Pub Date : 2022-06-23DOI: 10.1177/08912416221106467
Batsheva Guy
With screening for fetal anomaly becoming more common, more families are faced with making decisions based on receiving fetal anomaly diagnoses after the first trimester. After receiving a diagnosis of fetal anomaly, which is typically associated with shock and denial, pregnant people and couples immediately become faced with a difficult decision of either continuing or terminating the pregnancy. Once a pregnancy termination decision has been made, following abortion of a wanted pregnancy, feelings of grief and sadness are common. While research has been done on the impact of decision-making and mental health diagnoses pre- and post-terminating a wanted pregnancy, there has been little research detailing effective coping strategies for dealing with these unexpected and devastating circumstances. The current study is a feminist analytic autoethnography, which details the experience of my own abortion through a reflexive account. I aim to explore my own methods of coping that were successful as I overcame grief, guilt, and anxiety after terminating my wanted pregnancy due to a fetal anomaly.
{"title":"Terminating a Wanted Pregnancy: A Feminist, Analytic Autoethnographic Account","authors":"Batsheva Guy","doi":"10.1177/08912416221106467","DOIUrl":"https://doi.org/10.1177/08912416221106467","url":null,"abstract":"With screening for fetal anomaly becoming more common, more families are faced with making decisions based on receiving fetal anomaly diagnoses after the first trimester. After receiving a diagnosis of fetal anomaly, which is typically associated with shock and denial, pregnant people and couples immediately become faced with a difficult decision of either continuing or terminating the pregnancy. Once a pregnancy termination decision has been made, following abortion of a wanted pregnancy, feelings of grief and sadness are common. While research has been done on the impact of decision-making and mental health diagnoses pre- and post-terminating a wanted pregnancy, there has been little research detailing effective coping strategies for dealing with these unexpected and devastating circumstances. The current study is a feminist analytic autoethnography, which details the experience of my own abortion through a reflexive account. I aim to explore my own methods of coping that were successful as I overcame grief, guilt, and anxiety after terminating my wanted pregnancy due to a fetal anomaly.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"243 - 260"},"PeriodicalIF":1.6,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48764703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-19DOI: 10.1177/08912416221100581
Cornelia Mayr
This article is based on ethnographic fieldwork, focusing on the processes and practices of cuddle parties. Data was collected from a combination of participant-observation, interviews, and diaries aimed to understand and interpret this unique form of intimate interaction. By disentangling bodily disciplines and dramaturgical (self-)presentations, this study explores how and to what extent cuddle party participants embody safe and nonsexual touch experiences in forms of “playful” interaction rituals. Alongside the chance for participants to explore bodies, with permission, this study concludes that cuddle parties are experiential, bounded playgrounds where both intimacy and touch are (re)created in the context of loosened normative, relational, and sexual constraints.
{"title":"Touch Me if You Can: Intimate Bodies at Cuddle Parties","authors":"Cornelia Mayr","doi":"10.1177/08912416221100581","DOIUrl":"https://doi.org/10.1177/08912416221100581","url":null,"abstract":"This article is based on ethnographic fieldwork, focusing on the processes and practices of cuddle parties. Data was collected from a combination of participant-observation, interviews, and diaries aimed to understand and interpret this unique form of intimate interaction. By disentangling bodily disciplines and dramaturgical (self-)presentations, this study explores how and to what extent cuddle party participants embody safe and nonsexual touch experiences in forms of “playful” interaction rituals. Alongside the chance for participants to explore bodies, with permission, this study concludes that cuddle parties are experiential, bounded playgrounds where both intimacy and touch are (re)created in the context of loosened normative, relational, and sexual constraints.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"218 - 242"},"PeriodicalIF":1.6,"publicationDate":"2022-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45361918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-09DOI: 10.1177/08912416221092001
N. Turgo, Wendy Cadge, S. Gilliat‐Ray, Helen Sampson, Graeme Smith
Seafarers who call into ports usually hope for, or anticipate, a visit from people who provide them with welfare services—from SIM cards and mobile top-up vouchers to religious or nonreligious reading materials, and free transport to the nearest seafarers’ center or shopping mall. In seafarers’ centers, seafarers can normally use free internet facilities, enjoy drinks from the bar, avail themselves of remittance services, and if they wish, practice their faith in rooms/chapels dedicated to religious observance. While port chaplains are usually the people that seafarers associate with welfare services, port chaplains are not alone in providing these services—there are also paid staff and volunteers working in seafarers’ centers. This worldwide community of welfare providers displays the patina of a homogeneous bloc, sharing the same functions, activities, and end-goals in their everyday pursuits in ports and seafarers’ centers. However, this belies a more complex and sometimes fractured community of welfare providers in ports. While their services could be described with one coherent narrative of kindness to strangers, members of this community come from different backgrounds and are employed by different welfare organizations, and in the case of port chaplains, by different religious maritime charities with varying theologies. As a result of this, and the challenges to and changing contexts of maritime welfare services, in ports worldwide, this community is riven with contestation and everyday politics, which may be associated with a symbolically constructed community. This article expands on these issues. It is underpinned by research into welfare provision in two UK ports and in five other countries. It highlights narratives of unity and conflict, opening the doors to a community of people rarely noticed by social scientists.
{"title":"Relying on the Kindness of Strangers: Welfare-Providers to Seafarers and the Symbolic Construction of Community","authors":"N. Turgo, Wendy Cadge, S. Gilliat‐Ray, Helen Sampson, Graeme Smith","doi":"10.1177/08912416221092001","DOIUrl":"https://doi.org/10.1177/08912416221092001","url":null,"abstract":"Seafarers who call into ports usually hope for, or anticipate, a visit from people who provide them with welfare services—from SIM cards and mobile top-up vouchers to religious or nonreligious reading materials, and free transport to the nearest seafarers’ center or shopping mall. In seafarers’ centers, seafarers can normally use free internet facilities, enjoy drinks from the bar, avail themselves of remittance services, and if they wish, practice their faith in rooms/chapels dedicated to religious observance. While port chaplains are usually the people that seafarers associate with welfare services, port chaplains are not alone in providing these services—there are also paid staff and volunteers working in seafarers’ centers. This worldwide community of welfare providers displays the patina of a homogeneous bloc, sharing the same functions, activities, and end-goals in their everyday pursuits in ports and seafarers’ centers. However, this belies a more complex and sometimes fractured community of welfare providers in ports. While their services could be described with one coherent narrative of kindness to strangers, members of this community come from different backgrounds and are employed by different welfare organizations, and in the case of port chaplains, by different religious maritime charities with varying theologies. As a result of this, and the challenges to and changing contexts of maritime welfare services, in ports worldwide, this community is riven with contestation and everyday politics, which may be associated with a symbolically constructed community. This article expands on these issues. It is underpinned by research into welfare provision in two UK ports and in five other countries. It highlights narratives of unity and conflict, opening the doors to a community of people rarely noticed by social scientists.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"192 - 217"},"PeriodicalIF":1.6,"publicationDate":"2022-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42217507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-26DOI: 10.1177/08912416221094653
Liora O’Donnell Goldensher
Thick description has long been the standard for both credibility and quality in ethnographic, community action, and participatory observation research across the disciplines, but I argue that researchers have an ethical obligation to consider when to decline to describe thickly. When ethnographers write about actions their informants took that broke, skirted, or challenged laws and rules in service of meeting their own basic needs, anonymization is not enough. We risk drawing the attention of law enforcement or hostile regulators to whole communities employing those practices, rendering their future actions more highly policeable or criminalizable—even if we do not intend to do so, and even if we adequately conceal the identities of the particular individuals described. I suggest five principles for ethical description of criminalized or policeable conduct: justified disclosure, substituting thick description of evidence of a practice for description of the practice itself, balancing thickness with thinness, telling stories when the risks of criminalization are decreasing, and narrating affinities with less-surveilled practices.
{"title":"“Mimicked Winks”: Criminalized Conduct and the Ethics of Thick Description","authors":"Liora O’Donnell Goldensher","doi":"10.1177/08912416221094653","DOIUrl":"https://doi.org/10.1177/08912416221094653","url":null,"abstract":"Thick description has long been the standard for both credibility and quality in ethnographic, community action, and participatory observation research across the disciplines, but I argue that researchers have an ethical obligation to consider when to decline to describe thickly. When ethnographers write about actions their informants took that broke, skirted, or challenged laws and rules in service of meeting their own basic needs, anonymization is not enough. We risk drawing the attention of law enforcement or hostile regulators to whole communities employing those practices, rendering their future actions more highly policeable or criminalizable—even if we do not intend to do so, and even if we adequately conceal the identities of the particular individuals described. I suggest five principles for ethical description of criminalized or policeable conduct: justified disclosure, substituting thick description of evidence of a practice for description of the practice itself, balancing thickness with thinness, telling stories when the risks of criminalization are decreasing, and narrating affinities with less-surveilled practices.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"139 - 162"},"PeriodicalIF":1.6,"publicationDate":"2022-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45762442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-20DOI: 10.1177/08912416221089925
Bonifacio M. Amper
Streets are public spaces where people pass through in going from one place to another. As such, streets are not supposed to be dwelling places. However, rapid urbanization has ushered in problems on housing, livelihood, and basic social facilities and services, giving rise to informal settlements and street living in cities. In Cebu City (a highly urbanized city in Central Philippines), displacement from urban slums as well as, lack of livelihood options have pushed some people to dwell on the streets and sidewalks in sites most visited by foreign and local tourists. Through street ethnography, this research uncovers how street dwellers in a heritage site in downtown Cebu City came to live and make a living here. The findings point to the fact that street dwellers have socially constructed and purposely transformed heritage spaces into places where they do their daily domestic routines as well as livelihood activities, in order to survive. This article posits that placemaking by these street dwellers in this heritage site is a process from entering and integrating into the place, appropriating specific spaces into places with meanings for them, building and maintaining social networks, contesting notions of the place, and developing a street culture over time.
{"title":"Families on the Streets: Placemaking in an Urban Heritage Site in Cebu City, the Philippines","authors":"Bonifacio M. Amper","doi":"10.1177/08912416221089925","DOIUrl":"https://doi.org/10.1177/08912416221089925","url":null,"abstract":"Streets are public spaces where people pass through in going from one place to another. As such, streets are not supposed to be dwelling places. However, rapid urbanization has ushered in problems on housing, livelihood, and basic social facilities and services, giving rise to informal settlements and street living in cities. In Cebu City (a highly urbanized city in Central Philippines), displacement from urban slums as well as, lack of livelihood options have pushed some people to dwell on the streets and sidewalks in sites most visited by foreign and local tourists. Through street ethnography, this research uncovers how street dwellers in a heritage site in downtown Cebu City came to live and make a living here. The findings point to the fact that street dwellers have socially constructed and purposely transformed heritage spaces into places where they do their daily domestic routines as well as livelihood activities, in order to survive. This article posits that placemaking by these street dwellers in this heritage site is a process from entering and integrating into the place, appropriating specific spaces into places with meanings for them, building and maintaining social networks, contesting notions of the place, and developing a street culture over time.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"108 - 135"},"PeriodicalIF":1.6,"publicationDate":"2022-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49083058","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-06DOI: 10.1177/08912416221085713
P. Olsson
This article uses ethnographic social media analysis to interpret affective practices concerning research funding. The analysis is based on Finnish Twitter discussions both within academia and between researchers and those outside academia. Different kinds of affective practices, both sharing and othering, are present in the discussions that guide the ways we make sense of the role of science in our individual lives, as well as in society more generally. We need to see these emotions at work as signals of negotiations of values in the context of neoliberal universities and freedom of science.
{"title":"The Mental Life of a Telephone Pole and Other Trifles: Affective Practices in the Context of Research Funding","authors":"P. Olsson","doi":"10.1177/08912416221085713","DOIUrl":"https://doi.org/10.1177/08912416221085713","url":null,"abstract":"This article uses ethnographic social media analysis to interpret affective practices concerning research funding. The analysis is based on Finnish Twitter discussions both within academia and between researchers and those outside academia. Different kinds of affective practices, both sharing and othering, are present in the discussions that guide the ways we make sense of the role of science in our individual lives, as well as in society more generally. We need to see these emotions at work as signals of negotiations of values in the context of neoliberal universities and freedom of science.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"84 - 107"},"PeriodicalIF":1.6,"publicationDate":"2022-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48428502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-01Epub Date: 2021-07-20DOI: 10.1177/08912416211031645
Bronwyn Bragg
Drawn from 18-months of ethnographic research with resettled refugees living in a mini-enclave in one Canadian city, this article explores what ethnography offers research with resettled refugees. By interrogating the process of securing ethics approval from the Research Ethics Board (REB), I examine the figure of the refugee at the heart of liberal projects aimed at "saving" refugees. I demonstrate that the REB's reluctance to approve this project stemmed not only from conventional bureaucratic overreach related to ethnographic research but also from an unexamined and problematic idea of what it means to be a refugee. I discuss the gaps between institutionally perceived forms of vulnerability and the actual vulnerabilities that shape life for refugee women. I argue that vulnerability and risk must be understood as contextual and contingent, rather than inherent. Second, I explore the implications of positioning refugees as always already vulnerable on research practice and the value that ethnography offers for overcoming these blind spots.
{"title":"(De)constructing Refugee Vulnerability: Overcoming Institutional Barriers to Ethnographic Research With Refugee Communities.","authors":"Bronwyn Bragg","doi":"10.1177/08912416211031645","DOIUrl":"10.1177/08912416211031645","url":null,"abstract":"<p><p>Drawn from 18-months of ethnographic research with resettled refugees living in a mini-enclave in one Canadian city, this article explores what ethnography offers research with resettled refugees. By interrogating the process of securing ethics approval from the Research Ethics Board (REB), I examine the figure of the refugee at the heart of liberal projects aimed at \"saving\" refugees. I demonstrate that the REB's reluctance to approve this project stemmed not only from conventional bureaucratic overreach related to ethnographic research but also from an unexamined and problematic idea of what it means to be a refugee. I discuss the gaps between institutionally perceived forms of vulnerability and the actual vulnerabilities that shape life for refugee women. I argue that vulnerability and risk must be understood as contextual and contingent, rather than inherent. Second, I explore the implications of positioning refugees as always already vulnerable on research practice and the value that ethnography offers for overcoming these blind spots.</p>","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"197-222"},"PeriodicalIF":1.6,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8866751/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46775379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.1177/08912416221085560
Piotr A. Chomczyński, R. Guy, R. Cortés
Findings discussed in this article addressed a gap in the literature on cannabis markets in Mexico. This article primarily draws on interviews with (N = 64) street drug dealers including 24 incarcerated ones, and ethnographic work in 3 impoverished neighborhoods in Mexico City. We find that cannabis sellers enter the profession through early biographical experiences that are reinforced throughout adolescence. Dealing in the context of this cannabis culture is not only acceptable in the present but also viewed as inherently part of their future. Further analysis reveals a typology of dealers that tends to be marked by the transition from cannabis specialists to polydrug vendors. As dealers progress to more profitable sales of hard drugs, they tend to lose the trust and support of neighborhood residents who view their suppliers, clients, and associates as dangerous. We conclude with policy interventions uniquely derived from ethnographic research that are intended to minimize the risk of escalating to more serious drug distribution while preserving community stability and cohesion.
{"title":"Weed Central: Cannabis Specialists and Polydrug Vendors in Mexico City","authors":"Piotr A. Chomczyński, R. Guy, R. Cortés","doi":"10.1177/08912416221085560","DOIUrl":"https://doi.org/10.1177/08912416221085560","url":null,"abstract":"Findings discussed in this article addressed a gap in the literature on cannabis markets in Mexico. This article primarily draws on interviews with (N = 64) street drug dealers including 24 incarcerated ones, and ethnographic work in 3 impoverished neighborhoods in Mexico City. We find that cannabis sellers enter the profession through early biographical experiences that are reinforced throughout adolescence. Dealing in the context of this cannabis culture is not only acceptable in the present but also viewed as inherently part of their future. Further analysis reveals a typology of dealers that tends to be marked by the transition from cannabis specialists to polydrug vendors. As dealers progress to more profitable sales of hard drugs, they tend to lose the trust and support of neighborhood residents who view their suppliers, clients, and associates as dangerous. We conclude with policy interventions uniquely derived from ethnographic research that are intended to minimize the risk of escalating to more serious drug distribution while preserving community stability and cohesion.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"58 - 83"},"PeriodicalIF":1.6,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45567056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-31DOI: 10.1177/08912416221085604
Dylan Addison
Prison visitation transportation services perform an important yet understudied role in the process of prison visitation for many people with incarcerated loved ones. This article draws on the findings of an ethnographic study of the experiences of loved ones of incarcerated people using a small, Black-owned prison visitation transportation service. Prison visitation transportation services help to mitigate the carceral state’s inherent function to separate people from their incarcerated loved ones, but in turn these services are also subjected to intensive forms of carceral control themselves. As a result, prison visitation transportation services and their staff experience a form of tertiary prisonization. This ultimately results in the drivers of these services experiencing a heightened and enduring state of layered liminality, which becomes attached to them as individuals.
{"title":"Miles and Bars Between: The Tertiary Prisonization and Layered Liminality of Prison Visitation Transportation Services","authors":"Dylan Addison","doi":"10.1177/08912416221085604","DOIUrl":"https://doi.org/10.1177/08912416221085604","url":null,"abstract":"Prison visitation transportation services perform an important yet understudied role in the process of prison visitation for many people with incarcerated loved ones. This article draws on the findings of an ethnographic study of the experiences of loved ones of incarcerated people using a small, Black-owned prison visitation transportation service. Prison visitation transportation services help to mitigate the carceral state’s inherent function to separate people from their incarcerated loved ones, but in turn these services are also subjected to intensive forms of carceral control themselves. As a result, prison visitation transportation services and their staff experience a form of tertiary prisonization. This ultimately results in the drivers of these services experiencing a heightened and enduring state of layered liminality, which becomes attached to them as individuals.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"30 - 57"},"PeriodicalIF":1.6,"publicationDate":"2022-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41370928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-03-20DOI: 10.1177/08912416221085558
A. Buck
Sociologists have long known that wages are not all that attract highly skilled workers to jobs. Identity rewards in organizations of work are opportunities for workers to affirm valued identities. Past research has found that workers who value these rewards will protect them when they are threatened. Other scholars have shown that managers can use identity rewards to control and elicit cooperation from workers. Another body of scholarship has explored how gendered assumptions and expectations are built into organizations of work. Based on 2 years of field research and 18 interviews with games industry professionals, my research unites these lines of inquiry, by examining how gendered identity rewards entice game developers for game developers to forgo higher wages and more stable conditions in other areas of software development, reinforcing both exploitive class relations and a culture hostile to marginalized workers.
{"title":"The Price of Consent: Identity Wages in the Games Industry","authors":"A. Buck","doi":"10.1177/08912416221085558","DOIUrl":"https://doi.org/10.1177/08912416221085558","url":null,"abstract":"Sociologists have long known that wages are not all that attract highly skilled workers to jobs. Identity rewards in organizations of work are opportunities for workers to affirm valued identities. Past research has found that workers who value these rewards will protect them when they are threatened. Other scholars have shown that managers can use identity rewards to control and elicit cooperation from workers. Another body of scholarship has explored how gendered assumptions and expectations are built into organizations of work. Based on 2 years of field research and 18 interviews with games industry professionals, my research unites these lines of inquiry, by examining how gendered identity rewards entice game developers for game developers to forgo higher wages and more stable conditions in other areas of software development, reinforcing both exploitive class relations and a culture hostile to marginalized workers.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 1","pages":"868 - 894"},"PeriodicalIF":1.6,"publicationDate":"2022-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45645274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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