Anti-extractivist critique still positions Indigenous people as protagonists of counter-modern political sentiment, whether as opponents of modernity's processes of productive rationalization and economic integration, or as embodying ontologies that reject modernity's conceptual separation of humanity from natural resources. Indigenous anti-extractivism is thus said to represent a rupture of modern politics in that it exceeds politics as we know it. Yet the calculus of modern politics remains central to Indigenous responses to resource extraction, even in social contexts where non-modern ontological suppositions are widely adhered to. This is illustrated through an ethnography of Indigenous mining in the southern Ecuadorean Amazon and national-level electoral data showing the sweeping support of Indigenous people for former leftist President Rafael Correa's ‘neo-extractivist’ programme. This persistent modernity of Indigenous resource politics exposes the fallacy of projecting counter-modern sentiments onto Indigenous peoples.
{"title":"The Myth of Counter-modern Ontologies: Indigenous People and the Modern Politics of Extractivism in Ecuador","authors":"Christian Tym","doi":"10.1111/dech.12790","DOIUrl":"https://doi.org/10.1111/dech.12790","url":null,"abstract":"<p>Anti-extractivist critique still positions Indigenous people as protagonists of counter-modern political sentiment, whether as opponents of modernity's processes of productive rationalization and economic integration, or as embodying ontologies that reject modernity's conceptual separation of humanity from natural resources. Indigenous anti-extractivism is thus said to represent a rupture of modern politics in that it exceeds politics as we know it. Yet the calculus of modern politics remains central to Indigenous responses to resource extraction, even in social contexts where non-modern ontological suppositions are widely adhered to. This is illustrated through an ethnography of Indigenous mining in the southern Ecuadorean Amazon and national-level electoral data showing the sweeping support of Indigenous people for former leftist President Rafael Correa's ‘neo-extractivist’ programme. This persistent modernity of Indigenous resource politics exposes the fallacy of projecting counter-modern sentiments onto Indigenous peoples.</p>","PeriodicalId":48194,"journal":{"name":"Development and Change","volume":"54 4","pages":"714-738"},"PeriodicalIF":3.0,"publicationDate":"2023-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/dech.12790","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50153473","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
OPHI and UNDP, Global Multidimensional Poverty Index 2022: Unpacking Deprivation Bundles to Reduce Multidimensional Poverty. Oxford and New York: Oxford Poverty and Human Development Initiative and United Nations Development Programme, 2022. 39 pp. https://ophi.org.uk/global-mpi-report-2022/
Few questions are more fraught, or more consequential, than the number of people in the world who are poor, and whether that number is rising or falling. There is no shortage of high-profile liberal ideologues who, in recent years, have been happy to claim that global capitalism has managed to drive down the global poverty rate from some 90 per cent at the turn of the 19th century to around 10–15 per cent today. This claim was made perhaps most (in)famously in recent years by Steven Pinker in his 2018 bestselling book Enlightenment Now. Pinker's data and claims about poverty draw heavily on economist Martin Ravallion's work,1 although he notably brushes aside the latter's caveats and methodological caution in favour of burnishing a teleological narrative of inexorable rationalization, enlightenment and progress.
Such claims echo a longer history of optimistic readings of the capacity of neoliberal capitalism to counter poverty2 and are overwhelmingly based on income-threshold measures of extreme poverty that Ravallion and colleagues originally helped to develop and popularize in the late 1980s and early 1990s (Ravallion et al., 1991). This approach to measuring poverty has long been contested (see Wade, 2004). For instance, based on other measures of poverty such as estimates of real wages and data on height and mortality rates, Dylan Sullivan and Jason Hickel (2023) have recently argued that the rise of capitalism has in fact worsened extreme poverty globally.
Such divergent assessments of the level and trajectory of global poverty are possible in part because measuring poverty is slippery business. Analysts must deal with patchy data, alongside thorny methodological and measurement problems, which are ultimately grafted on top of foundationally contested normative and political questions about what exactly poverty entails (see Fischer, 2018). Whether income thresholds are an adequate or meaningful way of understanding and counting poverty, especially on a world–historical scale, is first and foremost a normative question, even though it often masquerades as a technical problem.
Poverty measures are no less contested at lower levels of aggregation, however. They are invariably both objects of political contention and tools of statecraft. Katharina Lenner, for instance, shows how the contested construction of poverty measures in Jordan simultaneously renders poverty intelligible to the state while also ‘obscur[ing] worsening socio-economic situations, and deflect[ing] responsibility for the situation away from government offices’ (Lenner, 202
{"title":"From Multiple Deprivations to Exploitation: Politicizing the Multidimensional Poverty Index","authors":"Nick Bernards","doi":"10.1111/dech.12788","DOIUrl":"10.1111/dech.12788","url":null,"abstract":"<p><b>OPHI and UNDP, <i>Global Multidimensional Poverty Index 2022: Unpacking Deprivation Bundles to Reduce Multidimensional Poverty</i>. Oxford and New York: Oxford Poverty and Human Development Initiative and United Nations Development Programme, 2022. 39 pp</b>. https://ophi.org.uk/global-mpi-report-2022/</p><p>Few questions are more fraught, or more consequential, than the number of people in the world who are poor, and whether that number is rising or falling. There is no shortage of high-profile liberal ideologues who, in recent years, have been happy to claim that global capitalism has managed to drive down the global poverty rate from some 90 per cent at the turn of the 19th century to around 10–15 per cent today. This claim was made perhaps most (in)famously in recent years by Steven Pinker in his <span>2018</span> bestselling book <i>Enlightenment Now</i>. Pinker's data and claims about poverty draw heavily on economist Martin Ravallion's work,1 although he notably brushes aside the latter's caveats and methodological caution in favour of burnishing a teleological narrative of inexorable rationalization, enlightenment and progress.</p><p>Such claims echo a longer history of optimistic readings of the capacity of neoliberal capitalism to counter poverty2 and are overwhelmingly based on income-threshold measures of extreme poverty that Ravallion and colleagues originally helped to develop and popularize in the late 1980s and early 1990s (Ravallion et al., <span>1991</span>). This approach to measuring poverty has long been contested (see Wade, <span>2004</span>). For instance, based on other measures of poverty such as estimates of real wages and data on height and mortality rates, Dylan Sullivan and Jason Hickel (<span>2023</span>) have recently argued that the rise of capitalism has in fact worsened extreme poverty globally.</p><p>Such divergent assessments of the level and trajectory of global poverty are possible in part because measuring poverty is slippery business. Analysts must deal with patchy data, alongside thorny methodological and measurement problems, which are ultimately grafted on top of foundationally contested normative and political questions about what exactly poverty entails (see Fischer, <span>2018</span>). Whether income thresholds are an adequate or meaningful way of understanding and counting poverty, especially on a world–historical scale, is first and foremost a normative question, even though it often masquerades as a technical problem.</p><p>Poverty measures are no less contested at lower levels of aggregation, however. They are invariably both objects of political contention and tools of statecraft. Katharina Lenner, for instance, shows how the contested construction of poverty measures in Jordan simultaneously renders poverty intelligible to the state while also ‘obscur[ing] worsening socio-economic situations, and deflect[ing] responsibility for the situation away from government offices’ (Lenner, <span>202","PeriodicalId":48194,"journal":{"name":"Development and Change","volume":"54 5","pages":"1374-1395"},"PeriodicalIF":3.0,"publicationDate":"2023-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/dech.12788","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136071779","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}