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Navigating restrictions: External funding and WPS implementation 突破限制:外部资金和 WPS 的实施
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-10-02 DOI: 10.1016/j.wsif.2024.103000
Doris Asante
The Women, Peace and Security (WPS) Agenda promotes women's agency, gender equality, and women and civil society's role within national and international processes to achieve peace and security outcomes. The adoption of the United Nations Security Council Resolution (UNSCR) 2242 further extends women and civil society organisations' role within peace and security activities to include activities to counter-terrorism and counter-violent extremism (CT/CVE). However, historical tensions and ongoing state restrictions have closed CT/CVE engagement opportunities for civil society. Applying Pfeffer and Salancik's (1978) resource dependency theory, I argue that access to international funds has enabled CSOs to survive despite the closing civic space in Nigeria and create WPS opportunities. Access to external resources and the ability of these actors to implement measures aligned with local women needs, as opposed to the requirements of donors has enabled these actors to achieve some WPS outcomes in Nigeria.
妇女、和平与安全(WPS)议程促进妇女机构、性别平等以及妇女和民间社会在国家和国际进程中的作用,以实现和平与安全成果。联合国安理会(UNSCR)第 2242 号决议的通过进一步扩大了妇女和民间社会组织在和平与安全活动中的作用,将反恐和反暴力极端主义(CT/CVE)活动纳入其中。然而,历史上的紧张局势和当前的国家限制使民间社会失去了参与 CT/CVE 的机会。应用 Pfeffer 和 Salancik(1978 年)的资源依赖理论,我认为,尽管尼日利亚的公民空间正在关闭,但获得国际资金使民间社会组织得以生存,并创造了 WPS 机会。由于能够获得外部资源,而且这些行为者有能力实施符合当地妇女需求的措施,而不是捐助者的要求,因此这些行为者能够在尼日利亚取得一些 WPS 成果。
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引用次数: 0
A lack of understanding: Unpacking the transformative power of women's anger in politics 缺乏理解:解读妇女对政治的愤怒所产生的变革力量
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-27 DOI: 10.1016/j.wsif.2024.102996
Hailey E. Murphy
This paper argues that women's rage is a legitimate and transformative response to systemic injustices and gender-based oppression. By examining the philosophical and feminist traditions the paper demonstrates how rage differs from anger by driving individuals towards action. Traditional political philosophy has often emphasized rationality and self-control, neglecting the significance of emotions and the contributions of women. The analysis reveals that women's anger, particularly when viewed through intersectional lenses, is frequently dismissed, further entrenching marginalization. By recognizing and embracing women's rage, society can address the root causes of injustice and empower women to challenge oppressive structures. This paper highlights the importance of understanding and validating women's emotional responses as crucial for achieving social and political change.
本文认为,妇女的愤怒是对系统不公正和性别压迫的一种合法的、变革性的反应。通过研究哲学和女权主义传统,本文论证了愤怒与愤怒的不同之处,即愤怒促使个人采取行动。传统的政治哲学往往强调理性和自我控制,忽视了情感的重要性和女性的贡献。分析表明,女性的愤怒,尤其是通过跨部门视角来看待女性的愤怒时,经常被忽略,从而进一步加深了边缘化。通过承认和接受女性的愤怒,社会可以解决不公正的根源,并赋予女性挑战压迫性结构的能力。本文强调了理解和认可妇女的情绪反应对于实现社会和政治变革的重要性。
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引用次数: 0
A digital narrative study concerning global crisis period: The pandemic's impact on the domestic responsibilities of women health workers in Türkiye 关于全球危机时期的数字叙事研究:大流行病对土耳其女卫生工作者家庭责任的影响
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-25 DOI: 10.1016/j.wsif.2024.102994
Cemre Gül Mutlu , Funda Dağ
The COVID-19 pandemic has exerted a profound influence on female healthcare workers, resulting in a notable escalation in the time allocated to domestic duties and unpaid household labor. This study delves into the professional and personal experiences of these women through the medium of digital narratives. Employing interpretive analysis within a phenomenological framework, the research scrutinized six female healthcare workers, all of whom were mothers of children under the age of 18. The investigation revealed that the pandemic has exacerbated existing gender disparities, manifesting in an increased burden of unpaid domestic responsibilities coupled with a concomitant reduction in personal time. Moreover, the utilization of digital narratives emerged as a multifaceted tool, not only facilitating socialization among healthcare workers but also nurturing their well-being and fostering the development of digital literacy skills.
COVID-19 大流行对女性医护人员产生了深远的影响,导致分配给家务劳动和无偿家务劳动的时间明显增加。本研究以数字叙事为媒介,深入探讨了这些女性的职业和个人经历。研究采用现象学框架下的解释性分析方法,仔细研究了六名女性医护人员,她们都是 18 岁以下儿童的母亲。调查显示,大流行病加剧了现有的性别差异,表现为无偿家务负担加重,同时个人时间减少。此外,数字叙事的利用成为一种多方面的工具,不仅促进了医护人员的社会化,还培养了他们的幸福感,促进了数字扫盲技能的发展。
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引用次数: 0
‘Mostly women's issues’ – Gender differences in community responses to a large-scale NGO programme to prevent violence against women in urban India 主要是妇女问题"--印度城市社区对非政府组织防止暴力侵害妇女大型计划的反应存在性别差异
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-24 DOI: 10.1016/j.wsif.2024.102997
Sukanya Paradkar , Chatush Singh , Anand Suryavanshi , Apurva Tiwari , Beniamino Cislaghi , Nayreen Daruwalla , David Osrin , Lu Gram
Despite striking gender differences in men's and women's engagement in past prevention programmes to stop violence against women (VAW), few empirical studies have determined why such gender differences arise. We did a grounded theory study of a large-scale NGO programme in informal settlements in Mumbai, India, aiming to analyse how gender affects participation in community action to address VAW. We did 27 focus group discussions and 31 semi-structured interviews with 77 women and 36 men, as well as with 9 NGO staff. We supplemented qualitative data with quantitative monitoring data on referrals to NGO counselling centres. We found that male participants in the NGO programme not only reported violence to the NGO at lower rates but took less intensive action to support survivors. When they did engage, they more often defended perpetrators or asked survivors to accommodate them than female participants. These differences could be explained by a greater (1) affective response to VAW (2) perceived stake in addressing VAW (3) sense of empowerment from taking action, and (4) perceived NGO support for self among women compared to men. Differences were evident even between male and female participants who had taken part in NGO activities for years. We theorise that these differences ultimately stem from men and women's structurally different position in a gender unequal society. Our findings identify key motivational barriers to address to improve the effectiveness of programmes to prevent VAW. Given the greater barriers to men's community action compared to women's community action, it may be useful to recognize the value of prevention programmes with differing levels of male engagement, including women-only programmes and programmes in which male community participants play a secondary role and are not expected to be as active as female participants.
尽管在过去为制止对妇女的暴力行为(VAW)而开展的预防计划中,男性和女性的参与程度存在明显的性别差异,但很少有实证研究能够确定这种性别差异产生的原因。我们对印度孟买非正规居住区的一项大型非政府组织计划进行了基础理论研究,旨在分析性别如何影响参与社区行动以解决暴力侵害妇女问题。我们与 77 名女性和 36 名男性以及 9 名非政府组织工作人员进行了 27 次焦点小组讨论和 31 次半结构式访谈。我们用非政府组织咨询中心转介情况的定量监测数据对定性数据进行了补充。我们发现,非政府组织计划的男性参与者不仅向非政府组织报告暴力事件的比例较低,而且采取的支持幸存者的行动也较少。与女性参与者相比,他们在参与时更多地为施暴者辩护或要求幸存者迁就他们。这些差异的原因可能是:(1)对暴力侵害妇女行为的情感反应;(2)在处理暴力侵害妇女行为中的利益感;(3)采取行动的授权感;(4)与男性相比,女性认为非政府组织对自己的支持更大。即使是参加非政府组织活动多年的男性和女性参与者之间也存在明显差异。我们推断,这些差异最终源于男女在性别不平等社会中的不同地位。我们的研究结果指出了为提高预防暴力侵害妇女计划的有效性而需要解决的主要动机障碍。与女性社区行动相比,男性社区行动面临着更大的障碍,因此,认识到男性参与程度不同的预防计划的价值可能是有益的,这些计划包括只针对女性的计划,以及男性社区参与者在其中扮演次要角色、不像女性参与者那样积极的计划。
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引用次数: 0
Men want to take care of princesses! Costs, resistances and challenges of competitive women athletes in couple relationships in Spain 男人想照顾公主!西班牙竞技女运动员在夫妻关系中的成本、阻力和挑战
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-24 DOI: 10.1016/j.wsif.2024.102991
Belén Donoso , Alberto Álvarez-Sotomayor , Amalia Reina
The aim of this study was to explore whether women's challenge of patriarchal dominance in the sport context extends to the realm of their couple relationships and how it may, or may not, affect their intrinsic relationship dynamics. A qualitative methodology was used. Forty-five women living in Córdoba (Spain) participated in this study. Five focus groups were organized according to age and type of sport practiced. Grounded Theory was used for data analysis. Their narratives suggest that the attitudes of their (male) partners remain anchored in patriarchal gender norms. They identify in them paternalistic attitudes, the suffering of certain forms of punishment for their athletic bodies and the generation of feelings of discomfort for their successes. Two types of discourses coexist: one of resistance and another reflecting patriarchal ideas.
本研究旨在探讨女性在体育运动中对父权制支配地位的挑战是否会延伸到她们的夫妻关系领域,以及这种挑战会不会影响她们内在的关系动态。研究采用了定性方法。居住在科尔多瓦(西班牙)的 45 名妇女参与了本研究。根据年龄和从事的运动类型组织了五个焦点小组。数据分析采用了基础理论。她们的叙述表明,其(男性)伴侣的态度仍停留在父权制的性别规范上。她们在其中发现了家长式的态度、因其运动身体而遭受的某种形式的惩罚以及因其成功而产生的不适感。两种话语并存:一种是反抗话语,另一种是反映父权思想的话语。
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引用次数: 0
Who Cares? Women entrepreneurs and the transition to the Canada-wide Early Learning and Child Care Agreement in Nova Scotia 谁在乎?女企业家与新斯科舍省向全加拿大《早期学习和儿童保育协议》的过渡
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-24 DOI: 10.1016/j.wsif.2024.102992
Rebecca Wallace, Kaytland Smith
The Canada-wide Early Learning and Child Care Agreements signed in 2021/2022 represent an unprecedented investment into child care across Canada, supporting the expansion of care spaces, reductions in parent fees, and increased wages for care workers. In the province of Nova Scotia, however, the new funding model faced considerable pushback from women entrepreneurs in the care field, who felt overlooked and bullied by the provincial government amidst the policy rollout. This paper evaluates the experiences of child care owners in Nova Scotia during the transition to the new funding agreement through a series of interviews with entrepreneurs. The paper posits that the consultation and communications between the province and care owners reified gendered power relations, particularly through the devaluation and exploitation of women's care work. Interviewees report feeling treated as “glorified babysitters” and experiencing significant mental health strains as a result of the policy negotiation with the province.
2021/2022 年签署的《全加拿大早期学习和儿童保育协议》代表了加拿大对儿童保育领域前所未有的投资,支持扩大保育空间、降低家长费用并提高保育工作者的工资。然而,在新斯科舍省,新的资助模式遭到了保育领域女性企业家的强烈反对,她们认为在政策推出过程中,省政府忽视了她们,并对她们进行了欺凌。本文通过对企业家的一系列访谈,评估了新斯科舍省托儿所业主在向新资助协议过渡期间的经历。本文认为,新斯科舍省与托儿所业主之间的协商和沟通重新确认了性别权力关系,尤其是通过贬低和剥削妇女的托儿工作。受访者称,她们感觉自己被当作 "光荣的保姆",并在与该省的政策谈判中承受了巨大的心理健康压力。
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引用次数: 0
Women's participation and gender equality in sustainable ecotourism: A bibliometric analysis 可持续生态旅游中的妇女参与和性别平等:文献计量分析
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-21 DOI: 10.1016/j.wsif.2024.102993
Rajashree Samal, Madhusmita Dash
Ecotourism has the potential to uplift women's lives by relieving them from strenuous physical labour and improving their economic status. It also empowers them in cultural leadership roles and enhances their social standing while fostering gender equality. Therefore, bibliometric analysis has been used in the current study to quantitatively evaluate the interlinkage between ecotourism, gender roles, and women empowerment. From 2002 to 2022, 1026 research publications from the Scopus database have been analyzed using the popular bibliometric software VOSviewer. The published papers have been analyzed using bibliometric parameters (bibliographic, co-citation, co-authorship, and co-occurrence analyses). Based on the data, it is clear that studies examining the effects of ecotourism on women's empowerment and gender equality are rapidly becoming more prominent with the rising trend of annual publications as well as citations. The United Kingdom, the United States, China, Australia, and South Africa produce the most publications in this research. Gender equality and women empowerment as pertinent study issues are acquiring appropriate relevance in ecotourism owing to its in-depth and focused discussion of empowerment, participation, and entrepreneurship in achieving the fifth sustainable development goal (SDG). Our study shows that experts all around the globe are interested in the complex problems of gender stereotypes, traditional social norms, pull and push components of participation, and institutional challenges related to ecotourism and women's empowerment.
生态旅游可以减轻妇女的繁重体力劳动,提高她们的经济地位,从而改善她们的生活。生态旅游还能增强妇女的文化领导能力,提高她们的社会地位,同时促进性别平等。因此,本研究采用文献计量分析法对生态旅游、性别角色和妇女赋权之间的相互联系进行定量评估。使用流行的文献计量软件 VOSviewer 分析了 2002 年至 2022 年期间 Scopus 数据库中的 1026 篇研究出版物。使用文献计量学参数(书目分析、共同引用分析、共同作者分析和共同出现分析)对已发表的论文进行了分析。根据这些数据,可以清楚地看出,随着年度出版物和引用次数呈上升趋势,有关生态旅游对妇女赋权和性别平等影响的研究正迅速变得更加突出。英国、美国、中国、澳大利亚和南非在这方面的研究成果最多。由于在实现第五个可持续发展目标 (SDG) 的过程中对赋权、参与和创业精神进行了深入和集中的讨论,性别平等和妇女赋权作为相关的研究课题在生态旅游中获得了适当的相关性。我们的研究表明,全球各地的专家都对性别陈规定型观念、传统社会规范、参与的拉动和推动因素以及与生态旅游和妇女赋权相关的制度挑战等复杂问题感兴趣。
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引用次数: 0
Kurdish women “bargaining with patriarchy:” The subversive woman in Ata Nahai's fiction 库尔德妇女 "与父权讨价还价:"阿塔-纳海小说中的颠覆性女性
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-20 DOI: 10.1016/j.wsif.2024.102995
Zakarya Bezdoode
Over the past two decades, Women Studies has developed within Kurdish studies. Scholars from various disciplines, including sociology, history, and folk literature, have explored this field to shed light on the experiences and roles of Kurdish women. A less explored area remains literature, particularly fiction. This study focuses on Ata Nahai, a highly acclaimed novelist from Iranian Kurdistan, born in 1960, whose main female characters deviate significantly from the stereotypes of selfless mothers and loving submissive wives. Nahais short stories and novels depict women as subversive. Their subversion does not, however, bring about their emancipation, but highlights significant issues faced by Kurdish women, such as contradictory attitudes towards their own bodies, abusing other women and behaving inconsistently with their family members.
在过去二十年里,妇女研究在库尔德研究中得到了发展。来自社会学、历史学和民间文学等不同学科的学者对这一领域进行了探索,以揭示库尔德妇女的经历和角色。较少被探索的领域仍然是文学,尤其是小说。阿塔-纳海出生于 1960 年,是伊朗库尔德斯坦一位备受赞誉的小说家,她笔下的主要女性角色与人们心目中无私的母亲和慈爱的顺从的妻子的刻板印象大相径庭。纳哈伊斯的短篇小说和长篇小说将女性描绘成具有颠覆性的人物。然而,她们的颠覆并没有给她们带来解放,而是突出了库尔德妇女面临的重大问题,如对自己身体的矛盾态度、虐待其他妇女以及与家庭成员的不一致行为。
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引用次数: 0
Invisibilization of the unwanted Others? Feminist, queer, and postcolonial perspectives on the 1951 Refugee Convention’s drafting 将不受欢迎的他人隐形化?从女性主义、同性恋和后殖民主义角度看 1951 年《难民公约》的起草工作
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-18 DOI: 10.1016/j.wsif.2024.102979
Ulrike Krause

The 1951 Refugee Convention represents the legal cornerstone of today’s global refugee protection, which is supposed to apply to all refugees regardless of their origin, gender identity, or sexual orientation. But did the Convention’s drafters have such a complex approach in mind? This paper analyzes the Convention’s drafting at the United Nations and the final conference in the late 1940s and early 1950s from feminist, queer, and postcolonial perspectives. By drawing on subalternity and absence, and using interpretive analysis of historical sources, the paper focuses on politics—who was (not) involved in debates—and policy—who was (not) considered under the refugee definition. The analysis reveals pervasive asymmetries, with western androcentrism inherently shaping the drafting. The western, white, heterosexual man was the standard filter for the powerful decision-maker and the protection subject, whereas women, LGBTQ+ and colonized people were neglected in politics and policy. Their exclusion was not merely a side effect of the political landscape at the time but reflects the reproduction of western androcentric power, which ultimately invisibilized the subaltern Others in the creation of international refugee law.

1951 年《难民公约》是当今全球难民保护的法律基石,它应该适用于所有难民,无论其出身、性别认同或性取向如何。但是,《公约》的起草者是否考虑过如此复杂的方法?本文从女权主义者、同性恋者和后殖民主义的视角出发,分析了《公约》在联合国的起草过程以及 20 世纪 40 年代末和 50 年代初的最终会议。通过借鉴次等性和缺失,并利用对历史资料的解释性分析,本文重点关注政治--哪些人(未)参与了辩论,以及政策--哪些人(未)被纳入难民定义的考虑范围。分析揭示了普遍存在的不对称现象,西方的雄性中心主义在本质上塑造了起草工作。西方、白人、异性恋男性是有权势的决策者和保护对象的标准过滤器,而妇女、LGBTQ+和殖民地人民则在政治和政策中被忽视。他们被排除在外并不仅仅是当时政治格局的副作用,而是反映了西方以雄性为中心的权力的再现,最终在国际难民法的制定过程中隐匿了处于次要地位的其他人。
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引用次数: 0
Women academics' ambivalent experiences of singlehood and international mobility 女学者对单身和国际流动的矛盾体验
IF 1.5 3区 社会学 Q2 WOMENS STUDIES Pub Date : 2024-09-13 DOI: 10.1016/j.wsif.2024.102990
Ea Høg Utoft , Mante Vertelyte , Grace Gao

This article explores the lived experiences of nine women scholars who are single, childfree and internationally mobile. Mobilising Laurent Berlant's work on ambivalence and ‘cruel optimism,’ we show how experiences of singlehood and academic international mobility are never only good or bad, but always both at the same time. Ambivalence emerges in the women's experiences because singlehood can facilitate academic careers by enabling high productivity and mobility, whereas mobility can inhibit finding committed relationships through an absence of stability and prevalent gendered expectations of women in heterosexual relationships. Most of the interviewed women hope for a life which has both careers, mobility and romantic relationships, however, the simultaneity of benefits and struggles associated with singlehood and a mobile academic life places them in an ambivalent situation that precludes the option of letting go of either of their affective attachments, namely, to gendered couple norms and the academic institution.

本文探讨了九位单身、无子女且具有国际流动性的女学者的生活经历。借助洛朗-贝兰特(Laurent Berlant)关于矛盾心理和 "残酷的乐观主义 "的研究成果,我们展示了单身经历和学术国际流动如何从来都不是只有好坏之分,而总是同时存在好坏之分。在女性的经历中出现了矛盾心理,因为单身可以通过提高工作效率和流动性来促进学术事业的发展,而流动性则会因为缺乏稳定性和对异性关系中女性的普遍性别期望而阻碍找到稳定的关系。大多数接受访谈的妇女都希望过上一种既有事业、流动性又有恋爱关系的生活,然而,单身和流动的学术生活同时带来的好处和挣扎使她们处于一种矛盾的境地,无法选择放弃她们的情感依恋,即对性别化的夫妻规范和学术机构的依恋。
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引用次数: 0
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Womens Studies International Forum
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