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Online breastfeeding publics: Sociality, support and selfies 在线母乳喂养公众:社交、支持和自拍
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1177/09593535221104877
Sharon Tugwell
This article focuses on the practice of breastfeeding selfies, as a relational practice within online breastfeeding groups. I suggest that despite breastfeeding being upheld as the most superior infant feeding method, the practice has a paradoxical relationship to discourses of the “good mother” and the idealisation of motherhood more generally. This is due to the unashamed boldness of the practice, which flies in the face of notions of discretion, with their subsequent links to respectability. Breastfeeding selfies can be understood as gestures for something outside of the mother-infant dyad, therefore insisting on recognising the desire, needs and sociality of the mother. Furthermore, they move to position breastfeeding as a social, rather than an individual or solitary act. The desire for women to share their mothering experiences with other women challenges the individualising notion of the exclusive mother and, furthermore, can be understood as an invitation for intimacy with other women. Whilst the practice has the potential to be interpreted in a way which challenges much of the pernicious “good mother” discourses, it continues to be a practice marked in Whiteness, revealing the inequitable nature of online public spaces.
本文主要关注母乳喂养自拍的实践,作为在线母乳喂养群体中的一种关系实践。我认为,尽管母乳喂养被认为是最优越的婴儿喂养方法,但这种做法与“好母亲”的话语和更普遍的母性理想化有着矛盾的关系。这是由于这种做法的无耻大胆,它公然违背了谨慎的观念,以及它们随后与体面的联系。母乳喂养自拍可以被理解为一种超越母婴关系的姿态,因此坚持承认母亲的欲望、需求和社交性。此外,他们开始将母乳喂养定位为一种社会行为,而不是个人或单独的行为。妇女希望与其他妇女分享她们的育儿经验,这挑战了独享母亲的个体化观念,此外,这可以理解为邀请与其他妇女亲密接触。虽然这种做法有可能以一种挑战有害的“好妈妈”话语的方式来解释,但它仍然是一种以白人为标志的做法,揭示了在线公共空间的不公平本质。
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引用次数: 3
Digital families: Gendered relationships in online spaces 数字家庭:网络空间中的性别关系
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1177/09593535221107842
A. Locke, R. Capdevila, L. Lazard
This Special Issue sets out to consider gendered family relationships in digital spaces. These spaces, including social media, digital media, streaming services, and web pages, have increased access to family-focused content online. Drawing on critical feminist psychological perspectives that question the prioritisation of essentialist and normative conceptualisations of family and gender, this special issue examines the phenomenon of digital mothering within families (Lazard, 2022). Through a feminist lens focusing on gender and relationships, it considers the manifold ways in which mothering is embedded in familial constructions, practices, and representations. Engagement in digital spaces has notably subject in both academic and popular arenas. sel e posting practices typically whilst posting ” social and ’ these linguistically gender-neutral characterisations obscure the fact that these practices are, in the context of online platforms, highly gendered and feminised et al., 2015).
本期特刊旨在探讨数字空间中的性别家庭关系。这些空间,包括社交媒体、数字媒体、流媒体服务和网页,增加了以家庭为中心的在线内容的访问。利用批判性女权主义心理学观点,质疑家庭和性别的本质主义和规范概念的优先级,本期特刊探讨了家庭中数字母亲的现象(Lazard, 2022)。通过关注性别和关系的女权主义视角,它考虑了母性在家庭结构、实践和表现中嵌入的多种方式。在学术和大众领域,参与数字空间都是一个引人注目的主题。通常在发布“社交”和这些语言上性别中立的特征时,发布行为掩盖了这样一个事实,即在在线平台的背景下,这些行为是高度性别化和女性化的等。
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引用次数: 1
Publication Notice 发布通知
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1177/09593535221112482
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引用次数: 0
#mothersday: Constructions of motherhood and femininity in social media posts #母亲节:社交媒体帖子中对母性和女性气质的建构
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-08-01 DOI: 10.1177/09593535221107832
R. Capdevila, C. Dann, L. Lazard, Sandra Roper, A. Locke
Images and representations of parenting, and particularly mothering, have become commonplace on social media platforms over the past decade. These displays, however, take place in the context of popular contemporary discourses around gender and parenting that are in many ways prescriptive. This paper explores the constructions of mothering online through an analysis of posts about mothers on Mother’s Day from 2018 to 2020. Data were collected from Instagram and Twitter using hashtags such as #mothersday, #happymothersday and #motheringsunday. Both content and thematic analyses were conducted. This paper will consider three main themes that were identified in the data: “Beauty & biology”; “Grief & loss” and “Care (& COVID)”, with a focus on constructions of gendered parenting and family through the explicit celebration of the lives and roles of mothers. The findings provide insight into normative constructions of gender and how these are mediated through the affordances of social media platforms in a neoliberal context.
在过去的十年里,育儿,尤其是育儿的图片和表现在社交媒体平台上变得司空见惯。然而,这些展示发生在当代关于性别和育儿的流行话语的背景下,这些话语在很多方面都是规范性的。本文通过对2018年至2020年母亲节有关母亲的帖子的分析,探讨了网络育儿的建构。数据是从Instagram和推特上收集的,使用了#母亲节、#母亲节快乐和#motheringsunday等标签。进行了内容分析和主题分析。本文将考虑在数据中确定的三个主要主题:“美与生物学”;“悲伤与失去”和“关爱(和COVID)”,重点关注通过明确庆祝母亲的生活和角色,构建性别育儿和家庭。研究结果提供了对性别规范建构的见解,以及这些建构是如何通过新自由主义背景下社交媒体平台的支持来调解的。
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引用次数: 5
Adolescent perspectives on gendered ideologies in physical activity within schools: Reflections on a female-focused intervention 青少年对学校体育活动中性别意识形态的看法:对以女性为中心的干预的反思
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-27 DOI: 10.1177/09593535221109040
M. O’Reilly, Amelia Talbot, Deirdre Harrington
There has been growing concern about rising physical inactivity levels in female adolescents, with schools taking some responsibility to address this. Programmes designed for and by girls are increasingly being used by developing or delivering a programme of change and consultation to improve physical activity, physical education, and sport in school. However, to build an understanding of the nuances of such interventions, and better appreciate any gendered benefits and challenges, girls’ voices need to be heard. Based on data from 16 focus groups from 8 schools participating in a female-focused intervention trial (“Girls Active”), we explored adolescent girls’ views of this type of intervention. We used reflexive organic thematic analysis to understand key issues. Four themes were developed: stereotypes; choice; empowerment and voice; and equality. Our feminist approach centralised adolescent girls’ voices, thereby recognising that physical activity is rooted in patriarchal constructions that position girls as naturally uninterested in sport and activity. We suggest gender-focused interventions can actively address stereotypes by listening to girls.
越来越多的人关注女性青少年缺乏体育活动的情况,学校有责任解决这个问题。越来越多地利用为女孩设计和为女孩设计的方案,制定或实施变革和咨询方案,以改善学校的体育活动、体育教育和体育运动。然而,为了更好地理解这些干预措施的细微差别,更好地认识性别带来的好处和挑战,我们需要倾听女孩的声音。基于来自8所学校的16个焦点小组参与的以女性为中心的干预试验(“活跃的女孩”)的数据,我们探讨了青春期女孩对这种干预的看法。我们使用反身性有机主题分析来理解关键问题。提出了四个主题:刻板印象;选择;赋权和发声;与平等。我们的女权主义方法集中了青春期女孩的声音,从而认识到体育活动根植于父权结构,这种结构使女孩天生对体育和活动不感兴趣。我们建议以性别为重点的干预措施可以通过倾听女孩的声音来积极解决刻板印象。
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引用次数: 3
Conspiracy theories in online deliberation on gender identity legislation: Dilemmas of prejudice and political partisanship and implications for LGBTQI+ claims 性别认同立法网络审议中的阴谋论:偏见与政治党派的困境及其对LGBTQI+诉求的启示
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-25 DOI: 10.1177/09593535221113648
Antonis Sapountzis, Lia Figgou, Ioannis Michos
Conspiracy theories have recently come under the scrutiny of social psychology. While some theorists have treated them as a deficient way of thinking, others have considered them as a form of political rhetoric with important social implications. We focus on conspiracy theories in the context of online public deliberation on legislation allowing registration of self-defined gender in Greece. Employing the tools of Critical Discursive Psychology, we analyse comments posted on the Ministry of Justice's website created for public consultation about the law change. We focus on the mobilization of conspiracy theories by people who oppose Law 4491/2017 (“Legal Recognition of Gender Identity – National Mechanism for the Development, Monitoring and Evaluation of Action Plans on Children's Rights and Other Provisions”). These commentators often argued that powerful groups are behind the proposed legislation, aiming at decreasing Earth's population, disrupting moral order, and violating humanness. We demonstrate how these constructions helped participants to perform various tasks, such as delegitimizing the legislation while at the same time avoiding the stigma of prejudice, promoting far-right political practices, and rebutting accusations of political partisanship. The results are discussed in relation to conspiracy theories’ role in countering “gender ideology” and in promoting cisgenderism and heteronormativity.
阴谋论最近受到社会心理学的仔细研究。虽然一些理论家认为它们是一种有缺陷的思维方式,但其他人认为它们是一种具有重要社会含义的政治修辞形式。我们专注于阴谋论的背景下,网上公开审议立法允许登记自我定义的性别在希腊。运用批判话语心理学的工具,我们分析了司法部网站上发布的关于法律变更的公众咨询的评论。我们关注反对第4491/2017号法律(《性别认同的法律承认——儿童权利及其他规定行动计划制定、监测和评估的国家机制》)的人所鼓动的阴谋论。这些评论家经常争辩说,拟议的立法背后有强大的团体,旨在减少地球人口,破坏道德秩序,违反人性。我们展示了这些结构如何帮助参与者执行各种任务,例如在取消立法合法性的同时避免偏见的耻辱,促进极右政治实践,以及反驳对政治党派关系的指责。研究结果还讨论了阴谋论在反对“性别意识形态”和促进顺性别主义和异性恋规范方面的作用。
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引用次数: 0
Book Review: A feminist companion to social psychology by Madeleine Pownall and Wendy Rogers 书评:玛德琳·鲍纳尔和温迪·罗杰斯的《社会心理学的女权主义伴侣》
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-25 DOI: 10.1177/09593535221114541
Ö. Uluğ, Y. Acar
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引用次数: 1
Contributions to reducing online gender harassment: Social re-norming and appealing to empathy as tried-and-failed techniques 减少网络性别骚扰的贡献:社会重新规范和呼吁同理心作为屡试不试的技术
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1177/09593535221104874
Lilith A. Whiley, Lukasz Walasek, Marie Juanchich
Inspired by similar methods shown to be effective in reducing online racist harassment, we designed two tweets aimed at reducing online gender harassment. Our interventions were based on the principles of social re-norming and appealing to harassers’ empathy. In a sample of 666 Twitter users engaging in sexist or misogynist tweeting, we found that our intervention tweets did not reduce the number of sexist slurs or sexist users, either 7 days or 31 days after being sent. Our attempts also affected neither the valence nor the arousal of subsequent tweets posted by our sample of Twitter users. We discuss the conceptual, methodological, and ethical challenges associated with activist research aimed at reducing online gender harassment and discuss some of the implications of our attempts to do so.
受到有效减少网络种族主义骚扰的类似方法的启发,我们设计了两条旨在减少网络性别骚扰的推文。我们的干预是基于社会重新规范和呼吁骚扰者的同理心的原则。在666名Twitter用户参与性别歧视或厌女推文的样本中,我们发现我们的干预推文在发送后7天或31天并没有减少性别歧视辱骂或性别歧视用户的数量。我们的尝试也既不影响我们的Twitter用户样本随后发布的推文的效价,也不影响其唤醒性。我们讨论了与旨在减少网络性别骚扰的激进主义研究相关的概念、方法和伦理挑战,并讨论了我们尝试这样做的一些含义。
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引用次数: 0
Fighting for abortion rights: Strategies aimed at managing stigma in a group of Italian pro-choice activists 为堕胎权利而战:一群意大利支持堕胎的积极分子的策略
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-07-03 DOI: 10.1177/09593535221106653
I. Giovannelli, T. Mannarini, Federica Spaccatini, M. Pacilli
Despite societal changes in Western countries, abortion continues to be morally stigmatized. While research on abortion stigma targeted both at people who seek or voluntarily terminate their pregnancy and abortion providers has been conducted, stigma directed at those who advocate abortion rights has remained under-researched. The purpose of this study was to deepen understandings of abortion stigma in relation to Italian cisgender female pro-choice activists. Accordingly, a qualitative study was conducted to examine how participants experienced, perceived, and internalized stigma, as well as the strategies they employed to manage it. The sample included 34 Italian cisgender female pro-choice activists who were actively engaged in movements at the time of the study, including organizations or unions that publicly defend the right to abort. The findings revealed that participants perceive they are targets of negative stereotyping and behaviors. Nevertheless, they do not internalize the stigma and use different strategies to manage it, such as speaking openly about their activism.
尽管西方国家的社会发生了变化,但堕胎仍然在道德上受到歧视。虽然针对寻求或自愿终止妊娠的人以及堕胎提供者进行了针对堕胎污名的研究,但针对倡导堕胎权利的人的污名研究仍然不足。本研究的目的是加深对堕胎污名的理解与意大利顺性别女性支持选择活动家。因此,进行了一项定性研究,以检查参与者如何经历,感知和内化耻辱,以及他们采用的策略来管理它。样本包括34名意大利顺性女性支持堕胎的积极分子,她们在研究期间积极参与运动,包括公开捍卫堕胎权利的组织或工会。研究结果显示,参与者认为他们是负面刻板印象和行为的目标。然而,他们并没有将这种耻辱内化,而是使用不同的策略来管理它,比如公开谈论他们的行动主义。
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引用次数: 2
Feminine sexuality, religiousness and psychotic distress: Tracing a pattern 女性的性欲,宗教信仰和精神痛苦:追踪一个模式
IF 5.4 3区 心理学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2022-06-21 DOI: 10.1177/09593535221105687
E. Georgaca, Vasiliki Fenekou, Aikaterini Katsouli, Evangelia Kyriakou-Chatziapostolou
This paper describes a pattern regarding the relationship between feminine sexuality, religiousness and psychotic distress that was discerned in two independent multiple case studies in Greece. One study utilized grounded theory to develop a model of therapeutic change through recording the development of voice hearers’ understanding and coping with their voices during a therapeutic intervention. The other study applied biographical and thematic analysis to interviews with persons with psychosis and their families, in order to explore family narratives regarding life with a family member with psychosis. A common pattern was detected for all the female participants, whereby following a religious upbringing in childhood and pursuing independence from the family together with social and sexual exploration in early adulthood, the onset of psychosis marked a return to the family home and a religious frame of reference. The psychotic experiences seemed to resemble engrained experiences of shaming regarding sexual and gender norms. Moreover, they had the effect of re-signifying female identity and sexuality, bringing them into line with conservative religious principles. This pattern suggests that psychotic experiences may not only express culturally prescribed female gender norms but also may serve to regulate women’s sexuality in conservative religious cultural environments.
本文描述了一种模式,关于女性性行为,宗教信仰和精神困扰之间的关系,这是在希腊的两个独立的多个案例研究中发现的。一项研究利用扎根理论,通过记录听者在治疗干预期间对声音的理解和应对的发展,建立了一个治疗改变的模型。另一项研究采用传记和主题分析对精神病患者及其家庭进行访谈,以探索与精神病家庭成员生活的家庭叙述。所有女性参与者都发现了一个共同的模式,即在童年时期接受宗教教育,在成年早期进行社会和性探索,追求从家庭中独立出来之后,精神病的发作标志着回归家庭和宗教参考框架。精神病的经历似乎类似于关于性和性别规范的根深蒂固的羞耻经历。此外,它们具有重新象征女性身份和性的作用,使它们与保守的宗教原则保持一致。这种模式表明,精神病经历可能不仅表达了文化规定的女性性别规范,而且可能有助于规范保守宗教文化环境中女性的性行为。
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引用次数: 0
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Feminism & Psychology
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