Tanyanyiwa, A. T., V. Chimhutu, and Pettersen, H. 2025. “Voluntary Sector's Roles and Relevance as Alternative Arenas for Promotion of Health and Social Inclusion of Migrant Parents and Families of Children With Special Health and Welfare Needs in Norway.” Journal of Community & Applied Social Psychology 35, no. 1: e70033.
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Tax morale, commonly measured as a moral evaluation of cheating on taxes, is important for shaping policy to increase voluntary compliance. Although tax morale is commonly understood as citizens' moral responsibility to pay taxes, there is a dearth of empirical research on whether and how differences in basic morality shape tax morale. Three studies investigated associations between moral ideals, as defined by Moral Foundations Theory, and tax morale. Study 1 (N = 103,474; 57 countries) examined how national differences in moral foundations predict individuals' tax morale. Study 2 (N = 1019) and Study 3 (N = 1001) focused on individual-level differences. All studies employed multiverse analyses, iterating through multiple combinations of control variables. Despite the apparent semantic similarities between morality and tax morale, consistent empirical connections emerged only with respect to individualising foundations, in particular, fairness. Findings provide first evidence for the role of morality in tax morale, while contributing to a better understanding of why people pay taxes.
Martial arts and combat sports (MA&CS) have emerged as a promising avenue for enhancing health and wellbeing amidst growing concerns about noncommunicable diseases and mental health issues. This study explored the lived experiences of practitioners engaged in modern MA&CS, such as mixed martial arts (MMA), to understand how the practice of modern MA&CS impacts individuals biologically, psychologically and socially. Guided by the Biopsychosocial Model of Health and adopting a social constructivism lens, 16 participants aged 28–55 years underwent semi-structured interviews, exploring the physiological, psychological and social dimensions of their engagement in modern MA&CS. Through thematic analysis, three overarching themes were developed. The first theme highlighted the role of rigorous training in fostering resilience, discipline and personal growth. The second theme demonstrated how MA&CS builds self-confidence, reduces aggression and encourages prosocial behaviour. Lastly, the third theme underscored the importance of gym environments in fostering inclusivity, mutual respect and belonging. Modern MA&CS training transcends the gym offering a unique framework that promotes biopsychosocial wellbeing through resilience, confidence and community connection. Modern MA&CS holds potential for educational, therapeutic and community interventions aimed at fostering holistic wellbeing across diverse contexts.
Since the release of the Canadian Truth and Reconciliation Commission's (2015) report and their 94 Calls to Action, there has been a push to advance truth and reconciliation with Indigenous peoples in Canada. Much of the heavy lifting has been done by Indigenous peoples; but to comprehensively redress injustices there is a need for non-Indigenous support. In two studies with non-Indigenous Canadians (n = 355; n = 341), we investigated post-colonial ideologies (historical negation, symbolic exclusion), ally/supporter identity and collective guilt as predictors of support for reconciliation and Indigenous collective action movements, and political tolerance of Indigenous peoples. Consistent with hypotheses, higher post-colonial ideologies, lower ally/supporter identification and lower collective guilt related to less support and less political tolerance. Collective guilt emerged as a mediator for support for reconciliation and Indigenous collective action (except for symbolic exclusion in Study 1); but it moderated the relations for political tolerance. Collective guilt also moderated relations between symbolic exclusion and ally/supporter identity with support for reconciliation in Study 1. Future directions for advancing understanding of post-colonial ideologies and possible applied interventions aimed at improving intergroup relations are discussed.
Calhoun, S., M. Maggioni, B. Paulle, C. Regalia, and D. Rossignoli. 2024. “Socio Emotional Learning Within Prison Walls: The Effects of GRIP Program (Guiding Rage Into Power) as Perceived by Participant and Non Participant Incarcerated Persons.” Journal of Community and Applied Social Psychology. https://doi.org/10.1002/casp.70013.
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Sarah Calhoun was an Independent Researcher.
The affiliations “Dipartimento di Economia Internazionale, dello Sviluppo e delle Istituzioni and Centro di Ricerca in Scienze Cognitive e della Comunicazione, Università Cattolica del Sacro Cuore, Milano, Italy” are for Mario Maggioni e Domenico Rossignoli. DISEIS and CSCC are acronyms of these two institutions.
The Israel/Palestine conflict has led to intragroup conflict amongst diaspora Jews that do and do not support Israel's actions. This paper addresses that conflict, which is shown to not just be one of differing opinions but of exactly what it means to be Jewish; it is therefore a social psychological study of contested and conflicting identities. Context to intra-Jewish conflict and the concept of the ‘self-hating Jew’ is discussed alongside the discursive approach to identity. The research question is: How is British Jewish identity managed and policed in a debate about Jewish support for Palestine? A critical discursive analysis is conducted on a Facebook discussion initiated by the British Jewish pro-Palestinian organisation ‘Na'amod’, which contains over 300 interactions. The analysis shows that there is both support and criticism of Na'amod, with a major feature being the construction, by Jews, of what it means to be a Jew, including (1) supporting Israel and (2) attending a controversial march against antisemitism; together these actions constitute appropriate ‘Jewish ethics’ so that not doing these places a Jew as deficient because of self-hate and/or stupidity. The analysis therefore shows how Jewish identity is constructed in such a way as to police Jewish people's behaviour and ensure support for Israel.
People in a homeless situation are one of the most obvious embodiments of the phenomenon of social exclusion, and women living homeless are a particularly vulnerable group. The article analyses the differences in health status between women experiencing homelessness who have been involved in prostitution and those who have not. The sample consisted of 135 women experiencing homelessness in Madrid, Spain. From the total sample interviewed, 81% had never been involved in prostitution, while 19% had been in this situation at some point in their lives. The results obtained show that women experiencing homelessness who have been involved in prostitution had poorer health outcomes, with a higher prevalence of diagnosed serious or chronic illnesses and more mental health problems, compared to women experiencing homelessness who had not been involved in prostitution. Considering that health problems most severely affect women experiencing homelessness who have also been involved in prostitution, it seems necessary to design and implement public policies and intervention programmes with a gender-sensitive approach that are accessible to women in situations of extreme vulnerability.
Ambivalent sexism theory proposes that people endorse both positive/benevolent and negative/hostile views towards both women and men. Although some work has examined the effects of endorsing these views, no work to date has examined whether the perceived sexist beliefs of one's personal network are connected to one's own psychological health. Using a sample of American adults (N = 273), the current study used a novel methodology designed to assess the perceptions of the sexism in one's personal network (e.g., friends, co-workers, romantic partners, family members), along with multiple measures of psychological health. Results suggest that perceived network hostile sexism towards women was associated with lower well-being and greater distress, but perceived network benevolence towards women was associated with higher life satisfaction. Unexpectedly, perceiving one's network to endorse more hostile sexism towards men than oneself was associated with lower levels of distress and higher well-being. Results were mostly consistent for both men and women.
Prefigurative politics—the enactment of desired future social relations in present social change practices—has become central in contemporary political organising. Protest movements like the Arab Spring and recent Latin American uprisings illustrate prefiguration emerging through struggle rather than from a pre-existing political programme. Although psychological perspectives have been identified as promising avenues for exploring prefiguration, the topic has yet to attract widespread research attention within psychology. This paper proposes a research agenda centred on ‘emergent prefigurative politics’, grounded in a systematic review of the empirical psychological literature on prefigurative politics. Drawing from a thematic analysis of 20 studies, which offers insights about existing developments, theoretical and methodological challenges in studying prefiguration, and opportunities for further inquiry, we develop an agenda for future work. Our findings highlight the complexity of prefiguration as a socially embedded, dynamic, and agentic process where the grievances, psychological needs, and aspirations of individuals and groups within their social context shape the emergence, content, and outcomes of prefigurative politics. In developing our research agenda on emergent prefiguration, we argue that dynamic social identity models of collective action, alongside ethnographic, longitudinal, and case study methods, are promising tools to tackle the challenges of researching prefigurative phenomena.
Bisagno, E., F. Vitali, G. Di Bernardo, A. Livrieri, A. Cadamuro, C. Robazza, M. Kavussanu, and L. Vezzali. 2024. “Your Team Can Make You a Better Person: Team Cohesion Is Associated With Off-Field Prosocial Behaviour via Fairplay Team Norms and Empathy in Rugby Union.” Journal of Community & Applied Social Psychology 34, no. 4: e2852. https://doi.org/10.1002/casp.2852.
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