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Family formation trajectories and migration in the United States by the end of the 20th century 20世纪末美国的家庭形成轨迹和移民
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-18 DOI: 10.1177/00113921221097155
A. F. Castro Torres
Studies often explain differences in family behaviors by migration status by testing four hypotheses: socialization, selection, disruption, and assimilation/ adaptation. These hypotheses were initially formulated as competing explanations, but some scholars have argued that they are complementary. Currently, however, this complementary relationship is not well understood. In this article, I draw on intersectionality theory to challenge this hypothesis-based narrative of the relationship between migration and family formation and dissolution trajectories. I use retrospective information on marriages, union dissolutions, and births of men and women from five waves of the National Survey of Family Growth (1995–2015) to construct a six-category typology of family trajectories. This typology divides men and women into groups with similar family formation and dissolution trajectories. I correlate this typology with information on each respondent’s race/ethnicity, educational attainment, place of birth, and age at migration. The exploratory analysis of these correlations underlines the need for approaches that move beyond testing the above-mentioned hypotheses toward nuanced descriptions of the multiple ways in which family formation and migration paths are intertwined, and how these relationships are influenced by gender and social class inequalities.
研究通常通过检验社会化、选择、破坏和同化/适应四种假设来解释迁移状态下家庭行为的差异。这些假设最初被认为是相互矛盾的解释,但一些学者认为它们是互补的。然而,目前,这种互补关系还没有得到很好的理解。在这篇文章中,我利用交叉性理论来挑战这种基于假设的关于移民与家庭形成和解体轨迹之间关系的叙述。我使用来自全国家庭增长调查(1995-2015)的五波关于婚姻、婚姻解散和男女生育的回顾性信息来构建家庭轨迹的六类类型学。这种类型将男性和女性分成具有相似家庭形成和解体轨迹的群体。我将这种类型与每个受访者的种族/民族、受教育程度、出生地和移民年龄的信息联系起来。对这些相关性的探索性分析强调,需要采取方法,超越对上述假设的检验,转而细致入微地描述家庭形成和移民路径交织在一起的多种方式,以及这些关系如何受到性别和社会阶级不平等的影响。
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引用次数: 0
Racial residential patterns in Singapore: What happens after the implementation of racial quotas in public housing? 新加坡的种族居住模式:在公共住房实行种族配额后会发生什么?
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-10 DOI: 10.1177/00113921221093096
Yvonne Yap
The Ethnic Integration Policy in Singapore functions to socially engineer ethnic desegregation in public housing. Aside from investigating whether the Ethnic Integration Policy has truly achieved its stated goal, urban researchers have also devoted much attention to investigating the Ethnic Integration Policy’s secondary effects, such as how it has facilitated the creation of divergent resale housing markets for different ethnic groups. Most of these studies focus on the Ethnic Integration Policy’s effects at a household level. Little attention, however, has been paid to the straightforward question of how and to what extent the Ethnic Integration Policy contributes to geographic stratification in Singapore. Anecdotally, Singaporeans find it easy to name which neighbourhoods contain clusters of rich or poor households or which neighbourhoods are popular ethnic enclaves, but researchers have yet to develop a formal model of how the Ethnic Integration Policy and social-economic inequality interact. Using a mix of planning area and survey data, this article examines the spatial relationships between the Ethnic Integration Policy and ethnic and socio-economic clusters in Singapore. This article finds that contrary to past literature that have mostly attributed racial clustering as occurring among racial minorities, racial clustering occurs mostly among the Chinese when nation-level residential change is considered.
新加坡的民族融合政策旨在为公共住房中的种族隔离进行社会策划。除了调查民族融合政策是否真正实现了既定目标外,城市研究人员还非常关注民族融合政策的次要影响,例如它如何为不同民族创造不同的转售住房市场提供了便利。这些研究大多侧重于民族融合政策在家庭层面的影响。然而,很少有人关注种族融合政策如何以及在多大程度上促进新加坡的地理分层这一直接问题。有趣的是,新加坡人发现很容易说出哪些街区包含富人或穷人家庭的集群,或者哪些街区是受欢迎的种族飞地,但研究人员尚未开发出种族融合政策和社会经济不平等如何相互作用的正式模型。本文结合规划区和调查数据,考察了新加坡民族融合政策与民族和社会经济集群之间的空间关系。本文发现,与以往文献大多将种族聚集归因于少数民族相反,当考虑国家层面的居住变化时,种族聚集主要发生在中国人身上。
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引用次数: 0
Supporting oneself: The tensions of navigating a prolonged crisis among Spanish youth 养活自己:西班牙年轻人应对长期危机的紧张情绪
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-03 DOI: 10.1177/00113921221093094
A. Álvarez-Benavides, Matthew L. Turnbough
Spanish youth’s process of transition to adult life illustrates the complex effects of a prolonged economic crisis that emerged in 2008 and exacerbated an already precarious labour market. In this article, we approach this panorama of social change from the perspective of the young individuals who find themselves immersed in this passage from one crisis to another – from a global economic crisis to COVID-19 – and between two symbolic realities, one marked by individualism and the other by individualisation. Based on a discourse analysis of 20 in-depth interviews and three focus groups with young adults, conducted between 2018 and 2019 for a publicly funded RDI project, we analyse how the process of individualisation tied to a self-sufficient model of human agency may contribute to an increased reliance on individual solutions to social problems. Furthermore, we underline how these individualised pathways involve a dependency on multiple supports which are characterised by a series of tensions. Consequently, we seek to elucidate the manner in which vulnerable young workers navigate, both interpretively and practically, the trials of social life as well as the expectations associated with individualism/individualisation within a context of crisis and uncertainty.
西班牙青年向成年生活过渡的过程说明了2008年出现的长期经济危机的复杂影响,这场危机加剧了本已岌岌可危的劳动力市场。在这篇文章中,我们从年轻人的角度来探讨社会变革的全景,他们发现自己沉浸在从一场危机到另一场危机的过程中——从全球经济危机到新冠肺炎——以及两个象征性现实之间,一个以个人主义为标志,另一个以个性化为标志。基于2018年至2019年间为一个公共资助的RDI项目对20次深度访谈和三个年轻人焦点小组进行的话语分析,我们分析了与人类能动性自给自足模式相关的个性化过程如何有助于增加对个人解决社会问题的依赖。此外,我们强调了这些个性化的途径如何涉及对多重支持的依赖,而多重支持的特点是一系列的紧张关系。因此,我们试图从解释和实践上阐明弱势青年工人在危机和不确定性背景下应对社会生活考验的方式,以及与个人主义/个性化相关的期望。
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引用次数: 1
‘Why give birth to many children when you cannot take care of them?’ Determinants of family size among dual-earner couples in Ghana “既然你不能照顾孩子,为什么还要生很多孩子?”加纳双职工夫妇家庭规模的决定因素
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-05-03 DOI: 10.1177/00113921221093097
S. Gyan, A. Kpoor
The family size in Ghana is increasingly changing from large to small family sizes due to modernization. As societies become modernized, couples begin to limit their family size despite the high value society places on children in marriage and the family. In this study, we explore the factors influencing reproductive behaviour among Ghanaian dual-earner couples by highlighting the subjective views on factors that influence the number of children they have or hope to have as a couple. A qualitative approach was used to collect and analyse data. Data were gathered through in-depth interviews with 47 dual-earner couples from rural and urban communities selected from five regions in Ghana. Twenty key informant interviews were held with community leaders to provide the social context of the study areas. The data were analysed thematically. The study observed that there were no differences in the factors influencing family size in rural and urban communities in Ghana. Also, the findings are consistent with previous studies that identified factors such as the cost of raising children and women’s participation in the labour force although the meanings and interpretations that couples attribute to these factors have changed slightly. Couples’ family size was influenced by the need to ensure a comfortable life for their children. Access to modern contraceptives and infertility also came up as influencing family size. Overall, the changing family size among dual earner couples can be attributed to a combination of factors that are interrelated and interdependent.
由于现代化,加纳的家庭规模正日益从大家庭规模向小家庭规模转变。随着社会的现代化,夫妻开始限制他们的家庭规模,尽管社会在婚姻和家庭中高度重视孩子。在这项研究中,我们通过强调对影响加纳双职工夫妇生育或希望生育子女数量因素的主观看法,探讨了影响他们生育行为的因素。采用了定性方法来收集和分析数据。数据是通过对来自加纳五个地区的47对农村和城市社区的双职工夫妇的深入采访收集的。与社区领导人进行了20次关键的线人访谈,以提供研究领域的社会背景。对数据进行了专题分析。研究发现,加纳农村和城市社区影响家庭规模的因素没有差异。此外,这些发现与之前的研究一致,这些研究确定了诸如养育子女的成本和妇女参与劳动力等因素,尽管夫妇对这些因素的含义和解释略有变化。夫妇的家庭规模受到确保孩子过上舒适生活的需要的影响。获得现代避孕药具和不孕不育也会影响家庭规模。总的来说,双职工家庭规模的变化可归因于相互关联和相互依存的多种因素。
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引用次数: 1
Criminalization of femicide in Latin America: Challenges of legal conceptualization 拉丁美洲对杀害妇女的刑事定罪:法律概念化的挑战
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-25 DOI: 10.1177/00113921221090252
Wânia Pasinato, Thiago Pierobom de Ávila
The concept of femicide was created within the feminist theoretical field of studies influencing Law reform in Latin America. Eighteen countries throughout the region have criminalized femicide based on different legal provisions, in intimate and nonintimate relations. This article aims to provide a comparison of legal definitions of femicide as adopted in Latin American legal frameworks and to analyze the challenges of using law to give a name to the gender-based killings of women. The transition of the concept to law may partially impact its potential since other forms of gender-based violence may be hidden in a general clause of ‘gender prejudice’. It may also lead to restricted recognition in the legal system since traditionally this system operates in a conservative way wherein individual criminal liability has limitations in addressing institutional discrimination. Despite regional challenges, criminalization has contributed to raising social awareness on gendered killings. It has induced improvements in statistics and pushed for more attention on prevention policies and support for survivors and relatives. Nevertheless, current conservative movements tend to stress only the punitive approach and entail backlash on gender equality policies. This comparative study aims to contribute to a better understanding of the concept in the region.
杀害妇女的概念是在影响拉丁美洲法律改革的女权主义理论研究领域中产生的。该地区有18个国家根据不同的法律规定,在亲密关系和非亲密关系中杀害女性,将其定为刑事犯罪。本文旨在比较拉丁美洲法律框架中对杀害妇女的法律定义,并分析利用法律为基于性别的杀害妇女行为命名的挑战。将这一概念转变为法律可能会部分影响其潜力,因为其他形式的基于性别的暴力可能隐藏在“性别偏见”的一般条款中。这也可能导致法律体系中的有限承认,因为传统上,这一体系以保守的方式运作,其中个人刑事责任在解决制度歧视方面受到限制。尽管存在区域挑战,但刑事定罪有助于提高社会对性别谋杀的认识。它促进了统计数据的改进,并促使人们更多地关注预防政策和对幸存者及其亲属的支持。尽管如此,目前的保守派运动往往只强调惩罚性的做法,并导致对性别平等政策的强烈反对。这项比较研究旨在帮助更好地理解该地区的这一概念。
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引用次数: 3
Weaponizing people in environmental conflicts: Capturing ‘hearts’, ‘minds’, and manufacturing ‘volunteers’ for extractive development 在环境冲突中武装人民:俘获“心”、“头脑”,为采掘业发展制造“志愿者”
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-21 DOI: 10.1177/00113921221086828
A. Dunlap
Local support is instrumental to natural resource extraction. Examining militarization beyond the battlefield, this article discusses the organization of volunteers in three controversial resource extraction projects. Drawing on the political ecology of counter-insurgency and 4 years of research that examined wind energy development in Mexico, coal mining in Germany, and copper mining in Peru, this article examines the weaponization of volunteers in environmental conflicts. It is argued that political acquiescence to natural resource extraction is manufactured by various means of coercion and reward, meanwhile volunteerism – or the appearance thereof – seeks to manipulate people’s ambitions and desires. The manufacturing of volunteerism expresses a ‘local’ counterinsurgency approach, designed to counter-resistance groups by articulating a form of counter-organizing to defend extractive development projects (and transnational capital). The fact remains, however, that these groups often qualify for welfare programs, are paid, or are recipients of ‘donations’ to ensure a supportive presence in the target areas. Volunteerism, in the conventional sense, is ‘hybridized’ with paid work posturing as unpaid to organize legitimacy. Discussing counter-organizations and their relationship to armed and unarmed volunteerism, the article details how communities are divided to support natural resource extraction in times of widespread ecological and climate crises.
地方支持有助于自然资源开采。本文考察了战场之外的军事化,讨论了三个有争议的资源开采项目中志愿者的组织。借鉴反叛乱的政治生态和4 通过对墨西哥风能开发、德国煤矿开采和秘鲁铜矿开采的多年研究,本文探讨了志愿者在环境冲突中的武器化问题。有人认为,对自然资源开采的政治默许是通过各种胁迫和奖励手段制造的,与此同时,志愿服务——或其表象——试图操纵人们的野心和欲望。志愿服务的制造表达了一种“地方”反叛乱方法,旨在通过阐明一种反组织形式来对抗抵抗团体,以保护采掘业发展项目(和跨国资本)。然而,事实仍然是,这些群体通常有资格参加福利计划,获得报酬,或接受“捐赠”,以确保在目标地区提供支持。传统意义上的志愿服务与有偿工作“混合”在一起,以组织合法性。在讨论反组织及其与武装和非武装志愿服务的关系时,文章详细介绍了在广泛的生态和气候危机时期,如何划分社区以支持自然资源开采。
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引用次数: 3
Weaponized volunteering in schools: The discourse of volunteering and pre-military education in Israeli high schools 学校中的武器化志愿服务:以色列高中的志愿服务和战前教育
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-21 DOI: 10.1177/00113921221086826
T. Hoffman
This article examines the interrelations between two educational endeavors in Israeli high schools, which are usually perceived as separated. The first is a pre-military education program that is an inherent part of Israeli schools’ formal and nonformal curriculum. The second is the incorporation of volunteering activity in and for the community as a compulsory prerequisite for the matriculation diploma. An integrative analysis of policy and curricular documents of both programs suggests that a shared common discursive framework characterizes these programs. This discourse glorifies an ideal Israeli citizen who serves his country through both civic volunteering and military service. This dual discourse blurs the boundaries between what is considered civic and what is considered military in the education system. Thus, it calls for a reconsideration of the ways in which civic education may be implemented in the education system together with militaristic ideals.
本文探讨了以色列高中的两种教育努力之间的相互关系,这两种努力通常被认为是分离的。第一个是战前教育项目,它是以色列学校正规和非正规课程的固有组成部分。第二是将社区内和为社区服务的志愿活动作为获得入学文凭的强制性先决条件。对这两个项目的政策和课程文件的综合分析表明,这些项目具有共同的话语框架。这篇文章赞美了一位理想的以色列公民,他通过公民志愿服务和兵役为国家服务。这种双重话语模糊了教育系统中公民和军事之间的界限。因此,它呼吁重新考虑公民教育与军国主义理想在教育系统中的实施方式。
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引用次数: 0
Do we need a posthumanist sociology? Notes from the COVID-19 pandemic 我们需要一个后人类主义社会学吗?来自COVID-19大流行的说明
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-21 DOI: 10.1177/00113921221090253
Mickey Vallee
This article asks whether we need a posthumanist sociology, arguing that such a perspective can export a good deal of useful methodological and theoretical insight into the sociological toolbox. A posthumanist sociology is not a flattened ontology, in which we find agency in all things living and non-living. A posthumanist sociology asks instead what we do with the fundamental question of becoming both more and less human, following a surge of interest in decentring human exceptionalism. Moreover, a posthumanist sociology returns to the question of what it means to be an intersectional being, to proliferate the involvement of entities at the intersections of histories and social structures. Thus, it is a perspective that emerges from within the conditions of related crises, such as the COVID-19 pandemic. This pandemic has highlighted the need to decentre human exceptionalism, raising a challenge for sociologists to return to the premises of what it means to be a social being. In some sense, management of the pandemic already assumes a decentring. This article builds an argument by first reviewing what broadly constitutes a ‘posthumanist’ sociological perspective, then moves on to a case study of the interrelated human and non-human actors that constituted the early days of the COVID-19 pandemic outbreak. The case study usefully marks the intersection between human and non-human bodies as nodes in the interpretive production chain of this global event – one that acknowledges human extensions and connections to multispecies and ecological systems. Such interlinkages become foundational to interrogating what it means to become human in a posthuman world. The article ends on this posthuman question: under the posthuman condition, if we do not discern a difference between the human and other-than-human entities, how will this homogenization affect the human collective ability to enact and maintain cross-species and cross-entity protections?
这篇文章询问我们是否需要后人文主义社会学,认为这样的视角可以向社会学工具箱输出大量有用的方法论和理论见解。后人文主义社会学并不是一个扁平的本体论,在这个本体论中,我们在所有有生命和无生命的事物中都找到了能动性。相反,在人们对去中心化的人类例外主义的兴趣激增之后,后人文主义社会学提出了我们该如何处理变得越来越人性化和越来越不人性化这一根本问题。此外,后人文主义社会学回到了作为一个交叉存在意味着什么的问题,即在历史和社会结构的交叉点上增加实体的参与。因此,这是在新冠肺炎大流行等相关危机的条件下出现的一种观点。这场疫情凸显了人类例外论的必要性,给社会学家提出了一个挑战,让他们回到作为一个社会存在意味着什么的前提。从某种意义上说,对新冠疫情的管理已经采取了一种分散的方式。本文首先回顾了“后人道主义”社会学观点的大致构成,然后对构成新冠肺炎大流行早期的相互关联的人类和非人类行为者进行了案例研究,从而构建了一个论点。该案例研究有效地标志着人类和非人类身体之间的交叉点,它们是这一全球事件的解释性生产链中的节点——承认人类对多物种和生态系统的延伸和联系。这种相互联系成为质疑在后人类世界中成为人类意味着什么的基础。文章以这个后人类问题结束:在后人类条件下,如果我们不区分人类和非人类实体之间的区别,这种同质化将如何影响人类制定和维持跨物种和跨实体保护的集体能力?
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引用次数: 2
Securitized volunteerism and neo-nationalism in Israel’s rural periphery 以色列农村边缘地区的证券化志愿服务和新民族主义
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-21 DOI: 10.1177/00113921221086824
Nir Gazit, E. Grassiani
Contemporary volunteering is often considered a neoliberal phenomenon that has become prevalent in an era of post-national sentiments and individualism. Although it is frequently depicted as non-political, it may serve the promotion of political agendas, such as neo-nationalism, outside the traditional frame of the state and its institutions. This becomes particularly salient when non-governmental organizations practice volunteering in ways that undermine the state’s monopoly in the realms of security and public order. We conceptualize this tendency as securitized volunteering – instances of volunteering work that is promoted by, in this case non-state, organizations who are involved in voluntary security activities that are violent (or potentially violent). Drawing on an ethnographic study of the Israeli organization HaShomer HaChadash (The New Guard), this article demonstrates how agricultural and security volunteering is used to advance a neo-nationalist agenda that circumvents the state, and at the same time maintains an apolitical stance. This is achieved through the implementation of two corresponding forms of securitized volunteering – civilianization of security volunteerism and securitization of civilian volunteerism. Blurring the distinction between both forms enables the organization to attract supporters and volunteers that come from various social sectors and to reinforce its seemingly apolitical position and nationalist agenda.
当代志愿服务通常被认为是一种新自由主义现象,在后民族情绪和个人主义时代变得普遍。尽管它经常被描述为非政治性的,但它可能有助于在国家及其机构的传统框架之外促进政治议程,如新民族主义。当非政府组织以破坏国家在安全和公共秩序领域垄断的方式进行志愿服务时,这一点就变得尤为突出。我们将这种趋势概念化为安全化志愿服务——在这种情况下,志愿服务是由参与暴力(或潜在暴力)志愿安全活动的非国家组织推动的。本文借鉴了对以色列组织HaShomer HaChadash(新卫队)的民族志研究,展示了农业和安全志愿服务如何被用来推动绕过国家的新民族主义议程,同时保持非政治立场。这是通过实施两种相应形式的安全志愿服务实现的——安全志愿服务的文明化和平民志愿服务的安全化。模糊这两种形式之间的区别使该组织能够吸引来自各个社会部门的支持者和志愿者,并加强其看似不关心政治的立场和民族主义议程。
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引用次数: 1
An emerging military-industrial-nonprofit complex? Exploring conscripted volunteering in Israel 一个新兴的军工非营利综合体?探索以色列应征入伍的志愿服务
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2022-04-20 DOI: 10.1177/00113921221086822
Itamar Y. Shachar
‘Volunteering’ has been emerging in the last decades as an object of intensified political interest and promotion, assembled through a myriad of alignments, composed of state institutions and international bodies, corporations, and third sector actors, operating across local, nationwide, and transnational scales. This article focuses on a particular configuration that I call ‘conscripted volunteering’, in which soldiers engage in activities framed as ‘doing good’ beyond their regular military duties. The article explores how this configuration emerges in Israel through growing efforts to create assemblages of corporate, public, nonprofit, and military actors. These assembling efforts include initiating and maintaining connections, routinizing and sustaining partnerships, and aligning various interests and needs. While some assemblages gradually dissolve, others are successfully sustained and new ones emerge. The overall proliferation of such assemblages in Israel is identified in this article as an emerging ‘military-industrial-nonprofit complex’ that is forged by a consensual neoliberal agenda regarding citizenship and modalities of participation. These insights could be utilized to understand various types of military-humanitarian interventions and to reconceptualize military-society relations more broadly.
在过去的几十年里,“志愿服务”作为一种强化政治利益和促进的对象不断出现,通过由国家机构和国际机构、公司和第三部门行为者组成的无数联盟,在地方、全国和跨国范围内开展活动。这篇文章关注的是一种特殊的配置,我称之为“应征志愿服务”,在这种配置中,士兵们从事的活动被定义为超出常规军事职责的“行善”。这篇文章探讨了这种配置是如何在以色列通过不断努力创建企业、公共、非营利和军事行为者的组合而出现的。这些集合努力包括建立和保持联系,使伙伴关系常规化和持续化,以及调整各种利益和需求。虽然一些组合逐渐消失,但其他组合成功地维持了下来,并出现了新的组合。这篇文章将这种集会在以色列的总体扩散确定为一种新兴的“军工非营利综合体”,它是由关于公民身份和参与方式的新自由主义议程形成的。这些见解可用于理解各种类型的军事人道主义干预,并更广泛地重新定义军事社会关系。
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引用次数: 0
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