Pub Date : 2024-07-22DOI: 10.1177/1097184x241266209
Rina James
Male supremacist online communities have been linked to a number of negative outcomes over the last decade, including alt-right mobilizations, digitally-mediated campaigns of harassment against prominent feminist figures, and incidents of mass violence. These digital spaces are aligned in their commitment to narratives of male victimization at the hands of women and feminism, but are somewhat heterogenous in their topical foci and applications of male supremacist ideologies. Such variation reflects both differences in how groups conceive of the problems of facing men, and potentially contributes to the different types of harm wrought by these communities.
{"title":"Take the Red Pill, Blame Feminism: Victimization Narratives Across the Manosphere","authors":"Rina James","doi":"10.1177/1097184x241266209","DOIUrl":"https://doi.org/10.1177/1097184x241266209","url":null,"abstract":"Male supremacist online communities have been linked to a number of negative outcomes over the last decade, including alt-right mobilizations, digitally-mediated campaigns of harassment against prominent feminist figures, and incidents of mass violence. These digital spaces are aligned in their commitment to narratives of male victimization at the hands of women and feminism, but are somewhat heterogenous in their topical foci and applications of male supremacist ideologies. Such variation reflects both differences in how groups conceive of the problems of facing men, and potentially contributes to the different types of harm wrought by these communities.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":3.0,"publicationDate":"2024-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141816609","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-07-18DOI: 10.1177/1097184x241264245
A. Rothermel, Megan Kelly
In this short essay, we show that, despite the recent turn to including masculinity and male supremacist ideology into Preventing and Countering Violent Extremism programming (P/CVE), current deradicalization approaches often remain based on ideas about male victimhood and gender hierarchies that are eerily similar to those that are at the core of male supremacist ideology and (interpersonal and political) misogynist violence. We argue that to effectively address male supremacist radicalization, P/CVE approaches must challenge and disrupt their own underlying male supremacist views of gender relations.
{"title":"Cut From the Same Cloth? The Problem of Male Supremacy and Deradicalization","authors":"A. Rothermel, Megan Kelly","doi":"10.1177/1097184x241264245","DOIUrl":"https://doi.org/10.1177/1097184x241264245","url":null,"abstract":"In this short essay, we show that, despite the recent turn to including masculinity and male supremacist ideology into Preventing and Countering Violent Extremism programming (P/CVE), current deradicalization approaches often remain based on ideas about male victimhood and gender hierarchies that are eerily similar to those that are at the core of male supremacist ideology and (interpersonal and political) misogynist violence. We argue that to effectively address male supremacist radicalization, P/CVE approaches must challenge and disrupt their own underlying male supremacist views of gender relations.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":3.0,"publicationDate":"2024-07-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141824386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-05-10DOI: 10.1177/1097184x241253598
Chelsea Pickens, Virginia Braun
The #MeToo movement became an important historical moment around the globe, illuminating the pervasive spectrum of sexual harm. This, however, did not exist without significant backlash, backlash which became one of the defining features of our study with men. We individually interviewed 31 single, heterosexual men about their experiences and understandings of contemporary masculinity, singleness and heterosexuality. During this process, participants talked significantly about the #MeToo movement and women’s accounts of sexual violence, with a focus on the implications this might have for men and dating. Using a critical discursive approach, our analysis of men’s talk was patterned by three interpretive repertoires: I just don’t understand…; You can’t do anything anymore!; and She’s really only got herself to blame… Our analysis suggests that while #MeToo has succeeded in starting a conversation about sexual violence, work still needs to be done in interrupting traditional victim-blaming discourses, as exemplified though our data.
{"title":"Unpacking Single Men’s Constructions of Innocent Men and Culpable Women in a #MeToo Context","authors":"Chelsea Pickens, Virginia Braun","doi":"10.1177/1097184x241253598","DOIUrl":"https://doi.org/10.1177/1097184x241253598","url":null,"abstract":"The #MeToo movement became an important historical moment around the globe, illuminating the pervasive spectrum of sexual harm. This, however, did not exist without significant backlash, backlash which became one of the defining features of our study with men. We individually interviewed 31 single, heterosexual men about their experiences and understandings of contemporary masculinity, singleness and heterosexuality. During this process, participants talked significantly about the #MeToo movement and women’s accounts of sexual violence, with a focus on the implications this might have for men and dating. Using a critical discursive approach, our analysis of men’s talk was patterned by three interpretive repertoires: I just don’t understand…; You can’t do anything anymore!; and She’s really only got herself to blame… Our analysis suggests that while #MeToo has succeeded in starting a conversation about sexual violence, work still needs to be done in interrupting traditional victim-blaming discourses, as exemplified though our data.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-05-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140994227","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-12DOI: 10.1177/1097184x241246224
Drexler James
The “tough Black man” is expected to be physically strong, emotionally restrictive, resilient, and self-reliant. However, to date, limited research has examined the correlates of endorsing beliefs about the “tough Black man” among Black U.S. American men. To address this gap, this research examines the sociodemographic (i.e., age, sexual identity, income, education, and relationship status), race-related (i.e., racial identity, internalized racism, everyday discrimination, and race stigma consciousness), and psychological (i.e., self-esteem, locus of control, resilience, and depression symptoms) correlates of endorsing “tough Black man” beliefs in an internet-obtained sample of 329 Black U.S. American men (Mean age = 37.22). Multiple regression analysis showed that a more positive racial identity, greater internalized racism, and higher race stigma consciousness—but not everyday discrimination experiences—were associated with greater endorsement of “tough Black man” beliefs. Multivariate regression results showed that greater endorsement of “tough Black man” beliefs was associated with greater resilience, greater internal locus of control, and more depression symptoms, but not self-esteem. Last, exploratory findings showed that endorsing beliefs about the “tough Black man” did not vary by age, income, education, relationship status, or sexual identity. This study has implications for understanding Black masculinities, along with the psycho-social and psychological correlates of internalizing intersecting race and gender stereotypes among Black U.S. American men. Together, our research provides the opportunity to expand knowledge about how internalized stigma processes, beliefs about Black manhood, and the social-structural factors that might explain it, contribute to poor health among Black U.S. American men.
{"title":"Reintroducing the “Tough Black Man” and Its Socio-Demographic, Race-Related, and Psychological Correlates","authors":"Drexler James","doi":"10.1177/1097184x241246224","DOIUrl":"https://doi.org/10.1177/1097184x241246224","url":null,"abstract":"The “tough Black man” is expected to be physically strong, emotionally restrictive, resilient, and self-reliant. However, to date, limited research has examined the correlates of endorsing beliefs about the “tough Black man” among Black U.S. American men. To address this gap, this research examines the sociodemographic (i.e., age, sexual identity, income, education, and relationship status), race-related (i.e., racial identity, internalized racism, everyday discrimination, and race stigma consciousness), and psychological (i.e., self-esteem, locus of control, resilience, and depression symptoms) correlates of endorsing “tough Black man” beliefs in an internet-obtained sample of 329 Black U.S. American men (Mean age = 37.22). Multiple regression analysis showed that a more positive racial identity, greater internalized racism, and higher race stigma consciousness—but not everyday discrimination experiences—were associated with greater endorsement of “tough Black man” beliefs. Multivariate regression results showed that greater endorsement of “tough Black man” beliefs was associated with greater resilience, greater internal locus of control, and more depression symptoms, but not self-esteem. Last, exploratory findings showed that endorsing beliefs about the “tough Black man” did not vary by age, income, education, relationship status, or sexual identity. This study has implications for understanding Black masculinities, along with the psycho-social and psychological correlates of internalizing intersecting race and gender stereotypes among Black U.S. American men. Together, our research provides the opportunity to expand knowledge about how internalized stigma processes, beliefs about Black manhood, and the social-structural factors that might explain it, contribute to poor health among Black U.S. American men.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-04-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140710256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-04-05DOI: 10.1177/1097184x241245097
Katarzyna Leszczyńska, Katarzyna Zielińska, Sylwia Urbańska
The article aims to address the complexity of the models of masculinity (re)produced in the transnational context and explain the role of religion in this process. It draws on qualitative research conducted among religiously committed Catholic male migrants from Poland who have settled in multicultural and secular societies: England, Belgium, and Sweden. The transnational context often makes it difficult for migrant men to practice hegemonic masculinity. Our analysis shows how the isomorphic mechanisms allow for (re)constructing new forms of masculinity that combine diverse and often contradictory meanings available in the transnational contexts (i.e., associated with subordinated masculinities or with femininity). Such hybridized version of masculinity not only helps to adapt to the new transnational context but also allows for rebuilding the privileges traditionally offered by hegemonic masculinity. We also discuss the role religion plays in this process by giving credibility to this hybrid masculinity by rooting it in the sacral order and thus legitimizing it.
{"title":"From Hegemonic to Hybrid and Back? The Context-Adaptive Masculinity of Polish Male Migrants","authors":"Katarzyna Leszczyńska, Katarzyna Zielińska, Sylwia Urbańska","doi":"10.1177/1097184x241245097","DOIUrl":"https://doi.org/10.1177/1097184x241245097","url":null,"abstract":"The article aims to address the complexity of the models of masculinity (re)produced in the transnational context and explain the role of religion in this process. It draws on qualitative research conducted among religiously committed Catholic male migrants from Poland who have settled in multicultural and secular societies: England, Belgium, and Sweden. The transnational context often makes it difficult for migrant men to practice hegemonic masculinity. Our analysis shows how the isomorphic mechanisms allow for (re)constructing new forms of masculinity that combine diverse and often contradictory meanings available in the transnational contexts (i.e., associated with subordinated masculinities or with femininity). Such hybridized version of masculinity not only helps to adapt to the new transnational context but also allows for rebuilding the privileges traditionally offered by hegemonic masculinity. We also discuss the role religion plays in this process by giving credibility to this hybrid masculinity by rooting it in the sacral order and thus legitimizing it.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-04-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140740974","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-21DOI: 10.1177/1097184x241240415
Stu Lucy
Although an important theoretical tool within the field of critical study of men and masculinities, mishandling of Connell’s theory of multiple masculinities and subsequent developments frequently overlooks the relational and legitimizing components central to the hegemonic masculine construct, producing conceptual ‘slippage’. This case study demonstrates such misapplication, examining four investigations within the emerging field of research concerning the antifeminist masculine performances and ideological constructs associated with involuntary celibates (incels). Each study lacks acknowledgement and demonstration of the political mechanics of relational legitimacy that define hegemonic masculinity, producing, instead, trait analyses of non-hegemonic dominant or dominating masculine behaviour resting on fixed, often toxic character types. As novel and emergent communities of men receive scholarly attention, it is important researchers heed repeated attempts to guide correct use of theory by engaging with the history and evolution of employed concepts.
{"title":"Slippages in the Application of Hegemonic Masculinity: A Case Study of Incels","authors":"Stu Lucy","doi":"10.1177/1097184x241240415","DOIUrl":"https://doi.org/10.1177/1097184x241240415","url":null,"abstract":"Although an important theoretical tool within the field of critical study of men and masculinities, mishandling of Connell’s theory of multiple masculinities and subsequent developments frequently overlooks the relational and legitimizing components central to the hegemonic masculine construct, producing conceptual ‘slippage’. This case study demonstrates such misapplication, examining four investigations within the emerging field of research concerning the antifeminist masculine performances and ideological constructs associated with involuntary celibates (incels). Each study lacks acknowledgement and demonstration of the political mechanics of relational legitimacy that define hegemonic masculinity, producing, instead, trait analyses of non-hegemonic dominant or dominating masculine behaviour resting on fixed, often toxic character types. As novel and emergent communities of men receive scholarly attention, it is important researchers heed repeated attempts to guide correct use of theory by engaging with the history and evolution of employed concepts.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-03-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140222750","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-03-12DOI: 10.1177/1097184x241238764
Jessica Kean, Denise Buiten
This paper explores feminism as a site of explicit struggle and implicit sense-making for young men. Through an analysis of interviews with twenty young people at two Australian universities, it considers how popularised feminist (and anti-feminist) discourses shape discussions of men, boys and masculinity. Actively grappling with the place of boys and men in certain high-profile feminist debates, participants’ responses revealed core sites of tension around their collective and individual responsibility for gendered harms, tensions reflective of those present within feminist debates themselves. The impact of feminism could also be seen in the gendered analysis so many participants produced to make sense of limiting emotional norms, even though they did not recognise this analysis as a feminist inheritance. Moving beyond an approach seeking to categorise young men’s responses as either pro- or anti-feminist, this paper highlights the entanglement of feminism in young men’s sensemaking around gendered issues.
{"title":"Young Men and Feminism: Gendered Struggle and Sense-Making for Australian University Students","authors":"Jessica Kean, Denise Buiten","doi":"10.1177/1097184x241238764","DOIUrl":"https://doi.org/10.1177/1097184x241238764","url":null,"abstract":"This paper explores feminism as a site of explicit struggle and implicit sense-making for young men. Through an analysis of interviews with twenty young people at two Australian universities, it considers how popularised feminist (and anti-feminist) discourses shape discussions of men, boys and masculinity. Actively grappling with the place of boys and men in certain high-profile feminist debates, participants’ responses revealed core sites of tension around their collective and individual responsibility for gendered harms, tensions reflective of those present within feminist debates themselves. The impact of feminism could also be seen in the gendered analysis so many participants produced to make sense of limiting emotional norms, even though they did not recognise this analysis as a feminist inheritance. Moving beyond an approach seeking to categorise young men’s responses as either pro- or anti-feminist, this paper highlights the entanglement of feminism in young men’s sensemaking around gendered issues.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-03-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140250221","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-23DOI: 10.1177/1097184x241229675
Min Joo Lee
South Korea, which has, for a long time, prided itself as a mono-racial nation, is experiencing a significant shift in its demographic from racial homogeneity to multi-raciality. Such change is fueled by the rise in interracial relationships between Korean men and non-Korean women. In this article, I address the question: How are Korean masculinity and national identity reconceptualized through interracial relationships? I build on feminist theories on race and eroticism to critically examine the YouTube videos uploaded by couples comprised of Korean men and white women. These videos garner hundreds of thousands of views and become spaces of lively debate about issues of masculinity, nationalism, and femininity. I argue that the viewer responses to the videos mobilize misogynistic binaries that pit supposedly problematic Korean women against the supposedly ideal white women. I demonstrate how misogyny in Korea is being rearticulated to conform to the nation’s demographic shift.
{"title":"“Korean Women All Make Bad Wives”: Misogyny and Nationalism in Online Discourses Promoting Interracial Relationships Between Korean Men and White Women","authors":"Min Joo Lee","doi":"10.1177/1097184x241229675","DOIUrl":"https://doi.org/10.1177/1097184x241229675","url":null,"abstract":"South Korea, which has, for a long time, prided itself as a mono-racial nation, is experiencing a significant shift in its demographic from racial homogeneity to multi-raciality. Such change is fueled by the rise in interracial relationships between Korean men and non-Korean women. In this article, I address the question: How are Korean masculinity and national identity reconceptualized through interracial relationships? I build on feminist theories on race and eroticism to critically examine the YouTube videos uploaded by couples comprised of Korean men and white women. These videos garner hundreds of thousands of views and become spaces of lively debate about issues of masculinity, nationalism, and femininity. I argue that the viewer responses to the videos mobilize misogynistic binaries that pit supposedly problematic Korean women against the supposedly ideal white women. I demonstrate how misogyny in Korea is being rearticulated to conform to the nation’s demographic shift.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139604122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-18DOI: 10.1177/1097184x231226332
Julio Villa-Palomino
Research on men performing care has become a critical site to explore changes in masculinities. While studies have focused on caring masculinities, Stay-at-home-fathers, and involved fathers in the Global North, this study explores how Peruvian men conceive and perform care. While gender systems and relations in Latin America are changing, the involvement of men as caregivers has not yet been incorporated in efforts to achieve gender equality. Drawing on fourteen semi-structured interviews with male caregivers of adult children with severe mental illness in Lima, this study examines how local gendered expectations shape how men conceive and perform care. I argue that Peruvian men rework the relationship between care and masculinity by engaging with caregiving as a transformative experience. However, they also reproduce hegemonic masculinity, as caregiving becomes valuable when they share their journeys with peers to be casted in good light and regain status. Findings suggest that the men in this study conceptualize care as a skill to be learned; share their journeys as caregivers both to help other and regain status; and are more involved in caring for adult sons than for adult daughters. By providing evidence of experiences of impoverished men in the Global South, this study nuances and advances the scholarship on caring masculinities.
{"title":"Learning to Care: Men’s Parental Caregiving for Sons and Daughters in Peru","authors":"Julio Villa-Palomino","doi":"10.1177/1097184x231226332","DOIUrl":"https://doi.org/10.1177/1097184x231226332","url":null,"abstract":"Research on men performing care has become a critical site to explore changes in masculinities. While studies have focused on caring masculinities, Stay-at-home-fathers, and involved fathers in the Global North, this study explores how Peruvian men conceive and perform care. While gender systems and relations in Latin America are changing, the involvement of men as caregivers has not yet been incorporated in efforts to achieve gender equality. Drawing on fourteen semi-structured interviews with male caregivers of adult children with severe mental illness in Lima, this study examines how local gendered expectations shape how men conceive and perform care. I argue that Peruvian men rework the relationship between care and masculinity by engaging with caregiving as a transformative experience. However, they also reproduce hegemonic masculinity, as caregiving becomes valuable when they share their journeys with peers to be casted in good light and regain status. Findings suggest that the men in this study conceptualize care as a skill to be learned; share their journeys as caregivers both to help other and regain status; and are more involved in caring for adult sons than for adult daughters. By providing evidence of experiences of impoverished men in the Global South, this study nuances and advances the scholarship on caring masculinities.","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139614633","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2024-01-10DOI: 10.1177/1097184x241226927
Shelby Judge
{"title":"Book Review: What About Men? A Feminist Answers the Question","authors":"Shelby Judge","doi":"10.1177/1097184x241226927","DOIUrl":"https://doi.org/10.1177/1097184x241226927","url":null,"abstract":"","PeriodicalId":47750,"journal":{"name":"Men and Masculinities","volume":null,"pages":null},"PeriodicalIF":2.5,"publicationDate":"2024-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139440490","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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