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For the Sake of the Ingroup: The Double-Edged Effects of Collectivism on Workplace Unethical Behavior 为了群体:集体主义对职场不道德行为的双刃剑效应
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-02 DOI: 10.1017/beq.2023.14
Chao C. Chen, Oliver J. Sheldon, Mo Chen, Scott J. Reynolds
The existing literature provides conflicting evidence of whether a collectivistic value orientation is associated with ethical or unethical behavior. To address this confusion, we integrate collectivism theory and research with prior work on social identity, moral boundedness, group morality, and moral identity to develop a model of the double-edged effects of collectivism on employee conduct. We argue that collectivism is morally bounded depending on who the other is, and thus it inhibits employees’ motivation to engage in unethical pro-self behavior, yet strengthens their motivation to engage in unethical pro-organization behavior. We further predict that these effects are mediated by the psychological mechanism of organizational goal commitment and moderated by a person’s strength of moral identity. Results of three studies conducted in China and the United States and involving both field and experimental data offer strong support for our hypotheses. Theoretical and practical implications of the research are discussed.
关于集体主义价值取向是否与道德或不道德行为有关,现有文献提供了相互矛盾的证据。为了解决这一困惑,我们将集体主义理论和研究与先前关于社会认同、道德界限、群体道德和道德认同的研究结合起来,建立了一个集体主义对员工行为的双刃剑效应模型。我们认为,集体主义在道德上是有限的,这取决于他人是谁,因此它抑制了员工从事不道德的亲自我行为的动机,但却增强了他们从事不道德的亲组织行为的动机。我们进一步预测,这些效应受组织目标承诺心理机制的调节,并受个体道德认同强度的调节。在中国和美国进行的三项研究的结果,包括现场和实验数据,都有力地支持了我们的假设。讨论了本研究的理论意义和实践意义。
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引用次数: 0
We Are Not Born Submissive: How Patriarchy Shapes Women’s Lives, by Manon Garcia. Princeton, NJ: Princeton University Press, 2021. 234 pp. 《我们并非生来顺从:父权制如何塑造女性的生活》,玛侬·加西亚著。普林斯顿,新泽西州:普林斯顿大学出版社,2021。234页。
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.23
Lauren Kaufmann
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Business Ethics Quarterly Special Issue on: Normativity in Business Ethics and Beyond 《商业道德季刊:商业道德的规范与超越》
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.25
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New Circus and the Ethics of Safety Management: A Review of EZ (Elena Zanzu) 《新马戏》与安全管理伦理——对《新马戏》(Elena Zanzu)的回顾
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.22
Kai Roland Green
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BEQ volume 33 issue 4 Cover and Back matter BEQ第33卷第4期封面和封底
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.27
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BEQ volume 33 issue 4 Cover and Front matter BEQ第33卷第4期封面和封面问题
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.26
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From the Editors 来自编辑
2区 哲学 Q2 BUSINESS Pub Date : 2023-10-01 DOI: 10.1017/beq.2023.24
Frank den Hond, Mollie Painter
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引用次数: 0
Self-Authorship through Mutual Benefit: Toward a Liberal Theory of the Virtues in Business 通过互惠互利的自我创作:走向商业美德的自由主义理论
2区 哲学 Q2 BUSINESS Pub Date : 2023-09-25 DOI: 10.1017/beq.2023.20
Caleb Bernacchio
This article develops a liberal theory of the virtues in business. I first articulate two key liberal values embodied within market society: self-authorship and mutual benefit. Self-authorship is a mode of autonomy given expression through the effective exercise of economic liberties. Mutual benefit involves the intentional pursuit of the well-being of one’s transaction partners within economic exchange. These values are uniquely realized, I argue, within business, conceptualized as a distinct, firm-level, social practice. More specifically, individuals realize self-authorship by purposively integrating cospecialized resources, forms of knowledge, and business functions to facilitate mutually beneficial transactions. Through their commitment to mutual benefit, businesspersons establish ongoing, cooperative relationships with customers, members of other firms, and various stakeholders more generally. These relationships are constitutive of a distinct liberal notion of the common good. The practice of business and the common good in a market society are sustained by a range of individual-level virtues. I recount these virtues and, before concluding, discuss several other theoretical implications of this account.
这篇文章发展了一个关于商业美德的自由主义理论。我首先阐述了体现在市场社会中的两个关键的自由主义价值观:自我创作和互利。自我创作是一种通过有效行使经济自由而得到表达的自主模式。互惠互利包括在经济交换中有意追求交易伙伴的福祉。我认为,这些价值观是在企业内部独特实现的,被概念化为一种独特的、公司层面的社会实践。更具体地说,个人通过有目的地整合共同专业化的资源、知识形式和业务功能来实现自我创作,以促进互利的交易。通过他们对互惠互利的承诺,商人与客户、其他公司的成员以及更广泛的各种利益相关者建立了持续的合作关系。这些关系构成了一种独特的自由主义共同利益概念。在市场社会中,商业实践和共同利益是由一系列个人层面的美德维持的。我叙述了这些优点,并在结束之前讨论了这一说法的其他几个理论含义。
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引用次数: 0
When Are Norms Prescriptive? Understanding and Clarifying the Role of Norms in Behavioral Ethics Research 什么时候规范具有指令性?理解和厘清规范在行为伦理学研究中的作用
2区 哲学 Q2 BUSINESS Pub Date : 2023-09-11 DOI: 10.1017/beq.2023.11
Tobey K. Scharding, Danielle E. Warren
Research on ethical norms has grown in recent years, but imprecise language has made it unclear when these norms prescribe “what ought to be” and when they merely describe behaviors or perceptions (“what is”). Studies of ethical norms, moreover, tend not to investigate whether participants were influenced by the prescriptive aspect of the norm; the studies primarily demonstrate, rather, that people will mimic the behaviors or perceptions of others, which provides evidence for the already well-substantiated social proof theory. In this review article, we delineate three streams of norms research in business ethics: behavioral, perceptual, and prescriptive. We argue that by properly categorizing norms, and designing studies to investigate when prescriptions, more than mere mimicry, improve ethical outcomes in organizations, researchers can enhance managers’ efforts to promote ethical outcomes in organizations.
近年来,对道德规范的研究有所增长,但不精确的语言使得这些规范何时规定了“应该是什么”,何时仅仅描述了行为或感知(“是什么”)变得不清楚。此外,对道德规范的研究往往不调查参与者是否受到规范的规定性方面的影响;相反,这些研究主要表明,人们会模仿他人的行为或看法,这为已经得到充分证实的社会认同理论提供了证据。在这篇综述文章中,我们描述了商业伦理规范研究的三个流派:行为、感知和规范。我们认为,通过适当地对规范进行分类,并设计研究来调查处方(而不仅仅是模仿)何时能改善组织中的道德结果,研究人员可以增强管理者促进组织中道德结果的努力。
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引用次数: 1
A Sociological Perspective on Meaningful Work: Community versus Autonomy 有意义工作的社会学视角:社区与自治
IF 3 2区 哲学 Q2 BUSINESS Pub Date : 2023-09-06 DOI: 10.1017/beq.2023.13
Andrey Bykov
In this article, I present a sociological approach to the problem of meaningful work that dwells on its broad social and cultural sources, as opposed to the focus on subjective and organizational factors currently prevailing in the field. Specifically, I consider two sociological perspectives, those of community and autonomy, as important conceptual tools for understanding the ambivalent character of modern culture in providing individuals with a sense of meaningfulness of their activities. I also review some of the existing research on meaningful work and interpret it through this conceptual distinction, both to show the latter’s relevance for the field and to identify the gaps it might help fill. As a result, based on the sociological perspectives, I propose a general conceptual model and discuss five directions to further advance the theoretical comprehension of meaningful work, and I suggest some implications of these perspectives for normative business ethics.
在这篇文章中,我提出了一种社会学的方法来解决有意义的工作的问题,这种方法着重于其广泛的社会和文化来源,而不是专注于目前在该领域盛行的主观和组织因素。具体来说,我考虑了两种社会学观点,即社区和自治,作为理解现代文化在为个人提供其活动的意义感方面的矛盾特征的重要概念工具。我还回顾了一些关于有意义工作的现有研究,并通过这种概念上的区别来解释它,既显示了后者与该领域的相关性,又确定了它可能有助于填补的空白。因此,在社会学视角的基础上,本文提出了一个一般概念模型,并讨论了五个方向,以进一步推进对有意义工作的理论理解,并提出了这些视角对规范商业伦理的一些启示。
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Business Ethics Quarterly
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