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Introspective Capabilities in Large Language Models 大型语言模型中的内省能力
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.143
Robert Long
This paper considers the kind of introspection that large language models (LLMs) might be able to have. It argues that LLMs, while currently limited in their introspective capabilities, are not inherently unable to have such capabilities: they already model the world, including mental concepts, and already have some introspection-like capabilities. With deliberate training, LLMs may develop introspective capabilities. The paper proposes a method for such training for introspection, situates possible LLM introspection in the 'possible forms of introspection' framework proposed by Kammerer and Frankish, and considers the ethical ramifications of introspection and self-report in AI systems.
本文考虑了大型语言模型(llm)可能具有的内省类型。它认为,法学硕士虽然目前内省能力有限,但并非天生就不能拥有这种能力:他们已经对世界进行了建模,包括心理概念,并且已经具备了一些类似内省的能力。通过刻意的训练,法学硕士可以培养自省能力。本文提出了这种内省训练的方法,将法学硕士可能的内省置于Kammerer和Frankish提出的“可能的内省形式”框架中,并考虑了人工智能系统中内省和自我报告的伦理后果。
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引用次数: 2
Editorial Introduction Possible Introspective Systems 可能的内省系统
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.009
François Kammerer, Keith Frankish
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引用次数: 0
The Routes of Introspection 自省之路
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.174
Adriana Renero
In 'What Forms Could Introspective Systems Take? A Research Programme', Kammerer and Frankish aim to map the space of 'possible forms of introspection' while lending themselves to questions about how different kinds of minds represent themselves. This paper aligns with their research programme in embracing other possible forms of introspection; it provides an outline of how, in representing its mental states, an introspective system could take a selective, cumulative, and/or predictive route while underscoring the importance of considering routes of introspection. Although this work only explores human minds, it contributes to Kammerer and Frankish's research programme by providing a path to studying new methods of introspection and their possible application to other kinds of minds.
在“内省系统可以采取什么形式?”, Kammerer和Frankish的目标是绘制出“可能的内省形式”的空间,同时研究不同类型的思维如何表现自己的问题。这篇论文与他们的研究计划一致,包括其他可能的内省形式;它概述了在表现其精神状态时,内省系统如何采取选择性、累积性和/或预测性路线,同时强调了考虑内省路线的重要性。虽然这项工作只探索人类的思想,但它为Kammerer和Frankish的研究计划提供了一条研究内省新方法的途径,并可能将其应用于其他类型的思想,从而为Kammerer和Frankish的研究计划做出了贡献。
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引用次数: 0
Minds in Motion and Introspective Minds 运动中的心灵和内省的心灵
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.129
Bryce Huebner, Sonam Kachru
Buddhist philosophers provide several toolkits for exploring the relationship between meditation and introspection. Drawing on some of their tools, we explore three models of mind, which offer different ways of thinking about the possibility of introspection: an entirely mindful observer, who introspectively experiences 'pure consciousness'; a thin mind, which avoids appealing to a witness or observer of mental episodes by positing a form of reflexive selfawareness; and a thicker mind, which is active, historically situated, and dependent upon an ecological and social context. We then explore practical and theoretical models of a thicker mind, which suggest that meditation is not simply a matter of representing mental episodes and then using these representations for online behavioural control. Drawing upon these models, we close by proposing that meditation should be understood as a practice of mental cultivation, which requires a more radical reconceptualization of knowing a mind.
佛教哲学家提供了一些工具来探索冥想和内省之间的关系。利用他们的一些工具,我们探索了三种思维模式,它们提供了思考内省可能性的不同方式:一个完全有意识的观察者,他内省地体验“纯粹意识”;头脑单薄,通过假定一种形式的反射性自我意识来避免吸引心理事件的目击者或观察者;还有一种更厚实的思想,它是活跃的,历史的,依赖于生态和社会背景的。然后,我们探索了更厚的思维的实践和理论模型,这表明冥想不仅仅是一个表现心理事件的问题,然后使用这些表现来在线控制行为。在这些模型的基础上,我们建议冥想应该被理解为一种精神培养的实践,这需要对认识心灵进行更彻底的重新概念化。
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引用次数: 0
Studies of Primate Metacognition are Relevant to Determining What Form Introspection Could Take in Different Intelligent Systems 灵长类元认知的研究与确定在不同的智能系统中内省的形式有关
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.102
Maisy D. Englund, Michael J. Beran
Comparative research assessing metacognition in nonhuman animals contributes to the question of what form introspection could take in humans, non-humans, and other possibly conscious systems. We briefly review some major findings in comparative metacognition research, including some discoveries in areas looking at self-regulation and self-control. We discuss what data exist to address the three conditions for introspection defined by Kammerer and Frankish (this issue) in their target article. We suggest that two of three conditions are met by existing data from non-human primates, and that the third condition may be more difficult, but perhaps not impossible, to assess. We argue that a comparative and developmental approach to this question of how to define and measure introspection is a productive avenue to make progress in this area.
评估非人类动物元认知的比较研究有助于解决人类、非人类和其他可能的意识系统内省的形式问题。我们简要回顾了比较元认知研究的一些主要发现,包括在自我调节和自我控制方面的一些发现。我们将在Kammerer和Frankish(本期)的目标文章中讨论存在哪些数据可以满足自省的三个条件。我们认为,非人类灵长类动物的现有数据满足了三个条件中的两个,第三个条件可能更难评估,但也许不是不可能评估。我们认为,对如何定义和衡量内省这个问题采取比较和发展的方法是在这一领域取得进展的有效途径。
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引用次数: 0
Subpersonal Introspection 观影自省
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.075
Peter Carruthers, Christopher F. Masciari
Kammerer and Frankish (this issue) set up a broad tent, intended to encompass all forms of directly-useable self-awareness. But they omit an entire dimension of possibilities by restricting themselves to person-level self-awareness. Their account needs to be enriched to allow at least for model-free meta-representational signals that are not consciously available, but whose appraisal issues in action-tendencies and/or states of person-level emotion.
Kammerer和Frankish(本期)建立了一个广泛的帐篷,旨在涵盖所有形式的直接可用的自我意识。但他们把自己局限于个人层面的自我意识,从而忽略了整个可能性维度。他们的解释需要丰富,至少允许没有模型的元表征信号,这些信号不是有意识地可用的,但其评估问题在于行动倾向和/或个人层面的情感状态。
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引用次数: 0
Can We Use the Study of Introspection to Assess Decision-Making and Understand Consciousness in Cephalopods? A Reply to Kammerer and Frankish 我们可以用内省的研究来评估决策和理解头足类动物的意识吗?对卡默勒和法兰克人的回答
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.164
Jennifer Mather, Michaella P. Andrade
Kammerer and Frankish (this issue) suggest we evaluate introspection of mental states to examine consciousness, but in cephalopods we can only judge internal actions by behaviour output. We can look for mental states — perceptions, beliefs, and intentions — where the tight input–action linkage that is true for reflexes, instincts, and well-learned actions is discontinuous. Here the animal is internally evaluating the sensory input from previous information and making a decision before acting. Perceptions: the octopus motion parallax head bob and wound tending. Beliefs: the cuttlefish delay of gratification. Intentions: use of previous information for future strategies in octopus win-switch foraging and carrying a coconut for future shelter. Intentions are also used in skin displays, their widespread directional lateralization, the octopus 'passing cloud' to startle an immobile prey, the cuttlefish eyespot dot production to repel only visual predators, and the cuttlefish males' deceptive use of the female skin display. These examples allow us to assume in what situations introspection might be used but tell us little about the process of these actions. However, the quantitative variation, laterality, and combination of different displays suggest that cephalopod sexual skin displays are a special case of linkage of internal evaluation to external output that needs further behavioural and neurophysiological assessment.
Kammerer和Frankish(本期)建议我们评估心理状态的内省来检查意识,但在头足类动物中,我们只能通过行为输出来判断内部行为。我们可以寻找心理状态——感知、信念和意图——在这些状态中,严格的输入-行动联系是不连续的,这种联系适用于反射、本能和良好的学习行为。在这里,动物在内部评估来自先前信息的感官输入,并在行动之前做出决定。知觉:章鱼的运动视差、头部摆动和伤口抚平。信念:墨鱼延迟满足。意图:利用之前的信息为章鱼的未来策略提供信息,在章鱼赢转觅食和携带椰子为未来的避难所。意图也用于皮肤展示,它们广泛的定向侧向化,章鱼的“通过云”来惊吓不动的猎物,墨鱼的眼斑点产生只击退视觉上的捕食者,以及雄性墨鱼对雌性皮肤展示的欺骗性使用。这些例子让我们假设在什么情况下内省可能被使用,但告诉我们很少关于这些行动的过程。然而,不同显示的数量变化、偏侧性和组合表明,头足类性皮肤显示是一种内部评估与外部输出联系的特殊情况,需要进一步的行为和神经生理学评估。
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引用次数: 0
Sliders 滑块
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.154
Pete Mandik
'Sliders' are a speculative introspection-enhancing future technology allowing humans with cybernetic brain implants to precisely and voluntarily modulate moods and other mental states that vary along a one-dimensional scale. Such future humans may, for example, use the Sliders interface to temporarily present a COWARDLY–COURAGEOUS 'slider' in their visual field, and with a mere act of will change their level of courage from a 60 to a 65 on the 100-point scale. The present article discusses the implications of such a technology in the form of an epistolary fiction in which the author's future persona warns the reader of the dire consequences and hardearned insights arising from widespread Slider use and abuse.
“滑块”是一种思探性的、增强内省能力的未来技术,它允许人类通过控制大脑植入物精确、自愿地调节情绪和其他沿一维尺度变化的精神状态。例如,这样的未来人类可能会使用滑块界面在他们的视野中暂时呈现一个懦弱-勇敢的“滑块”,并且仅仅通过一个动作就会将他们的勇气等级从100分的60分变为65分。本文以书信体小说的形式讨论了这种技术的含义,其中作者的未来角色警告读者广泛使用和滥用滑块所带来的可怕后果和来之不易的见解。
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引用次数: 0
A Framework for Self-Representational Capacities? 自我表征能力的框架?
4区 心理学 0 PHILOSOPHY Pub Date : 2023-09-30 DOI: 10.53765/20512201.30.9.204
Maja Spener
Kammerer and Frankish (this issue) put forward a map of a space of possible forms of introspection with the aim that (among other things) it can be used as a theoretical tool or framework to systematically compare and contrast different accounts of introspection. Using the distinction between phenomena (real-world systems), models, and modelling frameworks, I question whether such a map in the ambitious form proposed is feasible.
Kammerer和Frankish(本期)提出了一幅自省可能形式空间的地图,目的是(除其他外)它可以作为一种理论工具或框架来系统地比较和对比不同的自省描述。利用现象(现实世界系统)、模型和建模框架之间的区别,我质疑这种雄心勃勃的地图是否可行。
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引用次数: 0
Studying Animal Feelings: Integrating Sentience Research and Welfare Science 动物情感研究:情感研究与福利科学的融合
IF 0.7 4区 心理学 0 PHILOSOPHY Pub Date : 2023-08-01 DOI: 10.53765/20512201.30.7.196
Heather Browning, W. Veit
The goal of this article is to bring together two fields of research — animal sentience research and animal welfare science — with the aim of advancing our understanding of animal emotions, especially their subjectively experienced or 'felt' component (feelings). While these two research areas share a common interest in animal feelings, they have had surprisingly little interaction. In this paper, we make a call for the integration of these fields and outline some of the ways in which work done in each of these areas can inform and benefit the other, such as strengthening the theoretical and conceptual bases of both fields, and sharing methods used by each, advocating further future collaboration for the benefit of both disciplines.
这篇文章的目的是将两个研究领域——动物感知研究和动物福利科学——结合起来,目的是提高我们对动物情感的理解,尤其是它们主观体验或“感觉”的组成部分(感觉)。虽然这两个研究领域对动物的情感有着共同的兴趣,但令人惊讶的是,它们之间的互动很少。在本文中,我们呼吁这些领域的整合,并概述了在这些领域中所做的工作可以为彼此提供信息和受益的一些方式,例如加强两个领域的理论和概念基础,分享每个领域使用的方法,倡导进一步的未来合作,以造福两个学科。
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Journal of Consciousness Studies
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