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Lifelines and Gateways: The Relational Affordances of Arctic Airports. 生命线和门户:北极机场的关系能力。
IF 0.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2025-12-31 eCollection Date: 2026-02-01 DOI: 10.1177/08912416251398478
Alexandra Meyer, Ria-Maria Adams, Sophie Elixhauser

Airports are indispensable to life in the Arctic. Often shaped by geopolitical agendas and external economic interests, they provide vital links for local communities across remote landscapes. However, their societal roles have received limited scholarly attention. By conducting an ethnographic comparison of three cases, this study examines the relational affordances of Arctic airports. Our case studies include Longyearbyen, which is extremely remote but well connected through its airport; Rovaniemi, a central Arctic hub with an international airport and a range of other transport infrastructure; and Tasiilaq, a region that currently does not (yet) have a well-working air connection. While the first towns are established Arctic tourism destinations, the last aspires to increase accessibility and thus tourist visits by establishing a more central airport. The study applies a relational framework that foregrounds the complex socio-material interactions through which infrastructures acquire meaning and function. Our study reveals how Arctic airports simultaneously afford mobility and essential services for residents, enable economic activities such as tourism, and serve broader state and strategic interests. The comparison enables us to capture not only the salient similarities but also the striking differences between Arctic airports according to their local socio-material and environmental contexts, the availability of alternative transport infrastructure, and broader political processes. By centering airports' relational affordances, this article advances anthropological understandings of Arctic infrastructures and calls for greater local participation in shaping future infrastructural development.

机场对北极的生活来说是不可或缺的。它们往往受到地缘政治议程和外部经济利益的影响,为偏远地区的当地社区提供了至关重要的联系。然而,他们的社会角色得到了有限的学术关注。通过对三个案例进行人种学比较,本研究考察了北极机场的关系可视性。我们的案例研究包括朗伊尔城,它非常偏远,但通过机场连接得很好;罗瓦涅米是北极中部的枢纽,拥有国际机场和一系列其他交通基础设施;还有塔西拉克,这个地区目前(还)没有良好的空中连接。虽然第一个城镇是建立北极旅游目的地,但最后一个城镇希望通过建立一个更中心的机场来增加可达性,从而增加游客访问量。该研究应用了一个关系框架,强调了基础设施获得意义和功能的复杂社会物质相互作用。我们的研究揭示了北极机场如何同时为居民提供流动性和基本服务,使旅游等经济活动成为可能,并为更广泛的国家和战略利益服务。通过比较,我们不仅可以捕捉到北极机场之间的显著相似之处,还可以根据当地社会物质和环境背景、可替代交通基础设施的可用性以及更广泛的政治进程,捕捉到北极机场之间的显著差异。通过以机场的关系能力为中心,本文推进了对北极基础设施的人类学理解,并呼吁当地更多地参与塑造未来的基础设施发展。
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引用次数: 0
Amazon in the Arctic: E-Commerce, Infrastructure, and Alimentary Assemblages in Nunavut, Canada. 亚马逊在北极:电子商务,基础设施和食品组合在努纳武特,加拿大。
IF 0.8 3区 社会学 Q2 SOCIOLOGY Pub Date : 2025-12-09 eCollection Date: 2026-02-01 DOI: 10.1177/08912416251398435
Katrin Schmid

Since establishing a delivery hub in Iqaluit, Nunavut in 2020, Amazon.com, Inc. has become an essential resource for many Nunavut residents, providing affordable access to goods otherwise constrained by high costs and limited availability in the Arctic. This article explores the significant yet underexamined role of the Amazon corporation in Nunavut, Canada, as a response to the territory's infrastructural and economic challenges. By combining an alimentary understanding of infrastructure with the theoretical concept of assemblage theory, I analyze Amazon's operations as part of a complex system shaped by global logistics and local agency. My research based on ethnographic fieldwork highlights how Inuit residents adapt Amazon's services to navigate gaps left by government programs. This nuanced perspective challenges assumptions about e-commerce as a purely homogenizing force, illustrating how residents adapt global platforms to meet local needs, and underscoring the interplay between global corporations, local infrastructure, and Indigenous agency in shaping Arctic livelihoods.

自2020年在努纳武特伊克卢特建立配送中心以来,亚马逊公司(Amazon.com, Inc.)已成为许多努纳武特居民的重要资源,为他们提供了负担得起的商品,否则将受到北极地区高成本和有限可用性的限制。本文探讨了亚马逊公司在加拿大努纳武特的重要但未被充分审视的作用,作为对该地区基础设施和经济挑战的回应。通过将对基础设施的初步理解与组合理论的理论概念相结合,我将亚马逊的运营分析为一个由全球物流和地方代理形成的复杂系统的一部分。我基于人种学田野调查的研究强调了因纽特居民如何适应亚马逊的服务,以填补政府项目留下的空白。这一微妙的观点挑战了将电子商务视为纯粹同质化力量的假设,说明了居民如何适应全球平台以满足当地需求,并强调了全球公司、当地基础设施和土著机构在塑造北极生计方面的相互作用。
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引用次数: 0
One Step Ahead of the Canadian Immigration System: Bureaucratic Chaos and the Development of Migrant Experts Online. 加拿大移民制度的前奏:官僚主义的混乱与在线移民专家的发展。
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2025-06-01 Epub Date: 2025-01-23 DOI: 10.1177/08912416251313535
Karine Geoffrion, Roxane Guay

Getting access to the right information to complete their immigration file, follow-up on their application or appeal a decision is crucial for immigration applicants. However, the Canadian immigration bureaucracy is known for its inefficiency, complexity, and opacity. Applicants often turn to online discussion forums to guide them through the process. Based on interviews with twelve immigrants to Canada and ethnographic observations in four online Canada immigration forums, this article focuses on the development of immigration expertise online. Building on the concept of interpretive labor, we suggest that the violence of the immigration bureaucracy pushes migrants away from official sources of information and paves the way for the emergence of lay experts through their intensive participation in online forums. Online lay experts provide current, essential tips tested and validated through firsthand experience and the experience-based knowledge collected from thousands of users, which allow them to circumvent immigration difficulties and thus, be one step ahead of the system.

获得正确的信息来完成他们的移民档案,跟进他们的申请或上诉决定对移民申请人来说是至关重要的。然而,加拿大的移民官僚机构以效率低下、复杂和不透明而闻名。申请者经常求助于在线论坛来指导他们完成申请过程。本文基于对12位加拿大移民的访谈,以及在四个在线加拿大移民论坛上的民族志观察,重点关注在线移民专业知识的发展。基于解释性劳动的概念,我们认为移民官僚机构的暴力使移民远离官方信息来源,并通过他们密集参与在线论坛为外行专家的出现铺平了道路。在线外行专家提供最新的基本技巧,这些技巧通过第一手经验和从数千名用户那里收集的基于经验的知识进行了测试和验证,使他们能够绕过移民困难,从而领先于系统一步。
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引用次数: 0
The Making of Everyday Space of Publicness: Insights from a Mall in Beijing. 公共性日常空间的形成:北京购物中心的启示。
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-12-01 Epub Date: 2024-08-14 DOI: 10.1177/08912416241273245
Meng Xu

The rise of malls in China raises questions about their roles as public spaces in Chinese cities. This article proposes the concept of everyday space of publicness to trace contextually sensitive ways that urban inhabitants make the mall a space for public life. The making of everyday space of publicness is evidenced using data from ethnographic fieldwork conducted in an inner-city open-air mall in Beijing. I demonstrate how the mall becomes an everyday space of publicness across three aspects: spontaneous social activities, cooperative practices of regulation, and users' interpretations of their mall experiences. Centering on mall users' everyday experiences and interpretations, these accounts offer nuanced insights into the dynamic relationship between urban spaces and publicness, and contribute to understanding the lived dimension of Chinese urbanism.

商场在中国的兴起引发了人们对其作为中国城市公共空间的角色的质疑。本文提出了 "日常公共性空间 "这一概念,以追溯城市居民以何种方式使商场成为公共生活空间,并对这一过程进行了语境敏感性分析。本文利用在北京一个市内露天商场进行的人种学田野调查数据,证明了日常公共性空间的形成。我从三个方面展示了商场是如何成为公共性的日常空间的:自发的社会活动、监管的合作实践以及使用者对其商场体验的诠释。这些叙述以商场使用者的日常体验和解释为中心,对城市空间与公共性之间的动态关系提供了细致入微的洞察,有助于理解中国城市化的生活维度。
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引用次数: 0
My Cigarette Wife and Other Queer Tales of Kinship from Tunisia’s Contemporary Public Art Scene 我的香烟妻子和其他来自突尼斯当代公共艺术领域的同性恋亲情故事
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-09-14 DOI: 10.1177/08912416241278693
Justin Malachowski
This article explores the contradictions and political possibilities of creating a “safe space” using “family” as an organizational concept in a contemporary public art project in Tunisia. Amidst the backdrop of foreign development funding for the arts flowing into Tunisia and a global contemporary art scene where “patriarchal structures” are taken as antithetical to collaborative practices, family has been an intuitive and meaningful mode of organizing artistic projects in Tunisia, particularly as it relates to fostering safe spaces for queer youth. As opposed to “participation,” “commoning,” and other institutionally supported art concepts, family is not a concept widely exhibited. In relation to tendencies toward “sensible” approaches to the political efficacy of contemporary art, the artistic practice of making family points to a “nonsensible” politics of aesthetics, where the aesthetic is better understood not as the location of politics but as a quality of feeling that enables spaces of political possibility.
本文探讨了在突尼斯的一个当代公共艺术项目中,以 "家庭 "为组织概念创造 "安全空间 "的矛盾性和政治可能性。在外国艺术发展资金流入突尼斯和全球当代艺术舞台上 "父权制结构 "被视为与合作实践背道而驰的背景下,"家庭 "一直是突尼斯组织艺术项目的一种直观而有意义的模式,尤其是在为同性恋青年营造安全空间方面。与 "参与"、"共享 "和其他机构支持的艺术概念相比,"家庭 "并不是一个被广泛展示的概念。与 "明智 "地对待当代艺术的政治功效的倾向相比,"制造家庭 "的艺术实践指向一种 "非明智 "的美学政治,在这种政治中,美学不是被更好地理解为政治的位置,而是被更好地理解为一种使政治可能性空间得以实现的感受质量。
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引用次数: 0
Problematising Aspirations, Transformations, and Societal Expectations: Revisioning Academic Success and Wellbeing Through Cross-Cultural Autoethnographic Exploration 将抱负、转变和社会期望问题化:通过跨文化自我民族志探索修正学业成功与福祉
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-09-10 DOI: 10.1177/08912416241278698
Weiqi Jiang, Peter Waterhouse, Hongzhi Zhang, Eisuke Saito
Having aspirations and goals to strive for provides a sense of purpose and motivation, which can greatly contribute to one’s overall happiness and satisfaction. However, there is a lack of in-depth understanding of how individual aspirations interact with societal expectations and constructs, potentially resulting in feelings of anxiety and frustration. This collaborative cross-cultural autoethnographic study examines the interplay between the individual and the sociocultural, with a special interest in Eastern and Western lenses of well-being. Based on data from autoethnographic narratives, fieldnotes, and reflection with critical friends, this study aims to provide an insider’s account of an international doctoral candidate’s experiential journey of aspiration/s, and transformation/s, to meet societal expectation/s. Through analysis of these experiences, we propose that societal constructs should be given more attention in discussions of well-being, to envision a more equitable educational environment in which aspiration/s and transformation/s can be better recognized and appreciated.
有了理想和奋斗目标,就有了目的感和动力,这可以极大地促进一个人的整体幸福感和满意度。然而,人们对个人愿望如何与社会期望和构建相互作用缺乏深入了解,这可能会导致焦虑和挫败感。这项跨文化自述式合作研究探讨了个人与社会文化之间的相互作用,尤其关注东西方的幸福观。本研究以自述、现场记录和与批评家朋友的反思中获得的数据为基础,旨在提供一位国际博士候选人为满足社会期望而进行的渴望/转变/经历之旅的内幕描述。通过对这些经历的分析,我们建议在讨论福祉问题时,应更多地关注社会建构,以设想一个更加公平的教育环境,在这样的环境中,愿望/转变/可以得到更好的认可和赞赏。
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引用次数: 0
Call for Papers: Ethnographies of Infrastructure 征集论文:基础设施民族志
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-09-10 DOI: 10.1177/08912416241282886
Philipp Budka, Peter Schweitzer, Olga Povoroznyuk
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引用次数: 0
Utilizing Ethnographical Approaches to Study the Abstract, Intimate, and Dynamic Topic of Trust 利用人种学方法研究 "信任 "这一抽象、亲密和动态的主题
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-09-02 DOI: 10.1177/08912416241273195
Kristina Leppälä, Päivi Kosonen, Mirjami Ikonen
There is an increased need to acquire a more holistic and situated understanding of how and why experiences unfold during real-life situations, especially during research focused on identifying nuanced and dynamic phenomena such as trust. Trust researchers need to revisit and expand their methodological toolkit with immersive qualitative methods for the researching of lived experiences of abstract, intimate, and dynamic experiences. In this article, we discuss two ethnographical approaches to qualitative trust research—autoethnography and at-home ethnography. We illustrate this discussion through two case vignettes from our studies of nuanced and dynamic organizational relationships in which we as researchers were also positioned as a part of the data. We apply philosophical principles connected to reflexivity and provide examples of the researcher as a subject during the study of unfolding vulnerabilities of the field and the researcher.
我们越来越需要对现实生活中的经验如何以及为什么会出现这种情况有一个更加全面和情景化的了解,尤其是在研究信任等细微和动态现象的过程中。信任研究人员需要重新审视并扩展他们的方法论工具包,采用身临其境的定性方法来研究抽象、亲密和动态经验的生活体验。在本文中,我们将讨论定性信任研究的两种人种学方法--自动人种学和居家人种学。我们通过两个案例来说明这一讨论,这两个案例来自我们对微妙而动态的组织关系的研究,在这些研究中,我们作为研究者也被定位为数据的一部分。我们运用了与反身性相关的哲学原理,并举例说明了在研究领域和研究人员的弱点时,研究人员作为主体的情况。
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引用次数: 0
Engaging in Postconflict Violence: Militant Trajectories of Young Republican Paramilitaries in Northern Ireland 参与冲突后暴力:北爱尔兰青年共和党准军事人员的好战轨迹
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-09-02 DOI: 10.1177/08912416241275187
Hadrien Holstein
This article is based on an ethnographic study of young activists in Irish republican paramilitary organizations opposed to the Good Friday Agreement. It focuses on analyzing these youth’s trajectories as militants in order to understand the process of generational renewal within armed organizations as conflicts come to an end. The specificity of their trajectories is captured through a comparison with nonviolent young republican activists. This approach shows that, despite their different party affiliations, young postwar republican activists share the same sociological profiles, motivations for engagement and daily militant practices. In other words, the article highlights that although republican paramilitary networks claim to be violent actors, they have adopted nonviolent practices as a mode of ordinary and routine action. As a result, these networks are subject to a relative pacification that is explained more by their recruitment methods and the participation of new young militants than by any gradual support for the peace agreement.
本文基于对爱尔兰共和军准军事组织中反对《耶稣受难日协议》的青年活动分子的人种学研究。文章重点分析了这些青年作为激进分子的成长轨迹,以了解冲突结束后武装组织内部的世代更新过程。通过与非暴力的共和党青年活动分子的比较,可以捕捉到他们的轨迹的特殊性。这种研究方法表明,尽管战后年轻的共和党活动分子所属党派不同,但他们有着相同的社会学特征、参与动机和日常活动实践。换句话说,文章强调,尽管共和党准军事网络声称自己是暴力行动者,但他们已将非暴力实践作为一种普通和常规的行动模式。因此,这些网络受到了相对平和的影响,这与其说是由于对和平协议的逐步支持,不如说是由于其招募方法和新的年轻激进分子的参与。
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引用次数: 0
The Show Must Go On! An Autoethnography of (Re)socialization into Senior Policing in England and the Prominence of “Leadership Theatre” 演出必须继续!英国高级警务人员(再)社会化和 "领导力剧场 "重要性的自述
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2024-08-16 DOI: 10.1177/08912416241271282
Phil Corkhill (pseudonym), Sarah Charman
This unique autoethnographical perspective on senior police officer (re)socialization offers a vital insight into the challenges for genuine police reform.
这本以独特的自传体视角探讨高级警官(再)社会化问题的著作,为真正的警务改革所面临的挑战提供了重要的启示。
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引用次数: 0
期刊
Journal of Contemporary Ethnography
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