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Africentric Perception of Intelligent Behaviours and the Use of Folklore to Facilitate Moral and Interpersonal Skills in Children 以非洲为中心的智能行为认知以及利用民间传说促进儿童道德和人际交往能力的培养
IF 0.9 4区 心理学 Q3 PSYCHOLOGY, MULTIDISCIPLINARY Pub Date : 2024-07-26 DOI: 10.47672/ajp.2227
Lambert Wirdze
Purpose: One of the current interests in developmental psychology is the impact of culture on cognitive development. This paper is built on a study whose purpose was to investigate how Nso people of the North West Region of Cameroon perceive intelligent behaviours in children and the cultural strategies for facilitating these behaviours. The study highlighted how folklore influences the Nso child’s ability to make moral judgements and develop interpersonal skills as forms of intelligent behaviours. Methodology: A concurrent nested mixed research design was used for the study which called for both qualitative and quantitative methods of data collection, through the use of a questionnaire and interview guide. The sample was composed of 33 children and 35 parents in three villages in Nkum subdivision in Bui division. The qualitative data were analysed using content and narrative analysis. Descriptive statistics were used for quantitative data. Data was presented using tables, charts and conceptual maps. Findings: The following findings showed that by interpreting proverbs and folktales children are encouraged to practice virtues such as respect, honesty and compassion and discouraged from societal vices and equally learned various aspects of interpersonal skills such as Conflict resolution. Unique Contribution to Theory, Practice and Policy: The study was underpinned by Vygotsky’s Socio-cultural Theory of Cognitive Development (1978), Nsamenang’s Social Ontogenetic Theory (1992), Gardner’s Theory of Multiple Intelligences (1983, 1999) and Sternberg’s Triarchic Theory of Intelligence (1985). It is recommended that educational programmes should inculcate the teaching and evaluation of native proverbs and folktales. Novels that embody these proverbs and folktales should be taught in schools as a means of preserving ethical values and development of other cognitive skills in child.
目的:发展心理学目前关注的焦点之一是文化对认知发展的影响。本文以一项研究为基础,旨在调查喀麦隆西北部地区的恩索人如何看待儿童的智能行为以及促进这些行为的文化策略。研究强调了民俗如何影响恩索儿童做出道德判断和发展人际交往技能的能力,这些都是智能行为的表现形式。研究方法:本研究采用了并行嵌套混合研究设计,通过使用问卷和访谈指南,同时使用定性和定量方法收集数据。样本由布伊省恩库姆分区三个村庄的 33 名儿童和 35 名家长组成。定性数据采用内容和叙述分析法进行分析。定量数据采用描述性统计。数据使用表格、图表和概念图展示。研究结果以下研究结果表明,通过解读谚语和民间故事,鼓励儿童践行尊重、诚实和同情等美德,劝阻他们远离社会恶习,并同样学习了解决冲突等各方面的人际交往技能。对理论、实践和政策的独特贡献:本研究以维果茨基的认知发展社会文化理论(1978 年)、恩萨梅南的社会本体论(1992 年)、加德纳的多元智能理论(1983 年,1999 年)和斯特恩伯格的三元智力理论(1985 年)为基础。建议教育计划应灌输对本地谚语和民间故事的教学和评价。学校应教授体现这些谚语和民间故事的小说,以此作为维护道德价值观和发展儿童其他认知能力的一种手段。
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引用次数: 0
Trauma and Percieved Internal Support of Police Officers in Kenya 肯尼亚警官的心理创伤和对内部支持的看法
IF 1.3 4区 心理学 Q2 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.47672/ajp.1801
P. Ndero, Prof. Charles Kimamo, Dr. Lucas Mwaura
Purpose: This paper explores how Police officers in Kenya and elsewhere in the globe play an irreplaceable role of ensuring security, law and order but are exposed to a wide range of potentially psychologically traumatizing events in the course of duty without adequate internal trauma informed support. This trauma potentiates them to develop Post Traumatic Stress Disorder which is associated with many dysfunctional behaviors like assault, homicide and suicide.   Materials and Methods: Hermeneutic phenomenology approach is used to collect information from scholarly articles and media reports on the subject of police trauma and internal support. This data is then assessed to generate findings presented in this paper.  Thirty case studies of Kenya police perpetrated assault, homicide or suicide are also selected randomly from the media to support the scholarly findings about work related police trauma and internal support. Findings: Kenyan police officers are exposed to traumatic events but police training and culture encourages hardiness, masculinity and repression instead of trauma informed coping. The case studies reveal that traumatized police officers in Kenya develop severe Post Traumatic Stress Disorder (PTSD) which then presents in various psychological disorders and deviance like assault (14%), murder (30%), suicide (90%) and homicide (17%). Implications to Theory Practice and Policy: Police management should put in place trauma informed curriculum in police training and practice. Psychological and situational mediators should also be established as a priority for trauma prevention, mitigation and stress management. Researchers should go beyond highlighting police psychological morbidity to investigate models and interventions that work to prevent and speedily resolve police trauma. 
目的:本文探讨了肯尼亚和全球其他地方的警察如何在确保安全、法律和秩序方面 发挥着不可替代的作用,但在执勤过程中却面临着各种可能造成心理创伤的事件,而 没有足够的内部创伤知情支持。这种创伤会使他们患上创伤后应激障碍,而创伤后应激障碍与攻击、杀人和自杀等许多功能失调行为有关。 材料与方法:采用诠释现象学方法从学术文章和媒体报道中收集有关警察创伤和内部支持的信息。然后对这些数据进行评估,得出本文中的结论。 此外,还从媒体中随机选取了 30 个肯尼亚警察袭击、杀人或自杀的案例研究,以支持与工作相关的警察心理创伤和内部支持的学术研究结果。研究结果:肯尼亚警察经常遇到创伤事件,但警察培训和警察文化鼓励坚韧、大男子主义和压抑,而不是有创伤依据的应对方式。案例研究显示,肯尼亚受到创伤的警察会出现严重的创伤后应激障碍(PTSD),进而导致各种心理障碍和偏差,如袭击(14%)、谋杀(30%)、自杀(90%)和他杀(17%)。对理论实践和政策的影响:警察管理部门应在警察培训和实践中设置创伤知情课程。还应将心理和情境调解作为预防、减轻和管理心理创伤的优先事项。研究人员不应只强调警察的心理发病率,还应研究有效预防和迅速解决警察心理创伤的模式和干预措施。
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引用次数: 0
Entrepreneurial habits and Adolescent Socialization into Economic Independence among the Bamilékés of West Cameroon 西喀麦隆巴米尔人的创业习惯和青少年的经济独立社会化
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-11-15 DOI: 10.47672/ajp.1650
Yimeli Lonpa Mirabelle, Fomba Emmanuel Mbebeb, Angu Roland Nji
Purpose: Entrepreneurial spirit and achievement is often linked to the cultural value of a people and such innovative and economic-driven values have today been perceived as core antecedents of business start-up. The journey from childhood to adulthood also goes with the transition of adolescents to economic independence and often ensured through socialization into work and entrepreneurial-driven cultural values. This study sought to examine the effect of entrepreneurial habits on adolescent socialization into economic independence among the Bamileke of Cameroon. The Social Cognitive Theory of Albert Bandura (1977) provided the theoretical starting point for this study. Methodology: The study adopted a quantitative design to test the influence of entrepreneurial habits on socialization of adolescents into economic independence. The study site was the Beamlike society of the West Region of Cameroon. With regard to sample, 384 adolescents were recruited from 8 selected villages for the study. Participants were selected using purposive sampling and a questionnaire with determined internal reliability coefficient was used for information gathering. Data were analyzed using both descriptive and inferential statistics. Findings: Results show that entrepreneurial habit was able to explain the variations in economic independence at 73.7%. Analysis also suggested that a unit increase in the level of entrepreneurial habit will increase socialization into economic independence at 0.324 units. Furthermore, results confirmed the model as a good fit (F= 1068.761), and consequently, the null hypothesis was rejected. Recommendations: Therefore, work habit significantly estimated the level of socialization into economic independence of adolescents. Considering that entrepreneurial development is the most important input in the economic development of any society, the objectives of industrial development, balanced regional growth, and generation of employment opportunities should be achievable through entrepreneurial development and this depends on the inculcation entrepreneurial values in young people. Therefore, adolescents should be socialized and guided on how to develop business habits in order to be able to detect opportunities, indulge in business start-up in order to achieve economic independence. The Government strategies of creating job creators should be reinforced at the grass-root and this should build on the creative and innovative values of a people.
目的:创业精神和成就往往与一个民族的文化价值有关,这种创新和经济驱动的价值观今天被视为创业的核心先决条件。从童年到成年的过程也伴随着青少年向经济独立的过渡,这往往是通过融入工作和创业驱动的文化价值观的社会化来确保的。本研究旨在探讨创业习惯对喀麦隆巴米莱克族青少年经济独立社会化的影响。Albert Bandura(1977)的社会认知理论为本研究提供了理论起点。方法:本研究采用定量设计,考察创业习惯对青少年经济独立社会化的影响。研究地点是喀麦隆西部地区的梁状社会。样本方面,选取8个村庄的384名青少年进行研究。本研究采用有目的抽样法,采用确定内部信度系数的问卷进行资料收集。数据分析采用描述性统计和推理统计。 结果表明:创业习惯能够解释经济独立性差异的比例为73.7%。分析还表明,创业习惯水平每提高一个单位,向经济独立的社会化程度就会提高0.324个单位。此外,结果证实模型拟合良好(F= 1068.761),因此,零假设被拒绝。 建议:因此,工作习惯对青少年的经济独立社会化程度有显著的影响。考虑到创业发展是任何社会经济发展中最重要的投入,产业发展、均衡区域增长和创造就业机会的目标应该通过创业发展来实现,这取决于对年轻人的创业价值观的灌输。因此,应该对青少年进行社会化,引导他们如何养成商业习惯,以便能够发现机会,沉迷于创业,从而实现经济独立。应在基层加强政府创造就业机会的战略,这应以人民的创造和革新价值为基础。
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 Methodology: The study adopted a quantitative design to test the influence of entrepreneurial habits on socialization of adolescents into economic independence. The study site was the Beamlike society of the West Region of Cameroon. With regard to sample, 384 adolescents were recruited from 8 selected villages for the study. Participants were selected using purposive sampling and a questionnaire with determined internal reliability coefficient was used for information gathering. Data were analyzed using both descriptive and inferential statistics.
 Findings: Results show that entrepreneurial habit was able to explain the variations in economic independence at 73.7%. Analysis also suggested that a unit increase in the level of entrepreneurial habit will increase socialization into economic independence at 0.324 units. Furthermore, results confirmed the model as a good fit (F= 1068.761), and consequently, the null hypothesis was rejected.
 Recommendations: Therefore, work habit significantly estimated the level of socialization into economic independence of adolescents. Considering that entrepreneurial development is the most important input in the economic development of any society, the objectives of industrial development, balanced regional growth, and generation of employment opportunities should be achievable through entrepreneurial development and this depends on the inculcation entrepreneurial values in young people. Therefore, adolescents should be socialized and guided on how to develop business habits in order to be able to detect opportunities, indulge in business start-up in order to achieve economic independence. The Government strategies of creating job creators should be reinforced at the grass-root and this should build on the creative and innovative values of a people.","PeriodicalId":48063,"journal":{"name":"American Journal of Psychology","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136229531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Homecoming for the Wandering Mind 流浪心灵的归途
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.09
Joachim I. Krueger
The specter of mindfulness has been haunting psychological science and its self-help applications. Mindfulness, we are to understand, is a special state in which the mind is gathered up into itself, thereby achieving an autonomous state that is potentially pleasant, probably supportive of subjective well-being and health, and possibly conducive to the cultivation of useful life skills (Bishop et al., 2004). The publication of Jon Kabat-Zinn's (1990) hefty volume Full Catastrophe Living was a watershed event that motivated millions of seekers and healers as well as many academics to embark on a search for this beneficent if elusive mental state. Eric Loucks, a professor in the School of Public Health at Brown University, has developed a course on mindfulness for his students, and he has given a TEDx talk on the matter. He presents his case for the educational use of mindfulness training in The Mindful College Student: How to Succeed, Boost Well-Being & Build the Life You Want at University & Beyond.The contemporary interest in mindfulness continues the old quest for an integration of the philosophy and science of the West with the wisdom of the East (Schopenhauer, 1819; Suzuki & Fromm, 1960; Watts, 1957). These geographic designations have lost much of their acuity, but their echoes remain. Now as then, there is in the West a sense of loss, a mourning for what is magical and mystical. The East still has some of what the Enlightenment has exorcised in the West. Loucks, like Kabat-Zinn, invokes the promise of a synthesis, and the late Thich Nhat Hanh plays the role of patron saint (Bryant, 2022), blessing the Western quest for self-improvement with the effortless Zen of the dharma (e.g., Thich, 1975). Yet, to some Western eyes, an epigraph such as Thich's points to a place where the profound and the nonsensical are one. But okay, it's a Zen thing.Thich's epigram can be found in his preface to Kabat-Zinn's 467-page tome, whose title is surprisingly nondharmaic. As Kabat-Zinn explains, we owe the powerful image of full-catastrophe living to Nikos Kazantzakis and his towering character of Alexis Zorbas, or Αλέξης Ζορμπάς (Kazantzakis, 1946/1952; Krueger, 2015). Reflecting on his bygone family life, Zorbas recalls that yes, he had a wife, a home, children—the full catastrophe! The character of Zorbas is the antithesis to the pensive and Zen-like narrator, a.k.a. “the boss.” Before mindfulness became de rigueur, Kazantzakis experimented with the dialectic of his two characters to explore the interplay of Eastern and Western perspectives. He never achieved a synthesis. Perhaps to his credit he surrendered to a life suspended between the poles of contemplation and action.Kabat-Zinn's project had an immense impact on psychotherapy and on how lay audiences view psychology. It created an industry of mindfulness studies and practices. The initial mission of this project was focused and pragmatic: to help people live with chronic pain and to help the stressed-o
正念的幽灵一直困扰着心理科学及其自助应用。我们要理解的是,正念是一种特殊的状态,在这种状态下,思想集中到自己身上,从而达到一种潜在的愉快的自主状态,可能支持主观幸福感和健康,可能有助于培养有用的生活技能(Bishop et al., 2004)。Jon Kabat-Zinn(1990)的巨著《灾难生活》(Full Catastrophe Living)的出版是一个分水岭事件,它激励了数百万的求助者和治疗师以及许多学者开始寻找这种有益的、虽然难以理解的精神状态。布朗大学公共卫生学院的教授埃里克·洛克斯(Eric Loucks)为他的学生开设了一门关于正念的课程,并就这一问题在TEDx上发表了演讲。他在《正念大学生:如何在大学及以后取得成功,提高幸福感和建立你想要的生活》一书中介绍了他正念训练的教育用途。当代对正念的兴趣延续了对西方哲学和科学与东方智慧的整合的古老追求(叔本华,1819;Suzuki & Fromm, 1960;美国瓦茨,1957)。这些地理名称已经失去了它们的许多敏锐性,但它们的回声仍然存在。现在和那时一样,西方有一种失落感,一种对神奇和神秘事物的哀悼。东方仍然有一些西方被启蒙运动驱除的东西。像卡巴金一样,洛克斯呼吁对综合的承诺,而已故的一行禅师扮演了保护神的角色(布莱恩特,2022),用佛法的轻松禅宗祝福西方对自我完善的追求(例如,一行禅师,1975)。然而,在一些西方人看来,像Thich这样的题词指向了一个深刻与荒谬合二为一的地方。但好吧,这是禅宗的事。这句警句可以在卡巴金467页的大部头的序言中找到,这本书的标题出人意料地平淡无奇。正如卡巴金解释的那样,我们应该把全面灾难生活的强大形象归功于尼科斯·卡赞扎基斯和他的杰出角色亚历克西斯·左巴斯,或Αλέξης Ζορμπάς(卡赞扎基斯,1946/1952;克鲁格,2015)。回想起他过去的家庭生活,佐巴斯回忆说,是的,他有妻子,有家,有孩子——完全是灾难!佐巴斯的性格是沉思和禅宗般的叙述者的对立面,也就是“老板”。在正念成为必要之前,卡赞扎基斯尝试用他笔下两个角色的辩证法来探索东西方视角的相互作用。他从来没有合成过。也许值得赞扬的是,他屈服于一种悬浮在沉思和行动两极之间的生活。Kabat-Zinn的项目对心理治疗和外行观众如何看待心理学产生了巨大的影响。它创造了一个正念研究和实践的行业。这个项目最初的使命是专注和务实的:帮助患有慢性疼痛的人生活,帮助压力过大的人减速、放松和“冷静”。从那以后,这项任务一直在缓慢进行。今天,人们希望正念在各个方面都有益处,这一观点在洛克斯这本书的标题和署名中得到了充分的表达。正念范式的挑战是众所周知的。第一个挑战是实现概念上的清晰。什么是正念?是否有一种独特的心理状态(或多个状态)超越了自我意识、注意力或精神休息的放松状态的传统概念?洛克斯使用了两种流行的定义。根据一种定义,正念是一种注意力和意识集中在一点上的状态,这个点可能是身体的一个物理位置,一个喃喃自语的咒语,或者一个视觉图像。根据另一种定义,正念包括一种对漂浮在意识中的内容不加评判的态度。洛克斯强调锚点的概念,尤其是与所有重要的呼吸练习有关的锚点,同时也赞同对各种心理内容(如感觉、情感、欲望和思想)的非评判态度。当劳克斯把它留给读者去确定一个合适的锚点时,人们可能会考虑——与格拉夫·德·雷克海姆(1956/1962)带给我们的日本传统相呼应——在肚脐以下一英寸或两英寸的地方(见劳克斯,第18页)。获得禅宗大师称号的德国伯爵d<e:1>尔克海姆说,这就是扎根存在的本质。相比之下,大脚趾的突出之处是什么?没有一本为非专业人士写的以实践为导向的书能解决这个概念上的谜题,或者另一个问题,“到底是什么,是大脑观察其自身内容的那一部分?”自我意识的谜题由来已久,哲学家、心理学家和神学家对此进行了大量讨论(想想《创世纪》!),但它仍然没有一个解决方案(Humphrey, 2023;Krueger, Heck, & Athenstaedt, 2017)。 威廉·詹姆斯(William James, 1890/1950)巧妙地宣称,自我的观察部分是“我”,而被观察的部分是“我”。他的解决方案是以难以证明的二元论为代价的实用主义。大卫·休谟(1738/2000)试图观察自己的自我,但失败了。詹姆斯会说休谟的失败是必然的。詹姆斯的结论需要一种休谟会拒绝的二元论,而且它缺乏证据支持,但它让心理学家和外行人分别继续做研究和生活。Hoca Camide,在第二段题词中,以一种温和的嘲讽口吻指出了自我感知的悖论。心灵能够观察自身的主张——或者说希望——很有吸引力,但严格来说是不可能的。如果注意和意识是连续的事件,心灵可以唤起它自己过去活动的记忆,但它不能以观察行为和被观察对象同时被表征的方式观察自己的行为(Baars, Geld, & Kozma, 2021;Newell & Simon, 1972)。这是一个绝对的问题,也许是一个显而易见的问题。它绝不能与心智-大脑系统能够同时执行许多操作的发现相混淆,并且它能够从工作记忆中检索少量的项目-一次一个(Miller, 1956)。有意识的意识,从一个狭窄的过滤器中出现,只允许一种解释多稳定的感知显示,如Necker立方体(Attneave, 1971),思想也是如此。这样,心就不能观察到自己的游离;它只能从最近的记忆中注意到,它一直在游荡。洛克和其他人一样,并不谴责走神。走神与创造力有关(Irving, McGrath, Flynn, Glasser, & Mills, 2022;(参见Murray, Liang, Brosowsky, & Seli, 2021),但它也与表现受损和情绪低落有关(参见moonyham & Schooler, 2013)。无论如何,正念的态度禁止二级判断,比如因为感觉糟糕而自我指责,或者对自己的反思进行反思。洛克斯建议读者和刚开始练习正念的人轻轻地把意识带回到焦点和与之相关的呼吸上。这是一个很好的实用建议,但逻辑难题依然存在。当头脑意识到它对思想的温和调节时,这种调节就已经发生了。那么,采取监管行动的有意识意图怎么会成为监管的原因(Wegner, 2002;Krueger, 2004年评论)?唉,正念练习的学生不需要担心这样的认识论难题。洛克斯清晰而有条理的演讲使学生受益匪浅。洛克斯演讲中一个吸引人的元素是“停止正念练习”(第56页)。这首字母缩写的意思是停止你正在做的事情,深呼吸,观察你的身体体验,然后继续做一些有建设性的事情。洛克斯报告说,这种简单的技巧虽然不一定能改善幸福感,但可以保护从业者在压力时期(比如学生考试或课堂演讲时)免受精神和情绪状态恶化的影响。这本书的主体带领读者通过正念练习的四个领域,每一个都以“开场”的形式呈现:身体、心灵、思想和精神。开放的意象指的是正念使原本隐藏或隐含的心理内容进入意识。一旦实现了可访问性,这些心理内容就可以被接受和整合而不受评判。身体-心-心-灵四分体隐喻地代表感觉(如痛苦)、情绪(如愤怒)和思想(如复仇的愿景),但是,精神的范畴原来是复杂的。当洛克斯在我参加的TE
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引用次数: 0
A Feedforward Interactive Network to Explain Complex Information Processing Phenomena Including the Halo Effect and Its Generalization 一个前馈交互网络解释复杂信息处理现象,包括光环效应及其推广
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.02
Irwin D. Nahinsky
Abstract Parallel interactive processing (PIP) is a parallel distributed processing approach in which a representation of an object involves interaction of its components in a way that influences information processing of the components. Prior research is summarized in the areas of categorization and probability judgment. It was found that an explanation of the halo effect and its generalization as well as phenomena in other information processing situations could be explained by PIP. The explanation of the halo effect is largely in terms of reduction of variance in judgments of components of an object produced by a holistic impression of the object. There was a focus on processes common to various subject areas.
并行交互处理(PIP)是一种并行分布式处理方法,其中对象的表示涉及其组件以影响组件信息处理的方式进行交互。综述了分类和概率判断两方面的研究成果。发现对晕轮效应及其泛化的解释,以及其他信息处理情境中的现象,都可以用PIP来解释。光环效应的解释主要是根据对物体的整体印象产生的对物体组成部分的判断差异的减少。重点是各个主题领域的共同过程。
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引用次数: 0
Is the Missing Letter Effect Due Primarily to the Test Word Containing the Target Letter or to the Surrounding Words? 缺失字母效应主要是由于包含目标字母的测试单词还是由周围的单词引起的?
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.01
Alice F. Healy, James A. Kole, Vivian I. Schneider
Abstract A simple letter detection task, in which subjects mark instances of a target letter in prose passages, has elucidated numerous cognitive processes involved in reading by examining the “missing letter” effect, in which readers’ detection accuracy is especially low on frequent function words. Two experiments explore the fundamental but novel issue of whether the missing letter effect is due to the test word containing the target letter or to the words surrounding the test word. College students searched for a target letter (e in Experiment 1, o in Experiment 2) in a passage that included unrelated sentences, with each sentence containing a single instance of 1 of 2 test words (the or one in Experiment 1, of or on in Experiment 2). The sentences were intact (prose), or the words in each sentence were randomly rearranged (scrambled). The 2 test words in an experiment were surrounded by the exact same words. If the word containing the target letter is primarily responsible for the missing letter effect, the proportion of correct letter detection responses should depend on the test word, whereas if the surrounding words are primarily responsible, it should depend on the text type (prose, scrambled). In fact, in both experiments a huge effect of test word was found but no effect of text type. These results provide clear evidence for the influence of the test word but, surprisingly, no evidence for the influence of the surrounding words on the missing letter effect in the letter detection task.
摘要在一个简单的字母检测任务中,受试者在散文段落中标记目标字母的实例,通过检查“缺字母”效应,揭示了阅读过程中涉及的许多认知过程,其中读者对频繁功能词的检测准确率特别低。两个实验探讨了一个基本而新颖的问题,即缺失字母效应是由包含目标字母的测试单词引起的,还是由测试单词周围的单词引起的。大学生在一篇包含不相关句子的文章中搜索目标字母(实验1中的e,实验2中的o),每个句子包含两个测试单词中的一个(实验1中的or,实验2中的of或on)。句子是完整的(散文),或者每个句子中的单词是随机重新排列的(打乱)。在一个实验中,两个测试词被完全相同的词包围着。如果包含目标字母的单词是缺失字母效应的主要原因,那么正确的字母检测反应的比例应该取决于测试单词,而如果周围的单词是主要原因,那么它应该取决于文本类型(散文、乱码)。事实上,在这两个实验中,测试词的影响都很大,而文本类型没有影响。这些结果为测试单词的影响提供了明确的证据,但令人惊讶的是,没有证据表明周围单词对字母检测任务中缺失字母效应的影响。
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引用次数: 0
Edwina Eunice Abbott (Cowan): Pioneer Psychologist 埃德温娜·尤妮斯·艾伯特(考恩):先锋心理学家
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.07
Colin M. MacLeod
Abstract Edwina Abbott (1887–1949), although little known to the field today, made significant contributions in several domains of psychology—experimental, developmental, and clinical—in the first half of the 20th century. In particular, she was the first to empirically study the “testing effect”—that learning and memory benefit from testing, not just from additional study—before going on to establish and direct an early laboratory for developmental and clinical research and treatment in Wichita, Kansas. Her forward-looking research and her devotion to applications of laboratory findings justify the designation “pioneer of psychology.”
埃德温娜·阿博特(Edwina Abbott, 1887-1949)在20世纪上半叶,虽然在心理学领域鲜为人知,但在实验、发展和临床等多个领域做出了重大贡献。尤其值得一提的是,她在堪萨斯州威奇托建立并指导一个早期的发展和临床研究与治疗实验室之前,是第一个实证研究“测试效应”——学习和记忆受益于测试,而不仅仅来自额外的研究——的人。她的前瞻性研究和她对实验室研究成果应用的奉献证明了“心理学先驱”的称号是正确的。
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引用次数: 0
Rebellion Management Theory 反叛管理理论
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.08
Joachim I. Krueger
The sciences, and psychology is no exception, pose questions to nature and seek to move toward increasingly accurate and efficient models of reality (Popper, 1972). Science is fruitful when it offers effective applications. We can use what we have learned to craft interventions to get what we want. Psychological science has made many contributions to human welfare, education, therapy, and the management of people, among other things (Forgas, Crano, & Fiedler, 2020). These improvements do not require the assumption that human nature is fundamentally flawed. Human nature just is, and yet we might tweak things to our advantage. We are perfect the way we are, and we could use a little improvement. This is the Zen of psychology.The Art of Insubordination: How to Dissent & Defy Effectively is presented as a cookbook and handbook intended to promote an attitude of resistance to society's “unhelpful norms” (p. IX) and to provide insight into the skills that enable the “principled insubordinate” to prevail. Such an attitude, at least if shared by many, we are told, can deliver technological progress, individual happiness, and social harmony. Why is a revolution of insubordination necessary? In psychology, a narrative of original sin and redemption is not uncommon, and it is most evident in the rhetoric of bias and error (Krueger & Funder, 2004; Nisbett & Ross, 1980). Wikipedia, the author reports, lists over 100 psychological biases. This deluge of irrationality is critical to the narrative because now we can ask, What if all these biases were eradicated? Many debiasing researchers have cut their teeth on this challenge—and broken a few—only to learn that many biases are features of a well-honed system (Krueger & Massey, 2009). Is an end run around the business of debiasing possible, such that “principled insubordination neutralizes our cognitive biases” (p. 44)?How might this be accomplished? Principled insubordination, we are told, promotes creativity, curiosity, and well-being. However, we are left wondering whether there are things that principled insubordination cannot accomplish. If it is the source of all that is good, beautiful, and true, we must rush to master and apply it. Why haven't we? Perhaps we haven't because many social norms have their uses (Sunstein, 2019). Majority opinions are often correct (Hastie & Kameda, 2005), and traditions can be empowering (Bicchieri, 2005; reviewed by Krueger, 2006). False majority opinions and oppressive traditions are—by definition—a problem, but the question is which social norms are false or oppressive and how we know the difference. Why might we want to assume that with all the cognitive biases infecting the ordinary mind, people are adept at telling insubordination-worthy social norms from beneficent ones? Assuming that people can, at least some of the time, tell the difference, are they still flawed by being overall too timid or too complacent with what is familiar?Some people do not lack courage. “A t
科学,心理学也不例外,向自然提出问题,并寻求走向越来越准确和有效的现实模型(Popper, 1972)。当科学提供有效的应用时,它是富有成果的。我们可以利用我们所学到的来精心设计干预措施来得到我们想要的。心理科学为人类福利、教育、治疗和人员管理做出了许多贡献(福加斯、克拉诺和费德勒,2020)。这些改进并不需要假设人性从根本上是有缺陷的。人的本性就是这样,但我们可能会把事情做得对我们有利。我们现在的样子已经很完美了,我们还需要一点改进。这就是心理学的禅宗。《不服从的艺术:如何有效地提出异议和反抗》是一本食谱和手册,旨在促进一种抵制社会“无益规范”的态度(第9页),并提供对使“有原则的不服从”占上风的技能的见解。我们被告知,这种态度,至少如果被许多人分享,可以带来技术进步、个人幸福和社会和谐。为什么不服从的革命是必要的?在心理学中,关于原罪和救赎的叙述并不罕见,在偏见和错误的修辞中最为明显(Krueger & Funder, 2004;Nisbett & Ross, 1980)。作者报告说,维基百科列出了100多种心理偏见。这种非理性的泛滥对叙事至关重要,因为现在我们可以问,如果所有这些偏见都被根除了呢?许多消除偏见的研究人员已经在这个挑战上有所突破——并且打破了一些——只是为了了解许多偏见是一个经过良好磨练的系统的特征(Krueger & Massey, 2009)。是否有可能绕过消除偏见的业务,从而“有原则的不服从可以中和我们的认知偏见”(第44页)?如何做到这一点呢?我们被告知,有原则的反抗能促进创造力、好奇心和幸福感。然而,我们不知道是否有原则性的不服从不能完成的事情。如果它是一切善、美、真之源,我们就必须赶紧掌握并运用它。我们为什么没有呢?也许我们没有,因为许多社会规范都有其用途(Sunstein, 2019)。多数人的意见往往是正确的(Hastie & Kameda, 2005),传统可以赋予权力(Bicchieri, 2005;Krueger, 2006)。错误的多数意见和压迫性的传统是一个问题,但问题是哪些社会规范是错误的或压迫性的,以及我们如何区分它们。为什么我们要假设,在所有的认知偏见影响着普通人的头脑的情况下,人们能够熟练地区分不服从的社会规范和仁慈的社会规范?假设人们至少在某些时候能够分辨出两者之间的区别,那么他们是否仍然因为对熟悉的事物过于胆怯或过于自满而存在缺陷呢?有些人并不缺乏勇气。“我们中间生活着一群英勇的偏见抨击者”(第46页),作者宣称并回顾了一些典型的反叛者、创新者和社会变革催化剂的作品。查尔斯·达尔文就是一个理想的叛逆者,他以智取的手段战胜了英国国教和他的竞争对手阿尔弗雷德·拉塞尔·华莱士。达尔文似乎没有读过《有原则的不服从的艺术》就掌握了这本书。其他历史思想家就没那么幸运了。我们读到al-Jāhiz因为他的异端思想而被处决,尽管根据另一种传统,当一堆书落在他的头上时,他以学者的身份死亡(Ashtiani, Johnstone, Latham, Serjeant, & Smith, 2008)。无论如何,作者宣称“《不服从的艺术》是达尔文的三十位不幸的前辈们在开始他们孤独的探索之前希望能读到的书”(第9页)。我们被告知,不服从的方法效果很好,而且“已发表的研究提供了解释原因的科学证据”(第7页)。然而,关于何时反叛、何时退让,再次没有什么指导。值得怀疑的是,等待中的叛逆者只是“知道鲁莽和有原则的不服从之间的区别”(第15页)。同样,“如果持不同政见者仔细衡量社会偏见,并相应地调整自己的言论和行动,那么他们说服他人的几率就会增加”(第6页);问题是,潜在的叛乱分子如何提前评估他们所面临的风险。为了概念化这个决策问题,让我们考虑一下按照标准框架(Heck & Krueger, 2015;Swets, Dawes, & Monahan, 2000)。这个理论会让我们看到现实和行动的交集。现实可能提供一个友好或敌对的环境(Soyer & Hogarth, 2020;gr<s:1>宁和克鲁格,2021年审查)。一个友好的环境提供了一个适合改变的舞台;充满敌意的环境则不然。行动要么是反叛,要么是顺从。
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引用次数: 0
Big Data, Small Mind 大数据,小思维
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.10
Joachim I. Krueger, David J. Grüning
Data are getting bigger, and they encroach ever more on individual and social decision making (Gigerenzer, 2022). This is for the good inasmuch as data carry useful information. Information that is predictive, valid, and free from unwanted biases helps improve human welfare. Big data can reveal truths that challenge compelling intuitions or cherished beliefs. Given that our world is being flooded with petabytes of data, we can now ask what lessons it may offer to those who want to make the best of their lives—and that appears to be most of us.Seth Stephens-Davidowitz (SSD) responds to this quest in his provocatively titled book Don't Trust Your Gut: Using Data to Get What You Really Want in Life. A self-professed data geek, SSD reveals his story wryly, a point to which we shall return. Meanwhile, it is clear that he wants to write a self-help book (“I am writing a self-help book,” p. 13). He presents Gut in order to offer data-driven help with the great life decisions: How to select a mate suitable for a happy partnership, how to be a great parent, how to succeed professionally, and how to be generally happy. Whew! Using instinct and data-driven memories, we may expect Gut to do well. It is not a demanding read; it serves up the data gathered from a few—but big—sources, and readers may go forth and “get what they want in life.”Some of the data-driven lessons are worthwhile, though neither novel nor counterintuitive. The value of social connection for well-being, for example, is well established after decades of the kind of study (for a review see Cacioppo et al., 2008) SSD dismisses for its “tiny samples” (p. 21), ignoring the fact that many small samples add up to very large samples. Likewise, the benefits of being in nature as opposed to being in a built-up environment are well known (Capaldi, Dopko, & Zelenski, 2014), as SSD acknowledges. The benefits of being exposed to aesthetically pleasing scenes are a recent addition to this theme. The third element of the great happiness triad is motion. A moving body is a happy body (Zhang & Chen, 2019), and SSD turns this wheel by calling on us to get off the couch. Concluding with a flourish, he declares, “The data driven answer to life is as follows: be with your love, on an 80-degree and sunny day, overlooking a beautiful body of water, having sex” (p. 265).This is a bit much, and by the way, who would enjoy the lake view at a moment of intimacy? Treading more lightly, one of us (J.I.K.) has advised his students to take a friend out for a walk in nature to solve the equation of happiness = motion + nature + social connection. The data have long been clear. The remaining psychological puzzle is why people do not do more of this. Presumably, they have other and possibly irrational preferences as well as obligations such as making a living that keep them in a busy state short of the attainable level of happiness. Perhaps here is a chance for big data to make a contribution and solve this puzzle.Other l
数据越来越大,它们对个人和社会决策的影响越来越大(Gigerenzer, 2022)。这是好事,因为数据携带有用的信息。预测性、有效性和不受不必要偏见影响的信息有助于改善人类福祉。大数据可以揭示挑战令人信服的直觉或珍视的信念的真相。考虑到我们的世界正被千兆字节的数据所淹没,我们现在可以问一下,对于那些想要充分利用自己生活的人来说,它可以提供什么教训——这似乎是我们大多数人的问题。Seth Stephens-Davidowitz在他的书《不要相信你的直觉:用数据得到你生活中真正想要的东西》中回应了这个问题。作为一个自称数据极客的人,SSD以一种讽刺的方式讲述了他的故事,我们将回到这一点。同时,很明显他想写一本自助书(“我正在写一本自助书”,第13页)。他介绍Gut是为了提供数据驱动的帮助,帮助人们做出重大的人生决定:如何选择一个适合幸福伴侣的伴侣,如何成为一个伟大的父母,如何在事业上取得成功,以及如何获得普遍的快乐。唷!利用直觉和数据驱动的记忆,我们可以期望Gut做得很好。这不是一本要求很高的书;它提供了从少数但重要的来源收集的数据,读者可以向前走,“得到他们想要的生活”。一些数据驱动的教训是值得的,尽管既不新颖也不违反直觉。例如,经过几十年的研究,社会关系对幸福感的价值已经得到了很好的确立(关于回顾,见Cacioppo等人,2008)。SSD因其“小样本”而被驳回(第21页),忽略了许多小样本加起来就是非常大的样本的事实。同样,正如SSD所承认的那样,身处大自然而不是身处建筑环境的好处是众所周知的(Capaldi, Dopko, & Zelenski, 2014)。置身于赏心悦目的场景中所带来的好处是最近才出现的。大幸福的第三个要素是运动。一个运动的身体是一个快乐的身体(Zhang & Chen, 2019),而SSD通过呼吁我们离开沙发来转动这个轮子。最后,他高调地宣称,“数据驱动的生活答案如下:和你的爱在一起,在80度的阳光灿烂的日子里,俯瞰美丽的水域,做爱”(第265页)。这有点过分了,顺便说一句,谁会在亲密的时刻欣赏湖景呢?我们中的一位(J.I.K.)建议他的学生带一位朋友到大自然中散步,以解决幸福=运动+自然+社会联系的方程式。数据早就很清楚了。剩下的心理谜题是为什么人们不这样做。据推测,他们有其他可能不合理的偏好和义务,如谋生,使他们处于忙碌状态,缺乏可达到的幸福水平。也许这是一个大数据做出贡献并解决这个难题的机会。其他的教训更令人惊讶。在销售中,也许在说服或谈判的其他环境中,积极或消极的情绪表现都会降低信息的有效性(Bharadwaj, Ballings, Naik, Moore, & Arat, 2022)。在一个坚持快乐微笑的文化中,这是一个重要的消息。我们知道,这种微笑会破坏人们对自信和能力的看法。Gut从社会流动性研究中得出的另一个教训是,社区中有受过教育、负责任、有公德心的成年人,对孩子的发展是有益的。SSD推测,这些其他成年人比父母有更大的影响,因为他们引发的情感矛盾和冲突较少。然而数据并不完全清楚。睦邻效应仍然与其他与教育或职业机会质量以及收入相关的环境变量相混淆(Chetty & Hendren, 2018b)。尽管如此,这种断言的绝对形式很容易被思想实验驳倒。孩子们是希望他们的父母离开邻居还是离开隔壁的好人?Gut没有问如果每个人都按照建议行事会发生什么。研究表明,一些社区的结果比其他社区更好(例如,在那里长大的年轻人收入更高),因此SSD建议读者搬到那里去。他指出,这些数据表明,即使父母没有任何改变,子女也会从向上爬中受益。然而,即使在统计上和字面上保持一切不变,也很容易看出邻域效应最终将如何自我抵消。随着越来越多的人搬进来,一个好的社区会变得和普通社区一样;它不能再提供相对更好的教育,更负责任,或更善良的居民形式的优势。这种自我抵消已经抵消了传说中的Moneyball效应,SSD一直将这种效应视为数据分析能力的展示。
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引用次数: 0
Gauging the Power of Perseverance and Extent of Unrealized Potential in One Intellectual Domain 衡量毅力的力量和一个智力领域未实现潜力的程度
4区 心理学 Q2 Arts and Humanities Pub Date : 2023-10-01 DOI: 10.5406/19398298.136.3.03
Robert W. Howard
Abstract Human potential and its limits are of broad interest. One issue is whether high-level intellectual performance depends mainly on persistence and extensive practice, or whether genes set widely varying maximum performance levels. Another issue is whether, if genes do limit performance level, how much genetic potential still goes undeveloped in a given domain's participants who progress some way and then stop. International chess is a good test domain because it has objective performance measures, little gatekeeper influence, and abundant longitudinal, population-level data. Performance of 27,362 players entering the international chess domain between 1985 and 1999 was investigated in 6 studies. By June 2022, only about 3% had met the high achievement criterion of grandmaster status, taking a median 9.26 years and 472 internationally rated games to gain the title, far more games than the median all-participant career total of 130. About 67% of those playing over 1,500 games became grandmasters, and almost all grandmasters had achieved the title by 1,500 games. Then, for non-grandmaster participants playing at least 100 but less than 1,500 games, a mathematical model, which predicts future grandmaster performance reasonably well, estimated their unrealized potential. The model projected their learning curves out to over 1,500 games and predicted their peak rating if they actually had played over 1,500 games. By model predictions, perhaps only 10–15% might have achieved the title by persisting. These results show that persistence is important but not all-important because genes may limit maximum performance level. Players also may gauge accurately their ultimate performance prospects.
摘要人的潜能及其局限性引起了广泛的兴趣。一个问题是,高水平的智力表现是否主要取决于坚持不懈和广泛的练习,还是基因设定了差异很大的最高表现水平。另一个问题是,如果基因确实限制了表现水平,那么在某一特定领域的参与者中,有多少基因潜力仍未得到开发,这些参与者取得了某种进展,然后停止了。国际象棋是一个很好的测试领域,因为它有客观的表现衡量标准,看门人的影响很小,而且有丰富的纵向、人口水平的数据。本文对1985年至1999年间进入国际象棋领域的27,362名棋手的表现进行了6项研究。截至2022年6月,只有约3%的人达到了特级大师的高成就标准,他们花了9.26年的中位数时间和472场国际评级的比赛才获得了这个头衔,远远超过了所有参与者职业生涯中位数的130场比赛。在棋局超过1500局的棋手中,约有67%的人成为了特级大师,而几乎所有的特级大师都是在1500局以上获得了这个头衔。然后,对于至少玩了100局但少于1500局的非特级大师参与者,一个能够相当好地预测未来特级大师表现的数学模型,估计了他们未实现的潜力。该模型预测了他们超过1500款游戏的学习曲线,并预测了他们玩过超过1500款游戏时的最高评分。根据模型预测,也许只有10-15%的人能够通过坚持来获得冠军。这些结果表明,持久性很重要,但不是全部重要,因为基因可能会限制最高表现水平。玩家也可以准确地预测自己的最终表现前景。
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American Journal of Psychology
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