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Book Review: A Guide to Traditional Yi Costumes and Ornaments 书评:彝族传统服饰指南
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-13 DOI: 10.1080/1362704X.2021.2003614
Jiya Li
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引用次数: 0
The Marchesa Casati as Fashion Plate and Fashion Muse Marchesa Casati作为时尚板块和时尚缪斯
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-13 DOI: 10.1080/1362704X.2021.2009187
Will Visconti
Abstract The Marchesa Luisa Casati has become a perennial muse of fashion designers in recent decades, from haute couture to High Street brands. Collections inspired by the Marchesa link to her background and the history of the spaces that she inhabited. Casati was born in Italy but lived and traveled between France, Italy and Britain, among other countries, where the cachet of her name has been combined with that of the fashion houses citing her as an inspiration. Despite her enduring reputation as an avant-garde style icon and a singular dresser who was just as likely to wear elaborate costumes as nothing at all, her engagement with fashion was not always as visibly eccentric as her posthumous impact suggests. Nor was it strictly within the binary of fashion and “anti-fashion”. Casati was at once a “disruptive” body and a conventionally stylish one. Popular memory has focused on the more “spectacular” and stylized elements of her esthetic. Archival evidence and artistic representation demonstrate how Casati constructed a wardrobe that melded the conventional and shocking, and how fashion played a role in the emergence of her chimerical public persona.
近几十年来,从高级时装到高街品牌,Marchesa Luisa Casati已经成为时装设计师们的永恒缪斯。受Marchesa启发的系列与她的背景和她居住的空间的历史联系在一起。卡萨蒂出生在意大利,但在法国、意大利和英国等国生活和旅行,在这些国家,她的名字的声望与以她为灵感的时装公司结合在一起。尽管她作为前卫风格的偶像和一个独特的穿衣者的名声经久不衰,但她对时尚的参与并不总是像她死后的影响所显示的那样明显古怪。它也不严格地属于时尚和“反时尚”的二元对立。卡萨蒂既是一个“颠覆性”的人,又是一个传统时尚的人。大众的记忆集中在她的美学中更为“壮观”和程式化的元素。档案证据和艺术表现展示了卡萨蒂如何构建一个融合了传统和震撼的衣橱,以及时尚如何在她虚幻的公众形象的出现中发挥作用。
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引用次数: 0
Clothing and Expressive Revolution: Wearing Jeans in Socialism 服装与表现革命:在社会主义中穿牛仔裤
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-12-01 DOI: 10.1080/1362704X.2021.2003607
B. Luthar, M. Pušnik
Abstract This study investigates jeans use as well as the discursive practices that framed jeans-wearing in 1960s and 1970s socialist Yugoslavia. We adopt a practice theory approach that goes beyond the expressive capacity of jeans and focuses on their material and practical capacity as an epitome of cultural transformation. Practices discussed include embodied practices enabled by jeans and those that have jeans as their target, such as smuggling, dreaming, remaking, appreciation of authentic jeans and rejection of domestic substitutes, emotions about jeans, wearing jeans, and public narratives regarding jeans. We find that the significance of jeans-wearing was created by difficulty of access, the practice of semi-legal smuggling, contact with the West, and the “Italianness” of jeans. Jeans are conceptualized as a key point of connection between material and social transformation and a new structure of feeling, including the intimate experience of the body and its public presentation. We argue that the study of material artifacts as integral to certain practices helps us approach the larger systemic dimensions of (socialist) subjectivity and social transformation against the backdrop of the symbolic boundaries that divided East and West.
摘要本研究调查了20世纪60年代和70年代社会主义南斯拉夫的牛仔裤使用情况以及牛仔裤穿着的讨论实践。我们采用了一种超越牛仔裤表现能力的实践理论方法,并将其作为文化转型的缩影,关注其物质和实践能力。所讨论的实践包括牛仔裤和以牛仔裤为目标的具体实践,如走私、做梦、翻拍、欣赏正宗牛仔裤和拒绝国内替代品、对牛仔裤的情绪、穿着牛仔裤以及关于牛仔裤的公共叙事。我们发现,牛仔裤的重要性是由进入的困难、半合法走私的做法、与西方的接触以及牛仔裤的“意大利性”造成的。牛仔裤被概念化为物质和社会变革之间联系的关键点,也是一种新的感觉结构,包括身体的亲密体验及其公开展示。我们认为,将物质文物作为某些实践的组成部分进行研究,有助于我们在区分东西方的象征边界的背景下,探讨(社会主义)主体性和社会转型的更大系统维度。
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引用次数: 0
Consumer Contextual Learning: The Case of Fast Fashion Consumption 消费者语境学习:以快时尚消费为例
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-16 DOI: 10.1080/1362704X.2021.1997180
Marie‐Agnès Parmentier
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引用次数: 0
Conceptualizing Made in China for a Museum Exhibition 为博物馆展览构思中国制造
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-10 DOI: 10.1080/1362704X.2022.2026126
W. Ling
Abstract The Wereldmuseum Rotterdam is planning to hold an exhibition on China in 2023 in which fashion and design are one of the exhibiting categories. In preparation for the event, the museum is proposing to use the cliché Made in China as a provocative title for the exhibition. A workshop with the museum curators was held in 2021 to question the materiality central to the stereotypes associated with the proposed phrase to inform the curatorial direction of the forthcoming exhibition. As a workshop contributor invited to address the inquiry, I have, in this article, examined the phrase itself and China as a place, heritage and concept. The country-of-origin effect of the “made in” label was taken to analyze the phrase. While the negative connotations of Made in China in the exhibition title might have an impact on the perception of the exhibition, two interlocking components—transcultural dynamics and a site of friction—arising from the labeling system constitute a curatorial concept within which Chineseness embedded in the museum fashion and design artifacts are the offspring of the typified multifaceted “China” exchange, connection, and transformation.
摘要鹿特丹维尔德博物馆计划在2023年举办一场关于中国的展览,时尚和设计是展览类别之一。为了筹备这次活动,博物馆提议用陈词滥调“中国制造”作为展览的一个挑衅性标题。2021年,与博物馆策展人举行了一次研讨会,以质疑与拟议短语相关的刻板印象的实质性,从而为即将到来的展览的策展方向提供信息。作为受邀在调查中发言的研讨会撰稿人,我在这篇文章中研究了这个短语本身以及中国作为一个地方、遗产和概念。“国产”标签的原产国效应被用来分析这个短语。虽然展览标题中“中国制造”的负面含义可能会影响人们对展览的看法,标签系统产生的两个相互关联的组成部分——跨文化动态和摩擦点——构成了一个策展概念,在这个概念中,嵌入博物馆时尚和设计文物中的中国性是典型的多方面“中国”交流、联系和转变的产物。
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引用次数: 1
Global China 全球中国
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-11-10 DOI: 10.1080/1362704X.2021.2026024
W. Ling, Simona Segre-Reinach
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引用次数: 3
Bally – A History of Footwear in the Interwar Period Bally -两次世界大战期间的鞋类历史
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-10-29 DOI: 10.1080/1362704X.2021.1994172
P. McNeil
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引用次数: 0
Glittering Bodies: The Politics of Mortuary Self-Fashioning in Eurasian Nomadic Cultures (700 BCE-200 BCE) 闪闪发光的身体:欧亚游牧文化中的殡仪馆自我塑造政治(公元前700年至公元前200年)
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-10-28 DOI: 10.1080/1362704X.2021.1991133
Petya V. Andreeva
Abstract Non-sedentary cultures have existed on the scholarly fringes and historiographical outskirts of the art-historical canon: there they remain to this day, buried between dated opposites like “east” and “west,” “high” and “minor” arts, torn by interdisciplinary tensions in art history, archaeology and ethnography. Nomadic societies are usually considered in cross-cultural studies only insofar as they can act as sufficiently expedient intermediaries linking settled empires in the designated “East” and “West,” hence the recent fascination with the Pontic Scythians who bordered, traded and fought with ancient Greece, or the Xiongnu whose nomadic confederation became a geopolitical threat to early imperial China. Yet, early pastoral nomads bordering China and Greece left behind a rich corpus of gold adornment which points to an elaborate system of image-making and highly conceptual designs rooted in zoomorphism. The following article focuses on the strategies of self-fashioning and funerary decor employed in the entombment of the elite in the early nomadic societies of Central Eurasia. Golden suits, composed of metonymically conveyed animal images, along with foreign exotica, were the normative elements of a noble’s funeral. Adornment had to showcase the elite’s life on earth as that of a daring, globally recognized politician and a proud steppe resident.
摘要非定居文化一直存在于艺术历史经典的学术边缘和历史边缘:它们一直存在到今天,被埋葬在“东方”和“西方”、“高级”和“次要”艺术等过时的对立之间,被艺术史、考古学和民族志的跨学科紧张关系撕裂。在跨文化研究中,游牧社会通常只被认为是连接指定的“东方”和“西方”定居帝国的足够有利的中介,因此最近人们对与古希腊接壤、交易和战斗的庞蒂克斯基泰人产生了兴趣,或者匈奴,其游牧联盟成为早期帝国中国的地缘政治威胁。然而,与中国和希腊接壤的早期游牧民族留下了丰富的黄金装饰,这表明了一个精心设计的图像制作系统和植根于动物形态的高度概念化设计。以下文章重点介绍了欧亚大陆中部早期游牧社会精英埋葬时采用的自我造型和随葬装饰策略。金色套装由转喻传达的动物形象和异国情调组成,是贵族葬礼的规范元素。装饰必须展示精英们在地球上的生活,作为一个大胆的、全球公认的政治家和一个自豪的草原居民。
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引用次数: 1
Model Woman: The Creation, Dissemination and Cultural Significance of Barbara Goalen’s Model Persona in Postwar Britain 模特女性:战后英国芭芭拉·戈伦模特形象的创作、传播及其文化意义
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-10-27 DOI: 10.1080/1362704X.2021.1990523
Connie Karol Burks
During her relatively brief but prolific career, spanning 1947–1954, Barbara Goalen became one of the most successful and widely-recognized fashion models in postwar Britain. Using extant material in her personal archive now housed in the Archive of Art and Design along with other image and text-based sources, this article traces the creation of Goalen’s public persona from anonymous face to renowned personality. Formed predominantly through images and text in mass media, it explores how this constructed ‘model persona’ powerfully denoted a particular aspect of the cultural zeitgeist in Britain at the time. Drawing on theories of photography, semiotics and celebrity the article discusses how Goalen represented and embodied a prescribed ‘ideal’ of society both physically, with her ‘look’, and culturally, with her persona, reflecting the dominant esthetic and cultural standards perpetuated by the fashion industry, and wider society, at the time. Following the growing body of work examining the significance of models in fashion history, this article uses Goalen as an example to demonstrate the important and active contributions that models make toward creating images and disseminating fashion culture, as well as representing a visual legacy of a moment in fashion.
在她相对短暂但多产的职业生涯中,从1947年到1954年,芭芭拉·戈伦成为战后英国最成功、最受认可的时装模特之一。本文利用目前收藏于艺术与设计档案馆的戈伦个人档案中的现存材料,以及其他基于图像和文本的资料,追溯了戈伦从匿名到知名人物的公众形象的形成。它主要通过大众媒体中的图像和文本形成,探讨了这种构建的“模范人物”如何有力地代表了当时英国文化时代精神的一个特定方面。本文借鉴了摄影、符号学和名人理论,讨论了Goalen是如何在身体上、在她的“外表”上、在文化上、在她的人格上代表和体现一种规定的社会“理想”的,反映了当时时尚行业和更广泛的社会所延续的主流审美和文化标准。随着越来越多的研究模特在时尚史上的重要性的工作,本文以Goalen为例,展示模特在创造形象和传播时尚文化方面做出的重要和积极的贡献,以及代表时尚时刻的视觉遗产。
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引用次数: 0
Costume Behaving Badly: Poverty, Disease and Disgust in Early Twentieth-Century New York Vaudeville 服装行为恶劣:20世纪初纽约杂耍的贫穷、疾病和厌恶
IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2021-10-26 DOI: 10.1080/1362704X.2021.1990548
Emily Brayshaw
Abstract The early twentieth-century Broadway stages and US vaudeville circuits boasted numerous successful performers, costumiers, producers and directors who understood that their luxurious costumes were crucial to a production’s success because they supported the show’s narrative and the performer’s personal brand. Costumes were themselves “actors” that performed via an actress’s body to reflect the social, cultural and economic landscapes they inhabited, spinning tales of notoriety, extravagance and celebrity that proved potent to audiences. In some cases, however, Broadway and vaudeville costumes were unruly, behaving in unintended ways and telling audiences stories that differed from a show’s narrative and highlighting social anxieties that audiences had come to the theater to escape. Drawing on theories of agency in costume and textile semantics, this article analyses early twentieth-century accounts of costumes behaving badly to argue that those reviled as disgusting by theater critics and audiences reflected classed fears of poverty and disease.
摘要二十世纪初的百老汇舞台和美国杂耍巡回演出拥有众多成功的表演者、服装师、制片人和导演,他们明白自己奢华的服装对一部作品的成功至关重要,因为他们支持该剧的叙事和表演者的个人品牌。服装本身就是“演员”,通过演员的身体表演,以反映他们所居住的社会、文化和经济景观,讲述恶名、奢侈和名人的故事,这些故事对观众来说很有影响力。然而,在某些情况下,百老汇和杂耍表演的服装是不守规矩的,以意想不到的方式表现,向观众讲述与节目叙事不同的故事,并突出了观众来剧院躲避的社会焦虑。本文借鉴服装和纺织品语义中的代理理论,分析了20世纪初关于服装行为恶劣的描述,认为那些被戏剧评论家和观众唾骂为恶心的服装反映了对贫困和疾病的分类恐惧。
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引用次数: 0
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Fashion Theory-The Journal of Dress Body & Culture
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