Men and Masculinities最新文献

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Book Review: Not All Supermen: Sexism, Toxic Masculinity, and the Complex History of Superheroes 书评:《不是所有的超人:性别歧视、有毒的男子气概和超级英雄的复杂历史》

2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-09-19 DOI: 10.1177/1097184x231203701

Jeffrey A. Brown

引用次数: 0

Three new and exceptional Damarchus species from Thailand (Araneae: Bemmeridae). 来自泰国的三个新的和特殊的 Damarchus 种（Araneae: Bemmeridae）。

IF 0.9 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-08-24 DOI: 10.11646/zootaxa.5336.4.2

Peter J Schwendinger, Komsan Hongpadharakiree

Damarchus pylorus sp. nov., D. lanna sp. nov. and D. dao sp. nov. are described from males and females collected in western and northern Thailand. Damarchus pylorus sp. nov. and D. lanna sp. nov. are morphologically unique within the genus by males having a para-embolic apophysis and a keel composed of coarse laminae on the lower (posterior) side of the palpal organ, and by females having sperm receptacles, composed of a strongly sclerotized base and an unsclerotized head, situated on the ventral side of a relatively long genital atrium. The distantly related D. dao sp. nov. is distinguished from all other congeners by males having a tibia I coupling spur with three megaspines. Presumed relationships of these three species and of the genus Damarchus are discussed. Information on biology and burrow structures of the new species is provided. Damarchus pylorus sp. nov. stands out by plugging the side shaft of its burrow with a soil pellet; similar plugging devices in unbranched burrows are known from other spider families.

从泰国西部和北部采集的雄性和雌性中描述了Damarchus pylorus sp.nov.、D. lanna sp.nov.和D. dao sp.nov.。和 D. lanna sp.nov.在形态上在该属中是独特的，雄性有一个副结节的骨干，在掌器的下部（后部）有一个由粗糙片层组成的龙骨，雌性有精子受体，由一个强硬化的基部和一个未硬化的头部组成，位于一个相对较长的生殖器室的腹侧。D. dao sp. nov.与所有其他同属种的区别在于雄性胫骨 I 的耦合距有三个巨棘。本文讨论了这三个物种与达玛古属的假定关系。还提供了新种的生物学和洞穴结构信息。Damarchus pylorus sp. nov.的突出特点是用土壤颗粒堵塞洞穴的侧轴；其他蜘蛛科也有类似的堵塞不分枝洞穴的装置。

引用次数: 0

“It’s Certainly Fair for Me”: Hybrid Masculinities and the Gendered Division of Labor during COVID-19 “这对我来说当然公平”：新冠肺炎期间的混合男性和性别分工

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-08-22 DOI: 10.1177/1097184X231192026

Emily K. Carian, Jurgita Abromaviciute

We draw on 31 in-depth interviews with fathers in different-sex couples to examine how their masculine performances contributed to the gender gap in household labor during the COVID-19 pandemic. The structural conditions of the pandemic created more and more intensive labor for families with young children, and we argue these conditions provided fathers with an opportunity to perform hybrid masculinities (i.e., masculinities that incorporate elements of non-hegemonic or subordinated masculinities or femininities) while simultaneously maintaining their families' unequal divisions of labor. The fathers in this study (1) exaggerated their childcare and housework contributions and commitment to egalitarianism, (2) decoupled inequality from unfairness, and (3) delayed changes in their household labor until their wives reached their breaking points. In the context of the pandemic, these hybrid masculinities exacerbated intra-couple inequality with potentially long-lasting consequences for marital satisfaction and women’s health and careers. Our study demonstrates how the very conditions that pigeonholed mothers into more traditional, restrictive routines allowed fathers to engage in new and more expansive gendered practices.

我们对不同性别夫妇的父亲进行了31次深入采访，以研究他们的男性表现如何在新冠肺炎大流行期间导致家庭劳动力的性别差距。疫情的结构性条件为有幼儿的家庭创造了越来越多的密集劳动，我们认为，这些条件为父亲提供了一个表现混合男性气质的机会（即，包含非霸权或从属男性气质或女性气质元素的男性气质），同时保持家庭的不平等劳动分工。这项研究中的父亲们（1）夸大了他们对育儿和家务的贡献以及对平等主义的承诺，（2）将不平等与不公平脱钩，（3）推迟了家庭劳动的变化，直到他们的妻子达到崩溃点。在疫情背景下，这些混合型男性气质加剧了夫妻内部的不平等，对婚姻满意度、女性健康和职业生涯可能产生长期影响。我们的研究表明，将母亲归入更传统、更严格的日常生活的条件，正是允许父亲从事新的、更广泛的性别实践。

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引用次数: 0

“Yes, I’m Doing It”: Conflict-Induced Internally Displaced Filipino Men’s Enactments of Masculinity “是的，我在做”：冲突引发的国内流离失所菲律宾男子男子气概的颁布

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-08-01 DOI: 10.1177/1097184X231191470

Jennefer Lyn L. Bagaporo, Pam Papadelos

Despite the Philippines’ history of five decades of prolonged violent conflicts and internal displacements, majority of which are in its southern island of Mindanao, studies exploring the enactments of masculinities of noncombatant men are few. Using 31 life stories of Filipino men who experienced conflict-induced internal displacement, complemented by in-depth interviews, focus group discussions, and community profiles, the present article demonstrates how these Filipino men constructed an ideal masculinity compounded by imprints of a colonial history, especially the resistance towards integration into colonial Philippines by Muslims in Mindanao. Additionally, their constructions of idealized masculinities are reflective of their negotiation between context and adherence to local hegemonic masculinities in Philippine society that legitimizes unequal gender relations. We argue that Filipino men’s accounts of ideal masculinity and their aspirations to this model reflect ongoing negotiation between immediate circumstances and persistent adherence to local hegemonic masculinities.

尽管菲律宾有50年的长期暴力冲突和国内流离失所的历史，其中大多数发生在其南部棉兰老岛，但探索非战斗男性男子气概的研究很少。本文利用31个经历过冲突引发的国内流离失所的菲律宾男子的生活故事，辅以深入采访、焦点小组讨论和社区简介，展示了这些菲律宾男子是如何构建出一种理想的男子气概，并加上殖民历史的印记，尤其是棉兰老岛穆斯林对融入殖民地菲律宾的抵制。此外，他们对理想化男子气概的构建反映了他们在背景和坚持菲律宾社会中使不平等性别关系合法化的地方霸权男子气概之间的谈判。我们认为，菲律宾男性对理想男子气概的描述及其对这种模式的渴望反映了当前环境与持续坚持当地霸权男子气概之间的持续谈判。

引用次数: 0

Why Sex Technology Will Not Fix the Incel Problem 为什么性技术不能解决乱伦问题

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-07-30 DOI: 10.1177/1097184x231192028

Rob Sharp

In his book Artificial Intimacy, evolutionary biologist Rob Brooks provides yet another example of an attempt to use upcoming technology advances to provide a solution to grievances expressed by the Incel (Involuntarily celibate) community. While countering the Incel movement is important, since they have recently begun to engage in acts of domestic terrorism, sex technology cannot provide any sort of solution to the problem they represent, regardless of how advanced that technology becomes. This essay aims to make that clear and end such approaches more generally.

进化生物学家罗布·布鲁克斯(Rob Brooks)在他的著作《人工亲密关系》(Artificial Intimacy)中提供了另一个例子，试图利用即将到来的技术进步，为Incel(非自愿独身者)群体表达的不满提供解决方案。虽然打击Incel运动很重要，但由于他们最近开始参与国内恐怖主义行为，性技术无法为他们所代表的问题提供任何解决方案，无论技术变得多么先进。本文旨在澄清这一点，并更普遍地结束这种方法。

引用次数: 0

The Limitations of Hashtag Feminist Activism on South African Twitter: A Case Study of #MenAreTrash and #WomenAreTrash 南非推特上标签女权主义行动的局限性:以“男人是垃圾”和“女人是垃圾”为例

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-07-10 DOI: 10.1177/1097184X231188681

P. A. Reneses, T. Bosch

Social media has become a central arena for debates around feminism and gender in South Africa. One recent example can be found in the hashtag #MenAreTrash, which has been a trending topic multiple times on South African Twitter. However, despite the prevalence of gender-based violence in the country, these conversations have also come under strong criticism, especially from men. Existing literature on social media expressions of misogyny and anti-feminism has primarily focused on North American and European case studies. This article expands existing literature by analyzing men’s reactions to the #MenAreTrash hashtag and highlighting the role and backlash against feminism in South Africa. Based on a thematic analysis of 600 tweets, this article explores the discursive strategies employed by South African cisgender men on Twitter in response to the #MenAreTrash hashtag. Beyond some marginal yet relevant examples of reflexibility and allyship, the overwhelmingly negative response from men online, as found by the study, reflected a lack of self-reflection about their masculinity. The article provides additional insights into the role of digital feminist activism in shaping networked masculinities in the South African context.

社交媒体已经成为南非围绕女权主义和性别问题展开辩论的中心舞台。最近的一个例子可以在#MenAreTrash标签中找到，该标签多次成为南非推特上的热门话题。然而，尽管该国普遍存在基于性别的暴力，但这些对话也受到了强烈的批评，尤其是来自男性的批评。现有关于社交媒体表达厌女症和反女权主义的文献主要集中在北美和欧洲的案例研究上。本文通过分析男性对#MenAreTrash标签的反应，并强调南非对女权主义的作用和反对，扩展了现有文献。基于对600条推文的主题分析，本文探讨了南非顺性别男性在推特上针对#MenAreTrash标签所采用的话语策略。除了一些边缘但相关的反身性和盟友关系的例子外，研究发现，男性在网上的绝大多数负面反应反映了他们对自己的男子气概缺乏自我反思。这篇文章对数字女权主义激进主义在南非背景下塑造网络男性气质的作用提供了更多的见解。

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引用次数: 0

“It’s Not Just Dad Who’s Got Problems”: Feminist Phenomenology and Young Men’s Violence Against Women “不只是爸爸有问题”:女性主义现象学和年轻男性对女性的暴力

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-06-10 DOI: 10.1177/1097184X231183389

K. Berggren, Lucas Gottzén

Research on men who have been violent against women has often shown how these men justify or excuse their violence, minimize their responsibility, as well as construct dominant forms of masculinity. However, as attitudes in support of intimate partner violence are declining around the world, we might expect perpetrators to become less self-righteous and more self-critical about their violence. This article reports data from a qualitative interview study with 14 young partner-violent men in Sweden. While our participants sometimes downplayed their responsibility, more often they condemned violence in intimate relationships, and reflected upon the place of violence in their lives. This included experiences of domestic violence as children, as well as their processes of moving away from violence. Drawing on feminist readings of phenomenology, particularly Heidegger, we suggest that phenomenological conceptualizations of embodiment, consciousness and practice are helpful in understanding the experiences of partner-violent men.

对暴力侵害妇女的男性的研究经常表明，这些男性如何为自己的暴力行为辩护或开脱，尽量减少自己的责任，以及构建占主导地位的男性气质。然而，随着世界各地支持亲密伴侣暴力的态度不断下降，我们可能会期望施暴者对自己的暴力行为变得不那么自以为是，更加自我批评。本文报道了一项对瑞典14名年轻伴侣暴力男性的定性访谈研究的数据。虽然我们的参与者有时淡化自己的责任，但他们更多的时候谴责亲密关系中的暴力，并反思暴力在他们生活中的地位。这包括儿童时期的家庭暴力经历，以及他们摆脱暴力的过程。根据女性主义对现象学，特别是海德格尔的解读，我们认为现象学对化身、意识和实践的概念化有助于理解伴侣暴力男性的经历。

引用次数: 0

Marginalize or Valorize: A Two-Case Study of Parental Essentialism and Fathers’ Social Location 边缘化还是价值化:父母本质论与父亲社会定位的两个案例研究

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-06-09 DOI: 10.1177/1097184X231182623

Jennifer Randles, M. Carroll

The idea that children need a mother and a father to thrive is a hegemonic ideology of parenting, yet research finds that children do equally well in families with two parents of any gender. Prior research has not addressed how social location shapes parents’ engagement with gender essentialist ideologies of parenting. Filling this gap, we analyze ethnographic and interview data based on the experiences of poor fathers of color and mostly white, wealthy gay fathers. This two-case study uniquely reveals how class, race, and sexuality shape fathers’ relationships to parental essentialism. Fathers experience it as either a source of empowerment that valorizes them as worthy parents or a source of marginalization that denies their ability to raise healthy children. We theorize how this dual response reveals the salience and dangers of essentialist discourses in spaces where men grapple with gendered and heteronormative ideologies of masculinity, fatherhood, and families.

孩子需要一个母亲和一个父亲才能茁壮成长的想法是一种霸权的育儿思想，但研究发现，孩子在父母双方都是任何性别的家庭中都表现得同样好。先前的研究没有涉及社会位置如何影响父母对性别本质主义育儿意识形态的参与。为了填补这一空白，我们根据贫穷的有色人种父亲和大多数白人富裕的同性恋父亲的经历分析了民族志和采访数据。这两个案例研究独特地揭示了阶级、种族和性取向如何塑造父亲与父母本质主义的关系。父亲们将其视为一种赋权的来源，使他们成为有价值的父母，或者是一种边缘化的来源，剥夺了他们养育健康孩子的能力。我们对这种双重反应如何揭示本质主义话语在男性与男性气质、父亲身份和家庭的性别化和非规范意识形态作斗争的空间中的突出性和危险性进行了理论化。

引用次数: 0

Volunteer COVID-19 Personal Protective Equipment Makers: Third Sphere Labor, Caring Masculinities, and Redoing Gender 志愿者新冠肺炎个人防护装备制造商：第三领域劳动、关爱男性和重塑性别

IF 2.5 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-06-07 DOI: 10.1177/1097184X231182435

K. Kelly, Braden T. Leap, Marybeth C. Stalp

In the opening months of the COVID-19 pandemic in the U.S., thousands of volunteer makers stepped up to produce PPE through third sphere labor, volunteer work that emphasizes community maintenance. Drawing on 78 semi-structured interviews and 662 open-ended questionnaires, we consider how third sphere carework could destabilize hierarchies between public, private, and third sphere labor and in the valuation of feminized versus masculinized work. We find women and men makers differed in what they made, but not in their motivations for producing PPE or how they valued the work of other makers. Makers rejected the idea that they should perform such work without any appreciation from third sphere recipients, but private sphere demands limited women makers more than men. Throughout men makers’ efforts, we find ample evidence of caring masculinities as a response to disaster. We conclude with a consideration of what these trends mean for redoing gender and third sphere carework.

在美国新冠肺炎大流行的最初几个月里，数千名志愿者制造商通过第三领域的劳动，即强调社区维护的志愿者工作，加紧生产个人防护用品。根据78次半结构化访谈和662份开放式问卷，我们考虑了第三领域护理工作如何破坏公共、私人和第三领域劳动力之间的等级制度，以及女性化与男性化工作的评估。我们发现，女性和男性制造商在生产什么方面存在差异，但在生产个人防护装备的动机或如何评价其他制造商的工作方面没有差异。创客们拒绝接受这样的想法，即他们应该在没有第三领域接受者任何赞赏的情况下完成这项工作，但私人领域对女性创客的要求有限，而不是男性。纵观男性制造者的努力，我们发现了充分的证据表明，关爱男性是对灾难的回应。最后，我们考虑了这些趋势对重做性别和第三领域护理工作意味着什么。

引用次数: 0

Incarcerated Young Men, Masculinity, and Trauma. 被监禁的年轻男子、男性气质和创伤。

IF 3 2区社会学 Q1 SOCIOLOGY

Men and Masculinities

Pub Date : 2023-06-01 Epub Date: 2023-04-05 DOI: 10.1177/1097184X231166690

Carla Cesaroni, Matthew Maycock, Nina Vaswani

The current article is part of a unique comparative study of the experiences and adjustment of 190 incarcerated young men in both Scotland and Canada. In collecting data on the participants' lives, the authors learned of the multiple traumas and losses many of them had suffered. Many participants however seemed to adhere to a prison masculinity that may constrain help-seeking behavior. Ultimately, this article analyses the levels of trauma that exists in a population of incarcerated young men within the context and alongside of the masculine ideals they appeared to adhere to. This article advocates for gender-responsive trauma-informed care for incarcerated young men that incorporates an exploration and understanding of masculine identity and how it interacts with help-seeking and trauma recovery.

本文是对苏格兰和加拿大 190 名被监禁的年轻人的经历和适应情况进行的一项独特比较研究的一部分。在收集参与者生活数据的过程中，作者了解到他们中的许多人遭受了多重创伤和损失。然而，许多参与者似乎坚持监狱中的大男子主义，这可能会限制他们寻求帮助的行为。最后，本文分析了被监禁的年轻男性群体中存在的创伤程度，以及他们似乎坚持的男性理想。本文倡导为被监禁的年轻男性提供性别反应型创伤知情护理，其中包含对男性身份的探索和理解，以及男性身份如何与寻求帮助和创伤恢复相互作用。

引用次数: 0

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Men and Masculinities

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