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Nations and Nationalism最新文献

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Janus faces of an intellectual life: Tom Nairn, nationalism and globalisation Janus面对知识分子生活:Tom Nairn、民族主义和全球化
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-06-08 DOI: 10.1111/nana.12967
P. James
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引用次数: 0
Introduction: Symposium on Tom Nairn 导言:汤姆·奈恩专题讨论会
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-06-08 DOI: 10.1111/nana.12966
Jonathan Hearn
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引用次数: 0
Tom Nairn: A student perspective 汤姆·奈恩:学生视角
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-06-08 DOI: 10.1111/nana.12965
Ben Wellings
I first encountered Tom Nairn when I saw a copy of The Break-up of Britain (Nairn, 1977) at a friend's house after my undergraduate degree had concluded in 1994. Unintentionally, nationalism was a constant theme of my undergraduate studies. These studies were conducted in England and France in the historic context of European integration and within the framework of the early years of the Erasmus scheme for mass student mobility. As someone studying contemporary political history with a touch of continental political philosophy, plus French and Italian thrown into that mix, Tom's name kept cropping up in the books that I was reading. In other words, I knew of Tom's ideas before I met Tom himself. One of the ways in which I knew about Tom before meeting him was because there was a pen and ink caricature of him waving a saltire in a 1995 issue of the Times Higher Education Supplement. This article announced the launch of a new MSc in Nationalism Studies at Edinburgh University. It was this that encouraged me to abandon my plans to study nationalism in Quebec and move from Brighton on the south coast of England to study nationalism in Scotland. Thus, when I finally arrived (to my shame, late) to the first ever meeting of students in the MSc in Nationalism Studies and blustered in the door with all eyes on me, I recognised Tom from the drawing. I have clear memories of this initial meeting. This was not least because I also met my wife, Shanti Sumartojo, at that meeting—I had a lot going on in that first class—but I remember Tom too. Tom was an important part of the initial years of the MSc. David McCrone had been the prime mover in setting up the degree (and having now worked in universities for two decades, I have an appreciation of the work involved in this—thank you, David). Tom was quieter than David in the first meeting, but he had a presence conveyed through silences. As far as teaching was concerned, Tom's role was to create and lead classes that would integrate some of the other social science perspectives on nationalism that were part of the wider degree. These classes also involved PhD students, notably Ailsa Henderson, and were a joy to be part of. They were usually followed by a liquid lunch down on the Cowgate, and when he could, Tom would join us. This meant that Thursday afternoons were not the most productive of times from a purely words-on-page perspective. The ghost of John Knox would surely have disapproved of this high enjoyment, low work-rate combination. But what mattered was that Thursdays became an important point of contact and cohort-building between students from the US, Canada, Japan, the former Soviet Union and, of course, the United Kingdom. Received: 19 April 2023 Accepted: 5 May 2023
我第一次见到汤姆·奈恩是在1994年我的本科学位结束后,我在朋友家看到一本《英国的解体》(奈恩,1977年)。无意中,民族主义一直是我本科学习的主题。这些研究是在欧洲一体化的历史背景下,在伊拉斯谟大规模学生流动计划的早期框架内,在英国和法国进行的。作为一个研究当代政治史的人,他有点像欧洲大陆的政治哲学,再加上法语和意大利语,汤姆的名字不断出现在我读的书中。换句话说,我在见到汤姆之前就知道汤姆的想法。在见到汤姆之前,我了解他的一种方式是,在1995年的《泰晤士报高等教育增刊》上,有一幅他挥舞着盐铁的钢笔漫画。这篇文章宣布在爱丁堡大学开设一个新的民族主义研究硕士学位。正是这一点促使我放弃了在魁北克学习民族主义的计划,从英格兰南海岸的布莱顿搬到苏格兰学习民族主义。因此,当我终于(遗憾的是,迟到了)参加民族主义研究理学硕士的第一次学生会议,并在门上咆哮着,所有的目光都盯着我时,我从画中认出了汤姆。我对这次初次会面有着清晰的记忆。这不仅仅是因为我在那次会议上遇到了我的妻子Shanti Sumartojo——我在第一节课上有很多事情要做——但我也记得汤姆。汤姆是理学硕士最初几年的重要组成部分。David McCrone是设立该学位的主要推动者(现在我已经在大学工作了20年,我很感激参与其中的工作——谢谢你,David)。在第一次见面时,汤姆比大卫安静,但他的风度是通过沉默传达出来的。就教学而言,汤姆的角色是创建和领导课程,将其他一些关于民族主义的社会科学观点整合在一起,这些观点是更广泛的学位的一部分。这些课程也有博士生参加,尤其是艾尔莎·亨德森,能成为其中的一员是一件很愉快的事。他们之后通常会在Cowgate上吃一顿液态午餐,如果可以的话,汤姆会加入我们。这意味着从纯粹的页面角度来看,周四下午不是最有效率的时间。约翰·诺克斯的鬼魂肯定不赞成这种高享受、低工作率的组合。但重要的是,周四成为了来自美国、加拿大、日本、前苏联,当然还有英国的学生之间的重要联系点和团队建设点。接收日期:2023年4月19日接受日期:202三年5月5日
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引用次数: 0
Varieties of nationalism in the political discourses of Habsburg Austria 哈布斯堡奥地利政治话语中民族主义的多样性
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1111/nana.12964
Philip Decker
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引用次数: 0
Possibilities and pitfalls of the concept of national indifference 民族冷漠概念的可能性和陷阱
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1111/nana.12962
Maarten van Ginderachter
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引用次数: 0
National indifferences during everyday nationalism: Experiencing the nation in Finland in the aftermath of the Second World War 日常民族主义中的民族冷漠:第二次世界大战后芬兰的民族体验
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1111/nana.12963
V. Kivimäki, Sami Suodenjoki, Tanja Vahtikari
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引用次数: 0
Performing national identities in everyday life: Popular motivations and national indifference in 19th‐century Amsterdam 在日常生活中表现民族身份:19世纪阿姆斯特丹的流行动机和民族冷漠
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1111/nana.12961
A. Petterson
This article demonstrates how and when the nation — whether in the shape of concrete national symbols or as an abstract frame of reference — became relevant to ordinary people. It focuses on the experiences and activities of Amsterdam citizens in the second half of the 19th century. Central to the analysis is the apparent contradiction between ‘ banal ’ or ‘ everyday nationalism ’ , in which nationalist symbols and rhetoric appeared to successfully reach their audience because of their omnipresence in daily life, and ‘ national indifference ’ , as referring to the absence of national identification among the masses. It argues that in order to overcome the dichotomies between elites and masses and national and non-national performances, we should focus on the popular incentives for national identification, rather than on the ideological content and the (phys-ical or symbolic) borders of the national community.
这篇文章展示了国家如何以及何时——无论是以具体的国家符号的形式还是作为抽象的参考框架——与普通人相关。它着重于19世纪下半叶阿姆斯特丹市民的经历和活动。分析的核心是“平庸”或“日常民族主义”之间的明显矛盾,其中民族主义的象征和修辞似乎成功地达到了他们的受众,因为他们在日常生活中无处不在,而“民族冷漠”,指的是在群众中缺乏民族认同。它认为,为了克服精英与大众、国家与非国家表演之间的二分法,我们应该关注大众对国家认同的激励,而不是关注国家共同体的意识形态内容和(物理或象征的)边界。
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引用次数: 0
Tangible belonging and national indifference: Being German in interwar Hungary1 有形归属与民族冷漠:在两次世界大战之间的匈牙利,作为德国人
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-30 DOI: 10.1111/nana.12969
John C. Swanson
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引用次数: 1
Diaspora boundaries and racial democracy: Nationalist discourses on Judaism and Zionism in Brazil 侨民边界与种族民主:巴西关于犹太教和犹太复国主义的民族主义话语
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-21 DOI: 10.1111/nana.12954
Jonathan Grossman
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引用次数: 0
A transnational millet in the Jewish state: A Judeo‐Spanish diaspora between Israel and Turkey, 1948–1958 犹太国家的跨国小米:1948-1958年以色列和土耳其之间的犹太-西班牙侨民
IF 2.2 2区 社会学 Q1 Social Sciences Pub Date : 2023-05-21 DOI: 10.1111/nana.12959
Aviad Moreno, Tamir Karkason
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引用次数: 2
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