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Is #YogaForEveryone? The idealised flexible bodymind in Instagram yoga posts #YogaForEveryone吗?Instagram瑜伽帖子中理想化的灵活身心
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-12-02 DOI: 10.1080/2159676X.2021.2002394
K. A. Bailey, Carla M. Rice, Melissa Gualtieri, James Gillett
ABSTRACT Research consistently demonstrates that media depictions of ‘the yogi’ are narrowly represented, erasing bodies of difference, and perpetuating an idealised form of yoga. We analysed 257 Instagram posts from the hashtags #YogaForAll and #YogaForEveryone to explore how these hashtags, which seemingly promote an inclusive yoga, are mobilised. Using reflexive thematic analysis and multimodal discourse analysis, we posed the following questions: 1) What discourses and affects circulate in and across these hashtags, and 2) How do seemingly inclusive hashtag constructions constrain and/or expand possibilities of yoga for a diversity of bodyminds? Drawing from post-structuralist and feminist theorising on biopedagogies, flexible bodies, and affect, we explored how yoga Instagram spaces represent a yoga that is ostensibly intended for ‘all’ and ‘everyone’. Our analysis generated the following themes: Flexible Bodyminds, Yoga as a Commodified Flexible-Aesthetic, Yoga for AbALLe (all-able) Bodies, The Yoga Bod, and Yoga as Promising Happiness. Overall, we confirm that Instagram comprises another medium where biopedagogies, or expert instructions for living, proliferate and come to ‘stick’ to idealised bodyminds through socially desired discourses (e.g. flexibility) and affects (e.g. happiness). Within these posts, neoliberalised gendered imperatives, such as individual responsibilisation and physical-mental-social-economic flexibility – what we call the flexible bodymind – are packaged as the ‘happy yogi’ and reverberate on a powerful sociocultural platform.
摘要研究一致表明,媒体对“瑜伽士”的描述是狭隘的,消除了身体的差异,并使理想化的瑜伽形式永久化。我们分析了#YogaForAll和#YogaForEveryone标签中的257条Instagram帖子,以探索这些看似促进包容性瑜伽的标签是如何被动员起来的。使用反射性主题分析和多模态话语分析,我们提出了以下问题:1)哪些话语和影响在这些标签中传播,以及2)看似包容性的标签结构如何限制和/或扩大瑜伽对身体心智多样性的可能性?根据后结构主义和女权主义关于生物疗法、灵活身体和情感的理论,我们探索了瑜伽Instagram空间如何代表一种表面上面向“所有人”和“每个人”的瑜伽。我们的分析产生了以下主题:灵活的身体心智,瑜伽作为一种可修改的灵活美学,AbALLe(全能)身体瑜伽,瑜伽身体,以及瑜伽作为有希望的幸福。总的来说,我们证实,Instagram包含了另一种媒介,在这种媒介中,生物教育或生活的专家指导激增,并通过社会期望的话语(如灵活性)和影响(如幸福感)来“坚持”理想化的身心。在这些帖子中,新自由主义的性别需求,如个人责任感和身心社会经济灵活性——我们称之为灵活的身心——被包装成“快乐瑜伽士”,并在强大的社会文化平台上产生反响。
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引用次数: 6
A move to rethink life skills as assemblages: a call to postqualitative inquiry 将生活技能重新思考为组合:对后定性探究的呼吁
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-11-28 DOI: 10.1080/2159676X.2021.2002395
Martin Camiré
ABSTRACT Life skills, defined as psychosocial skills enabling individuals to successfully meet life demands, have been popular in youth sport research to frame what we learn through sport. In light of recent critiques of life skills, the purpose of the present paper is to propose a move to rethink life skills as assemblages through a postqualitative inquiry, with the work of Deleuze and Guattari, Delanda, and Buchanan informing how the concept of assemblage is advanced. To properly pave the way for rethinking life skills as assemblages, a closer look at sport, learning, positive youth development, and sport skills is undertaken. As assemblages, life skills are no longer positioned to reside within the individual and the notion of transfer is abandoned. Rather, life skills as assemblages are proposed as relationally adaptive know hows, enacted through a coming together of shared agency between human and nonhuman entities intra-acting in an immanent world. Life skills as assemblages are deemed to have certain stable functions but are always expressed differently through evolving relations. Implications for qualitative research are offered, along with suggestions as to how researchers can inquire on life skills moving forward.
生活技能被定义为使个人能够成功满足生活需求的社会心理技能,在青少年体育研究中很受欢迎,以构建我们通过体育学习的内容。鉴于最近对生活技能的批评,本文的目的是通过后质性调查,通过德勒兹、瓜塔里、德兰达和布坎南的工作,提出一种将生活技能重新思考为组合的举措,告知组合概念是如何推进的。为了适当地为重新思考作为组合的生活技能铺平道路,需要更仔细地审视体育、学习、积极的青年发展和体育技能。作为集合,生活技能不再定位于驻留在个人内部,转移的概念被抛弃。相反,作为组合的生活技能被认为是一种相互适应的知识,通过人类和非人类实体在一个内在世界中相互作用的共同代理的结合而制定。作为组合的生活技能被认为具有一定的稳定功能,但总是通过不断发展的关系表达不同。提供了定性研究的含义,以及关于研究人员如何询问生活技能向前发展的建议。
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引用次数: 8
Stories of physical activity and disability: exploring sport and exercise students’ narrative imagination through story completion 体育活动和残疾的故事:探索体育,通过故事完成锻炼学生的叙事想象力
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-11-03 DOI: 10.1080/2159676X.2021.2001031
T. Williams, L. Lozano-Sufrategui, J. Tomasone
ABSTRACT Sport and exercise students will form the next generation of sport, exercise and health practitioners tasked with supporting disabled people to be physically active. Yet, little is known about what these students imagine about physical activity and disability. This focus is important as university can be a narratively rich environment that offers pedagogical opportunities to understand and disrupt dangerous narratives around disability and amplify alternative narratives. The aim of this study was to explore sport and exercise students’ narrative imagination of physical activity and disability through the novel method of story completion. Ninety Uk-based participants wrote a story in response to one of four story stems. Following a rigorously applied holistic-form structural analysis, three principal narratives were identified across all stories: 1) incapability narrative; 2) supercrip narrative; and 3) social justice in sport narrative. Novel narrative insights highlighted the problematic dominant representations of disabled people in incapability and supercrip stories underpinned by an ableist ideology and emphasised the need to amplify counter-narrative resources to promote acts of social justice. This original empirical knowledge has the capacity to influence university education and expand the narrative resources available to sport and exercise students to talk about disability and improve interactions with disabled people. This article also makes an important methodological contribution by applying an innovative narrative analytical technique to story completion data, as well as advancing practical considerations and challenges guiding story completion design and implementation.
摘要体育与锻炼专业的学生将成为下一代体育、锻炼和健康从业者,他们的任务是支持残疾人进行体育锻炼。然而,对于这些学生对体育活动和残疾的想象却知之甚少。这一关注点很重要,因为大学可以成为一个叙事丰富的环境,提供教学机会来理解和打破围绕残疾的危险叙事,并扩大替代叙事。本研究的目的是通过新颖的故事完成方法,探索体育和锻炼学生对体育活动和残疾的叙事想象。90名来自英国的参与者根据四个故事梗中的一个写了一个故事。经过严格应用的整体形式结构分析,在所有故事中确定了三个主要叙事:1)无能叙事;2) 超叙事;体育叙事中的社会正义。新颖的叙事见解强调了残疾人在以残疾人意识形态为基础的无能和超现实故事中有问题的主导表现,并强调了扩大反叙事资源以促进社会正义行为的必要性。这种原始的实证知识有能力影响大学教育,并扩大体育和锻炼学生可获得的叙事资源,以谈论残疾并改善与残疾人的互动。本文还通过将创新的叙事分析技术应用于故事完成数据,以及提出指导故事完成设计和实施的实际考虑和挑战,做出了重要的方法学贡献。
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引用次数: 5
Abandoned to manage the post-Olympic blues: Olympians reflect on their experiences and the need for a change 被抛弃以应对奥运后的忧郁:奥运选手反思他们的经历和改变的必要性
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-10-27 DOI: 10.1080/2159676X.2021.1993974
Holly Bradshaw, Karen Howells, Mathijs F. G. Lucassen
ABSTRACT The post-Olympic period is complex and distressing for many Olympic athletes; preparing for the likely impacts of the Olympic Games amongst returning athletes is fundamental in managing the negative responses articulated as the post-Olympic blues. Mindful of the need for the development of interventions that can support athletes, this study engaged Olympic athletes in: (a) discussing their experiences relating to the Olympic and post-Olympic periods and, (b) informing the researchers on Olympians’ opinions on the management of the post-Olympic blues. Fourteen Olympic athletes from the United Kingdom took part in focus groups which were analysed using Thematic Analysis. The analysis produced six mutually exclusive themes, The Olympic Dream, The Olympic Nightmare, Commodification, Perceptions of Social Support, Limited Preparation, and Managing and Overcoming. Through these themes the Olympians provided suggestions into how the content and potential facilitation of future interventions could better support athletes through their experiences. The findings were clear, Olympic athletes irrespective of whether they had previously competed in an Olympic Games expressed a desire for support in preparing for the post-Olympic experience. They expressed that this should be delivered primarily after the Olympic Games, with several athletes highlighting the value of an awareness raising session beforehand. Athletes proposed a shift away from expert sport psychology delivery of interventions in favour of a programme which was pragmatic in terms of content and delivered by former Olympians.
对许多奥运运动员来说,后奥运时期是一个复杂而痛苦的时期;为奥运会可能对回国运动员产生的影响做好准备,是应对负面反应的基础,这些负面反应被称为“奥运后忧郁”。考虑到开发能够支持运动员的干预措施的必要性,本研究让奥运会运动员参与:(a)讨论他们与奥运会和后奥运会时期有关的经验,(b)向研究人员提供奥运会运动员对后奥运会忧郁管理的意见。来自英国的14名奥运会运动员参加了焦点小组,使用主题分析对焦点小组进行了分析。该分析产生了六个相互排斥的主题,奥林匹克之梦,奥林匹克之梦魇,商品化,社会支持的感知,有限的准备,管理和克服。通过这些主题,奥运选手们就未来干预措施的内容和潜在的促进作用如何通过他们的经历更好地支持运动员提出了建议。调查结果很清楚,奥运会运动员,无论他们之前是否参加过奥运会,都希望在准备奥运会后的体验时得到支持。他们表示,这应该主要在奥运会后进行,几名运动员强调了赛前提高意识的价值。运动员们提出了一种转变,即从专业的运动心理学干预转向一个在内容上务实的项目,并由前奥运会运动员提供。
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引用次数: 6
Drawing your way into ethnographic research: comics and drawing as arts-based methodology 绘制你的方式进入民族志研究:漫画和绘画作为艺术为基础的方法
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-10-27 DOI: 10.1080/2159676X.2021.1974929
Shawn D. Forde
ABSTRACT This article outlines an attempt to use drawing and comics as an arts-based research methodology during an ethnographic project relating to sport and social change in South Africa. The use of drawing within fieldnotes has a long history, and more recently the use of comics as a form of research and dissemination has received increased attention. The purpose of this article is to introduce the potential that drawing and comic making provide as unique arts-based methodologies within ethnographic research. Through examples of comic vignettes, comic panels, and drawings, I illustrate how drawing(s) operated as a site of departure and arrival. My drawings and comics began to trace the entanglements that inevitably develop through ethnographic research. As I started to trace the lines of myself and community members moving and playing within soccer spaces, I was drawn into dialogue and relationship with people, places, and histories.
本文概述了在南非与体育和社会变革有关的民族志项目中,使用绘画和漫画作为基于艺术的研究方法的尝试。在野外笔记中使用绘画有着悠久的历史,最近使用漫画作为一种研究和传播形式受到了越来越多的关注。本文的目的是介绍绘画和漫画制作在民族志研究中作为独特的基于艺术的方法所提供的潜力。通过漫画小插图、漫画面板和绘画的例子,我说明了绘画是如何作为出发和到达的场所。我的绘画和漫画开始追踪民族志研究中不可避免地发展起来的纠缠。当我开始追踪我自己和社区成员在足球空间中移动和玩耍的路线时,我被吸引到与人、地点和历史的对话和关系中。
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引用次数: 6
Physical activity participation among children diagnosed with mental health disorders: A qualitative analysis of children’s and their guardian’s perspectives 被诊断患有精神健康障碍的儿童参与体育活动:儿童及其监护人观点的定性分析
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-10-25 DOI: 10.1080/2159676X.2021.1961848
K. Fortnum, S. Reid, C. Elliott, B. Furzer, J. Wong, B. Jackson
ABSTRACT Purpose: Children with mental health disorders have lower physical activity levels compared to their peers; however, minimal research has been conducted to date to understand their unique experiences of physical activity. We sought to better understand these experiences, along with contributing factors, through interviews with children with mental health disorders and their parents/guardians. Methods: Semi-structured interviews were conducted with 20 children (6–12 years, 17 males) and 18 parents/guardians from a metropolitan mental health service, and data were analysed using a thematic analysis approach. Results and conclusions: Children predominantly participated in play-based, unstructured physical activities with their families. Aspects of social connection (or disconnection), children’s movement skill and resilience, and a desire to experience success and enjoyment, were described as influencers of children’s physical activity participation experiences (and levels). Children and parents/guardians also emphasised the importance of emotional and physical support surrounding physical activity participation, and the need for suitably tailored programmes and environments. Recommendations are offered to facilitate physical activity programming that meets the specific needs of children with mental health disorders and their families.
摘要目的:与同龄人相比,患有心理健康障碍的儿童身体活动水平较低;然而,迄今为止,很少有研究了解他们独特的体育活动体验。我们试图通过采访患有心理健康障碍的儿童及其父母/监护人,更好地了解这些经历以及促成因素。方法:对来自大都市心理健康服务机构的20名儿童(6-12岁,17名男性)和18名父母/监护人进行半结构化访谈,并使用主题分析方法对数据进行分析。结果和结论:儿童主要与家人一起参与以游戏为基础的非结构化体育活动。社会联系(或脱节)、儿童的运动技能和韧性,以及体验成功和快乐的愿望,被描述为影响儿童体育活动参与体验(和水平)的因素。儿童和父母/监护人还强调了参与体育活动的情感和身体支持的重要性,以及制定适当的计划和环境的必要性。建议为满足患有精神健康障碍的儿童及其家庭的特殊需求的体育活动规划提供便利。
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引用次数: 0
The ‘good mother’ discourse in ‘success stories’ of Australian weight loss centres: a critical discourses analysis 澳大利亚减肥中心“成功故事”中的“好母亲”话语:批判性话语分析
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-10-20 DOI: 10.1080/2159676X.2021.1989711
Brittany Johnson, Kate Russell, L. Peralta
ABSTRACT The ‘good mother’ discourse is concerned with the sociocultural construction of motherhood and is visible in many social contexts, such as the workplace, sport, family, and in particular, health-related contexts such as weight loss. This paper explores the ‘good mother’ discourse within constructs of weight created in and through engagement in Australian weight loss centres. Of the 108 success stories collected, Critical Discourse Analysis (CDA) was applied to eighty-six (n = 86) success stories across three Australian weight loss centres (Weight Watchers, Lite n’ Easy, and Michelle Bridges’ 12 Week Body Transformation). These success stories were published on each of their weight loss centres’ websites and were accessed on Thursday 20 August 2015 for the purpose of analysis. Findings show that there was a dynamic and complex relationship between women losing weight and wanting to maintain the ‘good mother’ status. Mothers felt a strong need to justify losing weight, through benefits for their family rather than for themselves, and were ‘allowed’ (and therefore given ‘permission’) to join and participate in the weight loss centres. The process supporting the development of becoming a ‘better’ mother. Insight into these processes helps us to examine the role weight loss centres play in constructing ideals surrounding gender, motherhood, the body, and in particular for the discursive messages that shape understandings of ‘success’ and being a ‘good mother’.
摘要“好母亲”话语涉及母亲的社会文化建构,在许多社会环境中都可以看到,如工作场所、体育、家庭,尤其是与健康相关的环境,如减肥。本文探讨了在澳大利亚减肥中心创建并通过参与创建的体重结构中的“好妈妈”话语。在收集的108个成功案例中,批判性话语分析(CDA)应用于澳大利亚三个减肥中心(weight Watchers、Lite n'Easy和Michelle Bridges的12周身体改造)的86个成功案例。这些成功案例发表在各自减肥中心的网站上,并于2015年8月20日(星期四)访问,以进行分析。研究结果表明,女性减肥和想要保持“好妈妈”的地位之间存在着动态而复杂的关系。母亲们强烈认为有必要通过为家庭而不是为自己提供福利来证明减肥是正当的,她们被“允许”(因此也被“许可”)加入和参加减肥中心。支持成为“更好”母亲的过程。深入了解这些过程有助于我们审视减肥中心在构建围绕性别、母亲身份、身体的理想方面所扮演的角色,尤其是塑造对“成功”和成为“好母亲”理解的话语信息。
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引用次数: 2
Embodied experiences of injured endurance runners: a qualitative meta-synthesis 受伤耐力跑者的具身体验:定性综合
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-10-11 DOI: 10.1080/2159676X.2021.1989020
Lea Hall, P. Rhodes, Anthony Papathomas
ABSTRACT A meta-synthesis was conducted to explore the experiences of ultra-runners who had sustained a running related injury. We identified 10 narrative studies which were synthesised thematically before being re-organised within an Embodiment framework producing 5 taxonomies; The Disciplined Body, Embodied Distress, Corporeal Running Identity, Intersubjectivity of pain and Embodied Coping. Ultra-running is a body centred activity exemplifying Merleau-Ponty’s embodiment. These runners develop a heightened kinaesthetic awareness and embodied sense of space developed through many hours of ‘burning in’ movement pathways. Running as a habituated and pre-reflective action means that when experiencing injury, the entire world of the ultra-runner is disrupted, calling into question their corporeal identity. Ultra-runners who experience pain or injury may have the opportunity to resist dominant pain narratives by adopting an embodied approach to healing. This meta-synthesis has implications for further research, examining the embodied meaning injured ultra-runners make from injury and how this impacts their experiences of their bodies.
摘要:我们进行了一项综合研究,探讨了跑步相关损伤的超级跑步者的经历。我们确定了10个叙事研究,这些研究在产生5个分类的具体化框架内重新组织之前按主题进行了综合;自律身体、具身痛苦、身体跑步认同、痛苦主体间性与具身应对。超跑是一种以身体为中心的运动,体现了梅洛-庞蒂的体现。这些跑步者通过长时间的“燃烧”运动路径发展出高度的动觉意识和体现的空间感。跑步作为一种习惯的和预先反思的行为意味着,当经历伤害时,超级跑步者的整个世界都被打乱了,这让他们对自己的身体身份产生了质疑。经历疼痛或受伤的超级跑步者可能有机会通过采用具体的治疗方法来抵制主流的疼痛叙述。这一综合研究对进一步的研究具有启示意义,研究受伤的超级跑步者从受伤中获得的具体意义,以及这如何影响他们对身体的体验。
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引用次数: 3
Making sense of humour among men in a weight-loss program: A dialogical narrative approach 减肥项目中男性幽默感的对话叙事方法
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-09-21 DOI: 10.1080/2159676X.2021.1979635
T. Budden, J. Dimmock, Brett W. Smith, M. Rosenberg, M. Beauchamp, B. Jackson
ABSTRACT Humour appears to be an important aspect of health-promoting efforts for some men. A better understanding of the role humour plays in men’s health contexts may provide insight into the optimal design of health interventions for men. In this study, we explored the role banter, humour that blurs the line between playfulness and aggression, plays for men in a men’s weight loss context. We applied dialogical narrative analysis to thirty interviews conducted with men involved in a men’s weight-loss program that leverages competition to drive weight loss. Banter served several functions for men in the program, including allowing them to determine their social position during early group formation, feel good, develop camaraderie, experience respite, provide male inter-personal support in a counter-intuitive way, and ‘be themselves’. Men could use banter as a tool to develop resilience for themselves, but could also adapt their approach to use banter as a means of providing support for others. Banter could also cause trouble, through conflict and misunderstandings, primarily understood through a lens of narratives of progressiveness, inclusiveness, and a ‘changing culture’. Banter could do harm, by positioning oneself against certain characteristics, and as a tool to get under people’s skin. However, an approach-orientation to one’s problems may allow misunderstandings that arise due to banter to lead to enhanced group cohesion. Intervention developers ought to explicitly address the potential for banter (and humour more broadly) to have positive and negative effects in men’s health contexts.
对一些男性来说,幽默似乎是促进健康的一个重要方面。更好地理解幽默在男性健康环境中所起的作用,可以为男性健康干预措施的最佳设计提供见解。在这项研究中,我们探讨了在男性减肥的背景下,戏谑的角色,幽默模糊了嬉戏和攻击之间的界限。我们对30位参与男性减肥计划的男性进行了对话式叙事分析,该计划利用竞争来推动减肥。在节目中,玩笑对男性有几个作用,包括让他们在早期群体形成过程中确定自己的社会地位,感觉良好,发展友情,体验喘息,以一种反直觉的方式提供男性人际间的支持,以及“做自己”。男人可以把玩笑作为一种工具来培养自己的韧性,但也可以调整他们的方法,把玩笑作为一种为他人提供支持的手段。玩笑也可能通过冲突和误解带来麻烦,主要是通过进步、包容和“不断变化的文化”的叙述来理解。开玩笑可能会造成伤害,因为它会把自己置于某些特征的对立面,并成为激怒别人的工具。然而,一个人的问题的方法导向可能会允许误解产生的玩笑,导致提高群体凝聚力。干预措施的开发者应该明确指出,玩笑(以及更广泛的幽默)在男性健康环境中可能产生的积极和消极影响。
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引用次数: 2
Athletes’ understanding of concussion – uncertainty, certainty and the ‘expert’ on the street 运动员对脑震荡的理解——不确定性、确定性和街头的“专家”
IF 4.9 2区 医学 Q1 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2021-09-21 DOI: 10.1080/2159676X.2021.1974928
Reem AlHashmi, Christopher R. Matthews
ABSTRACT Several scholars have examined the uncertainties faced by sport medicine professionals surrounding their diagnosis, treatment and management of concussion. Yet, recent evidence suggests that combat sport athletes seem to have ‘reasonably good concussion knowledge’. How, then, have athletes gained such an understanding when medical professionals have not? We argue that this logical inconsistency is most likely an artefact of inflexible, ‘snapshot’ methodological procedures rather than a nuanced representation of athletes’ actual understanding and experiences of concussion. We address this issue by employing immersive research strategies to provide epistemological space for complexities, contradictions and incoherencies that lie within fighters’ understanding of such experiences to come to the fore. In so doing, we demonstrate the interdependence between notions of ‘uncertainty’ and ‘certainty’ in fighters’ knowledge about concussion. Further to this, we propose the idea of ‘the expert on the street’ to explain the ways in which fighters gained lay medical certainty and highlight the potential problems that are imbedded within this process. To conclude, we suggest that inflexible, ‘snapshot’ methods will often produce overly reductive answers which do little to support the generation of the solutions which are needed to tackle concussion in sport.
几位学者研究了运动医学专业人员在脑震荡的诊断、治疗和管理方面所面临的不确定性。然而,最近的证据表明,格斗运动员似乎有“相当好的脑震荡知识”。那么,运动员是如何在医疗专业人员没有做到的情况下获得这样的理解的呢?我们认为,这种逻辑上的不一致很可能是不灵活的“快照”方法程序的产物,而不是运动员对脑震荡的实际理解和经历的细微表现。我们通过采用沉浸式研究策略来解决这个问题,为战士对这些经历的理解提供复杂性,矛盾和不连贯的认识论空间。在这样做的过程中,我们展示了战士关于脑震荡知识的“不确定性”和“确定性”概念之间的相互依存关系。此外,我们提出“街头专家”的概念,以解释战斗人员获得非专业医疗确定性的方式,并强调这一过程中隐含的潜在问题。总而言之,我们认为不灵活的“快照”方法往往会产生过于简化的答案,这对于解决运动中脑震荡所需的解决方案的产生几乎没有帮助。
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引用次数: 2
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