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Guy Rocher (1924–2025), Sociologist and Public Intellectual 盖伊·罗切尔(1924-2025),社会学家和公共知识分子
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2026-01-14 DOI: 10.1111/cars.70024
Simon Langlois

This in memoriam article highlights the contribution of Guy Rocher, who passed away in Montreal on September 3, 2025, at the age of 101. He was a brilliant intellectual and a man of action, dedicated and committed to promoting social justice. He was closely involved in numerous social changes inspired by his reformist perspective. He was an important pioneer who leaves a fundamental and precious legacy to sociology, to which he was so devoted. He was driven by the ethics of conviction and responsibility dear to Max Weber, an author whose importance in sociology he repeatedly emphasized. His book Introduction to General Sociology, translated into 12 languages, is a classic work. In Talcott Parsons et la Sociologie Américaine (1972), Rocher set himself the goal of making the American sociologist's thought known and synthesizing it in a clear and accessible manner, a work “clearer than those of Parsons himself” (A. Giddens). Canada and Quebec have lost a brilliant intellectual and a man of action, dedicated and committed to promoting social justice. Involved in numerous social changes inspired by his reformist perspective, Rocher was an important pioneer who leaves a fundamental and precious legacy to sociology.

这篇纪念文章强调了Guy Rocher的贡献,他于2025年9月3日在蒙特利尔去世,享年101岁。他是一位才华横溢的知识分子和实干家,致力于促进社会正义。在他的改良主义观点的启发下,他密切参与了许多社会变革。他是一位重要的先驱,为社会学留下了重要而宝贵的遗产。他受到马克斯•韦伯(Max Weber)所珍视的信念和责任伦理的驱使,韦伯在社会学中一直强调韦伯的重要性。他的著作《普通社会学导论》被翻译成12种语言,是一部经典著作。在Talcott Parsons et la Sociologie amacriaine(1972)一书中,Rocher为自己设定了一个目标,即让人们知道这位美国社会学家的思想,并以一种清晰易懂的方式将其综合起来,这是一部“比Parsons本人的思想更清晰”的作品(a . Giddens)。加拿大和魁北克失去了一位杰出的知识分子和实干家,他致力于促进社会正义。在他的改良主义观点的启发下,罗歇尔参与了许多社会变革,他是一位重要的先驱,为社会学留下了根本而宝贵的遗产。
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引用次数: 0
Expanding the Methodological Repertoire in Institutional Ethnography: A Design Sociology Approach to Mapping and Visualizing Invisible Work. 扩展制度人种学的方法论:一种设计社会学方法来绘制和可视化无形的工作。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-12-02 DOI: 10.1111/cars.70020
Anna Isaksson

This article presents a novel methodological approach in which institutional ethnography borrows from design sociology. Although mapping is a core component of institutional ethnography, previous research highlights opportunities to further develop mapping techniques as both an analytical tool and a means of presenting research findings. Design sociology is an emerging interdisciplinary field that merges sociological inquiry with design methodologies, offering creative tools for analyzing and visualizing complex social phenomena. The article builds on a project conducted in the elderly care sector, illustrating how design-based approaches can bring caregivers' everyday experiences and invisible work to the forefront while revealing systemic challenges. Utilizing design sociology, the study broadens the methodological repertoire of institutional ethnography by introducing new strategies for analysis and communicating research findings. This interdisciplinary framework offers opportunities for mapping and visualizing how people's experiences and activities are structured by larger institutions and structures.

本文提出了一种新的方法方法,其中制度人种学借鉴了设计社会学。虽然绘图是机构民族志的核心组成部分,但先前的研究强调了进一步发展绘图技术作为分析工具和展示研究成果的手段的机会。设计社会学是一个新兴的跨学科领域,它将社会学研究与设计方法相结合,为分析和可视化复杂的社会现象提供了创造性的工具。本文以在老年人护理部门进行的一个项目为基础,说明基于设计的方法如何将护理人员的日常经验和无形工作带到最前沿,同时揭示系统性挑战。利用设计社会学,该研究通过引入新的分析和交流研究成果的策略,拓宽了制度民族志的方法论。这个跨学科的框架为绘制和可视化人们的经历和活动是如何被更大的机构和结构所组织的提供了机会。
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引用次数: 0
Appropriating the "Soul": Evolving Understandings in Canada and the United States. “灵魂”的占有:加拿大和美国对“灵魂”的理解的演变。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-11-29 DOI: 10.1111/cars.70023
Dana Gaudette, Ryan T Cragun, Lori G Beaman

Noting a disconnect in the percentage of Canadians and Americans who believe in a soul (75.37% and 84%, respectively) versus those who believe in an afterlife (47.64% and 57.04%), we explore the variables that are correlated with soul belief to better understand how people from these two countries may be conceptualizing the soul. Based on quota samples of just over 1000 individuals from each country, we find that religiosity is not a consistent predictor of believing in a soul, that Christians are more likely to believe in a soul than are those from other religions and the nonreligious, and that holding other supernatural beliefs (e.g., reincarnation, miracles, etc.) increases the odds of believing in a soul. But we also find that there are individuals in both countries who hold no supernatural beliefs yet report believing in a soul, which suggests that what is meant by "soul" is not exclusively supernatural but rather that the term "soul" is evolving in light of changing and declining religiosity in both countries.

注意到相信灵魂存在的加拿大人和美国人的比例(分别为75.37%和84%)与相信来世的人(分别为47.64%和57.04%)之间的差距,我们探索了与灵魂信仰相关的变量,以更好地理解这两个国家的人是如何将灵魂概念化的。基于来自每个国家的1000多人的配额样本,我们发现宗教信仰并不是相信灵魂存在的一致预测因素,基督徒比其他宗教和非宗教的人更有可能相信灵魂存在,而持有其他超自然信仰(例如,转世,奇迹等)增加了相信灵魂存在的几率。但我们也发现,在这两个国家中,都有个人没有超自然信仰,但报告说他们相信灵魂,这表明“灵魂”的含义并不完全是超自然的,而是“灵魂”一词是根据两国宗教信仰的变化和下降而演变的。
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引用次数: 0
A Right-Wing Populist Turn in the Conservative Party of Canada? Continuities and Ruptures Under the Leadership of Pierre Poilievre (2022-2025). 加拿大保守党的右翼民粹主义转向?皮埃尔·波利耶夫尔领导下的连续性与断裂(2022-2025)。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-11-23 DOI: 10.1111/cars.70021
Efe Peker, Emily Laxer, Rémi Vivès

Since his election as leader of the Conservative Party of Canada (CPC) in 2022, Pierre Poilievre has been associated with populism in media and political discourse, with implicit and explicit comparisons to Donald Trump. This article investigates the validity of such assessments by applying "complex" theories of populism, which conceptualize populism as an interplay of ideology, communication style, and organizational strategy. Drawing on a qualitative content analysis from the 2022-2025 period, we examine the extent to which Poilievre adopts populist repertoires or reflects continuity with Canadian conservatism. The findings suggest an uneven picture: while his core ideological and policy positions remain largely rooted in Harper-era neoliberalism and law-and-order priorities, Poilievre's communication style-marked by anti-elite rhetoric, heightened depictions of societal crisis, and combative messaging-reflects a discernible populist turn. Organizationally, Poilievre maintains CPC structures but seeks to reshape them through stricter party discipline, outsider narratives, and unmediated digital outreach strategies that antagonize traditional media. Beyond the Canadian case, the article contributes to theoretical debates by operationalizing a multidimensional framework for the analysis of contemporary populist politics.

自2022年当选加拿大保守党(CPC)领导人以来,皮埃尔·波利耶夫尔(Pierre Poilievre)一直与媒体和政治话语中的民粹主义联系在一起,并与唐纳德·特朗普(Donald Trump)进行了含蓄或明确的比较。本文运用民粹主义的“复杂”理论,将民粹主义概念化为意识形态、沟通风格和组织策略的相互作用,来考察这种评估的有效性。通过对2022-2025年期间的定性内容分析,我们考察了波利耶夫在多大程度上采用了民粹主义风格,或者反映了加拿大保守主义的连续性。研究结果显示了一幅不平衡的图景:尽管他的核心意识形态和政策立场在很大程度上仍然植根于哈珀时代的新自由主义和法律与秩序优先,但波利耶夫的沟通风格——以反精英的言辞、对社会危机的高度描述和好战的信息为特征——反映了一种明显的民粹主义转向。在组织上,Poilievre维持了中共的结构,但试图通过更严格的党的纪律、外部叙述和与传统媒体对抗的无中介的数字推广策略来重塑它们。除了加拿大的案例,这篇文章还为当代民粹主义政治的分析提供了一个多维框架,为理论辩论做出了贡献。
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引用次数: 0
Gender Divisions of Domestic Labour During the COVID-19 Pandemic in Canada: Did Increases in Father Involvement Persist Through Later Stages? 加拿大COVID-19大流行期间家庭劳动的性别分工:父亲参与的增加是否会持续到后期?
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-11-04 DOI: 10.1111/cars.70018
Sylvia Fuller, Manlin Cai, Andrea Doucet, Siqi Qin

In the wake of widespread disruptions to employment, schooling and childcare early in the COVID-19 pandemic, fathers’ share of domestic labour increased. Drawing on Canadian survey data from August/September 2021, we investigate whether this was a harbinger of lasting change. We find that dual-earner parents of young children continued to report modest increases in father involvement in housework and childcare. However, first-wave household employment arrangements that initially boosted father involvement were not associated with sustained increases a year and a half later. Persistent change only occurred when such arrangements prevailed in later pandemic phases, that is, when fathers continued working from home while mothers returned to their workplace. Likewise, school/care closures, most widespread in the first wave, had no lasting impact on fathers’ share of childcare tasks or responsibilities. Our findings highlight the importance of longer timeframes and couple-level employment data to assess pandemic impacts on gender divisions of labour.

在2019冠状病毒病大流行早期,就业、学校教育和儿童保育受到广泛干扰,父亲在家务劳动中所占的比例有所增加。根据加拿大2021年8月/ 9月的调查数据,我们调查了这是否是持久变化的预兆。我们发现,有年幼孩子的双职工父母继续报告说,父亲参与家务和照顾孩子的情况有所增加。然而,最初促进父亲参与的第一波家庭就业安排与一年半后的持续增长无关。只有当这种安排在大流行后期盛行时,即父亲继续在家工作而母亲返回工作场所时,才会出现持续的变化。同样,在第一波浪潮中最为普遍的学校/托儿所的关闭,也没有对父亲在育儿任务或责任中所占的份额产生持久的影响。我们的研究结果强调了更长的时间框架和夫妻就业数据对于评估大流行对性别分工的影响的重要性。
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引用次数: 0
Meritocracy as Seen by Young People Living in Poverty in Quebec, Canada 加拿大魁北克贫困青年眼中的精英政治。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-10-08 DOI: 10.1111/cars.70019
Quentin Guatieri

Representations of meritocracy have mostly been studied through quantitative methods or from the “winners” of social competition's perspective. Based on 36 interviews with young people categorized as NEET (neither in education, employment, or training) in different regions of Quebec, this article reverses the gaze by studying their relationship to meritocracy. While reporting on the common challenges faced by these young people living in poverty, this research explores how they perceive meritocracy. By linking social background, life course and representations, the research identifies three distinct points of view on meritocracy among participants: rejection, tension, and internalization. The paper concludes by emphasizing the value of qualitative studies and the need to consider various registers and scales of analysis (family, social circle, social hardships, job market, and education experiences) to better understand how individuals perceive the social order.

精英制度的表现主要是通过定量方法或从社会竞争的“赢家”的角度来研究的。基于对魁北克不同地区36名被归类为NEET(既不受教育,也不就业,也不接受培训)的年轻人的采访,本文通过研究他们与精英政治的关系来扭转人们的目光。在报道这些生活在贫困中的年轻人所面临的共同挑战的同时,这项研究探讨了他们是如何看待精英政治的。通过将社会背景、人生历程和表现形式联系起来,研究确定了参与者对精英管理的三种不同观点:拒绝、紧张和内化。本文最后强调了定性研究的价值,以及考虑各种分析范围和尺度(家庭、社交圈、社会困难、就业市场和教育经历)的必要性,以更好地了解个人如何感知社会秩序。
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引用次数: 0
Concerted Cultivation in Canada: Class-Based Approaches to Parenting. 加拿大的协同培养:以班级为基础的育儿方法。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-09-24 DOI: 10.1111/cars.70015
Gerry Veenstra

The literature on concerted cultivation describes how higher-class parents reproduce their social class standing in their children by engaging in 'cultivating' parenting practices. I use Latent Class Analysis and multinomial logistic regression applied to survey data from Canada to inductively uncover distinct approaches to parenting and then determine whether they are reflective of parental social class. The uninvolved parenting approach is characterized by the absence of any of the cultivating attitudes or practices included in the study. The low aspirations parenting approach includes low expectations for the children but positive parent-child interactions and ensuring that the children successfully complete their homework. The demanding parenting approach involves high aspirations for the children, saving for the children's postsecondary education and enrolling the children in extracurricular activities but spending little time involving themselves in their children's homework or talking with their children about school-related issues. The involved parenting approach encompasses nearly all of the cultivating attitudes and practices included in the study. The uninvolved approach tends to be adopted by lower-class families, the demanding and involved approaches tend to be adopted by higher-class families and the low aspirations approach is situated between these positions.

关于协同培养的文献描述了高阶层父母如何通过参与“培养”育儿实践,在孩子身上复制他们的社会阶层地位。我使用潜在阶级分析和多项逻辑回归应用于加拿大的调查数据,以归纳揭示不同的养育方法,然后确定它们是否反映了父母的社会阶级。无参与式养育方式的特点是缺乏研究中包括的任何培养态度或实践。低期望育儿方法包括对孩子的低期望,但积极的亲子互动,并确保孩子成功完成家庭作业。这种苛刻的父母方式包括对孩子抱有很高的期望,为孩子的高等教育存钱,让孩子参加课外活动,但很少花时间参与孩子的家庭作业,也很少和孩子谈论与学校有关的问题。所涉及的养育方法几乎涵盖了研究中包含的所有培养态度和实践。低阶层家庭倾向于采取不参与的方式,高阶层家庭倾向于采取要求和参与的方式,低抱负的方式位于这两种立场之间。
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引用次数: 0
Changing Patterns of Gender Representation in Canada's Technology Sector and the Care Economy: Two Differing Tales. 加拿大技术部门和护理经济中性别代表模式的变化:两个不同的故事。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-09-20 DOI: 10.1111/cars.70017
Neil Guppy, Maya Balzarini, Kamila Kolpashnikova, Katherine Lyon

Gender segregation is a persistent form of labour market inequality, though patterns differ across time and economic sectors. Focusing on the care economy and the technology sector, we examine longitudinal trends in gender distributions for educational credentials and occupational participation. This sector-specific analysis reveals two polarized patterns of gender segregation. In market-based care activities, labour force gender imbalance is intensifying even in the face of labour shortages. Fewer men are found in most care and communal fields of study and occupations. In the technology sector, and despite concerted efforts to improve gender balance, little change has occurred in the share of women in computing, engineering, and physics. This lack of gender change in key subfields of the technology sector is, however, often obscured by women's increasing prominence in the biological and life sciences. While there has been a historic erosion of gender segregation in Canadian schooling and the labour force, the current extent of segregation remains high, and its erosion has not only stalled in the technology sector but also in the care sector, where gender imbalance is seriously worsening. In both sectors, gender-responsive recruitment is essential, but recruitment must be nuanced and targeted to specific fields of study and occupations.

性别隔离是劳动力市场不平等的一种持久形式,尽管模式因时间和经济部门而异。关注护理经济和技术部门,我们研究了教育证书和职业参与的性别分布的纵向趋势。这一针对具体部门的分析揭示了两性隔离的两种两极化模式。在以市场为基础的护理活动中,即使面对劳动力短缺,劳动力的性别不平衡也在加剧。在大多数护理和公共领域的学习和职业中,男性人数较少。在技术领域,尽管人们共同努力改善性别平衡,但女性在计算机、工程和物理领域的比例几乎没有变化。然而,妇女在生物和生命科学领域日益突出,往往掩盖了技术部门关键子领域缺乏性别变化的现象。虽然加拿大学校教育和劳动力中的性别隔离在历史上一直受到侵蚀,但目前的隔离程度仍然很高,而且这种侵蚀不仅在技术部门停滞不前,而且在性别不平衡严重恶化的护理部门也是如此。在这两个部门,促进性别平等的征聘是必不可少的,但征聘必须细致入微,并针对具体的研究领域和职业。
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引用次数: 0
Re-theorizing the Sexual Minority Closet: Evidence From Queer South Asian Women 性少数群体密室的重新理论化:来自南亚酷儿女性的证据。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-09-17 DOI: 10.1111/cars.70016
Sonali Patel

Scholarship generally assumes the closet is a place of safety from the perceived risks associated with coming out. However, this overlooks its function as a source of violence, particularly for those belonging to multiple marginalized communities. Drawing on 40 qualitative interviews with second- and 1.5-generation queer South Asian women (QSAW) in Canada, this article offers a re-theorization of the closet as a dual site of safety and violence. My findings show that the convergence of sexual expectations of coming out with ethnic demands of staying closeted exacerbates QSAW's vulnerability to violence from family, the LGBTQ+ community, and intimate partners, who use violence as a tool to enforce, contest, and exploit the closet, respectively. Ultimately, the results stress the dangers of pressuring QSAW to come out to their parents. The findings are significant for understanding the intersectional complexities of the closet.

学术界通常认为,衣柜是一个安全的地方,可以避免出柜带来的风险。然而,这忽视了它作为暴力来源的功能,特别是对那些属于多个边缘化社区的人来说。通过对加拿大第二代和第1.5代酷儿南亚女性(QSAW)的40次定性访谈,这篇文章提供了一个关于衣柜作为安全和暴力双重场所的重新理论。我的研究结果表明,出柜的性期望与保持未出柜的种族要求的融合加剧了QSAW对家庭、LGBTQ+社区和亲密伴侣的暴力的脆弱性,他们分别将暴力作为强制、竞争和利用壁橱的工具。最终,研究结果强调了迫使QSAW向父母出柜的危险。这些发现对于理解衣橱的交叉复杂性具有重要意义。
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引用次数: 0
Deservingness on the Front Lines: How Volunteers Navigate Moral Judgments in Emergency Food Distribution 前线的应得性:志愿者如何在紧急食品分配中进行道德判断。
IF 1.2 3区 社会学 Q3 SOCIOLOGY Pub Date : 2025-08-18 DOI: 10.1111/cars.70011
Carly Hamdon

The COVID-19 pandemic marked a significant shift in the landscape of social assistance in Canada, as emergency support became more widely accessible. Faced with the prospect of rapidly distributing aid during an international crisis, this study draws on interviews with 19 volunteers from an emergency food program in Vancouver's Downtown Eastside to explore how they determined which free food distribution strategies were appropriate. Findings show that decisions were shaped by cultural assumptions about deservingness and moral worth. Specifically, volunteers compared traditional food bank lineups, which were seen as stigmatizing and dehumazing, to the at home delivery service they implemented, which was considered more dignified. The decision to enact this free food distribution strategy also aligned with the neighborhood's ethos of social solidarity. By foregrounding how volunteers navigate moral judgments in their roles, this study contributes to broader sociological debates about the distribution of social assistance and the everyday moral labor involved in volunteer work.

2019冠状病毒病大流行标志着加拿大社会援助格局的重大转变,因为紧急援助变得更容易获得。面对在国际危机中快速分发援助的前景,本研究通过对温哥华市中心东区紧急食品项目的19名志愿者的采访,探讨他们如何确定哪种免费食品分发策略是合适的。研究结果表明,决定是由关于应得性和道德价值的文化假设塑造的。具体来说,志愿者们将传统的食物银行排队与他们实施的送货上门服务进行了比较,前者被认为是耻辱和不人道的,后者被认为更有尊严。制定这一免费食品分发战略的决定也符合社区社会团结的精神。通过突出志愿者在其角色中如何进行道德判断,本研究有助于对社会援助分配和志愿者工作中涉及的日常道德劳动进行更广泛的社会学辩论。
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引用次数: 0
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Canadian Review of Sociology-Revue Canadienne De Sociologie
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