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Measuring Meaningful Involvement of Family Physicians in Health System Design and Implementation 衡量家庭医生在医疗系统设计和实施中的实际参与情况
IF 3.6 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1370/afm.22.s1.5268
Cathy Thorpe, Judith Brown, Amanda Terry, Saadia Hameed, Catherine George, Bridget Ryan, Rebecca Clark
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引用次数: 0
Nursing home clinicians increased prescribing of all psychotropic medications for dementia symptoms over the pandemic 疗养院临床医生在大流行期间增加了针对痴呆症状的所有精神药物的处方量
IF 3.6 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1370/afm.22.s1.5210
John Kerns, Jonathan Winter, Rebecca Etz, Katherine Winter, Sarah Reves
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引用次数: 0
How do the public, professionals, and policy makers view unhealthy behaviours in the context of socioeconomic deprivation? 公众、专业人士和决策者如何看待社会经济贫困背景下的不健康行为?
IF 3.6 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1370/afm.22.s1.4972
Hamish M. E. Foster, Kate O'Donnell, Frances Mair
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引用次数: 0
Diverse and vulnerable: experiences of private allied health practices managing through the COVID-19 pandemic 多样性和脆弱性:私人专职医疗机构管理 COVID-19 大流行病的经验
IF 3.6 1区 社会学 Q1 Arts and Humanities Pub Date : 2023-11-01 DOI: 10.1370/afm.22.s1.5254
Michael Wright, John Petrozzi
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引用次数: 0
Research from an active-involved critical stance: Insights from extended ethnography 积极参与批判立场下的研究:来自扩展人种学的见解
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-30 DOI: 10.1177/14687941231206758
Menny Malka
In the field of critical research, there is significant interest about the extent and forms of the researcher's proactive engagement with marginalized and excluded communities being researched. However, it is not always clear what makes this involvement part of the research, or how much it serves as a moral position located in the process of building relationships with the community being researched. Based on a retrospective and reflexive observation of extended ethnographic fieldwork, between 2005 and 2016, with Israel's Mountain Jewish Community, this paper presents an analysis of Research from an Active-Involved Critical Stance (RAICS). In the conceptual-theoretical dimension, this position is anchored in the theory of intersubjective relationships, critical ethnography, and community-based participatory research. With respect to the structural aspect, RAICS will be explicated through the various positions taken up by the researcher within the field, and across three stages in the development of the relationship with the community during the study, namely: the store-windows; behind the scenes; and onstage. Eight principles of RAICS will be presented. Finally, RAICS will be discussed in the context of developments in the critical research field.
在批判性研究领域,人们对研究人员积极参与被边缘化和被排斥社区的程度和形式非常感兴趣。然而,人们并不总是清楚是什么使这种参与成为研究的一部分,或者在与被研究群体建立关系的过程中,它在多大程度上充当了一种道德立场。本文基于2005年至2016年间对以色列山地犹太人社区的扩展民族志田野调查的回顾性和反思性观察,对积极参与批判立场研究(RAICS)进行了分析。在概念-理论维度上,这一立场植根于主体间关系理论、批判民族志和基于社区的参与性研究。关于结构方面,RAICS将通过研究人员在该领域内所采取的不同立场以及研究期间与社区关系发展的三个阶段来解释,即:商店橱窗;幕后;和在舞台上。本文将介绍RAICS的八项原则。最后,将在关键研究领域的发展背景下讨论RAICS。
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引用次数: 0
Speak truth! The role of Black women's dialogue in the production of scholarship 说真话!黑人女性的对话在学术成果中的作用
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-25 DOI: 10.1177/14687941231206739
Daniella Ann Cook, Michelle L. Bryan
In this article, we offer insights derived from an analysis of a structured dialogue on methodological decision making. Our analysis highlights the ways in which our dialogic process for revising a manuscript reflected key onto-epistemic qualities of Black women's ways of knowing. Drawing from an Afrocentric feminist epistemological standpoint, we tease apart how shared ways of knowing can facilitate heightened clarity about one's engagement in the research process. By positioning structured dialogues as a methodological tool, we offer several insights regarding their generative nature in facilitating researcher clarity on methodological decision making and in elucidating key shifts in the evolution of a researcher's methodological self. Indeed, as a form of facilitated reflexive praxis, engaging in structure dialogues about one's methodological choices is requisite for defining and understanding oneself as a researcher, scholar, and intellectual.
在这篇文章中,我们提供了来自对方法论决策的结构化对话的分析的见解。我们的分析强调了我们修改手稿的对话过程反映了黑人女性认知方式的关键认知品质的方式。从以非洲为中心的女权主义认识论的立场出发,我们梳理了共同的认识方式如何促进人们在研究过程中的参与更加清晰。通过将结构化对话定位为方法论工具,我们提供了一些关于其生成性质的见解,以促进研究人员对方法论决策的清晰度,并阐明研究人员方法论自我演变的关键转变。事实上,作为一种便利的反身实践形式,参与关于方法论选择的结构对话对于定义和理解自己作为研究人员、学者和知识分子是必要的。
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引用次数: 0
At home in the field, in the field at home? Reflections on power and fieldwork in familiar settings 在家里在野外,在野外在家里?在熟悉的环境中对权力和实地工作的思考
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-19 DOI: 10.1177/14687941231206770
Arda Bilgen, Anita H Fábos
Critical epistemologies and methodologies have over time challenged the static and mono-dimensional approaches to fieldwork, allowing researchers to contemplate and conduct their research in spaces of in-betweenness. Despite this important shift, the essentialist idea that both ‘the field’ and ‘home’ in a fieldwork setting must be actual places persists. In this article, we challenge the conceptualization and operationalization of ‘home’ not only as the juxtaposition to ‘the field’, but also as the embodiment of a place in a specific temporality. We argue that the postulation of ‘home’ as a constant disregards the non-predetermined and unpredictable nature of fieldwork relationships that are often complicated by implicit and explicit power dynamics, especially in places researchers identify as ‘home’. We demonstrate that unequal power relations, especially (1) between the Global North and Global South, (2) between majority and minoritized groups, (3) among genders, and (4) between elites and non-elites, require us to envisage ‘the field’ and ‘home’ in relative terms. We propose the reconceptualization of fieldwork place as a hybridized space that conjoins ‘the field’ and ‘home’ as ‘field-home’, particularly at a time when research mobility is restricted by the COVID-19 pandemic. In this way, we extend the literature on issues related to power, positionality and reflexivity in qualitative research, and provide practical insights for those preparing for fieldwork.
随着时间的推移,批判性认识论和方法论挑战了静态和单维的实地考察方法,使研究人员能够在中间空间中思考和开展研究。尽管发生了这种重要的转变,但在野外工作中,“野外”和“家”都必须是实际的地方这一本质主义观点仍然存在。在这篇文章中,我们挑战了“家”的概念化和可操作性,不仅是作为“场”的并置,而且是在特定的时间内作为一个地方的体现。我们认为,“家”作为一个常数的假设忽视了实地工作关系的非预定和不可预测的性质,这种关系往往被隐性和显性的权力动力学复杂化,特别是在研究人员认为是“家”的地方。我们证明,不平等的权力关系,特别是(1)全球北方和全球南方之间,(2)多数和少数群体之间,(3)性别之间,(4)精英和非精英之间,要求我们以相对的方式设想“场”和“家”。我们提议将田野工作场所重新定义为一个混合空间,将“田野”和“家”结合在一起,作为“田野-家”,特别是在研究流动性受到COVID-19大流行限制的时候。通过这种方式,我们扩展了有关定性研究中权力、位置性和反身性问题的文献,并为准备实地考察的人提供了实用的见解。
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引用次数: 0
“Under threat”: handling threats during ethnographic fieldwork “受到威胁”:在民族志田野调查中处理威胁
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1177/14687941231206756
Guillaume Dumont
I make two points about the role of threats for ethnographic fieldwork in contexts suffused by interpersonal violence. First, the experience of implicit and explicit threats operates as a powerful cultural agent that significantly transforms fieldworkers’ relationship with the field. Second, subjecting oneself to threats can become a central component of the ethnographic immersion into the field. The notion of “threat wisdom” connects these two points by capturing the emerging competence to handle threats and resulting from “becoming threatened,” “becoming threatful,” and “becoming threat wise.” To develop this argument, I discuss insights from my fieldwork with homeless people using cocaine, crack cocaine, heroin, and methamphetamine, in Barcelona.
关于在人际暴力充斥的背景下民族志田野调查中威胁的作用,我提出了两点。首先,隐性和显性威胁的体验作为一种强大的文化媒介,显著地改变了现场工作者与现场的关系。第二,使自己受到威胁可以成为民族志沉浸在该领域的核心组成部分。“威胁智慧”的概念通过捕捉处理威胁的新兴能力将这两点联系起来,并从“受到威胁”、“变得有威胁”和“变得威胁明智”中得出结论。为了展开这一论点,我讨论了我在巴塞罗那对吸食可卡因、强效可卡因、海洛因和甲基苯丙胺的无家可归者的实地调查所得的见解。
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引用次数: 0
Engaging with hard-to-reach children and parents using a creative methodology 使用创造性的方法与难以接触的儿童和家长接触
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-12 DOI: 10.1177/14687941231202378
Kylie Poppe, Angela Abela
This paper delves into the creative methodology adopted whilst engaging in a research study with five families whose young children (aged between 8 and 10 years old) were excluded from school due to social, emotional and mental health difficulties. The complex needs surrounding these families often lead to them being labelled as hard-to-reach and therefore challenging to engage in research. This paper will explore these challenges, the ethical dilemmas that emerged, the constant observation throughout, the reflexivity and flexibility required by the researchers and the relationships forged. Using various creative methods as part of the Mosaic approach both the children and their parents were able to play a part in the meaning-making process throughout the research journey. The culmination of the research study took place in the format of a multi-family group session which provided a safe space for an intergenerational encounter allowing for the children’s and parent's authentic voices to continue to be heard.
这篇论文深入探讨了创造性的方法所采用的,同时从事一项研究研究五个家庭的年幼的孩子(8至10岁)被排除在学校由于社会,情感和心理健康问题。这些家庭的复杂需求往往导致他们被贴上难以接触的标签,因此很难从事研究。本文将探讨这些挑战、出现的伦理困境、贯穿始终的持续观察、研究人员所需的反身性和灵活性以及建立的关系。使用各种创造性的方法作为马赛克方法的一部分,孩子和他们的父母都能够在整个研究过程中发挥作用。研究的高潮是以多家庭小组会议的形式进行的,该会议为代际接触提供了一个安全的空间,使儿童和父母的真实声音能够继续被听到。
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引用次数: 0
Conducting ethnographic research in male-dominated environments: Reflections of a(n) (emotional) female researcher 在男性主导的环境中进行民族志研究:一个(n)(情绪化)女性研究者的反思
1区 社会学 Q1 Arts and Humanities Pub Date : 2023-10-10 DOI: 10.1177/14687941231206785
Rebecca O’Hanlon, Chris Mackintosh, Hannah Holmes, Rosie Meek
This article contributes to the field of qualitative research by shining a light on the additional and invisible work demanded of female ethnographers undertaking research in male-dominated spaces. It draws on an 18-month ethnographic study exploring the potential of sport and physical activity as a tool to support the transition of male veterans from the military into civilian life. Previous literature has explored the experiences of female ethnographers, hinting at some of this additional necessary work. This study builds upon this, to highlight the invisible and additional management processes required of female ethnographers in male-dominated spaces, including the management of events, managing image and gender performance and the multi-layered demands of managing emotions. This article argues that a greater degree of effort and labour is demanded of female ethnographers, which should be acknowledged in academic writing alongside the provision of support when entering male-dominated research spaces.
本文对定性研究领域做出了贡献,揭示了女性民族志学家在男性主导的空间进行研究所需要的额外和无形的工作。它借鉴了一项为期18个月的民族志研究,探索体育和体育活动作为支持男性退伍军人从军队过渡到平民生活的工具的潜力。之前的文献探讨了女性人种学家的经历,暗示了一些额外的必要工作。本研究以此为基础,强调了女性民族志学家在男性主导的空间中所需要的无形和额外的管理过程,包括事件管理,管理形象和性别表现以及管理情感的多层次需求。本文认为,女性人种学家需要付出更大程度的努力和劳动,这在学术写作中应该得到承认,同时在进入男性主导的研究领域时提供支持。
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Qualitative Research
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