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Voices of emergency: Imagined climate futures and forms of collective action 紧急的声音:想象的气候未来和集体行动的形式
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-25 DOI: 10.1177/00113921231182179
Anna Clot-Garrell
Sociological debates on the mobilising force of imagined futures are particularly relevant in our present context of climate emergency, where the claim-making of a ‘threatened future’ has come to the fore in civic mobilisations worldwide. This article addresses these debates by empirically examining how adverse views of the future underpinning present thematisations of climate change as an emergency shape collective action. Based upon qualitative research conducted in Barcelona on new climate movements, I analyse the content and form of two imagined futures (‘catastrophe’ and ‘collapse’) that emerge from the ways in which participants of Extinction Rebellion and Fridays for Future engage with the future and climate. This analysis shows how these imagined futures are reflected in individual imaginations and processed by these movements, infusing different forms of agency and impacting trajectories of action in the present. This empirically grounded focus on imagined climate futures reveals that not only are cognitions of climate risks crucial, but so are the emotions that these produce in configuring collective action. Likewise, this study highlights how even disastrous imagined climate futures include utopian impulses for sustainable futures as both a driver and result of collective action.
在我们目前的气候紧急情况下,关于动员想象未来力量的社会学辩论尤其相关,在世界范围内,“未来受到威胁”的主张已经在公民动员中脱颖而出。本文通过实证研究对未来的负面看法是如何支持当前气候变化作为紧急情况的主题影响集体行动的,从而解决了这些争论。基于在巴塞罗那进行的关于新气候运动的定性研究,我分析了两种想象的未来(“灾难”和“崩溃”)的内容和形式,这两种未来是从灭绝叛乱和未来星期五的参与者参与未来和气候的方式中出现的。这一分析表明,这些想象中的未来如何反映在个人的想象中,并被这些运动所处理,注入不同形式的代理,并影响当前的行动轨迹。这种以经验为基础的对想象的气候未来的关注表明,不仅对气候风险的认知至关重要,在配置集体行动时,这些风险产生的情绪也至关重要。同样,这项研究强调,即使是灾难性的想象中的气候未来,也包括对可持续未来的乌托邦式冲动,这既是集体行动的驱动因素,也是集体行动的结果。
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引用次数: 0
LGBT+ ballroom dancers and their shoes: Fashioning the queer self into existence LGBT+舞厅舞者和他们的鞋子:塑造酷儿自我
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-25 DOI: 10.1177/00113921231182182
Y. N. Wong
This article examines the role of dance shoes in LGBT+ ballroom dancers’ identity formation and expression on the dancefloor. Applying Entwistle’s (2015) ‘situated bodily practice’ to an analysis of ethnographic field notes and 35 interviews, I highlight that dancers’ performative constitution of subversive identities through reiterative mobilisation of the traditional symbolic values of dance shoes is influenced by the material. The article makes a key contribution to sociological knowledge on performativity through an introduction of materialities of place, bodies and artefacts into a close reading of reiterative acts. I argue that a closer look into performative acts is necessary for determining whether and how resistance is constituted, recognised and reproduced, taking into account how materialities interweave with discourse in order to give credit to subversive agents emerging in the micro-moments.
本文探讨了舞鞋在舞池中LGBT+交际舞者身份形成和表达中的作用。将恩特威斯尔(2015)的“情境身体实践”应用于对民族志现场笔记和35次访谈的分析,我强调舞者通过反复调动舞蹈鞋的传统象征价值来颠覆性身份的表演构成受到材料的影响。本文通过将场所、身体和人工制品的物质性引入对重复行为的仔细阅读,对表演的社会学知识做出了重要贡献。我认为,仔细研究表演行为对于确定抵抗是否以及如何构成、识别和再现是必要的,同时考虑到物质如何与话语交织在一起,以便为在微观时刻出现的颠覆性代理人提供信任。
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引用次数: 0
Ticket inspectors use emotion displays of sympathy and dominance to manage status dynamics in passenger encounters 检票员利用同情和支配的情绪表现来管理乘客遭遇中的状态动态
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-06-13 DOI: 10.1177/00113921231176582
Camilla Bank Friis
Research shows that people use emotions to manage service encounters. Little research has examined how rule enforcers manage status with different emotion displays. This article conceptualizes emotion displays as defensive and protective strategies to study how rule enforcers use emotions to control status dynamics in contested encounters. Based on 30 body-worn camera-recorded ticket-fining events and 11 interviews, the analysis shows that inspectors use emotion strategies of displaying dominance and giving and claiming sympathy to manage situations and negotiate status. Feeling rules prescribe inspectors to avoid conflict escalation and personal investment, yet rule enforcement involves interpersonal contests with emotional tension that makes emotional investment difficult to avoid. The findings yield insights into microprocesses of emotion management with an appreciation of the strategic use of emotion displays and their relation to micro-level status dynamics. The article discusses the prospects of studying the microprocesses of negotiating status and its methodological implications.
研究表明,人们用情绪来管理服务遭遇。很少有研究研究规则执行者是如何通过不同的情绪表现来管理地位的。本文将情感表现概念化为防御和保护策略,以研究规则执行者如何在有争议的遭遇中使用情感来控制状态动态。基于30个随身携带的摄像头记录的罚单事件和11个访谈,分析表明,检查员使用表现支配地位、给予和要求同情的情感策略来管理情况和谈判地位。情感规则要求检查员避免冲突升级和个人投资,但规则的执行涉及人际竞争和情绪紧张,使得情绪投资难以避免。研究结果对情绪管理的微过程产生了深刻的见解,并对情绪表现的策略性使用及其与微观水平状态动态的关系进行了评价。本文讨论了谈判地位微观过程研究的前景及其方法论意义。
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引用次数: 0
Seven years passed 七年过去了
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-29 DOI: 10.1177/00113921231171633
Chaime Marcuello-Servós
In this case, the contract as editor has ended. It is time for change. Therefore, it is also a good opportunity to jot down some ideas. Everyone knows that only at the end is the result known, that only at the end of the game do we know what the score was. If only the goals count, that is the most important part. But we also know that the end, the result, does not justify the means. The path, the process, the means also have their value. And in a parallel approach, only when the road has been travelled is it feasible to look back and describe the route. Before it was possible to anticipate and imagine how it could be. In that difference, in that hiatus between before and after, the seeds of what always overflows and transcends us are sown. We are, as humans, as individuals, small. The recent COVID-19 pandemic has shown us this. To the extent that we participate in shared projects, to the extent that we build with others, we can weave common stories capable of overcoming the limits of the present and of circumstances. Current Sociology Monographs (CSM) is one of those places where some of the publications1 of the International Sociological Association (ISA) are deposited. There remain recorded different contributions for the future with which a part of contemporary sociological knowledge is constructed.
在这种情况下,作为编辑的合同已经终止。是时候做出改变了。因此,这也是一个记下一些想法的好机会。每个人都知道只有在比赛结束时才知道结果,只有在比赛结束时我们才知道比分是多少。如果只有目标是重要的,那就是最重要的部分。但我们也知道,目的和结果并不能证明手段是正当的。道路、过程、手段都有它们的价值。在平行的方法中,只有当道路已经走过时,才有可能回头看并描述路线。在我们能够预测和想象它会是什么样子之前。在这种差异中,在之前和之后之间的间隙中,播下了总是溢出并超越我们的种子。作为人类,作为个体,我们是渺小的。最近的COVID-19大流行向我们展示了这一点。在某种程度上,我们参与了共同的项目,在某种程度上,我们与他人一起构建,我们可以编织出能够克服当前和环境限制的共同故事。当代社会学专著(Current Sociology Monographs, CSM)是国际社会学协会(International Sociological Association, ISA)一些出版物的存放地之一。对未来的不同贡献仍被记录下来,当代社会学知识的一部分就是以此为基础构建起来的。
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引用次数: 0
‘Class and “Race”. . . the two antinomic poles of a permanent dialectic’: Racialization, racism and resistance in Japan “阶级和种族”……一个永恒的辩证法的两个对立的极点:日本的种族化、种族主义和抵抗
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-27 DOI: 10.1177/00113921231166146
Z. Baber
Despite the pervasive social constructivist turn, regardless of some exceptions, discussions of race, racialization and racism continue to focus on the relatively essentialist White/non-White binary. In this article, I move from the White/non-White binary to consider the dynamics and practices of racialization, racism and racial conflicts in Japan where there are no phenotypical distinctions between the dominant and the main racialized minority groups – the Burakumin, the Ainu, the Okinawans, the Zainichi Koreans and the Chinese. The main argument made in this article is that in Japan, class and power inequalities generated by colonialism, the division of labour, adoption and the deployment of the dominant Western 19th-century discourse of ‘scientific racism’ contributed to ‘racial formations’, ‘racial projects’ and the construction of the racialized boundaries that fuelled and continue to compete over material and non-material resources. A historical sociology of the permanent dialectic between class and race in Japan is offered in this article.
尽管普遍存在社会建构主义转向,但无论有哪些例外,关于种族、种族化和种族主义的讨论仍然集中在相对本质主义的白人/非白人二元论上。在这篇文章中,我从白人/非白人二元视角出发,考虑了日本种族化、种族主义和种族冲突的动态和实践,在日本,占主导地位的少数群体和主要的种族化少数群体之间没有明显的区别——布拉库民、阿伊努人、冲绳人、在日朝鲜人和中国人。本文的主要论点是,在日本,殖民主义、劳动分工、收养和使用19世纪西方“科学种族主义”的主流话语所产生的阶级和权力不平等导致了“种族形成”,“种族项目”以及种族化边界的构建,助长并继续争夺物质和非物质资源。本文提供了一个关于日本阶级和种族之间永久辩证法的历史社会学。
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引用次数: 0
Can a colonial flag become a banner for democracy? The Case of the Dragon and Lion flag and the 2019 Hong Kong protests 殖民地的旗帜能成为民主的旗帜吗?龙狮旗事件和2019年香港抗议活动
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-25 DOI: 10.1177/00113921231170649
Filipe Carreira da Silva, J. Rogenhofer
Why did Hong Kong protestors choose a symbol of former oppression – the old colonial flag – as a banner for their fight for democracy, rights and autonomy in 2019? We propose to answer this puzzle by studying the colonial-era flag as a displacement device. The waving of the colonial-era flag is shown to induce non-linear temporal and extraterritorial displacements, as well as contradictory interpretations of Hong Kong’s core values, national sovereignty and cultural identity. The flag’s displacements are amplified against the contested colonial history of the former British enclave. Conceptually, this pragmatic definition of the flag moves beyond approaches that study flags as representations of a structure of symbolic meaning. The flag is neither an unimportant prop nor is it a free-floating signifier; its materiality elicits significant political effects. Methodologically, this translates into an exploration of the flag’s second-order agency. The old colonial-era Hong Kong flag, in combination with discourse and institutional arrangements, is shown to be integral to contentious politics. The flag and its displacements shed new light on a city uneasy with its past, dissatisfied with its present and uncertain about its future.
为什么香港抗议者在2019年选择了前压迫的象征——旧殖民地旗帜——作为他们争取民主、权利和自治的旗帜?我们建议通过研究殖民时代的旗帜作为一种位移装置来回答这个谜题。殖民时代旗帜的挥舞导致了时间和域外的非线性位移,以及对香港核心价值观、国家主权和文化认同的矛盾解释。这面旗帜的位移与这个前英国飞地有争议的殖民历史相矛盾。从概念上讲,这种对旗帜的语用定义超越了将旗帜作为象征意义结构的表征来研究的方法。旗帜既不是一个不重要的道具,也不是一个自由浮动的能指;它的物质性引发了重大的政治影响。从方法上讲,这转化为对国旗二阶机构的探索。旧殖民时代的香港旗帜与话语和体制安排相结合,被证明是有争议的政治不可或缺的一部分。国旗和它的位移为这座对过去感到不安、对现在感到不满、对未来感到不确定的城市带来了新的曙光。
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引用次数: 0
Police violence, corrupt cops, and the repudiation of stigma among underclass residents in Mexico City 警察暴力,腐败的警察,以及墨西哥城底层居民对耻辱的否认
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-21 DOI: 10.1177/00113921231166148
R. Guy, Piotr A. Chomczyński
The relationship between police corruption and violence is well established in Latin America. Those with less power in poor communities often adapt their actions to serve their group interests in response to constraints placed on them by law enforcement. Using ethnographic and qualitative methods, we probe the effect of corrupt police behavior on the stigma of arrest and imprisonment by members of impoverished neighborhoods in Mexico City. Using an interpretive approach, we find that widespread corruption and police violence has indirectly mitigated the negative effects of the stigma or arrest and incarceration by what we term the repudiation of stigma. For the subjects in our study, the adjustment to pervasive corruption has led amelioration of the social stigma associated with arrest and incarceration among those with whom they share similar biographies of experience. More generally, repudiation of stigma highlights the ability of the marginalized to deflect the social consequences of being arrested and having a criminal record.
在拉丁美洲,警察腐败与暴力之间的关系根深蒂固。贫困社区中权力较小的人往往根据执法部门对他们施加的限制调整自己的行动,以服务于他们的群体利益。本文采用民族志和定性方法,探讨了警察腐败行为对墨西哥城贫困社区成员逮捕和监禁污名化的影响。采用一种解释方法,我们发现普遍存在的腐败和警察暴力间接减轻了耻辱或逮捕和监禁的负面影响,我们称之为对耻辱的否定。对于我们的研究对象来说,对普遍腐败的适应改善了那些与他们有着相似经历的人与逮捕和监禁相关的社会耻辱。更一般地说,拒绝污名突出了边缘化群体转移被逮捕和有犯罪记录的社会后果的能力。
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引用次数: 0
Introduction: Reconstructive biographical research 引言:重建性传记研究
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-21 DOI: 10.1177/00113921231162742
Johannes Becker, Maria Pohn-Lauggas, H. Santos
Reconstructive biographical research is a diverse and differentiated sociological field. In this introduction, we trace its interdisciplinary and transnational historical development, consider the most important theoretical influences, and characterize central research areas. In this way, we show that reconstructive biographical research is a distinct sociological approach to social analysis. It offers a reflexive access to understanding, classifying, and explaining social processes and social challenges through the analysis of experienced and/or narrated life stories.
重建传记研究是一个多样化、差异化的社会学领域。在这篇引言中,我们追溯了它的跨学科和跨国历史发展,考虑了最重要的理论影响,并描述了中心研究领域。通过这种方式,我们表明重建传记研究是一种独特的社会分析方法。它通过分析经验和/或叙述的生活故事,提供了一种理解、分类和解释社会过程和社会挑战的反射性途径。
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引用次数: 1
Replace, absorb, serve: Data scientists talk about their aspired jurisdiction 替换、吸收、服务:数据科学家谈论他们渴望的管辖权
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-18 DOI: 10.1177/00113921231166147
Netta Avnoon
How do data scientists frame their relations with domain experts? This study focuses on data scientists’ aspired professional jurisdiction and their multiple narratives regarding data science’s relations to other fields of expertise. Based on the analysis of 60 open-ended, in-depth interviews with data scientists, data science professors, and managers in Israel, the findings show that data scientists institutionalize three narratives regarding their relations with domain experts: (a) replace experts, (b) absorb experts’ knowledge, and (c) provide a service to experts. These three narratives construct data scientists’ expertise as universal and omnivorous; namely, they are relevant to many domains and allow data scientists to be flexible in their claim for authority.
数据科学家如何构建他们与领域专家的关系?这项研究的重点是数据科学家渴望的专业管辖权,以及他们对数据科学与其他专业领域关系的多重叙述。基于对以色列数据科学家、数据科学教授和管理人员的60次开放式深入访谈的分析,研究结果表明,数据科学家将关于他们与领域专家关系的三种说法制度化:(a)取代专家,(b)吸收专家的知识,以及(c)为专家提供服务。这三种叙述将数据科学家的专业知识构建为普遍性和杂食性;也就是说,它们与许多领域相关,并使数据科学家能够灵活地申请权威。
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引用次数: 2
Reflections on racialisation’s impact on research: Insights from a study of Muslim radicalisation in Norway 反思种族化对研究的影响:来自挪威穆斯林激进化研究的见解
IF 2 3区 社会学 Q2 SOCIOLOGY Pub Date : 2023-04-01 DOI: 10.1177/00113921231162395
U. Ahmed
Sociologists have studied the causes and consequences of collectively blaming and negatively portraying Muslims, but less attention has been paid to how collective blaming and negative descriptions affect researchers’ categorisations of such vilified groups. Drawing on 22 months of fieldwork with Muslim men in Norway, I elucidate how racialisation can influence interactions in field research when studying a controversial subject with a racialised group. I identify three patterns in which racialisation affects field interactions: accepting a racialising view, defending the racialised group and developing a shared story between a researcher and participants. I argue that, in this case, desires to present positive views of Islam and Muslims, attempts to distance oneself from religious extremism and attempts to categorise radicalised Muslims as neither Norwegians nor Muslims illustrate racialisation’s influence. My findings suggest that racialised understandings enter field interactions but remain opaque unless the researcher reflects upon their own and participants’ positionality and membership in a racialised group. I conclude that shared experiences of racialisation between a researcher and the participants deepen the researcher’s understanding while limiting enquiry.
社会学家已经研究了集体指责和负面描述穆斯林的原因和后果,但是很少有人关注集体指责和负面描述如何影响研究人员对这些被诋毁群体的分类。通过在挪威与穆斯林男子进行为期22个月的实地考察,我阐明了在与种族化的群体一起研究一个有争议的主题时,种族化如何影响实地研究中的互动。我确定了种族化影响领域互动的三种模式:接受种族化观点,捍卫种族化群体,以及在研究人员和参与者之间形成共同的故事。我认为,在这种情况下,渴望呈现对伊斯兰教和穆斯林的积极看法,试图与宗教极端主义保持距离,并试图将激进的穆斯林归类为既不是挪威人也不是穆斯林,这些都说明了种族化的影响。我的研究结果表明,种族化的理解进入了领域互动,但仍然不透明,除非研究人员反思他们自己和参与者在种族化群体中的地位和成员身份。我的结论是,研究人员和参与者之间关于种族化的共同经历加深了研究人员的理解,同时限制了探究。
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引用次数: 0
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Current Sociology
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