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Techno-Social Experiences of Privacy and Intimacy in College Culture 大学文化中隐私与亲密的技术社会体验
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-23 DOI: 10.1177/08912416231207647
Alecea Standlee
This work considers the contemporary intersections of intimacy, technology, and privacy among college students in the US. This article outlines a framework for shifting social meanings and theorizes some potential implications. This project includes data from two primary field sites, a private university in the northeast and a public college in the southeast. I used a combination of face-to-face interviews and online ethnographic data collection methods for this project. Findings from this study indicate that while the concepts of intimacy and privacy remain fundamentally important to participants, the definitions of such concepts and their relationship with one another are being changed by communication technologies. Increasingly, young adults are defining privacy as the experience of managing their digital identity and understanding intimacy as being potentially disconnected from shared exchanges of private information. However, these ideas are in transition, and still deeply contested by participants.
这项工作考虑了当代美国大学生之间的亲密关系,技术和隐私的交叉点。本文概述了转变社会意义的框架,并对一些潜在的影响进行了理论化。该项目包括来自两个主要现场的数据,东北部的一所私立大学和东南部的一所公立大学。在这个项目中,我使用了面对面访谈和在线人种学数据收集方法的结合。这项研究的结果表明,虽然亲密和隐私的概念对参与者来说仍然是至关重要的,但这些概念的定义及其彼此之间的关系正在被通信技术所改变。越来越多的年轻人将隐私定义为管理他们的数字身份的体验,并将亲密关系理解为可能与共享的私人信息交换断开连接。然而,这些想法正在转变,仍然受到参与者的强烈质疑。
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引用次数: 0
Purge the Evil From Your Midst: Material Cancel Culture Among Religiously Observant Jews 从你们中间清除邪恶:在虔诚的犹太人中物质取消文化
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-10-05 DOI: 10.1177/08912416231200260
Michal Kravel-Tovi, Tzofiya Malev, Eran Nisan Schwarzfuchs
This article explores cancel culture as a material endeavor on the ground. We draw on ethnographic tools to call attention to formative material dimensions of canceling and employ the conceptual lens of material culture to analyze rationales and practices around the canceling of objects. The case study concerns how ultra-Orthodox Jews in Israel manage allegations of sexual abuse against a beloved author by engaging in a myriad of material-canceling actions around his books. We cluster and investigate these actions under three categories: Time-Out, Taking Out, and Casting Out. We offer the term Material Cancel Culture as a productive intervention in a literature that generally focuses on the discursive and digital components of cancel culture. The multiplicity of possible material (dis)engagements allows us to move beyond a somewhat dichotomous outline of cancel versus not-cancel, and to consider how the material immediacy and properties of objects open up new scripts of action in response to public sentiments of rage and critique.
本文将取消文化作为一种实地的物质努力进行探讨。我们利用人种学的工具来唤起人们对取消的形成性物质维度的关注,并利用物质文化的概念透镜来分析围绕对象取消的理由和实践。该案例研究关注的是以色列极端正统派犹太人是如何通过对一位受人爱戴的作家的书进行无数次的材料取消行动,来应对性侵指控的。我们将这些行为分为三类:暂停、取出和丢弃。我们提供术语“物质取消文化”作为一种富有成效的干预,通常关注取消文化的话语和数字组成部分。可能的物质(不)参与的多样性使我们能够超越取消与不取消的二元轮廓,并考虑物体的物质即时性和属性如何打开新的行动脚本,以回应公众的愤怒和批评情绪。
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引用次数: 0
Somewhere Between a Stopwatch and a Recording Device: Ethnographic Reflections From the Pool 介于秒表和记录设备之间:游泳池的民族志反射
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-30 DOI: 10.1177/08912416231200642
Gareth McNarry, Jacquelyn Allen-Collinson, Adam B. Evans
As has recently been highlighted, despite the prevalence of methodological “confessional tales” in ethnography generally, the challenges of undertaking ethnographic research specifically in institutional sports settings remain underexplored. Drawing on data from a 3-year ethnographic study of competitive swimming in the United Kingdom (UK), here we explore some of the practical challenges of balancing different elements of the researcher’s role when undertaking ethnographic “insider” research in familiar settings. In particular, we consider the difficulties of balancing the role of a doctoral researcher and the chosen research role of a volunteer coach with a competitive swimming program. Employing the anthropological concept of liminality, we also analyze the lived challenges of leaving a highly familiar field and entering a state of liminality, where the researcher was caught on the threshold betwixt and between a return to full-time employment in the former “known” role of coach, and a move forward to embrace a new “unknown” role as a full-time member of academic staff.
正如最近所强调的那样,尽管在民族志中普遍存在方法论上的“自白故事”,但在机构体育环境中进行民族志研究的挑战仍未得到充分探索。根据英国一项为期3年的竞技游泳民族志研究的数据,我们在这里探讨了在熟悉的环境中进行民族志“内幕”研究时,平衡研究人员角色的不同元素的一些实际挑战。特别是,我们考虑平衡博士研究员的角色和志愿者教练与竞技游泳项目的选择研究角色的困难。运用人类学的阈限概念,我们还分析了离开一个高度熟悉的领域并进入阈限状态的生活挑战,在阈限状态下,研究人员被困在回归以前“已知”教练角色的全职工作和作为全职学术人员接受新的“未知”角色之间的门槛上。
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引用次数: 0
Counteracting Stigma-Power: An Ethnographic Case Study of an Independent Community Food Hub 抵制污名-权力:一个独立社区食品中心的民族志案例研究
3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-09-13 DOI: 10.1177/08912416231199095
Kerry Brennan-Tovey, Elisabeth M. Board, John Fulton
The need for emergency food aid is increasing across the United Kingdom (UK). Prior to the COVID-19 pandemic, an estimated 2.5% of UK households accessed food banks. As of June 2022, 15% of households were using food banks, and emerging evidence suggested increased stigma, shame and embarrassment associated with food aid use, food poverty, and food insecurity. This ethnographic study explored food aid user experiences of stigma-power, and antistigma strategies utilized by both food aid users and volunteers, at one North East of England Independent Community Food Hub (ICFH) during the COVID-19 pandemic. Findings revealed that stigma-power and the negative dominant narrative adversely affected food aid users, who created stigma avoidance techniques to reduce the perceived stigma of food bank usage. Findings also showed ways in which the ICFH implemented numerous antistigma strategies to reduce the stigma, shame, and embarrassment felt by food aid users.
整个联合王国(联合王国)对紧急粮食援助的需求正在增加。在COVID-19大流行之前,估计有2.5%的英国家庭使用食物银行。截至2022年6月,15%的家庭使用食品银行,新出现的证据表明,与粮食援助使用、粮食贫困和粮食不安全相关的污名化、羞耻和尴尬加剧。本民族志研究探讨了2019冠状病毒病大流行期间,英格兰东北部独立社区食品中心(ICFH)的食品援助用户对污名权的体验,以及食品援助用户和志愿者使用的反污名策略。研究结果显示,污名权力和消极的主导叙述对食品援助使用者产生了不利影响,他们创造了污名避免技术来减少对食品银行使用的感知污名。调查结果还显示了ICFH实施许多反污名策略的方式,以减少食品援助使用者感到的污名、羞耻和尴尬。
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引用次数: 0
Erving Goffman: The Social Science Maverick. Assessing the Interdisciplinary Impact of the Most Cited American Sociologist 欧文·戈夫曼:社会科学的特立独行者。评估被引用最多的美国社会学家的跨学科影响
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-29 DOI: 10.1177/08912416231190911
D. Shalin
Erving Goffman has a reputation as an intellectual maverick who did not fit neatly into any disciplinary mold. His failure to adhere to professional conventions and occasionally off-putting demeanor are mentioned as an aside that has little to do with his oversize influence on the science of society. This paper advances a thesis that Goffman’s status as the most cited American sociologist and widespread influence across social science is related to his principled refusal to fit his scholarship into prevailing scholarly canons. The argument is made that Goffman shared with his mentor, Everett Hughes, misgivings about the narrow professional focus in contemporary sociology, that his cross-disciplinary approach advanced social inquiry beyond its traditional confines, and that his colloquial style and penchant for long essays helped disseminate his ideas. The discussion starts with an overview of Goffman’s professional career, after which it moves to the reception of his ideas by fellow sociologists and the impact of his work on neighboring disciplines. The study draws on the interviews, correspondence, and other documents assembled in the Erving Goffman Archives, as well as on several social science citation indexes and datasets illuminating Goffman’s stature in various fields of scholarship.
埃尔文·戈夫曼(Erving Goffman)以其特立独行的知识分子而闻名,他并不完全符合任何学科模式。他未能遵守职业惯例,偶尔表现出令人反感的举止,这与他对社会科学的巨大影响力无关。本文提出了一个论点,即戈夫曼作为被引用最多的美国社会学家和在社会科学领域的广泛影响,与他原则性地拒绝将自己的学术纳入主流学术规范有关。有人认为,戈夫曼和他的导师埃弗雷特·休斯(Everett Hughes)都对当代社会学中狭隘的专业关注点感到担忧,他的跨学科方法将社会探究超越了传统的局限,他的口语风格和对长文的嗜好有助于传播他的思想。讨论首先概述了戈夫曼的职业生涯,然后转到其他社会学家对他的想法的接受,以及他的工作对邻近学科的影响。这项研究借鉴了欧文·戈夫曼档案馆收集的采访、信件和其他文件,以及一些社会科学引文索引和数据集,这些索引和数据集中阐明了戈夫曼在各个学术领域的地位。
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引用次数: 0
Tales from a Hospital Entrance Screener: An Autoethnography and Exploration of COVID-19, Risk, and Responsibility. 来自医院入口筛选者的故事:对COVID-19、风险和责任的自我民族志和探索
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-08-01 Epub Date: 2022-10-16 DOI: 10.1177/08912416221131512
Rachelle Miele

This autoethnography explores my experiences as a hospital entrance screener during the first wave of the pandemic in a hospital in Ontario, Canada. In April 2020, I was redeployed from my research role to a hospital entrance screener. Focused on my lived experiences, the purpose of this research is to provide a glimpse into what it was like to work in a hospital early in the pandemic, to understand these experiences in relation to sociocultural meanings, and to try to make sense of my experiences with COVID-19. Through reflections, I offer a critical account of my experiences working as a screener and analyze personal reflections about my thoughts, feelings, and experiences from a post-structural lens. My analysis reveals several themes: responsibilization, risk, emotional labor, policing and securitization, and the hero discourse. My experiences as a screener demonstrate the complexities of the COVID-19 society and experience.

这本自传探讨了我在加拿大安大略省一家医院担任第一波流感大流行期间的医院入口处筛查员的经历。2020年4月,我从研究岗位调任到医院入口筛查人员。本研究的重点是我的生活经历,目的是让人们了解大流行早期在医院工作的感受,了解这些经历与社会文化意义的关系,并试图理解我对COVID-19的经历。通过反思,我对自己作为筛选者的经历进行了批判性的描述,并从后结构的角度分析了我对自己的想法、感受和经历的个人反思。我的分析揭示了几个主题:责任、风险、情绪劳动、治安和证券化,以及英雄话语。我作为筛查者的经历表明了COVID-19社会和经验的复杂性。
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引用次数: 0
Constructing Selves in (Im)mobility: Greek Women’s Narratives Concerning the COVID-19 Lockdowns in Athens, Greece 在(Im)流动中构建自我:希腊妇女对希腊雅典新冠肺炎封锁的叙述
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-07-07 DOI: 10.1177/08912416231183437
Pinelopi Topali
The present article examines women’s narratives concerning the COVID-19 pandemic experience in Athens, Greece. The spacetime contexts that women construct to situate this experience involve the city and the house, the former involving historical and cosmological temporalities, and the second a ritualized domestic tempo that gradually becomes disorganized. In these spatiotemporal formations women develop performative acts of individuality and singularity that end up as explorations of mainly ungendered, bodily selves that exist in the emptiness of a short-term, suspended pandemic present.
本文探讨了希腊雅典妇女对新冠肺炎大流行经历的叙述。女性为定位这种体验而构建的时空语境涉及城市和房子,前者涉及历史和宇宙学的时间性,而后者则是逐渐变得杂乱无章的仪式化的家庭节奏。在这些时空形态中,女性发展出个性和奇异性的表演行为,最终成为对存在于短期、暂停的流行病的空虚中的主要未受约束的身体自我的探索。
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引用次数: 0
“A Population at Risk”: Ageism Toward Elders During the COVID-19 Era in Israel “处于危险中的人口”:2019冠状病毒病时代以色列对老年人的年龄歧视
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-07-07 DOI: 10.1177/08912416231183720
E. Hertzog, Yossi Korazim-Kőrösy
The article focuses on ageism during COVID-19 lockdowns. It is based on a study that investigated how the elder population, living at home or in out-of-home settings, experienced that period. It also explored managements’ attitude toward residents’ representatives in out-of-home frameworks during that time. Employing the narrative research method 16 interviews were carried out with people aged 75–97, living at home or in out-of-home settings, with tenants’ representatives and a few officials. The research revealed that all interviewees encountered ageist attitudes. Yet, those living at home experienced relative independence and control of their lives while the sense of isolation was especially acute among tenants in institutional settings, sometimes described as “a prison.” This connotation is accentuated by the tenants’ representatives’ claims about silencing them. Thus, it appears that the COVID-19 period intensified the embedded conflicts between residents’ representatives and managements. However, all appeared to comply with the strict regulations and supervision.
这篇文章关注的是新冠肺炎封锁期间的年龄歧视。这是基于一项研究,该研究调查了居住在家中或外出环境中的老年人是如何经历那段时期的。它还探讨了那段时间管理层在家庭外框架中对居民代表的态度。采用叙述性研究方法,对75–97岁、居住在家中或外出环境中的人、租户代表和一些官员进行了16次访谈。研究显示,所有受访者都遇到了年龄歧视的态度。然而,那些住在家里的人经历了相对独立和对生活的控制,而在机构环境中,有时被描述为“监狱”的租户中,孤独感尤为强烈。租户代表声称要让他们沉默,这一内涵更加突出。因此,新冠肺炎时期似乎加剧了居民代表与管理层之间的内在冲突。然而,似乎所有人都遵守了严格的规定和监督。
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引用次数: 0
In the Saunas I’m Either Invisible or Camouflaged: Colonial Fantasies and Imaginations in Sydney’s Gay Saunas 在桑拿里,我要么隐形,要么伪装:悉尼同性恋桑拿中的殖民幻想和想象
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-13 DOI: 10.1177/08912416231175866
Rodrigo Perez Toledo
I analyze racism in Sydney’s gay sauna scene through decolonial scholarship. In Sydney, there are three gay saunas; each of them caters to specific races and is decorated accordingly. Sauna 1 is popular among Asian men and their admirers and has an Oriental-like style. Sauna 2 is popular among white and non-Asian men and has a minimalist style featuring photographs of white, cisgender and muscular men. Sauna 3 is mostly visited by white and Middle Eastern straight-acting men and its décor does not reference race. Both patrons and venue owners are aware of the race dynamics in Sydney’s gay scene and actively reproduce them in the patronage of venues and organization and décor of space. I conclude that Sydney’s gay sauna scene is articulated by a combination of colonial understandings of race and Australian multicultural policies that privilege white and Anglo populations while avoiding explicit references to race.
我通过非殖民化的学术分析了悉尼同性恋桑拿场景中的种族主义。在悉尼,有三个同性恋桑拿浴室;它们中的每一个都迎合了特定的种族,并得到了相应的装饰。Sauna 1在亚洲男性及其崇拜者中很受欢迎,具有东方风格。Sauna 2在白人和非亚裔男性中很受欢迎,其极简风格以白人、顺性别和肌肉发达男性的照片为特色。Sauna 3的游客大多是白人和中东直男,其装饰没有提及种族。赞助商和场馆所有者都意识到悉尼同性恋场景中的种族动态,并在场馆的赞助、组织和空间装饰中积极再现这些动态。我的结论是,悉尼的同性恋桑拿场景是由殖民地对种族的理解和澳大利亚的多元文化政策相结合而成的,这些政策对白人和盎格鲁人给予特权,同时避免明确提及种族。
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引用次数: 1
Interaction Rituals at Content Trade Fairs: A Microfoundation of Cultural Markets. 内容交易会中的互动仪式:文化市场的微观基础。
IF 1.6 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-01 DOI: 10.1177/08912416221113370
Andreas Gebesmair, Christoph Musik
In this article, we show how ritualized periodic encounters of business partners help to reproduce business relations and a shared understanding of doing business based on ethnographic fieldwork at six international trade fairs in three different cultural industries. We draw on Randall Collins’ theory of interaction rituals (IRs), which highlights the relevance of emotional contacts in social life. Although Collins’ theory and his conceptional instruments help to shed light on a neglected aspect in the sociology of markets, our results go beyond his ethological interpretation of interactions. First, we conclude that Collins underestimates the direct impact of the uneven distribution of economic resources on IRs. Second, we observed not only emotional entrainment in IRs but also the strategic production of emotions.
在本文中,我们通过在三个不同文化产业的六个国际贸易博览会上进行的民族志实地考察,展示了商业伙伴的仪式化定期会面如何有助于再现商业关系和对做生意的共同理解。我们借鉴了Randall Collins的互动仪式理论(IRs),该理论强调了情感接触在社会生活中的相关性。虽然柯林斯的理论和他的概念工具有助于阐明市场社会学中一个被忽视的方面,但我们的结果超出了他对相互作用的行为学解释。首先,我们得出结论,柯林斯低估了经济资源分配不均对国内收入的直接影响。其次,我们不仅观察到内部员工的情绪夹带,还观察到情绪的战略性产生。
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引用次数: 0
期刊
Journal of Contemporary Ethnography
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