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A Theoretical Framework for Studying the Phenomenon of Gaslighting. 煤气灯现象研究的理论框架。
IF 10.4 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-05-01 Epub Date: 2025-06-03 DOI: 10.1177/10888683251342291
Willis Klein, Suzanne Wood, Jennifer A Bartz

Gaslighting is a form of psychological manipulation that, over time, causes a victim to doubt their sense of reality, often leading to a loss of agency and emotional and mental instability. Currently, mechanistic explanations for gaslighting are rooted in unfalsifiable psychodynamic theory. We propose a theoretical framework that draws upon prediction error minimization, symbolic interactionism, attachment theory, self-verification theory, and shared reality theory to illustrate the cognitive mechanisms that allow gaslighting to occur. We hypothesize that gaslighting depends on normative social-cognitive mechanisms operating in atypical social situations. Our model assumes that (close) relationships fulfill important epistemic needs-close others shape and verify our self-views and our experience of the world. This privileged position of close others is what gives gaslighters the epistemic leverage required for gaslighting to be effective. We then apply our theoretical framework to the cycle of gaslighting and conclude by distinguishing gaslighting from other related phenomena.Public AbstractGaslighting is a type of emotional abuse where someone manipulates another person into doubting their own sense of reality. Psychology lacks clear scientific explanations for how this abuse makes people feel like they're losing touch with what's real. In this report, we look at research from brain science and social psychology to explain what might be going on inside the minds of people who experience gaslighting. Our explanation focuses on how people learn from their experiences, and we also include ideas about how relationships and social situations can shape behavior. The goal is to offer a scientific explanation of gaslighting.

煤气灯是一种心理操纵,随着时间的推移,会导致受害者怀疑他们的现实感,往往导致能动性丧失,情绪和精神不稳定。目前,煤气灯的机械解释植根于不可证伪的心理动力学理论。我们提出了一个理论框架,利用预测误差最小化、符号互动主义、依恋理论、自我验证理论和共享现实理论来说明允许煤气灯发生的认知机制。我们假设煤气灯依赖于在非典型社会情境下运作的规范社会认知机制。我们的模型假设(亲密)关系满足了重要的认知需求——亲密的他人塑造并验证了我们的自我观点和我们对世界的体验。这种亲密他人的特权地位给了煤气灯者有效点亮煤气灯所需的认知杠杆。然后,我们将我们的理论框架应用于煤气灯的循环,并通过区分煤气灯与其他相关现象来得出结论。闪电是一种情感虐待,有人操纵另一个人怀疑自己的现实感。心理学缺乏明确的科学解释来解释这种虐待是如何让人们感到他们正在与真实的事物失去联系的。在这篇报道中,我们从脑科学和社会心理学的研究中来解释经历煤气灯的人的内心可能发生了什么。我们的解释侧重于人们如何从他们的经历中学习,我们也包括了关于关系和社会环境如何塑造行为的想法。目的是为煤气灯提供一个科学的解释。
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引用次数: 0
Continuity and Change: The Next Chapter at PSPR. 连续性和变化:PSPR的下一章。
IF 10.4 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-05-01 Epub Date: 2026-02-10 DOI: 10.1177/10888683261417476
Eranda Jayawickreme, Franki Y H Kung, Ligia Carolina Oliveira-Silva, Sarah C E Stanton, Valerie Jones Taylor, Nic M Weststrate
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引用次数: 0
Intelligent Systems, Vulnerable Minds: A Framework for Radicalization to Violence in the Age of AI. 智能系统,脆弱的心灵:在人工智能时代激进暴力的框架。
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-03-23 DOI: 10.1177/10888683261430089
Jonas R Kunst,Milan Obaidi,Anton Gollwitzer,Petter B Brandtzæg,Yannic Hinrichs,Neha Saini,Daniel T Schroeder
Academic AbstractAdvances in AI require a revision of the psychological and socio-technical dynamics by which individuals are radicalized to embrace violent extremism. This review synthesizes process models of radicalization with research on social and personality risk factors, AI, and psychological mechanisms to propose a four-stage framework mapping the AI architecture of radicalization: (1) Exposure, where recommender systems and virality features create initial attraction to extreme content; (2) Reinforcement, where filter bubbles and group recommendations leverage biases to strengthen extremist beliefs and create echo chambers; (3) Group Integration, where ideologically homogenous clusters, AI bot swarms and companions foster group belonging and readiness for action; cumulatively resulting in (4) Violent Extremist Action. We examine how established social, cognitive, personality, and contextual vulnerability factors heighten psychological risk in the AI-driven radicalization process, as well as the emerging role of generative AI. We conclude by outlining a stage-based framework for governance and future research.Public AbstractAI-driven algorithms designed to maximize engagement on social media, compounded by generative AI, can unintentionally set the stage for radicalization. It begins with Exposure, where algorithms push users toward extreme content because it captures attention. Next, during Reinforcement, algorithms feed users personalized content while AI swarms can create a synthetic consensus that reinforces emerging biases, normalizes extremity, and insulates users from alternative views. Third, during Group Integration, individuals are absorbed into extremist networks, reinforced by human peers, AI companions, and bot swarms that validate radical beliefs and deepen identity ties. By exploiting psychological needs for belonging and certainty, this stage becomes particularly pernicious, potentially opening the door for violence. We propose policy measures that can reduce radicalization at each stage.
学术摘要人工智能的进步需要对心理和社会技术动态进行修订,这些动态使个人激进地接受暴力极端主义。本文将激进化的过程模型与社会和人格风险因素、人工智能和心理机制的研究相结合,提出了一个描绘激进化人工智能架构的四阶段框架:(1)曝光,其中推荐系统和病毒式传播特征对极端内容产生最初的吸引力;(2)强化,即过滤气泡和团体建议利用偏见来强化极端主义信仰并创造回音室;(3)群体整合,即意识形态同质的集群、人工智能机器人群和同伴促进群体归属感和行动准备;(4)暴力极端主义行为。我们研究了社会、认知、人格和环境脆弱性因素如何在人工智能驱动的激进化过程中增加心理风险,以及生成式人工智能的新兴作用。最后,我们概述了用于治理和未来研究的基于阶段的框架。旨在最大限度地提高社交媒体参与度的人工智能驱动算法,加上生成式人工智能,可能无意中为激进化奠定了基础。它从曝光开始,算法将用户推向极端内容,因为它能吸引注意力。接下来,在强化过程中,算法为用户提供个性化的内容,而人工智能群体可以创造一种综合共识,强化新出现的偏见,使极端行为正常化,并使用户与其他观点隔离。第三,在群体整合过程中,个人被吸收到极端主义网络中,并被人类同伴、人工智能同伴和机器人群强化,从而证实激进信仰并加深身份联系。通过利用对归属感和确定性的心理需求,这一阶段变得特别有害,可能为暴力打开大门。我们提出了可以在每个阶段减少激进化的政策措施。
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引用次数: 0
Socially Minded Intelligence: How Individuals, Groups, and Artificial Intelligence Can Make Each Other Smarter (or Not). 社会意识智能:个人、群体和人工智能如何使彼此更聪明(或不更聪明)。
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-03-23 DOI: 10.1177/10888683261421666
William John Bingley,S Alexander Haslam,Janet Wiles
Academic AbstractA core part of human intelligence is the ability to work flexibly with others to achieve goals. The incorporation of artificial agents into human spaces is making increasing demands on artificial intelligence (AI) to demonstrate and facilitate this ability. However, this kind of flexibility is not well understood because existing approaches to intelligence typically construe this either as an individual-difference trait or as a property of groups. We argue that by focusing either on individual or collective intelligence without considering their dynamic interaction, existing conceptualizations of intelligence limit the potential of people and AI systems. To address this impasse, we propose a new kind of intelligence-socially minded intelligence-that can be applied to both individuals and collectives. We outline how socially minded intelligence might be measured and cultivated within people, how it might be modelled in AI agents, and how it might be applied to other intelligent systems.Public AbstractIn psychology, "intelligence" is generally understood to be something that either individuals or groups have. However, the extent to which people can make each other more intelligent by working collectively-and the extent to which groups are smarter for having individuals who can think for themselves-is underexplored. Artificial intelligence (AI) research has a similar problem, meaning that artificial agents lack the ability to engage in this kind of intelligence, both with each other and with people. To address this gap in the literature, we outline a new kind of intelligence for psychology and AI-socially minded intelligence-which can be applied to individuals, groups, and artificial agents. We discuss how socially minded intelligence might be measured, improved, modeled in AI agents, and applied to other intelligent systems such as teams consisting of people and AI agents.
学术摘要人类智力的核心部分是灵活地与他人合作以实现目标的能力。将人工智能体纳入人类空间对人工智能(AI)提出了越来越多的要求,以展示和促进这种能力。然而,这种灵活性并没有得到很好的理解,因为现有的智力研究方法通常将其解释为个体差异特征或群体属性。我们认为,通过关注个人或集体智能而不考虑它们之间的动态交互,现有的智能概念限制了人和人工智能系统的潜力。为了解决这个僵局,我们提出了一种新的智能——具有社会意识的智能——这种智能既适用于个人,也适用于集体。我们概述了如何在人体内测量和培养具有社会意识的智能,如何在人工智能代理中建模,以及如何将其应用于其他智能系统。在心理学中,“智力”通常被理解为个人或群体所拥有的东西。然而,在多大程度上,人们可以通过集体工作使彼此更聪明,以及在多大程度上,群体会因为拥有独立思考的个体而更聪明,这些都还没有得到充分的探索。人工智能(AI)研究也有类似的问题,这意味着人工智能体缺乏从事这种智能的能力,无论是与彼此之间还是与人之间。为了解决文献中的这一空白,我们概述了一种新的心理学和人工智能智能——社会意识智能——可以应用于个人、群体和人工智能。我们讨论了如何在人工智能代理中测量、改进、建模社会意识智能,并将其应用于其他智能系统,如由人和人工智能代理组成的团队。
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引用次数: 0
Valence Asymmetry in Cognition—A Formal Account 认知中的价不对称——一个正式的解释
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-03-19 DOI: 10.1177/10888683251407820
Nele Freyer, Christian Unkelbach, Anne Wiedenroth, Hans Alves, Paula Knischewski, Daniel Leising
Academic Abstract Valence asymmetries —the tendency for bad stimuli to elicit more processing effort than good ones—have been widely observed but remain theoretically contested. To advance this debate, we present a formalized account integrating two major explanatory perspectives: the intrapsychic (or phylogenetic ) approach, which locates the effect in internal evaluative mechanisms, and the ecological (or ontogenetic ) approach, which attributes it primarily to environmental factors. We introduce a concise set of parameters to specify key concepts and analyze the argumentative structure of each perspective. This yields three major insights: (a) the traditional labels for these approaches are misleading, and we suggest using valence-driven and distinctiveness-driven instead, (b) theories must specify how exactly good and bad stimuli are defined, and (c) some explanations rely on implicit yet critical assumptions, such as the probability of having contact with stimuli. Clarifying these foundations provides a framework for informative empirical tests in future research. Public Abstract Why do people pay more attention to bad things than to good ones? Psychologists call this pattern a valence asymmetry . Although the effect is well established, its causes are still debated. To advance this debate, we translate two leading ideas about this bias into a precise mathematical model. This allows us to see how the explanations differ, what each predicts, and where they overlap. This analysis reveals three important insights: First, some widely used terms are misleading, and we suggest using clearer alternatives like valence-driven and distinctiveness-driven instead. Second, researchers need to define more carefully what actually counts as good or bad . Third, many theories rely on hidden assumptions—such as how often people encounter certain kinds of stimuli. Making those assumptions explicit should help future studies test competing explanations more directly.
效价不对称——坏刺激比好的刺激更容易引起处理努力的趋势——已经被广泛观察到,但在理论上仍然存在争议。为了推进这一争论,我们提出了一种形式化的解释,整合了两种主要的解释视角:内在心理(或系统发育)方法,将影响定位于内部评估机制,以及生态(或个体发生)方法,将其主要归因于环境因素。我们引入了一组简洁的参数来指定关键概念,并分析了每个观点的论证结构。这产生了三个主要的见解:(a)这些方法的传统标签是误导性的,我们建议使用价驱动和独特性驱动来代替,(b)理论必须明确如何准确地定义好和坏的刺激,(c)一些解释依赖于隐含的但关键的假设,例如与刺激接触的概率。澄清这些基础为今后的研究提供了一个翔实的实证检验框架。为什么人们对坏事的关注多于好事?心理学家称这种模式为价不对称。尽管这一结果已得到证实,但其原因仍存在争议。为了推进这场辩论,我们将关于这种偏见的两个主要观点转化为一个精确的数学模型。这使我们能够看到解释的不同之处,每种解释的预测,以及它们重叠的地方。这一分析揭示了三个重要的见解:首先,一些广泛使用的术语具有误导性,我们建议使用更清晰的替代品,如价格驱动和独特性驱动。其次,研究人员需要更仔细地定义什么是好,什么是坏。第三,许多理论依赖于隐藏的假设——比如人们遇到某种刺激的频率。明确这些假设有助于未来的研究更直接地检验相互矛盾的解释。
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引用次数: 0
The Game of Self: Identity and Experience as Active Inference. 自我的游戏:作为主动推论的身份与经验。
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-03-05 DOI: 10.1177/10888683261422344
Jacob B Hirsh
Academic AbstractActive inference is an integrative theoretical framework that models the nervous system as a statistical engine for predicting and regulating sensory input. Within this framework, perception and behavior work toward the same imperative: minimizing uncertainty. The current article extends this approach to the inferences social agents make about themselves as both subjects and objects of experience. The resulting model conceptualizes "The Game of Self" as a continuous Bayesian updating of episodic and semantic self-representations in order to reduce self-related uncertainty. The model proposes a bidirectional predictive loop that evolves over time-semantic representations of identity guide the construction of episodic experience, while those experiences, in turn, shape semantic self-categorization. In both directions, the self-representations that emerge through active inference are those with the highest posterior probabilities given situational evidence. The article explores how episodic and semantic self-representations are continuously shaped by a dynamic and adaptive process of Bayesian inference.Public AbstractWho am I? What am I feeling? What should I do? These are fundamental questions that people ask themselves throughout their lives-and the answers can shape everything from small decisions to major life changes. But how do we come to know ourselves in the face of social and personal uncertainty? This article examines how the brain uses statistical modeling to make sense of identity and experience in an uncertain world. It introduces the concept of "The Game of Self"-an ongoing cycle between who we think we are and what we're experiencing. Our beliefs about who we are shape what we experience, and our experiences shape who we think we are. In each moment, our sense of self is the brain's best statistical guess about our current identity and lived experience. This framework offers new ways to think about selfhood-not as fixed, but as adaptive and responsive.
摘要主动推理是一个综合的理论框架,它将神经系统建模为预测和调节感觉输入的统计引擎。在这个框架内,感知和行为都朝着同一个目标努力:尽量减少不确定性。当前的文章将这种方法扩展到社会行为体对自己作为经验的主体和客体所做的推断。由此产生的模型将“自我游戏”概念化为连续的贝叶斯更新情景和语义自我表征,以减少自我相关的不确定性。该模型提出了一个双向预测循环,随着时间的推移,身份的语义表征引导情景经验的构建,而这些经验反过来又塑造语义自我分类。在这两个方向上,通过主动推理产生的自我表征都是在给定情境证据的情况下具有最高后验概率的自我表征。文章探讨了情景和语义自我表征是如何通过贝叶斯推理的动态和自适应过程不断形成的。我是谁?我有什么感觉?我该怎么办?这些都是人们一生都在问自己的基本问题,这些问题的答案可以塑造从小决定到重大生活变化的一切。但是,面对社会和个人的不确定性,我们如何认识自己?这篇文章探讨了大脑如何在一个不确定的世界中使用统计模型来理解身份和经验。它引入了“自我游戏”的概念——在我们认为自己是谁和我们正在经历的事情之间不断循环。我们对自己是谁的信念塑造了我们的经历,而我们的经历又塑造了我们对自己的看法。每时每刻,我们的自我意识都是大脑对我们当前身份和生活经历的最佳统计猜测。这个框架提供了思考自我的新方法——不是固定的,而是适应性和反应性的。
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引用次数: 0
Four Years Into the Next Chapter at PSPR 进入PSPR新篇章的四年
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-02-12 DOI: 10.1177/10888683251405630
Jonathan M. Adler, Kathleen R. Bogart, Cindy McPherson Frantz, Eranda Jayawickreme, Ligia Carolina Oliveira-Silva, Phia S. Salter, Sarah C. E. Stanton
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引用次数: 0
Least Equal When Most Teachable: The Biodevelopmental Learning Opportunities and Outcomes Model of Gender Differences in Sexuality. 最易教时最不平等:性别差异的生物发育学习机会和结果模型。
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-23 DOI: 10.1177/10888683251391836
Diana E Peragine,Emily A Impett,Doug P VanderLaan
Academic AbstractGender differences in sexuality are often attributed to evolved biological differences organized before adolescence or experiential ones learned afterward-neglecting learning that endures because it is evolutionarily expected, and we are biologically sensitized to it. Here, we present the Biodevelopmental Learning Opportunities and Outcomes Model (BLOOM) of gender differences in sexuality, arguing women's lower interest in sex originates not from unequal capacities to want/desire it, but unequal opportunities to like/enjoy sex when biospsychosocially primed to learn from it. We synthesize evidence indicating sex is least equal in adolescence, offering the greatest costs and fewest rewards to women/girls who debut with men/boys (WDM). Concomitantly, it is most teachable in adolescence, when a window of opportunity for sexual incentive learning may open, particularly among individuals with heightened sexual plasticity/learning aptitude (i.e., women/girls). Implications for distinguishing gender differences in sexuality from experience-contingent similarities, and realizing equal sexual rights, education, and health are discussed.Public AbstractGender differences in sexual enjoyment are among the largest in psychology and have remained so over decades despite other advances in gender equality. The gender gap in sexual pleasure, for example, has gained widespread attention and is increasingly discussed as an explanation for gender differences in sexuality. Here, we spotlight the largest, but least discussed, gender gap in sexual enjoyment: the developmental gap. We review evidence that adolescence is not simply a vulnerable period for sexual health, but a window of opportunity for learning to have healthy, enjoyable, and desirable sex-and one wherein equal opportunity is lacking. We propose women get the least equitable sex during this window, when they are primed to learn from it, and this learning informs sexual interest thereafter, generating acquired differences that are often mistaken for inborn ones. We close with recommendations for ensuring equal opportunities for healthy sex and sexual health across genders.
学术摘要性行为的性别差异通常被归因于青春期前形成的进化生物学差异,或者是青春期后习得的经验性差异——忽略了学习的持久性,因为它是进化所期望的,我们在生物学上对它敏感。在这里,我们提出了性行为性别差异的生物发育学习机会和结果模型(BLOOM),认为女性对性的兴趣较低不是源于想要/渴望性的能力不平等,而是当生物心理社会准备好从中学习时,喜欢/享受性的机会不平等。我们综合证据表明,在青春期,性是最不平等的,与男/男(WDM)初次交往的女性/女孩付出的代价最大,获得的回报最少。与此同时,它在青春期是最容易教的,这时性激励学习的机会之窗可能会打开,特别是在性可塑性/学习能力较高的个人(即妇女/女孩)中。本文讨论了从经验偶发的相似性中区分性别差异的意义,以及实现平等的性权利、教育和健康。【公共摘要】性享受的性别差异是心理学中最大的差异之一,尽管在性别平等方面取得了其他进展,但这种差异几十年来一直存在。例如,性快感的性别差异已经引起了广泛的关注,并越来越多地作为性行为性别差异的解释进行讨论。在这里,我们关注的是在性享受方面最大的、但最少被讨论的性别差距:发育差距。我们回顾了一些证据,这些证据表明青春期不仅仅是性健康的脆弱时期,而且是学习拥有健康、愉快和理想的性行为的机会之窗——在这一时期缺乏平等的机会。我们认为,女性在这段时间内获得的性别最不公平,因为她们已经准备好从中学习,而这种学习会影响到之后的性兴趣,从而产生后天的差异,而这些差异往往被误认为是天生的。最后,我们提出了确保两性之间健康性行为和性健康机会均等的建议。
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引用次数: 0
Partisan Animosity as Blame: A Unifying and Generative Framework for Understanding and Transforming Affective Polarization in the Political Sphere. 党派仇恨是一种指责:理解和转化政治领域情感两极分化的统一和生成框架。
IF 10.4 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2026-01-03 DOI: 10.1177/10888683251407825
Raihan Alam, Michael Gill

Academic AbstractPartisan animosity is on the rise in many nations around the globe. Given its significant implications, it is imperative to establish a clear conceptualization of partisan animosity that can aid efforts to reduce it. To address this need, we present a novel framework that conceptualizes partisan animosity as an attitude of blame directed toward political outgroups. Drawing from the literature on moral psychology, we construct a comprehensive model of the psychology of blame. Then, we use that model as an interpretive lens to understand existing interventions that have reduced partisan animosity. Finally, we suggest a variety of possible future interventions inspired by our framework. By adopting this blame-based perspective, our article sheds light on the underlying mechanisms of partisan animosity, provides a unifying framework for understanding existing work, and stimulates novel ideas for future research.Public AbstractPartisan animosity, hostility directed toward political outparties, has been growing in many areas of the world, with significant negative impacts on society and politics. This article offers a new perspective on this growing animosity, proposing that partisan animosity reflects an attitude of blame that partisans direct toward each other. Drawing from insights in moral psychology, we present a model of blame, describing how it operates, and use the model to understand both the nature of partisan animosity and potential pathways for intervention. Our model contributes to understanding partisan animosity with the ultimate goal of informing interventions to reduce it.

学术文摘:党派仇恨在全球许多国家都呈上升趋势。鉴于其重大影响,必须对党派仇恨建立一个明确的概念,以有助于减少党派仇恨的努力。为了解决这一需求,我们提出了一个新的框架,将党派仇恨概念化为一种针对政治外群体的指责态度。从道德心理学的相关文献中,我们构建了一个全面的指责心理学模型。然后,我们用这个模型作为一个解释性的镜头来理解现有的减少党派仇恨的干预措施。最后,我们提出了受我们的框架启发的各种可能的未来干预措施。通过采用这种基于指责的视角,我们的文章揭示了党派仇恨的潜在机制,为理解现有工作提供了一个统一的框架,并为未来的研究激发了新的想法。党派仇恨,即针对政治党派的敌意,在世界许多地区都在增长,对社会和政治产生了重大的负面影响。这篇文章为这种日益增长的仇恨提供了一个新的视角,提出党派仇恨反映了党派之间相互指责的态度。根据道德心理学的见解,我们提出了一个指责模型,描述了它是如何运作的,并使用该模型来理解党派仇恨的本质和潜在的干预途径。我们的模型有助于理解党派仇恨,最终目标是告知干预措施以减少党派仇恨。
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引用次数: 0
Self-Protection Motivation and Its Psychological Construction: A Process Model Distinguishing Two Unique Motivational Orientations 自我保护动机及其心理建构:区分两种独特动机取向的过程模型
IF 10.8 1区 心理学 Q1 PSYCHOLOGY, SOCIAL Pub Date : 2025-12-29 DOI: 10.1177/10888683251403209
William B. Meese
Academic Abstract This article introduces the Modern Constructivist Model of Motivated Self-Protection ( MCM-MSP ), an integrative and novel theoretical account of two distinguishable forms of self-protection motivation that are underlain by diverging patterns in psychophysiological processes: (1) defensive arousal , which opposes self-threats and their implied conceptual representations to prevent self-concept instability and related consequences and (2) intrapsychic conflict , which compels restoration of self-concept stability and self-evaluative equanimity after one accepts the personal implications of a self-threat. The MCM-MSP locates each motivational orientation within a process model that describes when, how, and to what effect it uniquely compels one to strategically prevent self-concept instability or resolve it. This new explanation of self-protection motivation provides generative avenues for future research, including new ways to synthesize research examining defensive responses, new experimental approaches to testing self-protection strategies’ total causal effect, and a stronger description of self-protection motivation’s psychological construction using mixed-methods research and large language models. Public Abstract This article introduces the Modern Constructivist Model of Motivated Self-Protection ( MCM-MSP ), a new approach to examining the emotional and motivational components involved in how people respond to events and information that undermine how they think and feel about themselves. When these self-threatening events occur, people use different strategies to navigate the threat: some strategies might prevent the threat from changing how they think and feel about themselves; other strategies might help make things better if they ultimately accept the threat. Psychologists have long theorized that these strategies are motivated, suggesting that some force from within compels people to enact defensive or ameliorative strategies. However, there is very little consensus or clarity regarding the nature of this motivational force. What exactly is self-protection motivation ? The MCM-MSP answers this question by proposing two distinct motivational orientations that underlie self-protection motivation and then locating them within a framework that describes when, how, and to what effect each mechanism compels threatened people.
摘要本文介绍了现代建构主义的动机性自我保护模型(MCM-MSP),这是一种综合的、新颖的理论,描述了两种可区分的自我保护动机形式,这两种形式是由心理生理过程的不同模式所支撑的。(1)防御唤醒,它反对自我威胁及其隐含的概念表征,以防止自我概念不稳定及其相关后果;(2)心理内冲突,它迫使一个人在接受自我威胁的个人含义后恢复自我概念稳定和自我评价的平静。MCM-MSP将每个动机取向定位在一个过程模型中,该模型描述了它何时、如何以及以何种效果独特地迫使一个人战略性地防止或解决自我概念不稳定。这种自我保护动机的新解释为未来的研究提供了生成途径,包括综合研究防御反应的新方法,测试自我保护策略总因果效应的新实验方法,以及使用混合方法研究和大语言模型更有力地描述自我保护动机的心理结构。摘要本文介绍了动机自我保护的现代建构主义模型(MCM-MSP),这是一种研究人们如何对破坏他们对自己的思考和感受的事件和信息作出反应的情感和动机成分的新方法。当这些自我威胁事件发生时,人们使用不同的策略来应对威胁:一些策略可能会阻止威胁改变他们对自己的看法和感受;如果他们最终接受威胁,其他策略可能会使事情变得更好。心理学家长期以来一直认为,这些策略是有动机的,表明某种来自内心的力量迫使人们制定防御或改善策略。然而,对于这种动机力量的本质,很少有共识或清晰度。什么是自我保护动机?MCM-MSP通过提出两种不同的动机取向来回答这个问题,这两种动机取向构成了自我保护动机的基础,然后将它们置于一个框架中,该框架描述了每种机制何时、如何以及在何种程度上迫使受到威胁的人。
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引用次数: 0
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Personality and Social Psychology Review
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