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Captives of Conquest: Slavery in the Early Modern Spanish Caribbean. 征服的俘虏:近代早期西班牙加勒比海的奴隶制。
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443501
Thomas C. Anderson
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引用次数: 0
The Place-Name Analysis of the Kwupahag and Muanbissek Terms Kwupahag和Muanbisek术语的地名分析
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443411
Mitsuyoshi Yabe
This article will discuss why the Kwupahag and Muanbissek were historically shown only as signatories to the 1721 letter, and why the leaders of the main groups were appointed to go to Arrowsic, Maine, from their head divisions, through the experience of an examination of the complicated political contexts of the relationships between Indigenous peoples and rival English and French colonists in New England. According to historical accounts and manuscripts, outsiders from Europe and non-Abenaki areas linguistically produced various Abenaki nomenclatures. Abenaki tribal identity can be clarified through these records by means of comparing place-names, demography, lifestyles, and the geographic areas where tribes resided and engaged in trading relations. However, the recognition of the identities and the correct names of the Abenaki groups were confounded by outsiders’ groundless observations and assumptions. The obscured names of the two groups have been uncovered by this research.
本文将讨论为什么Kwupahag和Muanbisek在历史上只作为1721年信件的签署人,以及为什么主要团体的领导人被任命从他们的总部前往缅因州的Arrowsic,通过对新英格兰土著人民与敌对的英国和法国殖民者之间关系的复杂政治背景的考察。根据历史记载和手稿,来自欧洲和非阿贝那基地区的外来者在语言上产生了各种阿贝那基语命名法。Abenaki部落的身份可以通过这些记录来澄清,方法是比较地名、人口统计、生活方式以及部落居住和从事贸易关系的地理区域。然而,外界毫无根据的观察和假设使人们对阿倍那基集团的身份和正确名称的认识感到困惑。这项研究揭示了这两个群体模糊的名字。
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引用次数: 0
Negotiated Cartographies in the Relaciones Geográficas de Indias: The Descripción de la provincia de Yauyos Toda (1586) 印度地理关系中的谈判地图:Yauyos Toda省的描述(1586年)
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443465
Carla Hernández Garavito, Gabriela Oré Menéndez
In the sixteenth century, the Spanish Crown moved to compile a comprehensive knowledge of its European and American landholdings to materialize the idea of a unified and civilized empire. Peninsular officials sent questionnaires to the Americas, including a request for “paintings” of the urban and natural landscape, without much detail on the project’s guidelines. The varied responses sent back to Spain are known as the Relaciones Geográficas de Indias. This essay investigates the cultural negotiations and potential for Indigenous representations of “depth of place” embedded in one such painting from the Peruvian highland region of Yauyos and Huarochirí. By analyzing colonial-period sources and using spatial modeling, this research underscores the different portrayals of space coexisting on the map. By comparing the painting with contemporary colonial sources, this article examines ongoing negotiations of natural and urban landscapes and an emerging view that synthesized different readings of the same landscape in a period of colonial dislocation and reinvention.
在16世纪,西班牙王室开始编纂其在欧洲和美洲拥有的土地的全面知识,以实现一个统一和文明的帝国的想法。半岛官员向美洲发放了调查问卷,其中包括要求对城市和自然景观进行“绘画”,但没有提供项目指导方针的太多细节。寄回西班牙的各种答复被称为Relaciones Geográficas de Indias。本文研究了一幅来自秘鲁尤尤斯高地地区和Huarochirí的这样一幅画中嵌入的“地方深度”的文化谈判和土著代表的潜力。通过分析殖民时期的资源并使用空间建模,本研究强调了在地图上共存的空间的不同描绘。通过将这幅画与当代殖民时期的作品进行比较,本文考察了正在进行的自然和城市景观的谈判,以及一种新兴的观点,这种观点综合了殖民错位和重塑时期对同一景观的不同解读。
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引用次数: 0
Policing the Pueblo: Vagrancy and Indigenous Citizenship in Oaxaca, 1848–1876 维持普韦布洛人的治安:1848-1876年瓦哈卡州的流浪与原住民公民权
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443483
Luis Sánchez-López
This article explores the politics of citizenship in Zapotec communities in nineteenth-century Oaxaca, Mexico. Several studies discuss how Indigenous peoples were incorporated into the Mexican nation-state during this period, but few have examined how state law and Indigenous customs meshed to produce modern Mexican citizenship. This study examines the construction of Mexican citizenship through Zapotec people’s experiences with vagrancy laws. For Indigenous peoples, two forms of citizenship existed: a republican citizenship that was reserved for all adult males and upheld by Mexican law, and an unwritten Indigenous citizenship that included both adult males and females. Based on close readings of criminal records, government reports, and correspondence between state officials and local Zapotec authorities in the Tlacolula Valley, this article demonstrates that, unlike Mexican citizenship, membership in Indigenous communities, which the author calls “Indigenous citizenship,” rested on members’ payment of state taxes and provision of financial and labor contributions for the pueblo (community). Those who refused to pay their state taxes or rejected the gendered customs of their pueblo were punished by the community: females were punished by the patriarchs of the family while males were punished through state institutions. As the state’s repressive institutions expanded throughout the course of the nineteenth century, Indigenous leaders found more recourse to punish males who failed to live “honorably” as members of Indigenous communities. Considering the interplay between Mexican and Indigenous citizenship, this article explores how Zapotec communities utilized vagrancy laws, in particular, to police and criminalize males who threatened Indigenous social life by behaving in dishonorable ways.
本文探讨了19世纪墨西哥瓦哈卡州Zapotec社区的公民政治。有几项研究讨论了土著人民在这一时期是如何融入墨西哥民族国家的,但很少有研究探讨国家法律和土著习俗是如何结合起来产生现代墨西哥公民身份的。本研究通过Zapotec人对流浪法的经历来考察墨西哥公民身份的构建。对于土著人民来说,存在两种形式的公民身份:一种是保留给所有成年男性并得到墨西哥法律支持的共和国公民身份,另一种是不成文的土著公民身份,包括成年男性和女性。根据对犯罪记录、政府报告以及特拉科卢拉山谷州官员与当地扎波特克当局之间的通信的仔细阅读,本文表明,与墨西哥公民身份不同,作者称之为“土著公民身份”,其基础是成员缴纳州税以及为普韦布洛(社区)提供财政和劳动力。那些拒绝缴纳州税或拒绝普韦布洛性别习俗的人受到社区的惩罚:女性受到家庭族长的惩罚,而男性则通过国家机构受到惩罚。随着国家镇压机构在整个19世纪的扩张,土著领导人找到了更多的手段来惩罚那些未能作为土著社区成员“体面”生活的男性。考虑到墨西哥公民身份和土著公民身份之间的相互作用,本文探讨了Zapotec社区如何利用流浪法,特别是对那些以不光彩的方式威胁土著社会生活的男性进行监管和定罪。
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引用次数: 0
Could a Gout Attack Cause Non-Arteritic Anterior Ischaemic Optic Neuropathy? 痛风发作会导致非动脉炎性前部缺血性视神经病变吗?
IF 0.8 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-06-01 eCollection Date: 2023-01-01 DOI: 10.1080/01658107.2023.2212759
Omer Karti, Dilek Top Karti, Pelin Kiyat, Tuncer Şak

Non-arteritic anterior ischaemic optic neuropathy (NAION) is a common cause of optic neuropathy in individuals over the age of 50. While risk factors such as hypertension, diabetes, and hyperlipidaemia have been identified, recent literature suggests that new risk factors may be associated with NAION. This article reports a case of NAION that occurred concurrently with an acute gout attack in a 78-year-old male patient with no other systemic diseases. We suggest that gout may be a new potential risk factor for NAION as it has the potential to cause inflammation and vascular dysfunction, particularly during acute attacks. The case emphasises the importance of considering gout as a possible risk factor in the aetiology of NAION.

非动脉炎性前部缺血性视神经病变(NAION)是 50 岁以上人群视神经病变的常见原因。虽然高血压、糖尿病和高脂血症等风险因素已被确认,但最近的文献表明,新的风险因素可能与非动脉炎相关。本文报告了一例非结节性视网膜病变病例,患者为 78 岁男性,无其他系统性疾病,在急性痛风发作时同时出现非结节性视网膜病变。我们认为,痛风可能是导致非内视性视网膜炎的一个新的潜在危险因素,因为痛风有可能导致炎症和血管功能障碍,尤其是在急性发作期间。本病例强调了将痛风作为非内视性视网膜炎病因学中一个可能的危险因素的重要性。
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引用次数: 0
People, State, and War under the French Regime in Canada 加拿大法国政权下的人民、国家与战争
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266948
Alanna Loucks
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引用次数: 0
Commentary 评论
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266876
Joanne Rappaport
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引用次数: 0
No Wood, No Kingdom: Political Ecology in the English Atlantic 没有森林,就没有王国:英属大西洋的政治生态
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266894
J. Borsato
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引用次数: 0
Art and Myth of the Ancient Maya 古玛雅艺术与神话
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266984
Catherine H. Popovici
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引用次数: 0
Beaver, Bison, Horse: The Traditional Knowledge and Ecology of the Northern Great Plains 海狸、野牛、马:北方大平原的传统知识与生态
IF 0.4 3区 历史学 Q4 ANTHROPOLOGY Pub Date : 2023-04-01 DOI: 10.1215/00141801-10266912
D. Flores
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引用次数: 0
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