and personal forces at play in the relationship between sport and wellbeing. Drawing on feminist conceptualisations of care and movement, I explore the notion of “troubled derby subjectivities” to understand the ways in which the “sport” (including its style, music and affinities) provided a generative space for non-normative gendered subjectivities, embodied movement and “wellbeing”.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"38 1","pages":"65 - 82"},"PeriodicalIF":5.4,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74255648","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-20DOI: 10.1177/09593535221102689
Madeleine Pownall, Eve Eyles-Smith, Catherine V. Talbot
Christmas time is a site of intensified domesticity, a reliance on traditional norms, and centring of family relationships. Christmas in the year 2020 was unique in this regard, given how the COVID-19 pandemic widely disrupted home life and shifted family relationships. Feminist researchers have previously noted how analysis of contemporary cultural artefacts, such as online media, can be a useful way of exploring how different relationships are constructed to serve various functions. Therefore, we thematically analysed 11 television advertisements on YouTube to investigate how family relationships are constructed through a lens of feminist psychology in the context of a COVID-19 Christmas. Our analysis generated three dominant themes. First, the television advertisements in our sample constructed nostalgia as women's work. Second, family relationships were positioned as a means of reclaiming power and purpose in an effort to instil a new normal. Lastly, television advertisements constructed family relationships as a critical site for representing gendered norms. We discuss these themes in relation to feminist scholarship on the function of family relationships, during COVID-19 and beyond.
{"title":"Constructions of family relationships in a COVID Christmas: An analysis of television advertisements on YouTube","authors":"Madeleine Pownall, Eve Eyles-Smith, Catherine V. Talbot","doi":"10.1177/09593535221102689","DOIUrl":"https://doi.org/10.1177/09593535221102689","url":null,"abstract":"Christmas time is a site of intensified domesticity, a reliance on traditional norms, and centring of family relationships. Christmas in the year 2020 was unique in this regard, given how the COVID-19 pandemic widely disrupted home life and shifted family relationships. Feminist researchers have previously noted how analysis of contemporary cultural artefacts, such as online media, can be a useful way of exploring how different relationships are constructed to serve various functions. Therefore, we thematically analysed 11 television advertisements on YouTube to investigate how family relationships are constructed through a lens of feminist psychology in the context of a COVID-19 Christmas. Our analysis generated three dominant themes. First, the television advertisements in our sample constructed nostalgia as women's work. Second, family relationships were positioned as a means of reclaiming power and purpose in an effort to instil a new normal. Lastly, television advertisements constructed family relationships as a critical site for representing gendered norms. We discuss these themes in relation to feminist scholarship on the function of family relationships, during COVID-19 and beyond.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"24 1","pages":"357 - 375"},"PeriodicalIF":5.4,"publicationDate":"2022-06-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85612560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-15DOI: 10.1177/09593535221105341
Katrín Ólafsdóttir, A. Rúdólfsdóttir
This paper aims to explore how men perform masculinities in their relationships with women and how their behaviour is enabled and/or maintained in modern society. An affective–discursive approach was adopted to analyse six in-depth interviews with men who identified as perpetrators of violence in intimate relationships. The analysis portrays how heteronormative discourses on masculinity frame participants’ understanding of the violence they had committed. However, the most pervasive reference point in the participants’ accounts was the construct of the monster. The participants’ understanding of their violence had an intersectional angle as the monster figured differently in their stories, depending on their social positioning. The middle-class participants believed that the monster essentialised and dehumanised them and called for new ways to talk about violence. The working-class participants experienced their violence as masculinity out of control, referring to past trauma and the intensity of their love for their partners, while dodging accountability for their actions. The findings underline the need for discourses on knowledge that encourage men to take responsibility for their actions without being dehumanised.
{"title":"“I am not a monster”: An affective–discursive analysis of men's perspectives on their engagement in violence against women","authors":"Katrín Ólafsdóttir, A. Rúdólfsdóttir","doi":"10.1177/09593535221105341","DOIUrl":"https://doi.org/10.1177/09593535221105341","url":null,"abstract":"This paper aims to explore how men perform masculinities in their relationships with women and how their behaviour is enabled and/or maintained in modern society. An affective–discursive approach was adopted to analyse six in-depth interviews with men who identified as perpetrators of violence in intimate relationships. The analysis portrays how heteronormative discourses on masculinity frame participants’ understanding of the violence they had committed. However, the most pervasive reference point in the participants’ accounts was the construct of the monster. The participants’ understanding of their violence had an intersectional angle as the monster figured differently in their stories, depending on their social positioning. The middle-class participants believed that the monster essentialised and dehumanised them and called for new ways to talk about violence. The working-class participants experienced their violence as masculinity out of control, referring to past trauma and the intensity of their love for their partners, while dodging accountability for their actions. The findings underline the need for discourses on knowledge that encourage men to take responsibility for their actions without being dehumanised.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"27 1","pages":"126 - 143"},"PeriodicalIF":5.4,"publicationDate":"2022-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73231610","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-05DOI: 10.1177/09593535221100060
L. Donnelly, Katherine A. Hubbard, R. Capdevila
The Psychology of Women and Equalities Section (POWES) of the British Psychological Society (BPS) accounts for much of the feminist action in British psychology and beyond. In this qualitative study, we use discursively informed thematic analysis to examine a set of eleven in-depth interviews to explore the everyday experiences of feminists within academic spaces in and around the discipline of psychology in the United Kingdom. Three research questions addressing the boundary between activism and academia; the provision of support; and differing approaches to knowledge production were investigated. Our findings highlight the role of POWES as a feminist community as well as the conceptual importance of notions of home, work, and fun. Moreover, the paper examines the ways traditional conceptions of scientific rigour continue to haunt feminist spaces, as does the invisibility of emotional labour. Overall, our findings indicate that the place of feminist academic communities remains vital to sustain critical thought and action: having an intellectual “home” is pivotal to the survival of feminist psychology as well as feminists in psychology.
{"title":"POWES is pronounced “feminist”: Negotiating academic and activist boundaries in the talk of UK feminist psychologists","authors":"L. Donnelly, Katherine A. Hubbard, R. Capdevila","doi":"10.1177/09593535221100060","DOIUrl":"https://doi.org/10.1177/09593535221100060","url":null,"abstract":"The Psychology of Women and Equalities Section (POWES) of the British Psychological Society (BPS) accounts for much of the feminist action in British psychology and beyond. In this qualitative study, we use discursively informed thematic analysis to examine a set of eleven in-depth interviews to explore the everyday experiences of feminists within academic spaces in and around the discipline of psychology in the United Kingdom. Three research questions addressing the boundary between activism and academia; the provision of support; and differing approaches to knowledge production were investigated. Our findings highlight the role of POWES as a feminist community as well as the conceptual importance of notions of home, work, and fun. Moreover, the paper examines the ways traditional conceptions of scientific rigour continue to haunt feminist spaces, as does the invisibility of emotional labour. Overall, our findings indicate that the place of feminist academic communities remains vital to sustain critical thought and action: having an intellectual “home” is pivotal to the survival of feminist psychology as well as feminists in psychology.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"12 1","pages":"520 - 539"},"PeriodicalIF":5.4,"publicationDate":"2022-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84690189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-01DOI: 10.1177/09593535221101456
Oxana R. Mikhaylova
Autoethnographic research has described the tendency to ascribe blame to mothers for their daughters’ disordered eating patterns, but the mechanisms by which these attitudes develop have been insufficiently investigated. The literature on mother-blaming and mothers’ roles in the development of women's eating disorders has provided macro-level theoretical explanations for this attribution of blame but lacks depictions of women who subscribe to these macro narratives and yet subsequently attribute blame to their own mothers on the micro level. In this paper, I address these two gaps by conducting a feminist autoethnographic inquiry into my own history of blaming my mother for my anorexia and other disordered eating patterns. I use classical structuralist and post-structuralist theoretical concepts, as well as Althusser's proposed neo-Marxist idea of ideological state apparatuses (ISAs). Results indicate that my mother-blaming behavior was mainly influenced by apparatuses of medicine, church, education, family, and culture. Legal, political, civic, and media apparatuses were less involved in the construction of my perception in this area. All in all, my findings provide richer insight into mother-blaming internalization on the micro level and enlarge the “palette” of feminist approaches to eating disorder analysis.
{"title":"Mother blaming and anorexia: How ideological state apparatuses have informed my perception of my mother's role in the formation of my eating disorder","authors":"Oxana R. Mikhaylova","doi":"10.1177/09593535221101456","DOIUrl":"https://doi.org/10.1177/09593535221101456","url":null,"abstract":"Autoethnographic research has described the tendency to ascribe blame to mothers for their daughters’ disordered eating patterns, but the mechanisms by which these attitudes develop have been insufficiently investigated. The literature on mother-blaming and mothers’ roles in the development of women's eating disorders has provided macro-level theoretical explanations for this attribution of blame but lacks depictions of women who subscribe to these macro narratives and yet subsequently attribute blame to their own mothers on the micro level. In this paper, I address these two gaps by conducting a feminist autoethnographic inquiry into my own history of blaming my mother for my anorexia and other disordered eating patterns. I use classical structuralist and post-structuralist theoretical concepts, as well as Althusser's proposed neo-Marxist idea of ideological state apparatuses (ISAs). Results indicate that my mother-blaming behavior was mainly influenced by apparatuses of medicine, church, education, family, and culture. Legal, political, civic, and media apparatuses were less involved in the construction of my perception in this area. All in all, my findings provide richer insight into mother-blaming internalization on the micro level and enlarge the “palette” of feminist approaches to eating disorder analysis.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"29 4 1","pages":"3 - 22"},"PeriodicalIF":5.4,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89150558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-26DOI: 10.1177/09593535221101455
K. Seers, R. Hogg
The diagnosis of autism spectrum condition (ASC) in women is increasing, prompting research into the gendered experience and presentation of female ASC. To complement this growing body of research, the current study utilised a qualitative approach informed by a feminist disability framework to explore how the intersecting dimensions of difference, gender, and ASC influence autistic women’s subjectivity and wellbeing. Drawing on the experiences of eight late-diagnosed autistic women, thematic analysis highlighted experiences of early marginalisation, challenges of living outside gendered social norms, the psychological and emotional consequences of masking, and the impact of diagnosis on subjectivity, identity, and wellbeing. Participants developed their authenticity and personhood within a performative social context that required masking of the self, a complex process with wide-ranging consequences. Findings also highlight the importance of acceptance, representation, and community for the wellbeing of autistic women. This research challenges the dominant, masculinised construction of ASC. It highlights the need for the ontological status of ASC to be reconceptualised to incorporate diverse experiences of the condition across the gender spectrum. Future research should explore how psychology can facilitate this reconceptualisation.
{"title":"“Fake it ‘till you make it”: Authenticity and wellbeing in late diagnosed autistic women","authors":"K. Seers, R. Hogg","doi":"10.1177/09593535221101455","DOIUrl":"https://doi.org/10.1177/09593535221101455","url":null,"abstract":"The diagnosis of autism spectrum condition (ASC) in women is increasing, prompting research into the gendered experience and presentation of female ASC. To complement this growing body of research, the current study utilised a qualitative approach informed by a feminist disability framework to explore how the intersecting dimensions of difference, gender, and ASC influence autistic women’s subjectivity and wellbeing. Drawing on the experiences of eight late-diagnosed autistic women, thematic analysis highlighted experiences of early marginalisation, challenges of living outside gendered social norms, the psychological and emotional consequences of masking, and the impact of diagnosis on subjectivity, identity, and wellbeing. Participants developed their authenticity and personhood within a performative social context that required masking of the self, a complex process with wide-ranging consequences. Findings also highlight the importance of acceptance, representation, and community for the wellbeing of autistic women. This research challenges the dominant, masculinised construction of ASC. It highlights the need for the ontological status of ASC to be reconceptualised to incorporate diverse experiences of the condition across the gender spectrum. Future research should explore how psychology can facilitate this reconceptualisation.","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"34 1","pages":"23 - 41"},"PeriodicalIF":5.4,"publicationDate":"2022-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80808411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-22DOI: 10.1177/09593535221101457
Marianna Latif
{"title":"Book Review: Migrant mothers in the digital age: Emotion and belonging in migrant maternal online communities by Leah Williams Veazey","authors":"Marianna Latif","doi":"10.1177/09593535221101457","DOIUrl":"https://doi.org/10.1177/09593535221101457","url":null,"abstract":"","PeriodicalId":47643,"journal":{"name":"Feminism & Psychology","volume":"24 1","pages":"413 - 417"},"PeriodicalIF":5.4,"publicationDate":"2022-05-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83953339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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