Pub Date : 2022-10-11DOI: 10.1177/08912416221130940
V. Orlova
Framing “immobility” as already containing mobility, this research asks why people stay in conditions of economic disadvantages and social abandonment even when they have tangible opportunities to leave. Based on ethnography conducted in Eastern Siberia, this research investigates how people throughout the region maintain connections to one place: the village of Anosovo. I argue that the notion of “affective infrastructure” can encapsulate a multiplicity of ties connecting people to places. Affective infrastructure refers to the capacity of “hard” infrastructural agglomerations—such as pipes, wires, and buildings—to evoke feeling, and to the “social” infrastructure such as kinship ties, memories, attachments, and human–nonhuman relationships. Seeing people as always already included in the agglomerations of affective infrastructures opens the space to see them pinned down to the place even as their neighbors leave while the hopes for improvements of conditions are bleak.
{"title":"Affective Infrastructures of Immobility: Staying While Neighbors Are Leaving Rural Eastern Siberia","authors":"V. Orlova","doi":"10.1177/08912416221130940","DOIUrl":"https://doi.org/10.1177/08912416221130940","url":null,"abstract":"Framing “immobility” as already containing mobility, this research asks why people stay in conditions of economic disadvantages and social abandonment even when they have tangible opportunities to leave. Based on ethnography conducted in Eastern Siberia, this research investigates how people throughout the region maintain connections to one place: the village of Anosovo. I argue that the notion of “affective infrastructure” can encapsulate a multiplicity of ties connecting people to places. Affective infrastructure refers to the capacity of “hard” infrastructural agglomerations—such as pipes, wires, and buildings—to evoke feeling, and to the “social” infrastructure such as kinship ties, memories, attachments, and human–nonhuman relationships. Seeing people as always already included in the agglomerations of affective infrastructures opens the space to see them pinned down to the place even as their neighbors leave while the hopes for improvements of conditions are bleak.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"432 - 457"},"PeriodicalIF":1.6,"publicationDate":"2022-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42067868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-14DOI: 10.1177/08912416221120819
Phiona Stanley
While much has been written to guide early career researchers (ECRs) and those charged with socializing them into academic ontologies, much less is known about ECRs’ own experiences of becoming academic. This article presents a narrative, new-materialist account—drawing on Facebook updates and personal diaries—of one ECR’s experience. Interdisciplinary theorizing is proposed, using work-types and zones-of-development models. Individualism is problematized within three contexts: autoethnography as method, the materiality of affect within ECR assemblages, and the limited capacity of any individual ECR to effect systemic change. As ECRs are driven to produce ever more, and thus to “succeed,” they are their own nexus of accountability, making overwork and burnout endemic. So, although ECRs may progress from adaptive to technical work and from proximal to actual zones of development, their workload has no ceiling. Issues of “balance” are therefore retheorized within the assemblage, with extant models critiqued as problematically dependent on neoliberal framings of individual responsibility.
{"title":"An Autoethnography of “Making It” in Academia: Writing an ECR “Journey” of Facebook, Assemblage, Affect, and the Outdoors","authors":"Phiona Stanley","doi":"10.1177/08912416221120819","DOIUrl":"https://doi.org/10.1177/08912416221120819","url":null,"abstract":"While much has been written to guide early career researchers (ECRs) and those charged with socializing them into academic ontologies, much less is known about ECRs’ own experiences of becoming academic. This article presents a narrative, new-materialist account—drawing on Facebook updates and personal diaries—of one ECR’s experience. Interdisciplinary theorizing is proposed, using work-types and zones-of-development models. Individualism is problematized within three contexts: autoethnography as method, the materiality of affect within ECR assemblages, and the limited capacity of any individual ECR to effect systemic change. As ECRs are driven to produce ever more, and thus to “succeed,” they are their own nexus of accountability, making overwork and burnout endemic. So, although ECRs may progress from adaptive to technical work and from proximal to actual zones of development, their workload has no ceiling. Issues of “balance” are therefore retheorized within the assemblage, with extant models critiqued as problematically dependent on neoliberal framings of individual responsibility.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"404 - 431"},"PeriodicalIF":1.6,"publicationDate":"2022-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46144976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-02DOI: 10.1177/08912416221121341
Hernán Fioravanti, Albert Moncusí-Ferré
This article analyzes the production of memory on a neighborhood scale, comparing the different logics that shape narratives about the past in the historic center and a peripheral area of the city of Valencia (Spain). We analyze the uses of the past developed by three kinds of actors: local institutions, social movements, and residents. This line of research shows that administrators boost aestheticized memories oriented towards commodification and tourist promotion in the historic center and towards an unconflicted representation of interculturality in the periphery. These hegemonic narratives are being reproduced, appropriated, and negotiated by social movements and local residents, who replicate some elements of the official narratives while, at the same time, resignifying other parts and claiming neglected and erased memories. Urban memories function, therefore, as a political arena for the imposition and negotiation of different dynamics and transformations experienced at the local level.
{"title":"Memory Politics on a Neighborhood Scale: Uses of the Past in the Historic Center and the Periphery of Valencia (Spain)","authors":"Hernán Fioravanti, Albert Moncusí-Ferré","doi":"10.1177/08912416221121341","DOIUrl":"https://doi.org/10.1177/08912416221121341","url":null,"abstract":"This article analyzes the production of memory on a neighborhood scale, comparing the different logics that shape narratives about the past in the historic center and a peripheral area of the city of Valencia (Spain). We analyze the uses of the past developed by three kinds of actors: local institutions, social movements, and residents. This line of research shows that administrators boost aestheticized memories oriented towards commodification and tourist promotion in the historic center and towards an unconflicted representation of interculturality in the periphery. These hegemonic narratives are being reproduced, appropriated, and negotiated by social movements and local residents, who replicate some elements of the official narratives while, at the same time, resignifying other parts and claiming neglected and erased memories. Urban memories function, therefore, as a political arena for the imposition and negotiation of different dynamics and transformations experienced at the local level.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"379 - 403"},"PeriodicalIF":1.6,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45459822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-05DOI: 10.1177/08912416221116658
Nicholas Norman Adams
This study explores the multiple and distinct cultures of oilfield masculinity uncovered during an embedded ethnographic study of masculinities onboard a remote UK offshore drilling platform. Oilmen revealed shifting interpretations for how risky and dangerous oil work “should be done.” Changes led to the construction of three distinct masculine cultures intertwined with positive safety behaviors and one culture intertwined with negative risky behaviors. Tracing the trajectory of Connell’s hegemonic masculinity theory, no singular “hegemonic” or dominant masculinity existed in the oilfield. Also, unlike some existing oilfield research, masculine reformations and subsequent divisions and associations between local cultures were triggered by factors independent from shifts in workplace policies. Rather, and linking with emerging research exploring “manhood acts”; oilmen consciously reformulated their masculine identities, embodying self-awareness and self-reflection for reimagining processes, and themselves recognized each industrial identity as unique and capable of cultural support or resistance. Perspectives of growth for “hegemonic” masculinities theory are presented, alongside suggestions for further examination of masculinities in understudied male-dominated workplaces, to further expand the “manhood acts” research perspective.
{"title":"Four Distinct Cultures of Oilfield Masculinity, but Absent Hegemonic Masculinity: Some Multiple Masculinities Perspectives from a Remote UK Offshore Drilling Platform","authors":"Nicholas Norman Adams","doi":"10.1177/08912416221116658","DOIUrl":"https://doi.org/10.1177/08912416221116658","url":null,"abstract":"This study explores the multiple and distinct cultures of oilfield masculinity uncovered during an embedded ethnographic study of masculinities onboard a remote UK offshore drilling platform. Oilmen revealed shifting interpretations for how risky and dangerous oil work “should be done.” Changes led to the construction of three distinct masculine cultures intertwined with positive safety behaviors and one culture intertwined with negative risky behaviors. Tracing the trajectory of Connell’s hegemonic masculinity theory, no singular “hegemonic” or dominant masculinity existed in the oilfield. Also, unlike some existing oilfield research, masculine reformations and subsequent divisions and associations between local cultures were triggered by factors independent from shifts in workplace policies. Rather, and linking with emerging research exploring “manhood acts”; oilmen consciously reformulated their masculine identities, embodying self-awareness and self-reflection for reimagining processes, and themselves recognized each industrial identity as unique and capable of cultural support or resistance. Perspectives of growth for “hegemonic” masculinities theory are presented, alongside suggestions for further examination of masculinities in understudied male-dominated workplaces, to further expand the “manhood acts” research perspective.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"344 - 378"},"PeriodicalIF":1.6,"publicationDate":"2022-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42316498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-08-01Epub Date: 2021-12-14DOI: 10.1177/08912416211060870
Naomi Nichols, Emanuel Guay
In this article, we address issues of attribution, utility, and accountability in ethnographic research. We examine the two main analytical approaches that have structured the debate on data collection and theorization in ethnography over the last five decades: an inductivist approach, with grounded theory as its main analytic strategy; and a deductivist stance, which uses field sites to explore empirical anomalies that enable an ethnographer to test and build upon pre-existing theories. We engage recent reformulations of this classical debate, with a specific focus on abductive and reflexive approaches in ethnography, and then weigh into these debates, ourselves. drawing on our own experiences producing and using research in non-academic settings. In so doing, we highlight the importance of strategy and accountability in one's ethnographic practices and accounts, advocating for an approach to ethnographic research that is reflexive and overtly responsive to the knowledge needs and change goals articulated by non-academic collaborators. Ultimately, we argue for a research stance that we describe as tactical responsivity, whereby researchers work with key collaborators and stakeholders to identify the strategic aims and audiences for their research, and develop ethnographic, analytic, and communicative practices that enable them to generate and mobilize the knowledge required to actualize their shared aims.
{"title":"Ethnography, Tactical Responsivity and Political Utility.","authors":"Naomi Nichols, Emanuel Guay","doi":"10.1177/08912416211060870","DOIUrl":"https://doi.org/10.1177/08912416211060870","url":null,"abstract":"<p><p>In this article, we address issues of attribution, utility, and accountability in ethnographic research. We examine the two main analytical approaches that have structured the debate on data collection and theorization in ethnography over the last five decades: an inductivist approach, with grounded theory as its main analytic strategy; and a deductivist stance, which uses field sites to explore empirical anomalies that enable an ethnographer to test and build upon pre-existing theories. We engage recent reformulations of this classical debate, with a specific focus on abductive and reflexive approaches in ethnography, and then weigh into these debates, ourselves. drawing on our own experiences producing and using research in non-academic settings. In so doing, we highlight the importance of strategy and accountability in one's ethnographic practices and accounts, advocating for an approach to ethnographic research that is reflexive and overtly responsive to the knowledge needs and change goals articulated by non-academic collaborators. Ultimately, we argue for a research stance that we describe as tactical responsivity, whereby researchers work with key collaborators and stakeholders to identify the strategic aims and audiences for their research, and develop ethnographic, analytic, and communicative practices that enable them to generate and mobilize the knowledge required to actualize their shared aims.</p>","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"51 4","pages":"516-537"},"PeriodicalIF":1.6,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://ftp.ncbi.nlm.nih.gov/pub/pmc/oa_pdf/a7/5c/10.1177_08912416211060870.PMC9240377.pdf","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"40468413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-21DOI: 10.1177/08912416221113369
Assaf Lev
Delayed onset muscle soreness (DOMS) is a widely known phenomenon among gym goers. For many of them, experiencing DOMS the day after working out in the gym is often perceived as rewarding and something of which to brag and be proud. Although existing work within the biomedical field has undoubtedly shed light on coping with and managing DOMS, there remains little in-depth qualitative research on the gym goer’s lived experience regarding this phenomenon. Following Becker’s conceptual framework of using marihuana for pleasure, the article will examine the way gym goers learn to attain pleasure and gratification in times of DOMS through a process of reframing and socialization. Ethnographic research was conducted for two years in two gyms, using a combination of participant observation and semi-structured interviews. Findings illustrate three coherent stages a novice gym goer experiences while becoming an experienced gym goer and enjoying DOMS: (1) learning the proper “working-out” technique required to experience positive effects; (2) recognizing the effects of DOMS and their connection with the workout; and (3) enjoying the effects of DOMS caused by working out. Moreover, once gym goers manage to change the definition of negative sensations and interpret them as enjoyable, DOMS often becomes an indispensable experience that has to be religiously pursued. In this context, the audience in front of which the gym goers perform their DOMS serves as a “front region of behavior” for gaining social recognition by instrumentalizing their pain to strengthen and solidify their gym goer identity.
{"title":"“The Glorious Pain”: Attaining Pleasure and Gratification in Times of Delayed Onset Muscle Soreness (DOMS) among Gym Goers","authors":"Assaf Lev","doi":"10.1177/08912416221113369","DOIUrl":"https://doi.org/10.1177/08912416221113369","url":null,"abstract":"Delayed onset muscle soreness (DOMS) is a widely known phenomenon among gym goers. For many of them, experiencing DOMS the day after working out in the gym is often perceived as rewarding and something of which to brag and be proud. Although existing work within the biomedical field has undoubtedly shed light on coping with and managing DOMS, there remains little in-depth qualitative research on the gym goer’s lived experience regarding this phenomenon. Following Becker’s conceptual framework of using marihuana for pleasure, the article will examine the way gym goers learn to attain pleasure and gratification in times of DOMS through a process of reframing and socialization. Ethnographic research was conducted for two years in two gyms, using a combination of participant observation and semi-structured interviews. Findings illustrate three coherent stages a novice gym goer experiences while becoming an experienced gym goer and enjoying DOMS: (1) learning the proper “working-out” technique required to experience positive effects; (2) recognizing the effects of DOMS and their connection with the workout; and (3) enjoying the effects of DOMS caused by working out. Moreover, once gym goers manage to change the definition of negative sensations and interpret them as enjoyable, DOMS often becomes an indispensable experience that has to be religiously pursued. In this context, the audience in front of which the gym goers perform their DOMS serves as a “front region of behavior” for gaining social recognition by instrumentalizing their pain to strengthen and solidify their gym goer identity.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"295 - 316"},"PeriodicalIF":1.6,"publicationDate":"2022-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49314091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-30DOI: 10.1177/08912416221105869
Nora Gross
This ethnographic study follows a group of Black teenage boys in their Philadelphia high school and online in the years following the shooting death of their friend. Within their peer group, the boys generally focus their shared memorializations on upbeat and affirming reminiscences, protecting each other from sadness but constraining their own emotional displays. In contrast, in the boys’ private worlds, most spend years actively working through their grief in material and embodied ways, including through objects they keep or wear. On social media, these private and public worlds converge as the boys regularly share their private grief expressions with public audiences and define their digital identities by loss. Contrary to popular worries about adolescent social media use, this research finds that for grieving Black boys online worlds offer unusual space for emotional freedom, social support, and solidarity around loss and a counter to restrictive racialized and gendered feeling rules.
{"title":"#LongLiveDaGuys: Online Grief, Solidarity, and Emotional Freedom for Black Teenage Boys after the Gun Deaths of Friends","authors":"Nora Gross","doi":"10.1177/08912416221105869","DOIUrl":"https://doi.org/10.1177/08912416221105869","url":null,"abstract":"This ethnographic study follows a group of Black teenage boys in their Philadelphia high school and online in the years following the shooting death of their friend. Within their peer group, the boys generally focus their shared memorializations on upbeat and affirming reminiscences, protecting each other from sadness but constraining their own emotional displays. In contrast, in the boys’ private worlds, most spend years actively working through their grief in material and embodied ways, including through objects they keep or wear. On social media, these private and public worlds converge as the boys regularly share their private grief expressions with public audiences and define their digital identities by loss. Contrary to popular worries about adolescent social media use, this research finds that for grieving Black boys online worlds offer unusual space for emotional freedom, social support, and solidarity around loss and a counter to restrictive racialized and gendered feeling rules.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"30 1","pages":"261 - 289"},"PeriodicalIF":1.6,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"65809297","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-23DOI: 10.1177/08912416221106467
Batsheva Guy
With screening for fetal anomaly becoming more common, more families are faced with making decisions based on receiving fetal anomaly diagnoses after the first trimester. After receiving a diagnosis of fetal anomaly, which is typically associated with shock and denial, pregnant people and couples immediately become faced with a difficult decision of either continuing or terminating the pregnancy. Once a pregnancy termination decision has been made, following abortion of a wanted pregnancy, feelings of grief and sadness are common. While research has been done on the impact of decision-making and mental health diagnoses pre- and post-terminating a wanted pregnancy, there has been little research detailing effective coping strategies for dealing with these unexpected and devastating circumstances. The current study is a feminist analytic autoethnography, which details the experience of my own abortion through a reflexive account. I aim to explore my own methods of coping that were successful as I overcame grief, guilt, and anxiety after terminating my wanted pregnancy due to a fetal anomaly.
{"title":"Terminating a Wanted Pregnancy: A Feminist, Analytic Autoethnographic Account","authors":"Batsheva Guy","doi":"10.1177/08912416221106467","DOIUrl":"https://doi.org/10.1177/08912416221106467","url":null,"abstract":"With screening for fetal anomaly becoming more common, more families are faced with making decisions based on receiving fetal anomaly diagnoses after the first trimester. After receiving a diagnosis of fetal anomaly, which is typically associated with shock and denial, pregnant people and couples immediately become faced with a difficult decision of either continuing or terminating the pregnancy. Once a pregnancy termination decision has been made, following abortion of a wanted pregnancy, feelings of grief and sadness are common. While research has been done on the impact of decision-making and mental health diagnoses pre- and post-terminating a wanted pregnancy, there has been little research detailing effective coping strategies for dealing with these unexpected and devastating circumstances. The current study is a feminist analytic autoethnography, which details the experience of my own abortion through a reflexive account. I aim to explore my own methods of coping that were successful as I overcame grief, guilt, and anxiety after terminating my wanted pregnancy due to a fetal anomaly.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"243 - 260"},"PeriodicalIF":1.6,"publicationDate":"2022-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48764703","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-19DOI: 10.1177/08912416221100581
Cornelia Mayr
This article is based on ethnographic fieldwork, focusing on the processes and practices of cuddle parties. Data was collected from a combination of participant-observation, interviews, and diaries aimed to understand and interpret this unique form of intimate interaction. By disentangling bodily disciplines and dramaturgical (self-)presentations, this study explores how and to what extent cuddle party participants embody safe and nonsexual touch experiences in forms of “playful” interaction rituals. Alongside the chance for participants to explore bodies, with permission, this study concludes that cuddle parties are experiential, bounded playgrounds where both intimacy and touch are (re)created in the context of loosened normative, relational, and sexual constraints.
{"title":"Touch Me if You Can: Intimate Bodies at Cuddle Parties","authors":"Cornelia Mayr","doi":"10.1177/08912416221100581","DOIUrl":"https://doi.org/10.1177/08912416221100581","url":null,"abstract":"This article is based on ethnographic fieldwork, focusing on the processes and practices of cuddle parties. Data was collected from a combination of participant-observation, interviews, and diaries aimed to understand and interpret this unique form of intimate interaction. By disentangling bodily disciplines and dramaturgical (self-)presentations, this study explores how and to what extent cuddle party participants embody safe and nonsexual touch experiences in forms of “playful” interaction rituals. Alongside the chance for participants to explore bodies, with permission, this study concludes that cuddle parties are experiential, bounded playgrounds where both intimacy and touch are (re)created in the context of loosened normative, relational, and sexual constraints.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"218 - 242"},"PeriodicalIF":1.6,"publicationDate":"2022-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45361918","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-09DOI: 10.1177/08912416221092001
N. Turgo, Wendy Cadge, S. Gilliat‐Ray, Helen Sampson, Graeme Smith
Seafarers who call into ports usually hope for, or anticipate, a visit from people who provide them with welfare services—from SIM cards and mobile top-up vouchers to religious or nonreligious reading materials, and free transport to the nearest seafarers’ center or shopping mall. In seafarers’ centers, seafarers can normally use free internet facilities, enjoy drinks from the bar, avail themselves of remittance services, and if they wish, practice their faith in rooms/chapels dedicated to religious observance. While port chaplains are usually the people that seafarers associate with welfare services, port chaplains are not alone in providing these services—there are also paid staff and volunteers working in seafarers’ centers. This worldwide community of welfare providers displays the patina of a homogeneous bloc, sharing the same functions, activities, and end-goals in their everyday pursuits in ports and seafarers’ centers. However, this belies a more complex and sometimes fractured community of welfare providers in ports. While their services could be described with one coherent narrative of kindness to strangers, members of this community come from different backgrounds and are employed by different welfare organizations, and in the case of port chaplains, by different religious maritime charities with varying theologies. As a result of this, and the challenges to and changing contexts of maritime welfare services, in ports worldwide, this community is riven with contestation and everyday politics, which may be associated with a symbolically constructed community. This article expands on these issues. It is underpinned by research into welfare provision in two UK ports and in five other countries. It highlights narratives of unity and conflict, opening the doors to a community of people rarely noticed by social scientists.
{"title":"Relying on the Kindness of Strangers: Welfare-Providers to Seafarers and the Symbolic Construction of Community","authors":"N. Turgo, Wendy Cadge, S. Gilliat‐Ray, Helen Sampson, Graeme Smith","doi":"10.1177/08912416221092001","DOIUrl":"https://doi.org/10.1177/08912416221092001","url":null,"abstract":"Seafarers who call into ports usually hope for, or anticipate, a visit from people who provide them with welfare services—from SIM cards and mobile top-up vouchers to religious or nonreligious reading materials, and free transport to the nearest seafarers’ center or shopping mall. In seafarers’ centers, seafarers can normally use free internet facilities, enjoy drinks from the bar, avail themselves of remittance services, and if they wish, practice their faith in rooms/chapels dedicated to religious observance. While port chaplains are usually the people that seafarers associate with welfare services, port chaplains are not alone in providing these services—there are also paid staff and volunteers working in seafarers’ centers. This worldwide community of welfare providers displays the patina of a homogeneous bloc, sharing the same functions, activities, and end-goals in their everyday pursuits in ports and seafarers’ centers. However, this belies a more complex and sometimes fractured community of welfare providers in ports. While their services could be described with one coherent narrative of kindness to strangers, members of this community come from different backgrounds and are employed by different welfare organizations, and in the case of port chaplains, by different religious maritime charities with varying theologies. As a result of this, and the challenges to and changing contexts of maritime welfare services, in ports worldwide, this community is riven with contestation and everyday politics, which may be associated with a symbolically constructed community. This article expands on these issues. It is underpinned by research into welfare provision in two UK ports and in five other countries. It highlights narratives of unity and conflict, opening the doors to a community of people rarely noticed by social scientists.","PeriodicalId":47675,"journal":{"name":"Journal of Contemporary Ethnography","volume":"52 1","pages":"192 - 217"},"PeriodicalIF":1.6,"publicationDate":"2022-05-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42217507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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