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Research as (re)vision: laying claim to oral history as a just-us research methodology 作为(再)愿景的研究:宣称口述历史是一种仅适用于美国的研究方法
IF 2 Q1 Social Sciences Pub Date : 2022-05-18 DOI: 10.1080/1743727X.2022.2076827
I. Jackson, Doris L. Watson, Claytee D White, M. Gallo
ABSTRACT This article provides analysis of and commentary on the Indigenous roots of oral history. Drawing from our experience with our institutional review board determining that our work was not research, we review literature to engage in a (re)vision of oral history research while asserting the legitimacy of our research process. From this, we argue that a racially-just approach to scholarship must acknowledge and redress the racist past of the development of methodologies and methods including, but not limited to, oral history. We align our research with Indigenous traditions that not only shaped our methodology but guided our ability to create a community in which we each learned to better understand ourselves. Through our analysis and storying of ourselves, we posit that connecting research practices to our Indigenous roots becomes a tool for establishing racially-just approaches to scholarship with/as Black and Latinx peoples.
本文对口述历史的本土根源进行了分析和评论。根据我们的经验,我们的机构审查委员会决定我们的工作不是研究,我们审查文献,以参与口述历史研究的(重新)愿景,同时主张我们的研究过程的合法性。由此,我们认为,一种种族公正的学术方法必须承认并纠正方法论和方法发展的种族主义过去,包括但不限于口述历史。我们将我们的研究与土著传统结合起来,这不仅塑造了我们的方法,而且指导了我们创建一个社区的能力,在这个社区中,我们每个人都学会了更好地了解自己。通过我们对自己的分析和故事,我们认为,将研究实践与我们的土著根源联系起来,将成为一种工具,可以为黑人和拉丁裔建立种族公正的学术方法。
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引用次数: 2
Co-designing methods with autistic students to facilitate discussions of sensory preferences with school staff: exploring the double empathy problem 与自闭症学生共同设计方法,促进与学校教职员讨论感官偏好:探讨双重共情问题
IF 2 Q1 Social Sciences Pub Date : 2022-05-05 DOI: 10.1080/1743727X.2022.2071864
Harriet Hummerstone, S. Parsons
ABSTRACT Reviews have called for the greater involvement of autistic young people in developing methods for eliciting their views. Methodologically, co-design is important for developing credible and acceptable approaches; conceptually and practically, co-design offers a means through which to address the double empathy problem for research and practice, which states that autistic people have difficulties understanding the perspectives and communication of non-autistic people, and vice versa. This study reports both methodological and pedagogical observations through critical reflections on a co-design process of a paper-based method for sharing information about sensory preferences with six autistic students aged 12–13 years, 16 educational practitioners, and five autistic adults. The co-design process supported students to share information with each other and build self-awareness. Participants were positive about the potential for sharing information but raised concerns about the extent to which new knowledge would impact on teaching practices. Co-designed methods are needed in tandem with sustained action to increase autism awareness to change attitudes and educational practices.
摘要评论呼吁自闭症年轻人更多地参与开发激发他们观点的方法。在方法上,共同设计对于制定可信和可接受的方法很重要;从概念和实践上讲,共同设计为研究和实践提供了一种解决双重移情问题的方法,即自闭症患者很难理解非自闭症患者的观点和沟通,反之亦然。本研究报告了方法和教学观察,通过对与6名12-13岁的自闭症学生、16名教育从业者和5名自闭症成年人共享感官偏好信息的纸质方法的共同设计过程的批判性反思。共同设计过程支持学生相互分享信息并建立自我意识。与会者对分享信息的潜力持积极态度,但对新知识对教学实践的影响程度表示担忧。共同设计的方法需要与持续的行动相结合,以提高对自闭症的认识,从而改变态度和教育实践。
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引用次数: 3
Circulo Domoche: making memory and doing methodology as we go Circulo Domoche:做记忆,做方法论
IF 2 Q1 Social Sciences Pub Date : 2022-04-18 DOI: 10.1080/1743727X.2022.2052721
Andrea Lira, Ana Luisa Muñoz-García, E. Loncon
ABSTRACT In this article, we reflect on a research method we called Circulo Domoche, part of a larger research project on the histories of schooling of Mapuche women in Chile in a context of continual violence against Indigenous people. It originates in the personal experience of the researchers with Chilean schooling and our academic work on education. We share our process of methodological exploration for studying the stories of schooling of Mapuche women from multiple generations. The three authors, along with four others, met periodically and wrote each other letters to talk about our memories of schooling to explore ways of doing research that does not reproduce epistemicide and exploitation of Indigenous people through research. Building on theoretical perspectives from Indigenous scholars and scholars of colour we developed a way of making memory while doing research together. We propose thinking of methodology as not structured beforehand but one that grows along with and as the research unfolds. We share here this community construction as resistance to necropolitics as well as what we have learned by creating spaces of refusal within an academy that functions in a different logic of neoliberal regulation of the construction of knowledge.
在这篇文章中,我们反思了一种我们称之为Circulo Domoche的研究方法,这是一个更大的研究项目的一部分,该项目研究的是在持续暴力侵害土著人民的背景下,智利马普切妇女的学校教育历史。它源于智利教育研究人员的个人经历和我们在教育方面的学术工作。我们分享了研究马普切妇女几代人的学校教育故事的方法论探索过程。这三位作者和另外四位作者定期会面,互相写信,谈论我们在学校的记忆,以探索通过研究不重复知识灭绝和剥削土著人民的研究方法。基于土著学者和有色人种学者的理论观点,我们开发了一种在一起做研究的同时制造记忆的方法。我们建议思考的方法不是预先结构化的,而是随着研究的展开而增长的。我们在这里分享这种社区建设作为对死亡政治的抵抗,以及我们通过在一个学院中创造拒绝空间而学到的东西,这个学院以一种不同的新自由主义对知识建设的监管逻辑运作。
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引用次数: 2
Investigating digital technology’s role in supporting classroom dialogue: integrating enacted affordance into analysis across a complex dataset 调查数字技术在支持课堂对话中的作用:将制定的可供性整合到复杂数据集的分析中
IF 2 Q1 Social Sciences Pub Date : 2022-03-30 DOI: 10.1080/1743727X.2022.2032632
L. Major, Ole Smørdal, P. Warwick, I. Rasmussen, V. Cook, M. Vrikki
ABSTRACT Analysing the interaction between classroom dialogue and digital technology is challenging. Studies in this area typically draw on methods developed for the analysis of spoken interactions. This article reports on a new approach for analysing the enacted affordances of digital technology in classroom dialogue. Using examples from cross-country research investigating the Talkwall microblogging platform, involving 20 teachers and over 400 learners aged 11–13 in England and Norway, it outlines a rigorous process for data categorization – and subsequent inductive and deductive analysis – that enables holistic and multi-levelled examinations of the role of technology in supporting dialogue. This framework features three cyclical phases for the analysis of teacher – and student-student interactions: (i) categorizing and organizing complex classroom data; (ii) coding spoken dialogue; (iii) analysing enacted affordances. The significance of this work lies in examining underpinning theory and illustrating a systematic new methodological approach to analysing learning and teaching in classrooms featuring dialogue and technology. This extends traditional notions of the affordances of digital technology by better taking into account the manner in which these are enacted in dialogic classrooms. Critical reflections, exemplifications and recommendations are provided.
摘要分析课堂对话与数字技术之间的互动具有挑战性。这一领域的研究通常借鉴为分析口语互动而开发的方法。本文报道了一种新的方法来分析课堂对话中数字技术的可供性。通过对Talkwall微博平台进行跨国调查的例子,该平台涉及英国和挪威的20名教师和400多名11-13岁的学习者,它概述了一个严格的数据分类过程,以及随后的归纳和演绎分析,从而能够对技术在支持对话中的作用进行全面和多层次的检查。该框架具有分析师生互动的三个周期性阶段:(i)对复杂的课堂数据进行分类和组织;(ii)对口语对话进行编码;(iii)分析制定的可供性。这项工作的意义在于研究基础理论,并阐明一种系统的新方法论方法,以分析以对话和技术为特色的课堂学习和教学。这扩展了数字技术可供性的传统概念,更好地考虑了这些概念在对话课堂中的实施方式。提供了批判性的思考、例证和建议。
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引用次数: 2
Transhiphop pedagogy and epistemic disobedience in Senegal 塞内加尔的转运教学法与认知不服从
IF 2 Q1 Social Sciences Pub Date : 2022-03-30 DOI: 10.1080/1743727X.2022.2052722
N. Niati, Payal Shah
ABSTRACT This study situates transnégritude within discussions that consider the ways in which young people in Senegal, with a shared transcolonial narrative, bound through an ‘imagined community,’ negotiate their space, their identities, and their ways of knowing through a Hip-Hop pedagogy. Our analysis is informed by Mignolo’s epistemic disobedience and the geo- and body-politics that challenge neo-colonial epistemologies. The global scope of Hip-Hop culture and its manifestations in West Africa nuances the ways in which young people view education and its impact on their social identity. A transnégritude perspective aptly ‘straddles’ black identity, agency, and deconstructionism and allows for a fluid navigation of Hip-Hop pedagogy. Through a Hip-Hop pedagogy, young people in Senegal work towards social transformation vis-a-vis informal education as a response to imperialism. In so doing, this study intends to contribute to qualitative inquiries on the connections between Hip-Hop, identity formation, and the ‘fluidity and location of engagement’ in Hip-Hop culture. The goal is to challenge the formal schooling context and interrogate youth identity and engagement vis-a-vis social transformation.
摘要本研究将跨性别置于讨论中,这些讨论考虑了塞内加尔年轻人如何通过嘻哈教学法,通过“想象中的社区”,通过共同的跨殖民叙事,协商他们的空间、身份和认识方式。我们的分析是由Mignolo的认识论抗命以及挑战新殖民主义认识论的地缘政治和身体政治提供的。嘻哈文化的全球范围及其在西非的表现,微妙地反映了年轻人看待教育的方式及其对其社会身份的影响。跨性别视角恰当地“跨越”了黑人身份、代理和解构主义,并允许嘻哈教育学的流畅导航。通过嘻哈教学法,塞内加尔的年轻人努力实现社会转型,而非正规教育则是对帝国主义的回应。通过这样做,本研究旨在对嘻哈文化中嘻哈、身份形成和“参与的流动性和位置”之间的联系进行定性研究。其目标是挑战正规教育背景,并询问青年在社会转型中的身份和参与度。
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引用次数: 1
From ‘what is’ toward ‘what if’ through intersectionality: problematizing ableist erasures and coloniality in racially just research 通过交叉性从“what is”到“what if”:种族公正研究中的能人擦除和殖民主义问题
IF 2 Q1 Social Sciences Pub Date : 2022-03-23 DOI: 10.1080/1743727X.2022.2054981
P. Boda, Emily A. Nusbaum, Saili S. Kulkarni
ABSTRACT Drawing from critical theory and intersectionality, we speak with and through racially just methodologies and epistemologies to problematize who is being centred, for what purpose, and encourage the visibilizing of identities not explicitly engaged within this work. We argue that for racially just research to challenge how whiteness and ableism are embodied by traditional research design approaches it needs to problematize the coloniality wedded in such commitments and bear witness to the importance that disability identities, culture, justice, and freedom have in this endeavour. We first unpack what racially just methodologies and epistemologies have enquired from the late 1990s-2020, as well as where disability and coloniality have been represented (erased) in this work. Then, we engage with Mignolo’s seminal theorization of epistemic disobedience and its importance in the generation of our thesis. Finally, we make visible the need to conceptualize the margins within racially just enquiries that seek to disrupt whiteness in educational research by problematizing the ontological erasure of disability among these justice-oriented projects. We end by shifting from ‘what is’ toward ‘what if’ to envision radical possibilities for the future that disrupt mono-categorical enquiries seeking to challenge racism but invariably leave Othered identity nexuses undertheorized by design.
摘要从批判性理论和交叉性出发,我们通过种族公正的方法论和认识论来探讨谁是中心,为了什么目的,并鼓励对这项工作中没有明确参与的身份进行可视化。我们认为,为了让种族公正的研究挑战传统研究设计方法如何体现白人和能人主义,它需要对这些承诺中的殖民主义提出质疑,并证明残疾身份、文化、正义和自由在这一努力中的重要性。我们首先揭示了从20世纪90年代末到2020年,种族公正的方法论和认识论所询问的内容,以及残疾和殖民主义在这项工作中的表现(抹去)。然后,我们讨论了Mignolo关于认知抗命的开创性理论及其在我们论文生成中的重要性。最后,我们明确了在种族公正的调查中概念化边缘的必要性,这些调查试图通过在这些以正义为导向的项目中对残疾的本体论抹去提出问题来破坏教育研究中的白人化。最后,我们从“是什么”转向“如果是什么”,以设想未来的激进可能性,这些可能性破坏了试图挑战种族主义的单一分类调查,但总是让“其他身份”的概念在设计上受到理论化的影响。
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引用次数: 2
Untaming/untameable tongues: methodological openings and critical strategies for tracing raciality 无法表达/无法表达的语言:追踪种族主义的方法论开放和关键策略
IF 2 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.1080/1743727X.2022.2043843
Cee Carter, Korina M. Jocson
ABSTRACT Race theories generate method-making and onto-epistemological connections central to inquiry. In this article, the authors share a conversation that created methodological openings about what constitutes ‘racially just’ in this particular moment of qualitative research. Is the call for ‘racially just’ a form of disruption or rupture? Is it a logic of inclusion, or a logic of obliteration? While the racial character of knowledge systems has become more explicit, it is important to consider how the analytics of raciality, a social scientific apparatus that produces racial subjugation, is already configured and entangled within sociopolitical systems. Following the work of Denise Ferreira da Silva, the authors argue that attention to raciality requires a different set of critical strategies for troubling ‘racially just’ approaches in the name of racial justice, asking more of themselves, of each other, and of their collective aims to unsettle colonial and racial logics within and outside of higher education institutions. The potential for transforming research practises and the teaching of research methods, by building on radical women of colour feminisms, are also discussed.
摘要:种族理论产生了方法制定,并建立了探究的核心认识论联系。在这篇文章中,作者们分享了一段对话,这段对话为在这一特定的定性研究时刻,什么是“种族公正”创造了方法上的机会。对“种族歧视”的呼吁是一种破坏还是破裂?这是一种包容的逻辑,还是一种抹杀的逻辑?虽然知识系统的种族特征变得更加明确,但重要的是要考虑对种族主义的分析,这是一种产生种族征服的社会科学工具,是如何在社会政治系统中配置和纠缠的。继Denise Ferreira da Silva的工作之后,作者们认为,对种族主义的关注需要一套不同的批判策略,以种族正义的名义来扰乱“种族公正”的方法,更多地询问自己、彼此以及他们的集体目标,以扰乱高等教育机构内外的殖民和种族逻辑。还讨论了通过建立激进的有色人种女性主义来转变研究实践和研究方法教学的潜力。
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引用次数: 4
Racialized moments in qualitative interviews: confronting colour-blind and subtle racism in real time 定性访谈中的种族化时刻:实时面对色盲和微妙的种族主义
IF 2 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.1080/1743727X.2022.2046726
M. Gast, J. Chisholm, Yohimar Sivira-Gonzalez, Trisha A. Douin
ABSTRACT Colour-blind discourse represents dominant American racial ideologies surrounding principles of equal opportunity and assumptions that racism and systemic racial inequities are things of the past, ‘naturally occurring’ issues, or problems relegated to individual choices and behaviours. Qualitative researchers who seek to disrupt the legitimation of Whiteness and colour-blind and subtle racism can respond to these forms of injustices during interviews and conversations; yet, past work rarely highlights the researcher and researcher challenges in these processes. Additionally, traditional methodologies typically push researchers to reflect on racism and injustices after such moments have passed or to miss them altogether. We analyse the potential and constraints of qualitative educational researchers in responding to such moments in real time. We use a case study of a high school peer-mentoring programme with multilingual and emerging multilingual students of colour and teachers to unpack prevailing racial tensions and assumptions during interviews and situate ourselves, as qualitative researchers, in those processes. We discuss how research team-members can collectively prepare to challenge colour-blind ideological stances through active interviewing and reflexivity-in-practice, opportunities for counternarratives, engaging White allies, and partnerships with schools for critical conversations.
“色盲”话语代表了美国主流的种族意识形态,围绕着平等机会的原则,并假设种族主义和系统性种族不平等是过去的事情,是“自然发生的”问题,或者是个人选择和行为的问题。那些试图破坏白人、色盲和微妙种族主义的合法性的定性研究人员可以在采访和对话中对这些形式的不公正做出反应;然而,过去的工作很少强调研究人员和研究人员在这些过程中的挑战。此外,传统的方法通常会促使研究人员在这些时刻过去或完全错过之后反思种族主义和不公正。我们分析了定性教育研究人员在实时应对这些时刻时的潜力和限制。我们使用了一个高中同伴辅导项目的案例研究,该项目涉及多语言和新兴的多语言学生和教师,以在访谈中揭示普遍的种族紧张关系和假设,并将我们自己定位为定性研究人员,在这些过程中。我们讨论了研究团队成员如何通过积极的访谈和实践中的反身性、反叙事的机会、参与白人盟友以及与学校合作进行批判性对话来集体准备挑战色盲的意识形态立场。
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引用次数: 3
Nurturing a Critical Race Feminista Praxis: engaging education research with a historical sensibility 培养批判性种族女权主义实践:以历史敏感性参与教育研究
IF 2 Q1 Social Sciences Pub Date : 2022-02-28 DOI: 10.1080/1743727X.2022.2043269
Cindy R. Escobedo, Lorena Camargo Gonzalez
ABSTRACT This research article is a theoretical guide for scholars interested in bridging Critical Race Theories, Chicana/Latina Feminist frameworks, and historical sensibilities to disrupt whiteness within research about Chicana/o/x and Latina/o/x education. We articulate the contours of a Critical Race Feminista Praxis and provide examples of its application by sharing lessons learned from carrying research centred on the experiences of Chicana/o/x and Latina/o/x communities. We posit, social justice transformation is manifested when Education researchers uplift Chicana/o/x and Latina/o/x histories of resilience and resistance by nurturing a Critical Race Feminista Praxis.
摘要这篇研究文章为那些有兴趣在关于Chicana/o/x和Latina/o/x教育的研究中弥合批判性种族理论、Chicana/Latina女权主义框架和历史敏感性以破坏白人的学者提供了理论指南。我们阐明了批判种族女权主义实践的轮廓,并通过分享从以Chicana/o/x和Latina/o/x社区的经验为中心的研究中吸取的经验教训,提供了其应用的例子。我们认为,当教育研究人员通过培养批判性种族女权主义实践来提升Chicana/o/x和Latina/o/x的韧性和抵抗历史时,社会正义的转变就表现出来了。
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引用次数: 1
Microscopic relational analysis: a method for researching the teacher-student relationship 微观关系分析:研究师生关系的一种方法
IF 2 Q1 Social Sciences Pub Date : 2022-02-24 DOI: 10.1080/1743727X.2022.2042244
Jonas Aspelin
ABSTRACT During the last decades, a large body of research has contributed to knowledge on the teacher-student relationship (TSR). However, more research is needed regarding TSR as constructed in interaction and on developing methods for investigating such processes. This paper outlines a method for detailed, close interpretation and analysis of TSR, tentatively labelled ‘Microscopic Relational Analysis’ (MRA). It discusses MRA’s relevance to studying TSR and how MRA can be conducted. The following five themes and principles are discussed and illustrated through previous and ongoing studies: (1) MRA focuses on TSR as a dynamic phenomenon, a social bond that continuously changes in interaction; (2) MRA explores connections between TSR and the microworld of the classroom, i.e. social processes beneath the surface of interaction; (3) MRA implies oscillation between smaller parts and greater wholes; it includes meticulous transcriptions of interaction, and interpretations about qualities of TSR; (4) MRA acknowledges teachers’ and students’ subjective experiences in TSR, i.e. their thoughts, feelings, and intentions; (5) MRA primarily uses video recordings; such material enables detailed descriptions, analyses, and interpretations of TSR as built sequence by sequence in interaction. Implications for researchers, teacher educators, and in-service teachers are provided.
在过去的几十年里,大量的研究对师生关系(TSR)做出了贡献。然而,关于TSR是在相互作用中构建的,以及研究这种过程的方法,还需要进行更多的研究。本文概述了一种详细、密切的解释和分析TSR的方法,暂定名为“微观关系分析”(MRA)。它讨论了MRA与TSR研究的相关性以及MRA如何进行。通过以往和正在进行的研究,本文讨论并阐述了以下五个主题和原则:(1)MRA将TSR视为一种动态现象,一种在互动中不断变化的社会纽带;(2) MRA探讨了TSR与课堂微观世界之间的联系,即互动表面下的社会过程;(3) MRA意味着小部分和大整体之间的振荡;它包括对互动的细致转录,以及对TSR质量的解释;(4) MRA承认教师和学生在TSR中的主观体验,即他们的思想、感受和意图;(5) MRA主要使用视频记录;这样的材料可以对TSR进行详细的描述、分析和解释,作为在相互作用中建立的序列。为研究人员、教师教育工作者和在职教师提供了启示。
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引用次数: 4
期刊
International Journal of Research & Method in Education
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